petition for things with Confidence and Faith which will be prejudicial to our selves and God's glory on Earth I cannot think that it is Christ's intent to encourage us to offer up such Prayers with an assurance of obtaining our irregular and inconsiderate desires therefore for the better directions and comfort of a devout Christian let him know that he may safely be confident and fully perswaded that all Prayers tending to the salvation of his Soul for the obtaining of grace forgiveness of his sins strength against temptation God will in his time grant him his Request if he be sincere and affectionate in his Prayer according to our Saviour's Words Math. 7.11 What Man is there of you whom if his Son ask Bread will he give him a Stone or if he ask a Fish will he give him a Serpent If ye then being Evil know how to give good gifts unto your Children how much more shall your Father which is in Heaven give good things to them that ask him And in the Gospel according to St. Luke how much more shall your Heavenly Father give the Holy Spirit to them that ask him As God is as willing to bestow such divine Mercies as Men to ask they may be as certain to obtain them as God is free to grant But for other things relating to our present and worldly Interest we may ask with an assurance that God if he sees them fit for our good will doubtless give them but if otherwise he will make us sensible of his Liberality in another way for it is the manner of God's proceeding with his Children and Servants to send such returns to their Prayers as are most for their advantage not always answerable to their desires He keeps back the Blessings which he knows will be hurtful to them or prejudicial to the publick good and instead of them he heaps upon them others which will prove more really for their benefit Men foresee not the danger of God's inferior Mercies good things may become hurtful to us through the Devil's malice the prevalency of Temptations and our Corruption within As many Diseases are fed and increased by that Food which God hath appointed to strengthen the Bodies of the healthful so likewise many inclinations grow worse by those very Blessings which are granted to some as the rewards of their Piety In things therefore that are not always turned to a good use and that are neither for the benefit of Men nor the Glory of God I would not have a Petitioner gratifie his corrupt Humour so much as to be confident of the grant of his Requests nor to flatter himself in a vain expectation of that which agrees not with the Wisdom and Love of God for us As therefore a devout Christian must offer up such Prayers with this clause If it be God's good Pleasure let him not be too confident of obtaining his Petition in that very manner that he desires it and with that improper limitation of the over-ruling goodness of our God unless he is moved by some extraordinary impulse of his holy Spirit in his Soul to assure him of the grant and unless he can discover the events of the time to come by some unusual Revelation Some pious Souls often receive an answer to their Prayers before they rise up and God is pleased to comfort their drooping Spirits with a speedy and a gracious return As Hannah who petitioned God for a Son 1 Sam. 1.18 rose up with a joyful Countenance and a full assurance that God the Author of Life would give her a Child She had unburthened her self of her sorrows in Prayer and her heart and Countenance were no more so sad because she had received some assurance of a favourable acceptance of obtaining her Petition Eighthly But there is one thing more that a devout Christian must observe in Prayer to God that is the Duty of Perseverance slack not nor be discouraged for the first repulse or for a delay God grants not his Mercies always as soon as we begin to ask His goodness is to be courted by our zealous endeavours for he grants many times to our perseverance what he denys to our Prayers The Woman of Syrophenicia met with a refusal and had not her patience overcome this Obstacle she had never returned with the glad assurance of her Daughters recovery If Jacob had not contended with the Angel he had never been honoured with a Blessing An holy and devout importunity seldom or never departs empty from God's unwearied Bounty He suffers for several causes best known to himself his Servants to live a while in expectation of those Blessings which he intends at last to bestow upon them that his Mercies might obtain with them a right esteem and be more highly valued That their Faith patience confidence in him and all their Graces might be exercised and tryed the more and that their ability for Prayer might be increased by a constanter exercise and all impediments of a Communion with our God may be removed for that purpose it is to be observed that his Providence casts us into the want of many enjoyments that when we seek them from God by Prayer both the endeavour to obtain them and the receiving of them might turn to the everlasting advantage of our Souls and Bodies Let not therefore the devout Christian be discouraged if God answers not his Request as soon as he expects or desires for besides that it is a bold and indiscreet Act for us ignorant Creatures to limit the Wisdom of our Creator's liberality and to prescribe to him the time and place of opening his bountiful hand unto us it is an act of Cruelty to our selves and of impiety towards God to be so impatient for the enjoying of those things which may and doubtless will prove as prejudicial to us as injurious to his honour Take heed of murmuring for the want of Earthly conveniencies It was the great ruin of the Israelites newly escaped out of Pharaoh's Bondage and drew several Plagues upon their heads As perseverance assisted by the vertues of patience and Faith is a blessed means to obtain and sanctifie God's Mercies both Spiritual and Temporal so there is nothing that turns them sooner into Curses than impatiency despair and insolent Complaints against God's Love or Power Lift up always O Christian thine Eyes and thine hands in expectation of God's time as well as of God's Blessings Be not weary to wait for the expressions of his Bounty who is never weary to do thee good he is not so unmindful as thou thinkest him to be his delays or refusals are more for thine advantage than the enjoyments of those mercies would be which thou desirest with so much disrespect and impatience As the knowledge of his power and goodness requires our confidence and reliance upon him his infinite Wisdom demands from us a resignation of our selves and interests to his disposal without distaste or insolent complaints of our proud nature which
the Form and Beauty to any thing he takes the matter from those things that he hath already made But take notice that St. Jude adviseth us to pray not by the Holy Ghost but in the Holy Ghost That is either in that method and manner or according to those Rules which the Holy Ghost hath given us in his holy Word for the Greek word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifies according The meaning therefore is That we should pray for those things that agree with the Revelations of the Holy Ghost that we should observe those particulars outwardly and inwardly as may recommend our Prayers to God and employ those graces which the Holy Ghost hath bestowed upon us for a more zealous offering up of our Prayers to God A true Christian may want the gift of Prayer but no true and sincere Christian can want the Spirit of Prayer in the state of regeneration nor those inward abilities which are requisite for Prayer For this inward breathing of the Soul towards Heaven is the very life of a Child of God and a principle of all Spiritual motion Though he is not always in the same disposition and a fit temper for Prayer because these abilities may be hindred and obstructed by some powerful impediments nevertheless the work of regeneration is no sooner begun in us but we are taught by the Holy Ghost to call God Abba Father Therefore St. Paul teacheth in his Epistle to the Romans chap. 8. v. 26. That the Spirit helpeth our Infirmities for we know not what we should pray for as we ought but the Spirit it self maketh intercession for us with groanings which cannot be uttered Observe Romans 10. v. 1. This and all other passages that mention praying in or by the Spirit may encourage us to take with us the assistance of God's Holy Spirit in our addresses to him and imploy the abilities which he hath given us for that good purpose They may take notice of our own natural imperfections and weaknesses and advise us to make use of the Spiritual helps that the Holy Ghost gives us that we might pray to God in a manner acceptable to him But there is none that forbids the use of those Forms which God's holy Spirit hath Established in our Church There is no passage nor Text of Scripture that requires thee to wait for a sudden inspiration from above that disallows of a judicious and religious preparation or of prescribed Prayers composed by Men as much enlightned by the Spirit of God as any now alive Why therefore may not the use of these Prayers be called praying by the Spirit if I offer them up in that devout manner as God requires Why shall I prefer the new Modes of Men whose abilities and integrity I know not perhaps to those that I am sure are agreeable with God's Will and Word Why shall I reject the old Prayers of the Holy Ghost and be so impatient to hear new which I know not from whence they are till I have taken the pains to examine them If therefore I am an auditor what reason have I to refuse the Prayers of the Church composed by the directions of the Spirit of God to be of a constant use in the Publick Worship of our great Creator to be so fond of new Modes and new Prayers of Men that pretend to a divine inspiration but how truly I know not God's Holy Spirit is no favourer of the pride presumption and sanciness of those persons that rush into God's Publick Worship without a due preparation And if they be prepared both for matter and expressions in the publick Prayers which they pronounce what reason have I to prefer this Prayer composed by this private Person tho' with the assistance of God's Holy Spirit to the religious Prayers of the whole Church allowed of by so many wise learned and Godly Divines enlightned also doubtless with the same Spirit Is that the Prayer by or in the Spirit And is not this likewise if I perform it in a Spiritual manner and offer it up with my Soul and affections O! how idle and frivolous How vain and impertinent are these prejudices against our Set Forms of Prayer Secondly But these persons that are so much admired by ignorant People for their praying by the Spirit in Prayers of any long continuance are admired for that which they themselves cannot perform For if they pray extempore without prepararation some in the Congregation may perhaps really pray to God but the persons that pronounce the Prayers whilst their fancy is so busily employed in seeking for matter and expressions can never oblige the affections of the Soul to offer their Prayers up to God in that devout manner as is required This Prayer therefore in regard of the Speaker is but a Spâ—ech and no Prayer let it be never so Eloquent and never so much able to stir up the Affections of the hearers Our minds cannot be totally employed in two actions at once whilst our apprehensions are distracted to seek for words and fit expressions they cannot be fixed upon that Divine Being unto whom we make our addresses nor cause in the Soul that humility and those affections which at such a time are necessary they cannot mind the greatness of their Wants the necessity of a speedy supply and the usefulness of those things that are petitioned for Their Souls cannot be at liberty to express the homage due to God's greatness and an earnest affection for those Blessings that they stand in need of All their care is to move the Tongue and not the Heart whilst the one is busily employed the other is unconcerned in the Service I cannot think that there are any of such an extraordinary and quick apprehension as to be abe to furnish their Organ with plenty of matter and expressions and at the same moment to mind all those things that are needful to keep our Souls in a sit disposition for Prayer 'T is not possible to divide this single Being into so many parts Such an activity seems to me almost as great a miracle as that of the Ubiquity of Christ's Humane Body and is subject to the like absurdities The Unity of the Soul â—â—d the Unity of all its Faculties requireâ— a single Object at once It may be so quick as to sly to another in an instant but this change and this motion of the apprehension incapable of two or three Objects at one single instant plainly discovers the impossibility of praying well and keeping the Soul in a worthy disposition and the affections in a sit temper in extemporary and long Prayers because the mind that should take this charge and the care to summon the affections to the performance of their Duty is busily employed in other matters Now without this conjunction of the affections and this concernment of the Soul no Devotion nor Prayer can be said to be spiritual or performed with or in the Spirit for tho' this should be understood of the
Evening Prayer for a single Person O Being of Beings the great Creator of the World and preserver of Mankind by whose gracious goodness I am now alive and brought safe through the many dangers and inconveniencies of this mortal Life to the close of this day I humbly acknowledge thy Providence and merciful Protection Thou hast fed me with thy Creatures defended me by thy Power instructed me in thy Truth admitted me into thy Church for these and all other Mercies received from thy Bountiful hand I return thee my homage and Thanks and confess my self unworthy of the meanest of thy Favours by reason of the many Provocations that I am guilty of O Lord I have sinned against Heaven and against thee and am no more worthy to be called thy Son my Transgressions are multiplyed every day and mine Iniquities are without number How easily have I yielded to the Power of Temptations how often have I broken thy sacred Laws Gracious God be merciful be merciful to me a Sinner blot out all mine Iniquities and forgive me for the sake of my dear and only Saviour who is dead and intercedes for me Accept his Sacrifice and Mediation for my poor Soul grieved with the sense of Sin Give me true Repentance and that Frame of Spirit and Holy Resolution unto which thou hast promised in thy Holy Word mercy and forgiveness As thou hast begun the Work of Reformation in me perfect it I beseech thee by the continual influences of thy Holy Spirit forsake me not good God nor leave me to my wretched self but let thy Truth and Wisdom direct my Understanding and thy grace govern my Will in the practice of Piety Suffer me not to be overcome by the mistakes and inticements of Sin and Satan defend my Soul from all wicked impressions and infections of the World As thou hast redeemed me for thy self let not Vice nor Error draw me from thee nor the dangerous Allurements of Earthly Vanities but as my dependency is upon thy Power let my expectation of Happiness be from thy Bounty and my delight be in fulfilling thy holy Will Strengthen and increase in me all goodness Let every day bring me nearer to thee and to that Purity and Holiness without which no Man shall see thy Face Time that carries me apace to my cold Tomb minds me of an Eternity of a Resurrection and the last Judgment Prepare me I beseech thee for this last Account and that terrible Day wherein every Man shall give up an account of his Actions before a Righteous and Impartial Judge Grant that I may find Mercy and Favour at the hands of my great Redeemer and be admitted into the Joys of his Paradise And as I am now going to lye me down to refresh my weary Body with rest blessed God be merciful to me this Night protect me from all dangers and Evils Suffer not the Malice of the Devils nor of Wicked Men to hurt this outward Tabernacle nor the precious Soul that is within keep from me all troublesom Dreams and Thoughts and whether sleeping or waking let my Soul be armed with a reliance upon thy Goodness and Power grant me a moderate Rest that I may be better enabled to serve thee in my Generation and proceed on in the Employment unto which thy Providence hath called me In which let my chief aim be to advance thy glory rather than my own fordid Interest and to mind the careful management of all the Talents which thou hast put into my hands that I may as a good Servant and Steward improve and increase them Look in mercy upon all my Relations wheresoever they be let thy Grace thy Truth and Goodness accompany and protect them during their abode here below Crown with the choicest of thy Blessings our Religious King and Queen shield them from the wicked attempts of all their Enemies and give them long Life Health and Prosperity now and at last receive them into everlasting happiness Bless all their Royal Relations give them all Grace to be instrumental in promoting the Interest of thy Truth Godliness and Virtue that they may answer the good ends for which thou hast put much into their Hands Bless all Governours and Magistrates give them Grace to prefer thine Honour and Glory to all other Corrupt purposes whatsoever Defend this Nation from all Plots and Conspiracies defeat the Designs of all our Enemies and disappoint all Combinations against it If thou wilt afflict us good God let it be for a time take not thy Truth and Gospel from us and our Posterity and sanctifie all thy Judgments and Mercies to us that they may effect and produce in us that Reformation and those Graces for which they are intended Spread thy Gospel and Truth all over the World pull down Antichrist let all Nations understand thy Will and readily submit unto it Be merciful unto all Sons and Daughters of Affliction comfort and succour all sick Persons and such as are grieved with the loss of Goods Friends or Relations Be thou their good God and Saviour in thy due time giving them grace to submit to thee to trust upon thee and to expect from thy mercy alone a seasonable and proper Remedy to all their pressures and troubles And now blessed Lord I recommend my self again into thy merciful hands and conclude these my imperfect Prayers with that most perfect Form recommended to us by my good Saviour in whose Name I beg aâ—â— for whose sake I intreat thee O merciful Father grant me these my Requests and all other Mercies which thou knowest needful for my Soul and Body OUR Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread And forgive us our Tespasses as we forgive them that Trespass against us And lead us not into Temptation But deliver us from Evil For thine is the Kingdom and the Power and the Glory for ever and ever Amen An Evening Prayer for young Persons and Children O God who hast received me amongst thy Children instructed me in thy Truth and called me to be a Professor of thy Holy Religion Great and merciful Creator who hast been my Proteor and Defender from all dangers look down in mercy upon me and continue thy Favours to me the remaining part of my Life I see and experience every day the manifold expressions of thy goodness Thy Holy Name be praised for them all Give me more and more a Sense of thy mercifulness and a grateful heart that in these tender Years I may learn my great Duty to serve and glorifie thee on Earth and prepare my self for an Eternity for this purpose increase my knowledge and the graces thou hast been pleased to bestow upon me through a good Education of my Religious Parents Bless all my endeavours and theirs imprint thy holy Fear in my tender Soul preserve me from ill Company from the Vices and Errors of
excuse you from this outward humility of the Body God requires it at your hands in the 99th Psalm and the fifth Verse Exalt ye the Lord our God and worship at his footstool And the Royal Prophet calls upon all devout Souls in the 95th Psalm ver 6. O come let us worship and bow down let us kneel before the Lord our maker In the next words this Religious Prince labours to stir you up to this Humility to this part of Piety by reasons drawn from God's Soveraignty his Power and Right over us For he is the Lord our God and we are the People of his Pasture and the sheep of his hand Hath thy God any Interest in thee O Christian Hast thou any respect for his Holy Name Dost thou look upon him as thy Creator Protector and Benefactor Hath he received thee into his Church and to the hopes of eternal Rewards Is this Body of thine to be admitted into his heavenly Sanctuary in all the Company of his Holy Angels to worship and bow before him Then prepare thy self for this future and happy Employment Express thy thanks for all his innumerable benefits by thy Reverence and Devotion to him as thy God with the outward Humility of the Body in all thy Addresses to his glorious Majesty whether it be in publick or in private but chiefly in the publick Prayers of the Church There not only the Honour of our God the Credit of our Profession the interest of our Brethren whose Devotions are apt to grow cold by the sight and sense of our negligence but your own Interest also as well as your Duty calls you to this outward respect for an unmannerly behaviour deserves the Curses contrary to those Blessings which we are there to beg of God However you can never expect in reason to be benefited by the Churches Prayers if you will not vouchsafe so much as to be outwardly concerned O Christians let not any popular mistakes nor any Schismatical prejudices rob you of the advantages which you might hope to obtain from God by a devout humble and affectionate attendance at the offering up of the Excellent Prayers of our Church for your good and happiness But if all these Reasons cannot prevail upon some stiff necked and invincible Souls so far as to cause them to be dutiful and humble in God's presence at the hour of Prayer let them consider that in our civil Conversation the want or the omission of a due respect is a disgrace to the Person that should render it for it causeth Men to be branded with the odious Names of Clowns Ill-bread Brutish and uncivil People Now they are the worst of Clowns that are so in Religion that know not or will not render the Hommage that is due from their Bodies to their God If therefore the respect that we have for him is not able to oblige us to a Civil Behaviour and decent Postures and Gestures in Prayer let the shame of Men if we be not insensible to that likewise cause us to behave our selves with decency with respect in God's presence as becomes Men of Reason and Christians of good breeding and extraction and not as Brute Beasts that have neither manners nor understanding But of all Men none are more engaged than such as Officiate publickly and are the Mouths of their People to offer up their Prayers with all the decency humility and outward Devotion which might serve to excite the Auditors to a due respect for as their Persons are eyed by the whole Congregation their Example is not without followers It hath a great influence upon all that are present either to encourage or discourage them in their publick Worship Therefore in their disrespectful offering up of the Prayers of the Church they are not only scandalous in their own Persons and guilty of dishonouring God disgracing their Religion profaning the publick Worship but they are likewise guilty of all the contempt negligence and unmannerly behaviour of their Attendants if it happens through their shameful and irreverent Praying Let therefore my Brethren of the Clergy seriously consider the apparent danger they are in by an omission of this Duty I am perswaded that our Nation alone had never fall'n into that extravagant humour to loath the Godly Forms of Prayer which all good Men both at home and abroad highly esteem were it not for their disrespectful handling and reading of them whose Duty it is to recommend and grace them by their pâ—actices Good things when they are delivered by a slovenly hand are usually rejected and it is the weakness of the Common people to value things not according to their true intrinsick worth but according as they appear outwardly to their Senses A Prayer that shines with the gay cloaths of Wit and invention and a good delivery shall meet with acceptance and draw many sighs and groans from an ignorant Soul tho' otherwise never so full of imperfections when many will scarce afford an hearing to the solid and divine Prayers of the Church How many in our late Days have delighted to listen to the unadvised and blasphemous Prayers of the Sons of Tumult and Division How many have spent their Days under the Pulpits of those bloody Saints without any discovery of weariness whereas they now Complain of tediousness when in our ordinary Devotions we employ a few minutes to implore God's divine Mercies according to the most approved and religious manner How comes it to pass that the extemporary productions of many idle and wicked Fancies have been far more esteemed amongst many of us than those wise and excellent Prayers composed in the beginning of our Reformation by such as have sealed the Protestant and Christian Truths with their Blood Those Prayers I say which are fitted to all Capacities recommended to us by the Piety and Practice of the Antient Catholick and Othodox Church and which are not to be mended by any humane endeavours This question gives me an occasion to speak to thee my Christian Reader of some few particulars concerning Prayer which the present dissentions amongst us render very seasonable First I shall speak in vindication of publick Forms of Prayer against the new Modes of Praying ex tempore Secondly I shall enquire into the true Causes of our unreasonable distastes at the publick Forms injoyned by authority in our Church of England Thirdly I shall offer to thee my Christian Brother some directions how thou shalt use this Liturgy with Comfort to thy Soul Fourthly I shall examine what praying by the Spirit is in the sense of St. Paul and of the Holy Fathers Amongst the ancient Hereticks I find none so bold as to attempt the total subversion of God's Divinâ— Worship or to bring in any other mode but that which was generally embraced in the places where they lived They ventured to oppose some certain Articles of our Christian Belief or to introduâ—â— vitious and irregular practices in the Church They made it their business to
force his Body to observe all the motions of Respect commanded in the Rubrick Let him stand up when we give glory to God and sing forth his praises Let him kneel in Prayer and outwardly observe a due reverence and he shall find that his former aversion will insensibly wear away and by degrees he will bring his Soul to a hearty and religious compliance with those godly Forms of Prayer which before he could never use with any satisfaction to his mind he shall find his unhappy humour of discontent evaporate it self and his Body draw after the Soul and its faculties to a sincere worshipping of our good God in the manner that is practised amongst us Fifthly To use the Prayers of the Church with that devotion that is needful a frequent meditation upon them is very requisite A Meditation I mean upon the necessity of those things that are there desired upon the advantage of Uniformity and Unity in God's divine Worship upon their agreeableness with holy Scripture its Doctrines and Expressions upon the express Commands of the King and the wise Councils of our Nation under four or five Kings successively who unanimously enjoin the use of these Prayers in the publick Worship of God upon the decency and reasonableness of the Ceremonies Order and manner of our Service upon the frivolousness and Folly of all Objections against it upon the obstinacy and invincible hatred of all Objections A meditation also is requisite to this purpose upon several matters suitable to these godly Forms of Prayer Such Meditations I mean as may elevate the Soul to prepare and dispose it for a Holy Communion with God and inflame our affections in order to a more zealous offering up of the publick Prayers of the Church to the Divine Majesty Besides to perswade the judgment and remove all mistakes I recommend to thee the perusal of a Rationale upon the Common-Prayer that if by any means thou mayest be perswaded to a religious and devout conformity in publick to the Order of our Church But all this while methinks I hear a sort of Zealots amongst us Extol and Cry up the Praying by the Spirit 4. Particular and that in opposition to the reading of the Forms prescribed by the Church I must speak a word to rectifie their mistakes and to prevent the mischiefs which are thereby intended For this good purpose I shall First examine what Praying by the Spirit is in the sense of St. Paul Secondly I shall prove that for the most part in all Extemporary fluencies of Prayer though they be the gifts of the Spirit such persons as use them at that very instant can scarce be said to pray in the Spirit Thirdly I shall plainly demonstrate that the easiest and surest way to Pray in the Spirit is to take the assistance of well composed Forms of Prayer and to have them either in a Book before our Eyes or well imprinted in our Memories They are in a grievous Error that imagine that St. Paul's praying in or by the Spirit opposeth the Practice of our Church of England and strengthens the irregular Devotions of the gifted Brethren For if you please to Examine the meaning of St. Paul you shall find that he never intended any such matter In the 6th Chap. to the Ephesians and 18 ver he exhorts them to pray with all Prayer and Supplication in every Season 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Spirit which he cannot understand of the Prayers proceeding from the extraordinary inspirations or abilities bestowed upon us by God the giver of every good gift because such inspirations are not common to all and every one hath not such a quick Fancy or voluble Tongue to be able to pray in this manner so that every Person is not in a capacity to fulfil this Command which as all other Commands of God is proportioned and hath a special regard to Mens faculties and abilities Therefore seeing these words are directed to every Christian they relate not to the gift but to that which is commonly styled the Spirit or rather to the Duty of Prayer which every Christian may peform by using endeavours St Paul's meaning therefore is that we should in our Prayers to God not be content with the Lip Service but inwardly heartily and affectionately to pray to him and employ all the abilities of the Soul in offering them up to God for in this part of our Devotions we must observe the same method as in the others and act with the same abilities Now St. Paul in the 5th Chap. to the Ephesiens and the 19th ver adviseth them to make Melody in their Hearts to the Lord. Here is that spiritual Service required from us a serious real and hearty Worship wherein the Soul is concerned as well as the Body Likewise our Saviour Christ in answer to the Woman of Samaria tells her that God is a Spirit and that they that will worship him must worship him in Spirit and in Truth That is in opposition to the Corporal appearances of the Jews at Jerusalem an inward and soul Worship without which all our most assidual attendances upon holy Duties are frivolous and vain In the same sense we are to understand St. Paul's praying and singing with the Spirit in 1 Cor. 14.14 for he expresly saith if I pray in an unknown Tongue my Spirit prayeth He caleth it his Spirit that is his Soul which must be concerned in all our Prayers to God either by composing them and offering them or else by presenting the Prayers already composed in such a manner with the understanding and affections that they may proceed from us as our own I confess St. Jude's words ver 20. seems to favour the contrary interpretation when he adviseth to pray 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Holy Ghost Which words the admirers of new Modes and extemporary Prayers understand of the gift of Prayer that we should depend upon the Spirit of God and expect from his secret inspirations the matter and manner of our Prayers without limitting our selves and this unlimited Being to any certain Form That we should make use of those expressions as proceed immediately from his divine suggestions But this can never be the meaning of this wise Apostle for though it were true what this interpretation supposeth that all the faithful have the gift of Prayer and are inspired with the Holy Ghost That in that Duty he governs their Tongues and Fancy and furnishes them with proper expressions words and matter which I confess may happen in extraordinary occasions yet in our ordinary Devotions to expect such extraordinary movings of God's Holy Spirit in our Souls not to contribute any thing of our selves but our weaknesses and unpreparedness and wholly to depend upon the Holy Ghost is a presumption and indiscretion which agrees not with God's usual methods of acting with his Creatures neither in Nature nor in Grace for his Blessings and Power appear commonly in our Religious endeavours and if he gives
holy Spirit of God it is not to be imagined that he will act in us without our assistance and cooperation and if he did the Devotion is his and none of ours For these and other Reasons it is a matter of great difficulty to keep the unruly and wandring thoughts of the mind and the several affections of the Heart with the other parts of the Soul in a praying temper in all extemporary and long Prayers Thirdly Therefore the easiest and surest way to pray in the Spirit is to take the assistance of well composed Forms and to have them either in a Book before us or well imprinted in our Memories This is a Consequence deducible from what we have already said concerning that praying in or by the Spirit intended by St. Paul and St. Jude But if there be any so strongly prejudiced against Set Forms and so much bewitched with the pretended praying in or by the Spirit as to refuse to acquiesce to what we have already alledged let him seriously consider That there can be no praying in the Spirit whatever interpretation we give to the passages of Holy Scripture concerning that purpose whether we understand them concerning the Gift or in relation to the Duty and Spirit of Prayer without a real and hearty compliance of the Soul with every expression without an inward sense of the things petitioned for and without a devout composure of all the parts of the Soul Now if you enquire how this is produced in us I must tell you that it is not without our assidual endeavours for the mind ought to have a continual eye upon the Soul and disposition it ought to recollect and call back our wandring thoughts and labour to express both a feeling of its wants and a dutiful reverence for the Majesty of God This being of an absolute necessity in order to a zealous offering up of our Prayers in the Spirit it is needful that the mind should be at liberty for that purpose Now let any Man of Reason seriously sider whether it hath not more freedom in the use of Set Forms imprinted either in our memories or our Books than in extemporary praying whether it is not easier for the Soul in such a case to act its part and contribute to the Devotions than in such Prayers where it hath so many Offices to perform Grant it possible that some of an extraordinary ability learning and natural parts which I cannot imagine to be should be able to discharge the inward Duty of the Soul in Prayer as well as the outward in extemporary Prayers Consider whether they cannot with more ease pray with the assistance of Set Forms And why shall they be denyed of those helps in a business of so much weight and difficulty wherein the holiest and most devout Soul comes far short of that perfection and exactness which God's greatness requites at our hands Secondly That must needs be the easiest and surest way of praying by the Spirit which is offered to the weaker sort of Christians as the readiest help to their Devotions for the duties of Religion are always proportioned to the slender abilities of such persons both God and the Church are wont to condescend to their mean gifts and furnish them with such assistances as they want for the discharge of the Offices required from them Now from the beginning Set Forms of Prayer have been allowed in the Churches of God to these persons because it is well known that they are not able to express themselves and their several wants to God as they should and in that manner as becomes us mortal Men. If therefore this manner of praying is as it is generally confessed an help to the weaker kind of Christians why may it not be also to the stronger No doubt but such a one may use these helps with more advantage A staff is good in the hand of a feeble body to make it walk with more assurance and is likewise as beneficial to a strong person that undertakes a long journey The difference is that the one cannot possibly walk without it and the other may march a few steps and it may be proceed on in his way without it but for more ease and better conveniency it is sit in a tedious march that he should have the assistance of a Staff which may succour his infirmities and may comfort his wearied Limbs Therefore it is not a sufficient cause to oblige us to reject useful things to say Men may be without them I think it wisdom not to cast away such beneficial helps to our Devotions as are Set Forms because we may be so fond of our abilities as to think our selves able to compose some of an higher strain and more passionate some that may gratifie our own and the Peoples corrupt humour which usually despiseth things that are common when they have not well considered their worth Thirdly Consider how apt our thoughts are to be wandring and our minds to be drawn aside from our Devotions Therefore that is the easiest and surest way of praying well which sixeth our minds and settles our thoughts upon the weighty business in hand Now I dare affirm That there is nothing so well able to do this good office to us as Forms of Prayers judiciously composed either imprinted in our memories or before us in a Book for in the former method of praying the Soul is kept from wandring to and fro and in the latter it is tyed and limited by the sense of seeing and though in such cases it may take the liberty to step aside and escape out of the other senses yet we must all acknowledge that a Judicious Christian can by the assistance of his Senses be better able to limit and stop the wanderings of his mind and the unruliness of his thoughts than when he hath little or no use of them To conclude Nothing but the pride and self-conceitedness of some the prejudices and foolish humours of others have taught men to reject and contemn our set Forms of Prayer established in our Church of England which both for matter and manner are the best Liturgy that ever was used either in the Primitive or Modern Churches of Christ And there is nothing that hinders Men from using them with comfort and advantage to their Souls but their strong displeasures their frowad tempers and their itching Ears a Disease which hath infected the heart and fountain as well as the Sense and Organ of hearing Let me therefore intreat thee my Christian Reader seriously to peruse these Reasons that I have mentioned and let not any popular Mistake nor the pretended Inspirations of the Spirit discourage thee in the devour use of the Prayers of our Church chiefly in the publick Worship of thy God where Reason and Religion require from thee Uniformity and Unity with the rest of thy Brethren And in thy private Family I would have thee to use the same Prayers such I mean as are proper for that place and
profession of that pure Religion in which we have had the happiness to be instructed Give us all grace to value and prize this thy great Mercy that we are Christians and such Christians as have the benefits of thy sacred Oracles O let us not be so unworthy to forsake that Religion in which only we are to expect Salvation Give us Grace to follow the Blessed Rules of good living that we have learned keep us from sin and of all sins chiefly from the sins against our own Consciences and knowledge Give us peaceable Minds quiet dispositions with a willing resignation of our selves to thy Wise Providence in all things wean our Hearts and Affections from the World let not its Vanities possess any longer our affections Let the knowledge that all things shall work together for our good cause us to submit without murmuring to all the Crosses that we may meet with And as our time here below is but of a short continuance give us grace to mind our latter end to prepare for our dissolution betimes to live always in expectation of another and a more happy life where we shall never see neither Sorrow nor Pain Bless us we beseech thee in our Callings prosper us in all our lawful endeavours to serve our Generation And let us so demean our selves in our bodily and daily Employments as that we may not forget in them to serve and glorifie thee our God which is the great and chief Employment of our lives Suffer us not to mispend our precious Talents but according to our Abilities and thy Mercies let us so dispose of them of what kind soever they be that thy Truth and Holy Name may be glorified thereby and the ends for which thou hast given them answered Bless this Family now prostrate before thee with our years increase all our Graces sanctifie and prepare us for thy Enjoyment purifie and cleanse our Hearts and mercifully continue and augment all thy Blessings upon us Take into thy protection and favour the tender and weaker part of it the Infants and Children provide we beseech thee for the welfare of their Souls as well as for their Bodies imprint thy holy fear in their Hearts that they may glorifie thee in their Lives Bless all our Relations wheresoever they be dispersed let thy Mercy and Truth guide them all the days of their Lives Bless this Nation unto which we belong punish us not according to our just deservings and provocations lay not upon us the guilt of innocent Blood But pardon the extravagancy of our lives and cause a real Reformation to be practised as well as professed amongst us thou givest us Temporal Mercies in abundance continue thy Spiritual to us suffer not our Enemies to deprive us of thy Truth and Gospel watch over us and disappoint all their wicked purposes for our Ruine and give us all Hearts to be truly thankful for the many Favours Blessings Mercies and Deliverances which from time to time in all Ages thou hast heaped upon us and our Forefathers Bless more especially the person of our gracious Prince and thine anointed grant him a long and a prosperous reign guard him from the barbarous purposes of all Murderers save him from all their Plots and Conspiracies direct him in his Councils prosper him in his Designs and give him and us all Grace to lay seriously to heart thy merciful proceedings towards us Bless all his Relations enlighten them with thy Truth sanctifie them with thy Grace and direct them by thy Spirit that they may embrace as well as know thy Sacred Truth and govern themselves according to its Holy Precepts Bless thy Church dispersed throughout the whole World preserve every Member of it from the Malice of the Devil and his Agents increase daily the number of its true Professors Let thy Gospel and thy Salvation be published in all Nations bring back the Jews and accomplish the number of the Gentiles and open the Understandings of all Men that they may see the reasonableness and excellency of that Religion which Christ hath recommended to us and not only see it but embrace and practise it setting aside all prejudice and partiality Turn the Hearts of our greatest Enemies subdue our unruly Affections reconcile our Differences publick and private and give us all Grace that we may truly serve and glorifie thee in our Lives All this we beg for the Merits and by the Mediation of our most Blessed Lord and Saviour in whose Words we sum up all our imperfect Petitions in that most perfect Form which he hath taught us OUR Father which art in Heaven hallowed be thy Name Thy Kingdom come Thy Will be done in Earth as it is in Heaven Give us this day our daily Bread And forgive us our Trespasses as we forgive them that trespass against us And lead us not into Temptation But deliver us from all Evil. For thine is the Kingdom the Power and the Glory for ever and ever Amen THe Grace of our Lord Jesus Christ the Love of God the Father and the comfortable Fellowship of the Holy Ghost be with us all evermore Amen Another Morning Prayer for a Family when Business is urgent O Merciful God and Heavenly Father by whose goodness we are yet alive Thy Holy Name be praised for the safety and quiet repose of our Bodies the last Night and for our preservation until this moment which we acknowledge to be a Mercy proceeding from thy Power and Providence We are sensible O Lord of our own weakness and frailty unable of our selves to withstand the assaults of our Spiritual and Corporal Enemies from thy Mercy therefore we humbly Beg this and all other Blessings needful for our Souls and Bodies that thou wouldest be pleased to be gracious to us and forgive us our Sins and protect us from all dangers in the following course of our lives defend our Souls from all assaults of Sin and Satan keep us in the Profession and Practice of thy Holy Religion without wavering strengthen our Mindes with a Divine Knowledge and our Wills with thy Celestial Grace that neither Error nor Vice may be able to prevail upon us Defend also our Bodies from all the Snares that are laid for us Let our lives be precious in thy sight sanctifie all thy Mercies to us and the more we are loaden with thy Temporal Blessings let us be so much the more thankful and ready to obey thy Holy Laws send down thy Blessing upon all our actions and endeavours in the Callings in which thy Providence hath placed us As our chief aim is the Promotion of thy Glory be pleased to assist us in the advancing of it Preserve our Minds from all inward troubles murmurings and disturbances and arm us we beseech thee with that unchangeable Spirit as may contemn the Losses and Crosses of the World for that purpose captivate our affections to thee and thy Service take possession of our Hearts and suffer them not to dote too much
and forgiveness through Jesus Christ our Lord. Amen O God from whom all Holy Desires all good Counsels and all just Works do proceed give unto thy Servants that peace which the World cannot give that both our Hearts may be set to obey thy Commandments and also that by thee we being defended from the fear of our Enemies may pass our time in rest and quietness through the merits of Jesus Christ our Saviour Amen LIghten our Darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the Love of thy only Son our Saviour Jesus Christ Amen ALmighty God who seest that we have no power of our Selves to help our selves keep us both outwardly in our Bodies and inwardly in our Souls that we may be desended from all Adversities which may happen to the Body and from all evil Thoughts which may assault and hurt the Soul through Jesus Christ our Lord. Amen O Almighty God who alone canst order the unruly Wills and Affections of sinful Men grant to thy People that they may love the thing which thou commandest and desire that which thou dost promise so that among all the sundry and manifold changes of the World our Hearts may surely there be sixed where true Joys are to be found through Jesus Christ our Lord. Amen O Lord who never failest to help and govern them whom thou dost bring up in thy stedfast Fear and Love keep us we beseech thee under the protection of thy good Providence and make us to have a perpetual Fear and Love of thy Holy Name through Jesus Christ our Lord. Amen O God whose never failing Providence ordereth all things both in Heaven and Earth we humbly beseech thee to put away from us all hurtful things and to give us those things which be profitable for us through Jesus Christ our Lord. Amen BE merciful O Lord to this Church and Nation punish us not accord-to our deservings but let thy Mercy protect and save us from the Evil hands of all our restless Enemies continue thy Word and Gospel amongst us remit our senseless Divisions open the Eyes and Hearts of all our Dissenting and disaffected Brethren that they may embrace thy Truth set aside all Prejudice and joyn with us thy Servants in the sincere Worship of thee the true God All this we beg for Jesus Christ his sake Amen O God for as much as without thee we are not able to please thee mercifully grant that thy Holy Spirit may in all things direct and rule our Hearts through Jesus Christ our Lord. Amen O Almighty God who art a strong Tower of defence unto thy Servants against the face of their Enemies We yield thee Praise and Thanksgiving for our Deliverance from those great and apparent Dangers wherewith we have been compassed We acknowledge it thy goodness that we are not delivered over as a Pray unto them beseeching thee still to continue such thy Mercies towards us to discover all hellish Plots contrived against our King Religion and Country and to disappoint all the black Designs of our Bloody Enemies that all the World may know that thou art our Saviour and mighty Deliverer through Jesus Christ our Lord. Amen O Lord our God who upholdest and governest all things in Heaven and Earth Receive our Humble Prayers for our Soveraign Lord and Lady the King and Queen set over us by thy Grace and Providence And so together with them Bless the whole Royal Family with the Dew of thy Heavenly Spirit that they ever trusting in thy goodness protected by thy Power and Crowned with thy gracious and endless Favours may continue before thee in Health Peace Joy and Honour a long and happy life upon Earth and after Death obtain everlasting life and glory in the Kingdom of Heaven by the Merits and Mediation of Jesus Christ our Saviour Amen BLess we beseech thee O Lord our Bishops Priests and Deacons with true Knowledge and understanding of thy Word and that both by their Preaching and living they may set it forth and shew it accordingly enable them all to be faithful in their great trust in the maintetenance of thy true Religion against the Incroachings of Popery Heresie Schism and Prophaneness Bless the Lords of the Council and all the Nobility Magistrates and Gentry with Grace Wisdom and Understanding of thy Will and Word Give to all Nations Quietness and Peace and to this thy People give Unity and Happiness help the weak-hearted raise up them that fall subdue Satan under our Feet Comfort all that are in Tribulation preserve all that are in danger shew thy pity to Prisoners and Captives Provide for the Fatherless the Widows and all that are Oppressed Have mercy upon all Men. Forgive our Enemies and turn their Hearts Preserve for our Use the kindly Fruits of the Earth And endue us with the Grace of thy Holy Spirit and amend our Lives according to thy Holy Word All this we beseech thee to grant us for Jesus Christ his sake Amen From our Enemies defend us O Christ Graciously look upon our Afflictions Pitifully behold the sorrows of our Hearts Mercifully forgive the Sins of thy People Favourably with mercy hear our Prayers O Son of David have mercy upon us Both now and ever vouchsafe to hear us O Christ Graciously hear us O Christ graciously hear us O Lord Christ O Lord let thy mercy be shewed upon us As we do put our Trust in thee WE humbly beseech thee O Father mercifully to look upon our infirmities and for the Glory of thy Name turn from us all those Evils that we most righteously have deserved and grant that in all our Troubles we may put our whole Trust and Confidence in thy mercy and evermore serve thee in Holiness and pureness of Living to thy Honour and Glory through our only Mediator and Advocate Jesus Christ our Lord. Amen PRevent us O Lord in all our doings with thy most gracious Favour and further us with thy continual help that in all our Works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain eversasting Life through Jesus Christ our Lord. Amen ALmighty God who hast given us Grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their Requests Fulfil now O Lord the desires and Petitions of thy Servants as may be most expedient for them granting us in this World knowledge of thy Truth and in the World to come life everlasting Amen THe Grace of our Lord Jesus Christ and the Love of God and the Fellowship of the Holy Ghost be with us all evermore Amen An Evening Prayer for a whole Family sutable to the times O Merciful God here we thine unworthy Servants are prostrate before thee at the close of this day loaden with thy manifold Mercies to acknowledge the Weaknesses
my great Saviour mine Emanuel who humbled himself to the form of a Servant my God who was contented to lead a Life on Earth without having any place to lay his head a man of grief and acquainted with sorrow despised and rejected of men It is an honour for me to be made conformable in some respects to my Redeemer and a sign that thou wilt not give me all my good things in this Life but in another The more thy Bounty is sparing of thy mercies to me the more I expect it will be liberal when I shall depart hence into another estate They wisdom will mannage thy liberalities to me because thou seest that I have not yet discretion to mannage them my self and because perhaps I should not be able to encounter with and resist the strong temptations unto which a greater plenty would infallibly expose me I submit in all humility O my gracious God to the Wisdom of thy Providence give me an heart and mind answerable to this Estates sanctifie all thy dispensations to me that knowing that I have no other friend but my God I may put my whole trust and confidence in him that having nothing of Worldly wealth to intangle and incumber me I may march the more ready and speedier to my Heavenly Country now I see that I have no Earthly Pleasures and Delights to embrace I may lift up my Soul to thee and embrace thy promise of a better Estate hereafter Keep me from craving too eagerly more than is thine allowance or from murmuring at mine hard Condition in this Life or complaining of my Sufferings Keep me from seeking by indirect means to remedy my wants from invading other mens Rights from Thievery and Stealing Let me as my whole dependance is upon thee wait thy leisure O my good God and stay till it shall please thee to increase my Provisions and let my Estate be never so low and mean and my necessities be never so pressing and urgent let me know how to want and how to abound let me never be deprived of thy favour and heavenly mercies let me never lose the sight of thy gracious Countenance let me enjoy and have well secured to me an interest in my Christ and Saviour and in thy Celestial Paradise whither he is gone to provide and prepare a place for me There is riches enough for me and true honours not subject to Worldly Casualties there are pleasures at thy right hand that will make me quickly forget all the toil and labours of this earthly Estate Bring me in thy good and due time out of this troublesom Life and receive my Spirit into thine heavenly Sanctuary Amen A Meditation and Prayer at the enjoyment of Prosperity O Divine Wisdom and Almighty Creator and Preserver of my Soul and Body I bless thy Holy Name for all these Prosperous Successes for answering my Prayers and Expectations with plentiful and gracious Returns I acknowledge them to proceed from thee my good God and to be expressions of thy great and unwearied mercy Not unto us not unto us but to thy holy Name be ascribed all the honour and glory What could my industry labour or care do if thou didst not accompany them with thy continual Blessings Thy hand hath been visible in acting for me in delivering me from dangers and giving me such a prosperous Career to run in thou my God art my Rock my Fortress and my Saviour unto whom I am indebted for all these Temporal Favours I am not worthy of the least of thy Mercies the more therefore thy Goodness is expressed to me so much the more let my Soul be humbled before thee that I may not soon forfeit nor misconster these gracious proceedings of thy wise Providence to me What little dependance is there upon this Sun-shine How soon may the Clouds of adversity deprive me of all this Comfort What a folly is it for me to presume too much upon inconstancy There is a continual revolution in all worldly Affairs and nothing is settled upon a sure Basis but seeing the greatest Empires and Kingdoms have had a succession of Adversities that have follow'd their greatest Prosperities close at the heels what reason have I to build upon that which is not secured to me but may vanish in a night or disappear in a moment O my God I acknowledge that there is nothing assured to me but thy Grace and Mercy which will never leave nor forsake me either in Prosperity or Adversity Let me not therefore betoo fond and enamoured with my present glorious condition but as I am bound receive it with thankfulness and humility and acknowledge thy undeserved Bounty to me I must be always ready to embrace willingly the changes and alterations that thy Wisdom shall send to this flourishing Estate Let me not be surprised at a bitter Cup that thy Providence may give me to drink It is impossible and contrary to our daily experience that every thing should continue to us sweet and pleasant for ever As the most fragrant Roses have their Prickles and Thorns and the most serene Air is subject to be darkned with Clouds as the clearese Sun to be covered over with an Ecclipse and the perfectest Health to be interrupted with Distempers and Aches so the greatest worldly Successes and Prosperities have their Interruptions their Thorns of Cares and Disturbances their Clouds and Eclipses to darken them I am therefore sensible that all these Favours are but for a little time while it shall please thee to continue them O let me not lose them by Pride and Insolency or by a wanton abuse of thy temporal Blessings Let not these thy Mercies corrupt my Mind and aggravate or encrease my Sins or cause any disorder in my Behaviour but rather let this Earthly Prosperity make me truly sensible of the many and great Obligations that I owe to thee my good God and cause me to be more ready and more resolved to serve thee in my Generation and advance the Honour and Interest of my Lord Jesus Christ But in this flourishing Estate let me not forget the Tears and Afflictions of Sion in this Peace and Plenty let me be mindful of my distressed and persecuted Brethren that if I am able to relieve and comfort them others of thy Members and Servants may be the better for thy Mercies to me that these temporal Blessings may make way for and prepare me for the reception of the Eternal and that when it shall please thee to remove me by Death I may not be degraded but rather promoted in thine Eternal Kingdom according to thy gracious Promises Amen A Comfortable Meditation and Prayer for such as are in Adversity and afflicted with Losses and Crosses in the World O Eternal God and Admirable Majesty whose wise Dispensations and Orders of Providence are various it is thy will that I should be encompassed about with Evils and Troubles Hast thou appointed to try my Patience and Obedience by these Afflictions Wilt thou
thou designest yet to continue me some time longer in this Earthly Tabernacle grant me a resolution to live with more circumspection that I may be more careful of my behaviour a more religious observer of thy Holy Laws more zealous and mindful to work out my Salvation with fear and Trembling That I may emprove the few moments that I have yet to live to prepare for a long Eternity and not waste my precious time in vanity as I have formerly done mitigate I beseech thee my great pains take away thine heavy hand from me and give me ease or a sufficiency of Patience to endure what thou shalt think convenient to lay upon me let me receive these admonitions from thee in that dutiful manner as becomes me thy poor diseased Servant that I may never depend too much upon my present being but always think upon and look for my departure that I may be always prepared for a removal out of this incommodious Inn into that House that is not made with hands out of this life checker'd with so many Sufferings into an uniform and blessed Estate where all these Sorrows shall be swallowed up in everlasting Joy and Pleasure O my God let not thy grace and goodness forsake me or leave me to my self suffer me not through impatience to hasten my death or to desire it before it be thy will to take me hence Let me never be guilty of so great a Crime to dispose of my own Life which thou hast reserved to thy self alone but strengthen my resolution and courage to bear without murmuring or complaining with a quiet and contented Spirit what thy wisdom shall judge convenient for me and to wait with a Christian temper for my appointed time when thou O my God shalt put an end to all my pains release my Soul out of this crasie and polluted Prison and take this immortal Being out of this decaying House whereof the Pillars and Foundations have been so terribly shaken by my present Disâ—ase that I have justly thought it would before this time fall into ruine Prepare me for thy self O my God and when thou shalt call me away receive me into thy Holy and Heavenly Sanctuary where my ever blessed Saviour sits at thy Right hand to intercede for me Amen A Meditation and Prayer when the Symptoms of Death appear O Almighty God and Heavenly Father I perceive it is thy will to remove me out of this Earthly Tabernacle to call me from my present station out of thy Vineyard where I have been employed in thy Service Lord I confess my negligence and carelesness that I have not been so diligent as in Justice and Reason I ought The Task that thou hast given me to end I have but begun the World and its Vanities have stole away my Cares and employed too much of my precious time and the pleasures of Sin have bewitched my Soul so that I have been to my great grief an unprofitable Servant But O my God there is mercy with thee and a sufficiency of mercy to pardon my greatest and most hainous Offences Declare I beseech thee the Infiniteness of thy Mercy in the forgiveness of my notorious Transgressions thou art able to save to the uttermost all that come unto thee through my Redeemer the Lord Jesus Christ Hast thou been merciful to a Thief upon the Cross to a David and a Peter to a Mary Magdalen and the greatest of Sinners and wilt thou deny me a share in this Divine Mercy O strengthen my Faith in thy Gracious Promises I Believe help thou mine Unbelief I seek not unto thee with any confidence upon any merits or vertues in my self or actions but as the Prodigal Son or poor Publican with an assurance upon thy pure and disinteressed Love and the Blood of my Saviour that speaks better things than that of Abel Cast me not away from thy presence now in the time of my distress look upon my groans my tears and sufferings The pangs of death have already seized upon me I am departing out of this miserable World my Soul is weary of this loathsome Tabernacle of my Body I feel my strength decaying more and more I see the Grave is ready to receive my Carcass and the Worms to devour and feed upon it let mine immortal Soul be precious in thy sight wash and cleanse it in the blood of the immaculate Lamb slain and buried for my Sins and risen again for my Justification Farewell vain World that I have too much adored and served thou art not able to assist me with any comfort or advice in my need but my dependance is upon my God to his mercy alone I seek for shelter and relief I now perceive the emptiness of all those things that worldly minds so highly esteem what advantage can I receive from my former Riches from my Attendants and Friends The Preferments Grandure and Titles of Honour cannot benefit me in my present Estate Death is going to strip me naked and deprive me of all present Comforts I see the folly of my past Labours and extraordinary earnestness after these Vanities Had I but any longer time to continue on Earth I would flight these deceitful shadows of happiness I see another and more lasting happiness beyond the Grave O my God an Eternal happiness in another Estate not subject to any casualty or change secured to the owners by thine Almighty Power grant me that I may attain unto it that I may be admitted into thy Holy and Heavenly Sanctuary that with the rest of thy chosen I may be an Eternal Monument of thy Goodness and Mercy Remove from me all disorderly affections compleat the good work that thou hast begun in me and accept of the groans and prayers that I shall breath out unto thee my Heavenly Father at my last gasp send thine Angels to Comfort and secure my Soul and receive this precious Being into thy Custody and Protection Defend and preserve me from the malice and temptation of all Evil Spirits at this Critical and last moment Look in mercy upon all my Relations that I leave behind me supply the want of my Presence with the continual favours of thy good Providence be thou a Father to the Fatherless and a Husband to the Widows a true Friend to such as are forsaken moderate their grief for my departure with the assurance of a sinal Resurrection Keep them all in thy fear and favour from the Corruptions of the Age and bring them to thine Eternal Kingdom O my merciful God I am weary of this wicked World and painful Life release me at thy good and due time and though I see a mournful Spectacle in the dissolution of my Body into loathsom dust I can see further beyond my Grave to the great and joyful Morning of the Resurrection when thou shalt awaken this sleeping dust of my Body when thou shalt find out every Grain and Particle of this Earthly Tabernacle to joyn it again together to live with
Kingdom when ever it shall please thee to call them out of these Tabernacles of misery and affliction Good God we resign our selves into thy hands dispose of us as it shall seem good in thy Divine Wisdom O Blessed Jesus unto whom all Power is committed in Heaven and in Earth receive us into thy Protection and Mercy we pray thee and intercede for us to thy Heavenly Father Amen A Prayer for a Ship 's Company before an Engagement at Sea O Merciful and Great God whose Power Wisdom and Providence is so visibly seen upon this unconstant Element we humble our selves before thee at this time of danger to implore thine Assistance Protection and Blessings to our necessary Endeavours for the Preservation of the Rights of the Nation unto which we belong We acknowledge our selves to be miserable Sinners and guilty of many provocations against thy Divine Laws but it belongs to thee O Heavenly Father to have mercy upon thy poor Creatures and Servants Lay not to our charge our hainous Offences but pardon we beseech thee all our former Sins and give us true Repentance that if thou shalt yet spare our Lives we may amend Let not our Guilt and Crimes hinder the Blessings of Victory and Success which we beseech thee to grant to our present Fleet and Arms. For that purpose command the Seas and the Winds to yield unto us all needful assistance and let thy Holy Angels protect our Persons and our Ships from the fury of the Enemies shot and all Casualties Good God we depend not upon our selves our Skill or Provisions or humane strength but upon thy Power upon thy Mercy O Holy Saviour upon thy protection and favour grant unto us we beseech thee Safety and Victory that we may live to admire thy goodness in our deliverance and learn by these instances of mercy to honour and praise thy Holy Name when we shall be escaped out of so great dangers Save us we intreat thee O merciful God save us our Bodies and our Souls that they may be employed again in thy Service but let our immortal Souls be dear in thy sight whenever or however thou shalt be pleased to call them out of these Earthly Vessels receive them we pray thee into thine Heavenly Sanctuary This we beg and all other things which thou knowest needful for us through the mediation of our Divine Saviour who sits at thy Right hand and whose intercession we humbly implore in the words that he hath taught us saying Our Father c. Seasonable Ejaculations and short Prayers in the midst of a Fight either by Sea or Land LOrd have Mercy upon us Save and Deliver us Good God abate the Pride and Fury of our Enemies Merciful Saviour Protect us by thine Almighty Power Lord Jesus Strengthen and Defend us O Blessed Saviour receive our Bodies and Souls into thy Favour and Mercy Good God Deliver us O Holy Jesus our Dependance is upon thee O Lord of Hosts we trust upon thy goodness and Protection and not upon our selves Save us Good Lord Save us that we may live to praise thee in our Generation Have mercy upon our Souls We recommend our present and future Beings into thy Hands O Merciful Creator Give us Victory we pray thee for Christ his sake that we may Glorifie thee and thy Mercy Amen A Prayer for Mariners in a furious Tempest at Sea O Almighty and Eternal God at whose disposal are all the parts of this great World and these violent Waves upon which we are tossed Look down in mercy upon us and give a check to the fury of these Seas We see before us nothing but Death the Deep is open to swallow us up our only help is in thy Providence and Protection Save and Preserve us we humbly beseech thee lay not to our charge our former Sins let not this heavy load and burthen sink us now into Eternal destruction but deliver us for thy mercies sake still the rage of the Sea stop these boisterous Winds and calm this mighty Tempest As thou hast manifested thy great Power to us in this occasion let us be likewise sensible of thine extraordinary mercy in our Deliverance Thou hast promised that not a hair of our heads shall fall without thy Heavenly permission O suffer us not to perish but rescue us we pray thee in this our great necessity and let us live yet longer to glorifie thy Holy Name Send us such favourable Gales as may bring us to our desired Havens and give us all grace to learn by this and other instances of thy Power and Providence that our whole dependance is upon thee our God and that thou canst quickly deprive us of Life and Being if we offer to forget our selves and thy former Mercies if we extravagantly abuse either in word or deed thy dreadful Name and holy Profession Spare us good Lord spare us at this time and we vow unto thee all submission and obedience and a sincere reformation of our Lives for the time to come To this purpose assist our good resolutions with thy heavenly Grace that all these accidents and dangers may turn to our Eternal benefit to the safety and security of our immortal Souls And all this we beg for Jesus Christ his sake our only Mediator whose intercession we humbly implore and conclude these our imperfect Prayers with his most perfect Form Our Father c. A Thanksgiving after a Victory by Sea or Land NOT unto us O Lord not unto us but to thy holy Name be ascribed O blessed God the honour of this Victory and Success We Praise thee for having spared our Lives and suffered us yet to enjoy the light of the Living We acknowledge thy Power and Providence in this great preservation of our Persons from the fury of our Enemies whom we see lying before our eyes breathless and senceless whereas thou hast been gracious to us our good God and sheltred us in the midst of those dangers that have swallowed up so many of our fellow Creatures O let us never forget this great deliverance but let these Bodies which thou hast made and preserved at this time be employed for the time to come in thy service and for thine honour Let these Members which have been secured by thy Providence from wounds and maiming be consecrated to Holiness and Piety and to advance thy Gospel Religion O Let us all make a right improvement of this great Mercy and Salvation Let it not become an aggravation of our Crimes and ungratitude Give us with all thy Mercies thankful hearts humble and dutiful Souls that in the midst of all this Worldly Prosperity and Successes we may behave our selves as becomes true Christians Sanctifie therefore this great Blessing to us all let us not demean our selves too insolently over our fellow Creatures but treat them with compassion as thy Subjects and Servants as well as we O Let this Deliverance and Safety be so recorded in our hearts and minds that we may ever glorifie thee our God for it and oblige thee to a continuance of thy favours to grant to us and our Endeavours such Success and Prosperity that we may be a Safeguard and Security to our King and Kingdom to preserve them from the violent attempts of all their Enemies and ours 'till it shall please thee out of thine infinite goodness to put a stop to this raging War and grant us a lasting and honourable Peace These and all other Mercies which thou knowest needful for us our King and Kingdom we humbly beg through the Mediation of the Lord Jesus Christ our only Saviour to whom with the Father and Holy Spirit Three Persons and One God be ascribed from this time forth and for evermore all Honour Glory Dominion and Praise Amen A Prayer for the Preservation of the King's Person O Gracious God King of Kings and Supream Monarch of this inferiour World we humbly beseech thee to take into thy merciful Protection the Sacred Person of our King Save him from the Power and Designs of all his Enemies frustrate all their Plots and Conspiracies Preserve Him in the midst of the greatest Dangers that He may always prove an happy Instrument to promote thy Glory and true Religion amongst us For that purpose assist His Fleets and Armies bless us that Fight for Him and the Publick Interest Crown all His Endeavours with Victory and Success here and with everlasting felicity hereafter and all we beg for Jesus Christ his sake Amen A Prayer for the Church Militant GOod God look down from Heaven upon all thy Servants dispersed all over the Dominions of Antichrist and elsewhere deliver them from their grievous Oppression give a check to the unmerciful Enemy preserve them from Sin and Apostacy assist them with the Directions of thy Holy Spirit Sanctifie all their Afflictions and Crosses to them and in thy due time rescue them out of the Cruelties and Barbarous usage of their implacable Enemies For that intent bless all those Worthies that design to do them good and open the eyes of all men to understand and give them Grace to profess thy true Religion call the Jews Turks and Infidels into thy Sacred Fold compleat the number of thine Elect and bring us all to that Eternal Kingdom which thou hast provided and promised to thy chosen People Amen A Short Prayer for such as are desperately Wounded HAve Pity and Compassion upon me O Merciful God! I submit to thy Will if my Body be destroyed save mine immortal Soul Pardon all my Sins for Christ his sake Receive me into thy favour support my Spirit under all my torments Give me an assurance in thy love by a reliance upon thy gracious Promises and deliver me out of this World of Sorrow and Suffering and admit my Soul into thy Kingdom of Peace Lord Jesus receive my Spirit Amen FINIS