Tabernacle of clay is undemolished for he alone is worthy of all Glory and Thanksgiving from me for evermore For he brings to nought the understanding of the Prudent and turns the wisdom of the Wise men backward and confounds the Wisest Ahithophels so that their vain hope perisheth and their Expectation is cut off Now all this he hath wickedly done against me and that for no just cause as in the sight of the Lord nor no cause pretended save some small Tythes as Hens Easter-Reckonings c. which was no doubt very inconsiderate in comparison of what he hath done for I have been much perswaded that when he begun with me he could no way reckon Five shillings for his Collectors took in kind that which was most material as Corn and Hay as I have before related and for Wooll and Lamb I had none and for other Goods I had but a few it may be a Cow or two but seldom if ever three which things could amount to no great value suppose it were for two or three years an account whereof I have often required of him I have also written to him for an account also my Relations have desired an account of him but to this day none could I have from him also I have written to him that we might fairly and soberly Discourse of the Title of Tythes profering if I were convinced that they were Lawfull to pay them without all that to do and withall warned him â—o cease from his wicked proceedings being perswâ—ded they should not go unpunished by the Lord a true Transcription whereof hereafter follows as they were sent him in several Papers at several times which I have inserted for the Readers better satisfaction LEwis I am informed there is a design in thy Heart to deprive me of mine inheritance left me by my Father Is this the fruit of thy Ministry and in this dost thou do as thou wouldst be don unto Hath Satan filled thine heart and rooted Covetousness so deep in thee Take heed to thy ways search and see what spirit thou art of and what spirit it is that suggesteth this in thee enter into consideration with thy self and commune with thy own heart whether thou wouldst be done unto so yea or nay or whether it be thy place to covet thy Neighbours Goods or Inheritance methinks thou shouldst not be ignorant what became of that Woman Jesabel for coveting Naboth's Vinyard and what the reward of Covetuousness is the Scriptures are full observe the words of the Wise Man that said lay not in wait O wicked Man against the dwelling of the Righteous spoil not his resting place enter not into the Fields of the Fatherless c. and whatsoever is written is written for our Learning thou hast often repeated that Command that saith Covet not thy Neighbours Goods nor any thing that is thy Neighbours and is thy heart now going after thy Covetousness Weigh these things with thy practise Why shouldst thou destroy thy own Soul thou that holdest Scripture for thy Rule will it justifie thee in this thing Or where hast thou any such Rule in it amongst all the Conversations of the Saints And do not think but thou must be brought before the Tribunal of God there to give an account of all thy deeds done in thy Body and there thy person will have no more respect then mine though now it may all thy Pomp thy Dignity and Riches will stand thee in no stead neither justifie thee in his sight who hath said The wicked shall not go unpunished thou hast deprived me of my just Liberty already and if that cannot content or satisfie thee surely no more will mine Estate for the more thou obeyest that envious and covetous spirit the more it will draw thee on untill thy Soul be shut up in the Grave out of which there is no redemption So I desire thee have respect to thy Souls everlasting health for these and such like as thou art often found in are not the fruits of a Gospel Minister for Christ and his Apostles never taught any such Doctrine and truly whilst thou art of this spirit and conversation thy Ministry will not profit to wards God nor thou canst never turn many unto Righteousness its true thou mayst make some Proselytes but I think few Converts it appears thou came not to seek nor gather us but ours so that thy end is thy own and therefore accursed so unless thou repent thou shalt certainly bear the indignation of the Almighty for little or nothing hast thou Ministred unto me either in Doctrine or Practice but that which savours of Death and such Ministration deserves no maintenance So I desire thee as one that respects thy Souls everlasting welfare and in love thereunto I send this unto thee and not in any respect to my own interest as the Lord whom I serve knoweth in whose presence I am but that thou mayst cease to bring so deep guilt and weight upon thy Soul but rather repent of thy wicked purposes and seek unto the Lord if peradventure the thoughts of thine heart may be forgiven thee for according to outward appearance one would think thine Estate were sufficient to satisfie thee that thou shouldest not reap where thou sowedst not and covet my penny that hast so many pounds remember the Parable of Nathan to David But thou may object and say there is a reason thou hast a proper right and due unto it To this I answer as I have formerly done if thou or any of thy Function will appoint the time and place where I or some other of my Companions in bonds may meet with you and according to Scripture sound Doctrine and the Spirit of Truth convince me or us that such things is just and due and properly belong to your Ministration or that Christ and his Apostles did ordain constitute or allow any such Ministry or Maintenance after he had offered himself a perfect Sacrifice having thereby abolished all Types and the Law that made nothing perfect I say if thou or any of you can or will convince me or us of the lawfulness of paying Tythes we should neither suffer Imprisonment loss of Estate or Goods nor the Execution of any Law to pass upon us for denyal of Tythes but rather pay them as conscientiously as any one whatsoever And this were but the place and duty of your Function and indeed if it were not matter of conscience to me I could not have suffered such detriment loss and imprisonment in the patience and content as I have done by thee and I am yet resolved to suffer more before I offend Gods Witness in my Conscience And further I demand of thee what the sum or value is that thou claimest of me being reckoned up together for I have been deprived of my just Liberty a full year and upwards which is a penalty beyond my offence or any pretence of offence that thou hast shewed me So that I think thou needed not
if Sons then Heirs and Joynt-heirs with Christ now Heirs doth inherit but no unclean thing doth inherit therefore Sons and Heirs must needs be sanctified throughout and must needs be born again of the Holy clean Seed that inherits and the Apostle said Ye are the Off-spring of God and the Off-spring of God must needs be Holy for as the Root is so are the Branches and as the Tree is so is the Fruit. But I shall return to my former Subject again viz. the Second Covenant the Light or Law written in the Heart which we have received and therefore are not looking up to the Mount that might not be touched and that burned with Fire nor at Blackness and Darkness and Tempests nor at Figurative and Shadowy things Hebr. 10.1 and 12.18 22. c. but we are come to Mount-Sion the City of the Living God to the New and Heavenly Jerusalem c. and to Jesus the Mediator of the New Covenant and to the unchangeable Priesthood that endureth for ever for the Law maketh Men High-Priests that have infirmities that continueth not by reason of Death but the word of the Oath which was since the Law maketh the Son High-Priest who is Consecrated for ever and therefore he is the surety of a better Testament and such a High-Priest becomes us and such a one have we need of who is holy harmless undefiled separate from Sinners Yea this was his Work I say still and the end of his coming to separate and savâ— his People from their sins and this is Christ Jesus an High-Priest of our Profession a Priest for ever after the Order of Melchisedeck who is worthy of more Glory then Moses inasmuch as he that buildeth the House is worthy of more Glory then the House now Christ is a Son over his own House which House are we if we hold fast our confidence and hope to the end wherefore he is able to save to the uttermost those that come unto God by him seeing he ever liveth to make intercession for them but this they still doubt of and cannot believe who are yet wading in the frothy unstable Waters and stumbling in the dark being tossed with every windy vanishing Doctrine and is not come to the breakings of the Day to the Light the Son I mean for its the Sun and Light that makes Day and makes all things manifest Ephes 5.13 John 12.36 I say they cannot believe that Doctrine that any should be saved to the uttermost and no marvel for they are Strangers to the Covenant of Promise the Light and to the vertues and effects of the Light which until I received and obeyed I was as doubtful as they and did object against it as incredible but I was of them the Apostle foresaw that spoke evil of things they knew not for I had not then known nor tryed the Light though it was in me yet I loved darkness rather even so do they now who spakes against Light and the sufficiency of it they speak evil of that they know not c. in that thing they corrupt themselves But to proceed I say Christ Jesus is come the New and Living Way who is King Priest and Prophet so the Covenant is changed the Priest-hood is changed so there must of necessity be a change of the Law also and then Tythes and Oblations must needs cease Hebr. 7.12 For verily they that were of the Sons of Levi who received the Office of the Priesthood had a Commandment to take Tythes of the People but it is evident that after the similitude of Melchisedeck there ariseth another Priesthood who is made not by the Law of a carnal Commandment as the Sons of Levi and Aaron was nor Consecrated by a carnal nominal Bishop as Priests are now but he was made and ordained by the Power of an endless Life and this is no other then the Son of God who is Consecrated for evermore and saith the Apostle with this assertion There is verily a disanulling of the Commandment going before because of the weakness and unprofitableness thereof mark here is a disanulling of the Commandment what Commandment The Law of the carnal Commandment by which the Priests the offspring of Levi received their Office and the Commandment by which they took Tythes of the People read Hebr. 7. throughout so the Priesthood being no more of Levi nor the Sons of Aaron then there is no more Law nor no more Tythes after the First Covenant for the New Covenant is established the New and Living Way is made known and the unchangeable Priesthood being brought in the First Covenant and Priesthood must needs give place the Law must needs be abrogated and the Commandment disanulled and the first Tabernacle and Sanctuary must needs be turned out and then all the Rites and Ceremonies and all the Appurtenances and Ordinances of that Priesthood Tabernacle and Sanctuary must needs be turned out also then no more room for Tythes being an Appurtenance or Ordinance of that Covenant when Christ the Spiritual Eternal and Unchangeable High Priest is come and we say he is a greater and more perfect Tabernacle for the First that stood in meats and drinks and divers washings and carnal Ordinances was but imposed untill the time of Reformation being Figures for the time then present mark and but shadows of good things to come Hebr 9.10 and 10.1 and 8.5 Now when doth the time of Reformation enter that you may shake off the first Priesthood Tabernacle and Ordinances Is it not now high time for People to amend repent and reform Is it not time for Men to work out their Salvation Is it not time to make their calling and election sure Is it not time to turn from Darkness to Light and from Satans power to God Is it not time to seek the Kingdom of God and the Righteosness thereof If so then is not the time of Reformation come Is not the Spiritual appearance of the Son of God come Is not the Comforter that leads into all Truth come Is not the sound of the Everlasting Gospel come Is not the time in which the true Worshippers shall Worship the Father in Spirit and Truth come Is not the Light that was given for Salvation to the ends of the Earth come Is not the Light that gives the knowledge of the Glory of God come Is not he that convinces the World of Sin of Righteousness and of Judgment come Is not he that is the Way Truth and Life come Is not he that saves his People from their Sins come And is it not now a time of Reformation Is it not now time to die unto Sin and awake unto Righteousness Is it not time to put on the New Man which renews into the Image of God and brings into Righteousness and Holiness else in vain hath the many and large Professions of England been and to what purpose hath it carried the name so long of a holy and reformed Nation if the time of Reformation
Stubbornness all Ambition all self Exaltation and Worldly glory let that spirit and nature bow down at the Footstool of the Lamb and come bending unto him as Joseph's Brethren to Joseph Oh how then would his Bowels break and weep over its neck as Joseph over his Brethren and the Father over his prodigal oh how willing is he to receive such and love them freely therefore all keep near the Lord and wait to feel universal Love in the universal Spirit of Jesus that it may fill all possess all and mutually flow through all that your first love may be strengthened even the love of your espousals whereby you were first espoused to God and united one unto another this will renew you again oh the comliness and the beauty of this first love how precious and sweet it was many of us may yet remember how it drew our Souls to God and one unto another oh what a Heavenly harmony what a Heavenly oneness this love this first love did beget how it wrought all into concord and unity as one Body one Heart and one Spirit to hold the same Testimony and speak the same Thing in the one pure Language out of the many Languages and out of all Division the root and spring of it oh the amiableness of that first love the love that thinks no evil how precious and sweet a thing it is to behold and to see Brethren dwell together in it it truly preaches for God and is one infallible signe of a Disciple of Jesus Christ as by himself lay'd down by this shall all Men know that you are my Disciples because ye love one another for love is of God So if any have turned aside if any one be hurt if any one be wounded here is their balm retire to their Primitive purity to their first Zeal to their first fervent desire to their first love and tenderness that which is stronger then Death which many waters cannot quench nor floods wash away Oh that all would be stirred up to wait upon the Lord to feel the renewings of it that in tenderness of Spirit we may serve one another and provoke one another to love and good works and in that dwell together and watch against Division and the author and maintainers of it and the God of Peace and Love will be with us and he will delight to dwell amongst us and he will cause his that abide in his Love to revive as the Corn and to blossom as the Rose and their comliness will appear again as the morning Sun upon the Mountains so every particular retire retire to your first Love to your first Integrity to your first Zeal for God let not that be lost as the Church of Ephesus did least the Lord the Just and Righteous God remove the Candlestick out of its place so all do your first Works and keep your first Testimonies unviolated in Doctrine Life and Practice for this Preaches much for God And truly Friends this is a searching Day though a Day of outward ease yet a Day of inward trouble to many a sifting trying Day the Day of Satans transformings who goes subtilly about to deceive and with his Tail would sweep down a third part of the Stars and cause them to fall to the Earth therefore my dear Friends keep low and humble before the Lord within the Sanctuary of God and lay timely hold upon the hornes of the Altar thereof for the Day of sifting is begun and the Day of winnowing is at hand wherein our God will sift the Nations and winnow the People he will fan them yea he will fan them and thorowly purge them he will take away the chaff from the wheat and purge away the dross from the silver in his refining Fire and who shall stand when he appears who shall dwell with devouring Fire or who shall dwell with everlasting Burnings only he that walketh Righteously and speaketh Uprightly who abhoreth the gain of oppression and shutteth his eyes from seeing Evil. And truly Friends our God is come and comming to execute Justice and Judgment in the Earth I have seen it yea in the Light of Jesus I have beheld the Lord for several years past how he hath been searching out the Sins of the Daughter of his People and bringing to Light the hidden things of dishonesty yea how hath the Lord sought out the hidden things of Esau so there is nothing covered but he can reveal it nor nothing hid that he doth not know his Eye sees all and his Ear hears all his Justice he will Execute upon the head of the Transgressor and he will wound the hairy scalp of the Head of the Evil doer whether professor or prophane let none think to escape Wealth nor Wisdom he will not regard neither Mountains nor Hills can preserve or cover any of the Workers of In quity in this searching Day the Righteous God of Heaven will not be bribed he will not be mocked nor dissembled with though prophane Men Johanan like may dissemble with one another and may for a time appear like Pharisees Tombs with a fair smooth polished Face in the sight of Men and may subtilly cover their Sin and keep their deeds of deceipt and darkness hid from the Eye of Man for a time and like a painted Harlot wipe their mouth as though they had done no Evil flattering themselves with their own crafty Wit making lyes and falshood their refuge yet the Just and Righteous God who judges Righteously he will find out such he will discover their skirts and uncover all their nakedness to their shame and utter confusion Therefore all take heed of maintaining any thing hiddenly in the dread of the Lord God I warn you but mind the Light of Jesus and the leadings of it in your own Hearts and live in that walk with God in that as Enoch did of old and then you need not fear the Tryal of the Day though your Deeds be revealed upon the House top your nakedness will not become your shame you will need no deceitfull coverings nor aprons of Fig-leaves so to the Witness all retire it will dissemble with none it will truly discover your present estate and condition before God and the nature and propertie of every thing you undertake I know the experience of it not a foot can turn aside out of the narrow way of Life but being waited in it will certainly discover the worth and preciousness of it let no one ever despise Oh my dear Friends embrace it take heed of riding over or trampling on its reproofs or of thinking to smother and quench it in your selves no no its mouth can never be stoped nor its judgment ever perverted it will be as Ten thousand Witnesses it will one Day be too hard for all that now rejects it And will put the World the Flesh and the Devil to silence So let none be puffed up with any thing trust not to Egypts help nor to the Worlds wisdom for
warn you all that are Parents to watch over your Children and bring them up in the Nurture and Admonition of the Lord and beware you breed them not up in the World's manners nor customs nor in pride lightness and vanity nor in things that puff up and lead away their minds from under the Cross of Christ Jesus but rather breed them up in Humility Lowliness and Self-denial and in the Fear of the Lord which is the beginning of true Wisdom and gate of Virtue and so endeavour to train them up in the right Way to Life and lay a good Foundation in them while they are young and then both you and they may expect a blessing from the Lord which is better then all So away with all Manners and Breeding and Education that is out of the Fear of God for you your selves know the first Nature in it self is too inclinable to be taken with the Manners and Customs of the Egyptian-Spirit and to take pleasure and conceit it self and be puffed up with and in those things that lead from God without nursing and encouraging thereunto so keep all Low in Meekness and Self-denial that God's Fear may be timely planted in their Hearts and the Principles of Life and Peace they may be instructed in as you your selves have learned them of the Lord that so the loving-kindness and gentle dealings of God towards us we may tell of them to our Children and they to another Generation so all learning the way of the Cross and Self-denyal that Will that is carnal and earthly will be mortified and slain and the Spirit of the World and the Customs thereof will be Crucified to you all and you all unto it and then how can they that are Crucified to the World live any longer therein and so Spiritual Men and Spiritual Women Sons and Daughters of the incorruptible Seed begotten again by the Power and Spirit of Christ Jesus and so dead to the World's Spirit Ways Customs Manners Traditions Ordinances and Worships all in the Fall and Degeneration from God and every one Living up to this being guided by God's Wisdom keep their Testimony clear and unviolated in the sight of God and Men. So stand true Witnesses for God and be Faithful or full of Faith in the Lord believe in Him love Him above all and trust Him with all Wife and Children Estate and Life and take heed of giving Offence or of causing Truth to suffer in its Esteem for God hath glorified it and will glorifie it and Wo from the Lord is to them that cause Truth to be Evil spoken off that brings a blot upon their Testimony and so marreth the Visage and Countenance of Truth in the particular or in the general And dear Friends stand living Witnesser for God's Truth and be not cowardly but valiant as Soldiers of Christ Jesus and stand up against all the Works and Workers of Iniquity against all Hirelings and false Shepherds against the grand Oppression of Tythes with the abolished Ceremonies and Ordinances of the first Covenant and Jews outwardly which Antichrist and the Deceivers that are gone into the World having lost the Power would innovate and set up again among the Gentiles and Jews inward contrary to the Institution of God and stand up against all Swearing and that which leads to Swearing and against Lying or Stealing and against Fighting or Killing since our Kingdom is not of this World and against Fornication Adultery Whoredom Lasciviousness Luxury and all manner of Uncleanness the sins of this World which are so vile they are scarce fit to be spoken of or named amongst the Saints so as becomes Warriours for God and the everlasting Gospel of Christ Jesus stand clear of them all and against them all and then there will be no need of shifts and excuses and crooked Reasons in the fallen wisdom to hide or cover any one with And my dear Friends let your Yea be Yea and your Nay be Nay and keep to the form of sound words in all your Communications Bargains and Dealings one with another and also with them that are without that so you may honour the Lord and honour his Truth and convince all with whom you have to do that Truth and Righteousness lives in you and you live in it this is the glory of all Profession And be not forward and rash in Words and Promises for some there are yea too many that make Profession of Truth and true Religion and yet know not a bridle for the Tongue and the Apostle said such Mens Religion was vain yea and too many there are that are hasty to promise and flow to perform and then shuffle to excuse themselves as Eve did where no Excuse can properly bear in the Truth so beware of it I desire you all for this was one express Token the Apostle laid down of the falling away therefore be slow to promise but careful quick and forward to perform when promised and that keeps Truth clear and answers the Expectations of all and Preaches to all with whom we have to do and hereby the Saints reached God's Witness in one another in the beginning so keep to it still and every one speak the Truth from his Heart without Dissimulation and learn not the slighty words and cunning evasions of the deceitful Spirits of this World which darken knowledge thereby to drive Bargains to accomplish self-ends and covetous designs for such things though never so fairly glossed are inconsistent with the innocency and naked simplicity of our Gospel neither is Truth honoured by such deceitful coverings so all Friends keep clear of such things and be plain-hearted with all Men for no coverings will hide or avail in this bright lightsome Day but that of God's Eternal Spirit which will stand over all and Darkness cannot comprehend it but going from the Light and Spirit of God into the fallen deceitful wisdom then the World comprehends and sounds and bottoms all such and so Truth suffers in the particular and in the general so the Law of the Spirit of Life which we profess is beyond all Laws and a Rule beyond all Rules and reaches further to the ordering and guiding of all those that are resolved and given up to it in Obedience then all Laws Precepts Canons or Injuctions that are outward whatsoever so the Righteosness that is God's which Christ Jesus is the Author of is beyond all and exceeds all the Righteousness of other Professions Scribes or Pharisees whereby its plain every Righteosness doth not enter nor is accepted of God but only that which exceeds the Scribes and Pharisees which Christ works in all his by the Operation of his eternal Spirit So my dear Friends wait to feel it and the effectual Works of it brought forth in you all which to feel is more then words that your Faith may stand in it and in a living Enjoyment of it for that Man or Woman that doth not feel it and the efficacy and vertue of