froÌ this present heuynes and to haue the fruycyon of eternall gladnesse By Chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âHe syxte houre spryngynge before the mydday Iesu hande and foote to the crosse they nayled Uvith the shamefull est deathe that they contryue may And in dispyte betwene two theues hym hanged Uvhen they thought for payn that he tursted His thurst for to quenche they profered hym gal This lambe so illuded bought our synnes all ãâ¦ã we worshyp the Chryst with prayse benediccyoÌ ââ¦or thou redemydest the worlde from all afflyccyon ¶ ãâ¦ã âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde without ende So be it âhe gloryous passyon of our lorde Iesu Chryst delyuer vs from sorowfull heuynesse and bryng vs to the ioyes of paradyse So be it ¶ ãâ¦ã âHis piteous mother before the none tyde Her sone eleuate on the crosse myght se His body torne and wrapped with wouÌdes wyde Hangynge betwene theues as shamefull as coulde be His thurst to slacke bytter gall tasted he At her owne herte his payne she felt so sore She wayled and cryed a. C. sythe therfore ãâ¦ã Uve do prayse the do pray the mother of god moost mercyfull ãâ¦ã âhat thou intende vs to defende from deathe that is most sorowfull ¶ ãâ¦ã âOly lorde Iesu sone of the moost swete virgyn Mary whiche suffered death for vs vpon a crosse shewe vnto vs thy mercy graunt vnto vs and vnto all that deuoutely haue in remembraunce the compassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doost lyue and reygne one god with the holy ghost worlde without ende So be it âhe dolorous coÌpassyoÌ of goddes mooste swete mother brynge vs to the blesse of almyghty god the father So be it ¶ ãâ¦ã And fulfyll thou with grace supernall Our hertes that be of thy creacyon âemembre lorde author of saluacyon That somtyme of a virgyn pure Uvithout helpe of mannes operacyon Thou tokest vpon the our frayle nature Uvirgyn Mary moost gracyous O mother of mercy incomparable From our enemye defende thou vs And in the houre of death be fauourable âlory to the lorde of myghtes moost That of a virgyn chaste was bore Glory to the father and the holy ghost To them be praysyng for euermore So be it ââ¦he roote of Iesse ân conuertendo THen the lorde tourned the captyuyte of Syon we were made gladde âhen was our mouthe fulfylled with myrth our tongue with ioyfulnesse âhen shal they say amonge the gentylles the lorde hath done greatly for them âhe lorde hathe done greatly for vs we are made ioyfull âorde conuerte our captyuyte as a ryuer in the southe âhey that sowe with teres shall reape with gladnes âhey goynge forth went and wepte castynge theyr sedes âut comynge agayne they shall come with ioye bearynge theyr handes full of corne âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âisi dominus edificauerit ãâ¦ã âXcepte the lorde haue buylded the house they haue labored in vayn which buylde it âneles the lorde haue kepte the cyte he hath watched in vayne that kepeth it ât is in vayn for you to ryse before lyght aryse after your syttyng ye that eat the bred of sorow âhen he hath gyuen slepe to his welbeloued lo the herytage of the lorde is chyldren the rewarde is the fruyte of the wombe âs arowes in the haÌde of the myghty so be the chyldren of smyters âlessed is the man whiche fulfylled his desyre of them he shall not be confounded wheÌ he shall speake to his enemyes in the gate âlory be to the father to y e sone to y e holy ghost âsit was in the begynnynge as it is now and euer shall be So be it âeati omnes âLessed be all that feare the lorde whiche walketh in his wayes âor thou shalt eate the labours of thyne handes thou shalt be blessed and wel shalt thou be âhy wyfe shall be as a plenteous vyne in the sydes of thyne house âhy sones lyke the plantes of Olyue trees all aboute thy table âo thus shall a man be blessed whiche feareth the lorde âhe lorde of Syon blesse the and thou shaltese the goodes of HierusaleÌ al the dayes of thy lyfe ând thou shalte se the chyldren of thy chyldren and peace vpon Israel âlory be to the father to the sone and to the. c. âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã he roote of Iesse hath borne buddes a starre is rysyn out of the house of iacob a virgyn hathe borne the sauyoure of the worlde we prayse the lorde god ¶ ãâ¦ã âNd I haue planted my roote in an honourable nacyon whose inherytauÌce is in the partes of my god amoÌge the coÌpany of sayntes is my taryenge ThaÌkes be to god ãâ¦ã âhou art made beauteful amorous âhou art made beauteful amourous ãâ¦ã mother of god moost glorious And amourous Glory be to the father to the sone to the holy ghost âhou arte made beauteful and amorous ãâ¦ã rauÌt me blessed lady to auauÌce the with glorye ãâ¦ã gaynst thyne enemyes gyue me the vyctory âorde god heare my prayer And gyue hearynge vnto my clamour ãâ¦ã âRaunt we beseche the lorde god that thy seruauntes may enioye contynuall healthe of body soule throughe the gracyous intercessyon of the virgyn thy mother that we may be delyuered froÌ this present heuynes to haue the fruycyoÌ of eternall gladnesse By chryst our lorde So be it Blesse we the lorde Thanke we god ¶ ãâ¦ã âUr mercyfull lorde Iesu goddes sone Callynge vnto his father almyghty yelded vp his soule and full vpon none The spyryte departed that blessed body The sonne waxed darke the earthe quoke wondersly Great woÌders thynges to beholde heare And yet a knyght persed his hert with a spere ãâ¦ã we worshyp the Chryst with prayse benediccyoÌ ãâ¦ã or thou redemydest the worlde from al afflyccyon ¶ ãâ¦ã âOrde Iesu Chryst sone of the lyuynge god set thy holy passyon Crosse death betwene thy indgement and our soules both now and at the houre of death And moreouer vouchsaufe to graunt vnto the lyuyng mercy grace to the deade pardon rest to thy holy Churche peace concorde and to vs poore synners lyfe and ioye euerlastynge Uvhiche lyuest and reygnest god with the father and the holy ghost worlde with out ende So be
they lay calues vpon thyne altare âorde gyue them eternall reste and let contynuall lyght shyne vnto them ââ¦y broused bones lorde shall be refresshed ãâ¦ã earelorde âe decet hymnus ãâ¦ã âRayse becoÌmeth the o god iÌ SyoÌ let euery pmyse be êfourmed to the in hierusaleÌ âgod heare my prayer vnto y e shall euery creature come âhe wordes of the wycked haue preuayled agaynste vs vnto our vngodlynes thou shalte be mercyfull âlessed is he whome thou haste chosen and taken vp ne shall dwell in thy court âe shal be satisfied with the godes of thy hous holy is thy temple and meruaylous in equite âeare vs o god our sauyour the hope of all the costes of the earth and mayne see âhou preparest the hylles with thy strength whiche beynge gyrded with power styrrest the depnes of the see the rorynge waters therof âeople shal be affrayde they that dwel vpon the see coostes shall drede thy sygnes thou shalt refresshe the mornynge and euenyng fruytes âhou haste visyted the earth and hast watered it thou hast done moche to enryche it âhe flode of god is replenysshed with waters thou hast prepared theyr fode for so is the preparacyon of it âhou encreasynge the watercourses of it multiply est the sprynges of it with softe showres it shall englad the out sprynges âhou shalte blesse the crowne of the yere of thy benygnyte and thy feldes shal be replenysshed with habundaunce âhe goodly places of deserte shal waxe flatte the lytell hylles shall be gyrte with gladnes âhe rammes of thy flocke are well fleced the valeys shall crease with weate ye they shal outcrye and gyue prayse âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã âeare my prayer o lorde vnto the shal euery creature come ââ¦e hath receyued ãâ¦ã eus deus meus ãâ¦ã âOd thou arte my god early do I watche after the. ây soule hath longed after the my flesshe hath thyrsted very moche ân to a countre deserte wylde and drye so baue I appered before the iÌ an holy place for to se thy power and thy glory âor thy mercy is better theÌ lyfe my lyppes shall prayse the. âo shal I prayse the in my lyfe and in thy name I shall lytte vp my handes ây soule shall be satysfyed as it were with enterlarde and fatnes and my mouthe shall prayse the with lyppes full of ioye âo haue I ben myndefull of the vpoÌ my bed in the mornyng tymes bycause thou waste my helper I shall set my thought on the. ând I shall reioyse vnder the couerte of thy wynges my soule hath cleaued vnto the thy ryght hande hath susteyne me âhey veryly haue sought my lyfe in vayne they shall go in to the lower partes of the erth they shall be put iÌ to the power of a swerde they shall be the parthes of foxes âhe kynge truely shall ioye in god all shal be praysed that sweare in hym for the mouthe of them that speake vngodlynes is stopped âeus miscreatur nostri ãâ¦ã GOd haue mercy vpon vs and blesse vs let hym shewe his face vnto vs and haue mercy vpon vs. âhat thy way may be knowen in the earth and thy sauynge helth also amonge all nacyons âet thy people make knowledge vnto god let all nacyons confesse the. âoyfull and glad be all folke because thou rulest the people with equite ordrest nacyoÌs in earth âeople knowledge the to be god let all nacyoÌs confesse the for the earth hathe brought forth her fruyte âlesse vs our god and all that inhabyte the earth that al the partes therof may feare the. âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã âorde thy ryght hande hathe de fended me ãâ¦ã rom the gates of hell ¶ ãâ¦ã ãâ¦ã go dixi in dimidio âSayd in the myddes of my dayes I shall go to the gates of hell âdesyred the resydue of my yeres I sayd to my selfe I shal not se the lorde god in the lande of the lyuynge âshall not se man any more and hym that dwelleth in reste ây generacyon is taken from me and folden vp as the shepherdes tente ây lyfe is cut of lyke a weauers webbe euyn when I began he cutte me downe froÌ mornyng vntyll the nyght thou shalt fynysshe me âwas in hope vntyll mornynge euyn as a lyon so dyd he gnawe by bones âroÌ mornynge vntyll nyght thou shalte fynysshe me as a yonge swalow so shall I crye shall muse as a done âyne eyen daseled with lokyng on hygh âorde I am enforced answere for me what I shall say or what shall he answere me syns I haue done it âshall reuolue all my yeres vnto the with great bytternes of herte âorde yf they lyue thus the lyfe of my spirite be iÌ suche chynges thou shalt correct me quycken me lo in peace my sorowe is most bytterest âhou surely haste delyuered my soule that it shulde not perysshe thou haste cast behynde thy backe all my synnes âor neyther hell shall knowledge the nor death shall prayse the they that discende in to the pyt shall not trust vpon thy veryte âe that is lyuyng the man lyuynge shal knowledge the lyke as I do nowe the father vnto the chyldren shall declare thy trueth âaue me lorde and we shall synge our psalmes in the lorde house all the dayes of oure lyfe âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã rom the gates of hell lorde delyuer theyr soules ãâ¦ã uery spirite âaudate dnÌm decâlis âRayse ye the lorde of heuyns prayse ye hym in the hygh places ârayse ye hym all his aungelles all his powers prayse ye hym ârayse hym sonne and moone all sterres and lyght prayse ye hym âhe hyghest of heuyns prayse ye hym and the waters that are aboue the heuyns lette them prayse the lordes name âor by his worde all thynges were made by his commaundement al thynges were created âe hath stablysshed them euerlastyngly in the worlde of worldes he hathe set a lawe it shall not expyre ârayse the lorde ye dragons and all depnesses of the earth âyre hayle snowe yse stormes of wyndes that do his commaundement âouÌtaynes and all lytle hylles woode bearynge fruyte and all ceder trees âeastes and all maner of catell serpentes and fethered foules âynges of the earth all people prynces and all iudges of the earth âachâlers and maydens olde meÌ and yong let them prayse the name of the lorde for the name of hym onely hath ben exalted âhe knowledge of hym is aboue heuyn earth and he hathe exalted the horne of his people ârayse be vnto all his sayntes to the sones of Israel to the people approchyng vnto hym âorde gyue them eternall reste let contynuall lyght shyne vnto them âantate dnÌo canticuÌ âYnge we vnto the lorde a newe song the prayse of hym is in the congregacyon of sayntes âet Israel reioyse in hym that made hym let the sones of
it âhe gloryous passyoÌ of our lorde Iesu chryst ¶ ãâ¦ã âOone after noone this mother soreweping Her sone callynge to his father myght heare Sawe from the body the soule departynge And a knyght openynge his hert with aspere For sorowe she fell downe in a sowne there O mercyfull lorde god what earthly wyght Uvolde nor haue rewed of that pyteous syght ãâ¦ã Uve do prayse the and do pray the mother of god moost mercyfull âhat thou entende vs to defende from death that is moost sorowfull ¶ ãâ¦ã âOly lorde Iesu sone of the mooste swete virgyn Mary whiche sufferedest deathe for vs vpoÌ a Crosse shew vnto vs thy mercy and grauÌt vnto vs vnto all that deuoutly haue in remeÌbraunce the coÌpassyon of thy moost holy mother for her sake prosperous lyfe in this present worlde and throughe thy grace eternall glorye in the worlde to come Uvherin thou doest lyue rcygne one god with the holy ghoste worlde without ende So be it âhe dolourous coÌpassvoÌ of goddes moost swete mother brynge vs to the blysse of almyghty god the father So be it The Euynsonge ¶ ãâ¦ã âYke as the seruyce that we be dayly accustomed to say iÌ the mornynge is called matyns euyn so is the seruyce vsed to be sayde or soÌge towarde euyn called Euynsonge And this is the true sygnifycacyon and meanynge of the same worde whiche we call Euynsonge of our Lady bycause it is specyally done in the laude and praysynge of her ¶ ãâ¦ã âorde haste the to helpe me âlory be to the father to the sone to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it ãâ¦ã âfter the byrth etatus sum âReioysed in those thynges that were sayde to me we shall go in to the lordes house âure feete were standynge in thy gates O Hierusalem âierusalem whiche is buylded lyke a cytie whose perticypacyon is within it selfe âor thyther ascended the trybes euyn the trybes of the lorde the testymonye of Israel to acknowledge the lordees name âor there sate the sytters in iudgement euyn the seate of the house of Dauid âray ye for the peace of Hierusalem and they shall haue plentye that loue the. âet peace be made throughe thy vertue plenteousnes in thy houses âor my brothers and kynredes sakes I prayed peace for the. âor the house of our lorde god I besought good thynges for the. âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âd te leuaui oculos âNto the haue I lyfte vp myne eyes o god whiche inhabytest the heuyns âuyn lyke as the eyes of seruauÌtes wayt at the handes of theyr maysters âs the eyes of a handemayden be vpoÌ her maysters euyn so be our eyes vpon oure lorde god vntyl he haue mercy on vs. âaue mercy on vs o lorde haue mercy on vs for we are fulfylled with moche contempte âor our soule is fylled verye moche beynge scorned of the ryche and dispyced of the proude âlory be to the father to the sone and to the holye ghoste âs it was in the begynnyng as it is nowe and euer shall be So be it âisi quia dominus âXcept the lorde had ben amonge vs let Israel now speake except the lorde had ben amonge vs. âhen men rose agaynst vs perauenture they myght haue swalowed vs vp quycke âhen theyr fury was great agaynst vs peraueÌture water mought haue souped vs vp âur soule hath passed ouer a ryuer our soule perauenture myght haue passed ouer a water intollerable âlessed be the lorde whiche hath not suffred vs to be caught with theyr teeth âur soule hath ben delyuered euyn as a sparowe from the foulers snare âhe snare is worne out and we are delyuered âur helpe consysteth in the name of the lorde whiche made heuyn and earth âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it âui confidunt âHey that truste in the lorde as a mountayne of SyoÌ he shall neuer be moued which inhabyteth Hierusalem âouÌtaynes are in the cyrcute of it and the lords is in the cyrcuyt of his people froÌ this tyme forth and euermore âor the lorde shall not leaue the rodde of synners vpoÌ the lotte of the iuste leest the iuste shuld extende theyr handes vnto synne âo wel o lorde to the good and vryght in hert âut those that swarue the lorde shall bryng in to bondes with them that worke wyckednesse peace be vpon Israel âlory be to the father to the sone and to the holy ghoste âs it was in the begynnyng as it is now and euer shall be So be it ân conuertendo UHen the lorde tourned the captyuyte of Syon we were made gladde âhen was our mouthe fulfylled with myrth our tongue with ioyfulnesse âhen shal they say amonge the gentylles the lorde hath done greatly for them âhe lorde hathe done greatly for vs we are made ioyfull âorde conuerte our captyuyte as a ryuer in the southe âhey that sowe with teres shall reape with gladnes âhey goynge forth went and wepte castynge theyr sedes âut comynge agayne they shall come with ioye bearynge theyr handes full of corne âlory be to the father to the sone and to the holy ghoste âs it was in the begynnynge as it is now and euer shall be So be it After thy byrth virgyn thou dydest remayne Pray to thy sone to saue vs from payne ¶ âLessed art thou virgyn mary whiche hast borne the lorde that created the worlde Thou haste borne hym that made the yet thou remaynest a vyrgyn euermore ThaÌkes be to god ¶ âAyle starre of the see moost bryght O mother of god immaculate I pure virgyn in goddes owne syght The gate of heuyn moost fortunate âaluted thou wast with great humylyte Uvhen Gabryell sayd Aue Maria. Establysshe vs in sure tranquillite And chaunge the name of synfull Eua. âoose the prysoners from captyuyte Unto the blynde gyue syght agayne Repell our great iniquite All that is good for vs obtayne âhewe thy selfe to be a mother So that he accepte our peticyon Uvhiche for our sake before all other Uvas contented to be thy sone âblessed lady O synguler virgyn In parfyte mekenesse all other excedynge Delyuer vs from bondage of synne And make vs meke and chaste in lyuynge âake vs euer pure lyfe to sue Guyde vs sauffy vpon our iourney That we beholdynge the face of Iesu May ioye with hym in heuyn alway âlory be to god the father Glory to Chryst that made vs free Glory also to the holy comforter One god and persones thre So be it ãâ¦ã race in thy vysage encreaseth euer more ãâ¦ã hou haste ben blessed of god therfore ãâ¦ã oly Mary ¶ ãâ¦ã âY soule magnyfyeth the lorde ând my spyryte hath reioysed in god my sauyour âor he hathe loked on the lowe degre
vnryghtwysenes And of my synne make me clene and pure For to the onely by great vngodlynes I haue offended herof am I sure And put my soule in ryght harde aduenture Thy maiesty therfore I besech of thy goodnes To take clene away my synne and wyckednes ãâ¦ã leasynge be it âxpectans expectauâ TIth longe awayt I loked after the lorde and he intended vnto me ând he herde my prayers he brought me out of the lake of mysery and from the muddy clay ând set my feete vpon a rocke and directe my steppes ând he put iÌ to my mouthe a newe songe a ver se vnto our god âany shall se and shall feare and shall truste in the lorde âlessed is the man whose hope is the name of the lorde and hath not regarded vanites false madnesses âany meruayles haste thou done o lorde my god and thy dysposyâyons there is none that is lyke vnto the. âhaue tolde forth and spoken they are multiplyâd aboue nombre âaryfyce and offerynge thou woldest not verily thou hast made myne eares parfyte ând burnt offeryng for synne y u hast not req ired then sayd I lo I come ân the begynnyng of the boke it is wryteÌ of me that I shall do thy wyll for so wolde I my god haue thy lawe in the myddest of myn hert ãâ¦ã haue declared thy iustyce in a great congrega cyon lo I shall not holde iÌ my lyppes lorde thou knowest ãâ¦ã haue not hydden thy ryghtuousnes iÌ my herte I shewe thy trueth and thy saluacyon ãâ¦ã haue not keptesecrete thy mercie thy trouth from a great company âut y u lorde do not estraunge thy mercyes from me thy mercy thy trouth haue euer defeÌded me âor myscheues innumerable haue compassed me my wyckednesses haue caught me I was not able to se them âhey are multyplied mo then the heere 's of my heade and my herte hath fayled me âet it be thy pleasure o lorde for to delyuer me lorde haue regarde to helpe me âonfounded and afrayde be they that seke my lyfe for to take it away âet them be turned backewarde and affcayde that mynde to do me harme âet them incontynent beare away theyr confu syon that speake to me in scornfull wordes âet all that seke the reioyse be glad of the let all that loue thy sauynge health say the lorde be magnyfyed âveryly am a beggar and poore the lorde is myndefull of me âhou arte my helper and protectoure o my god tary not âorde gyue theÌ eternall reste and let coÌtynuall lyght shyne vnto them ãâ¦ã leasynge be it vnto the o lorde for to delyuer me lorde haue regarde to helpe me ãâ¦ã eale my soule ãâ¦ã eatus qui intelligit âLessed is he that consydereth the nedy and the poore in the euyll day the lorde shall delyuer hym âhe lorde shall preserue hym refresshe hym and make hym fortunate in the earth and shall not delyuer hym to his enemyes âhe lorde shall succour hym lyenge diseased in his bedde all his estate thou hast chaunged iÌ his infyrmyte âsayd lorde haue mercy on me heale my soule for I haue trespassed to the. âyne enemyes spake euyll vnto me sayeÌg wheÌ shal he dye that his name may perysshe ând though he entred in for to se he spake vanites his hert gathered mischeyf vnto it self âeyssued forth and spake to the same purpose âgaynst me dyd al myne enemyes murmure agaynst me haue they ymagyned mycheyf âhey haue deuysed an vntrue sayenge by me shal he that slepeth haue no help to ryse agayn âor a man pretendynge peace vnto me in who me I trusted whiche hathe eaten of my breade made greate meanes to supplante me âut thou lorde haue mercy on me restore me and I shall requyte them ân that they haue perceyued that thou fauourest me that my enemy shal not trysiph vpon me But for my innocency thou hast defended me hast made me sure in thy syght for euer Blessed be the lorde god of Israel worlde with out ende So be it âorde gyue them eternall reste and let contynuall lyght shyne vnto them ãâ¦ã Heale my soule lorde for I haue synned agaynst the. ãâ¦ã My soule thrysted âueÌadmoduÌ desyderat âUyn as the harte longeth after the fountaynes of waters so doth my soule longe after the o god ây soule hath thrysted after god the lyuynge fountayne when shal I come and appere before the face of god ây teares were to me day nyght iÌ steade of bre ade whylst it is dayly sayd vnto me wher is thy god âhese thynges I call to mynde cast it in my thought because I shall deête in to a place of meruaylous habitacioÌ euyn vnto y e house of god âvhit a voyce of gladnes and confessyon lyke the sounde of one that banketteth âvhy arte thou sorowfull my soule why doest thou trouble me âruste in god for I shall euer coÌfesse hym that gyueth heath vnto me and is my god âhe foule within my self is troubled therfore I shall haue the in mynde in the lande of IordaÌ the lytle mountayne of Hermon âepenes calleth vpon depenes with the noyse of thy watercourses âll thy raynes thyfloodes haue roÌne ouer me ân the day the lorde hath sent forth his mercy and in nyght his songe ân me is prayer to the god of my lyfe I shall say vnto god thou arte my defender âhy hast thou forgoten me why do I go also rowful whylst myn enemy doth afflycte me âhylst my bones are brokeÌ myne enemyes that trouble me haue cast it in my teeth âhylst they saye to me euery daye where is thy god âhy arte thou sorowfull my soule why troublest thou me âruste in god for yet I shall make knowledge to hym that he is my sauyour and my god âorde gyue them eternall reste and let contynuall lyght shyne vnto them ââ¦y soule thyrsted for god thely uynge fountayne when shall I ones come and appere before the face of god ãâ¦ã Lorde gyue them eternall reste ãâ¦ã And let contynuall lyght shyne vn to them Our father And leade vs not But de lyuer vs. ¶ ãâ¦ã ây spyryte god wote is weykened wonders sore My tyme iÌ this world but very shorte vayne is And saue a poore graue get I now no more My synne is not great and yet to me remaynys Nothynge at all saue greuous bytter paynes But yet helpe me o lorde and let me by thesyt And for al myn enmyes I force not theÌ a whyt My lyues dayes be passed cleane away The thoughtes whiche were wont to trouble so my mynde The darke nyght haue turned in to the clere daye And after darkenes I hope yet lyght to fynde But yf I contynue thus synfull styll and blynde In contynuall darkenes my lodgynge theÌ I ma ke And hell for my dwellynge house nedes must I take I spake to the earthe that vyle was and rotten Sayn gthou art my father and thou my mother And to the wormes in