the flesh and bloud of the virgin Mary by the working of the holy ghost that he might be also with all the true séede of Dauid like vnto his brethren in all thinges sauing onely in sinne Question What profit takest thou of the holy conception and byrth of Christ Answere That he is our meane or mediator and with his innocentnes and perfecte holines couereth my sinnes in the which I am conceiued to come into the sight of God. Question What beléeuest thou when thou sayest he suffered Answere That he all the time of his life while hee was here vppon earth but specially at his last time did suffer the wrathe of GOD againste the sinne of all mankinde that with his passion as one sacrifice once for all he should purchase mercie shoulde deliuer both our bodies and our soules from euerlasting dampnation get vs the grace of god and righteousnesse and euerlasting life Question For what cause did hee suffer vnder iudge Pilate Answere That he being innocent and yet condempned before a ciuill iudge might deliuer vs from the straight iudgement of God which we had deserued should haue suffered if Christ had not suffered this sharpe iudgement for vs. Question Is there any other cause beside why that he shold rather suffer on the crosse then die any other death Answere Yes there is one in déede for by this thing I am assured that he tooke vpon himsefe the curse which was due vnto me For the death of the crosse was cursed of God. Question Why muste Christ humble himselfe euen vnto the death Answere Because that the iustice and trueth of God could not be contented and swaged for our sinnes by any other meanes but by the death of the sonne of god Question Why was he also buried Answere That thereby we should haue sure witnesse that he was truely deade and not feynedly Question But when as Christ died for vs why must we also die Answere Our death is not a making of amends for our sinnes but a dying from Sinne and a going into euerlasting life Question What profite doe we further receiue by the sacrifice and death of Christ Answere That by the vertue of his death our olde man is crucified killed and buried with him that the euil desires and lusts of the flesh should not afterward raigne in vs but that we should offer our selues vnto him an offering of thankesgiuing Question Why is it further saide he went down into hell Answere That in my grieuous temptations assaltes I might stay make sure my selfe by this comforte that my Lorde Iesus Christ by vnspeakable verations and griefs painful troubles and feares of mind into the which both before and most of all when he hāged on the crosse he was caste into hath deliuered mee from the sorrowful griefe and paines of Hell Question What profite haue wee by the rising againe of Christ Answere First that by his rising againe he ouercame death that he might make vs partakers of his righteousnesse which hee had purchased vnto vs by his death Moreouer we are also stirred vp by his power vnto a newe life And the thirde profite is that the resurrection of our heade Christ is a pledge and a perfect assurance vnto vs that we shall rise againe in glorie Question Howe vnderstandest thou this that he is gone vp into heauen Answere That Christe the Apostles looking on was taken vp from the earth into heauen and yet stil is ther for our sakes will be vntill he shall come againe to iudge the quicke and the dead Question Shall Christe not then bée with vs vntill the end of the worlde as hee hath promised Answere Christ is true God and true man and so according vnto his mans nature hee is not nowe vppon the earth but after his Godly nature maiestie grace and spirite he is neuer away from vs. Question But whether by this meanes are the two natures of Christe pulled in sunder or no if Christes manhoode bee not wheresoeuer his godheade is Answere Nay for when as the Godheade of Christe cannot bee inclosed nor holden within anie certeine compasse and is present in euerie place it must néeds be a good argument that his Godhead is without the nature of his manhoode which he hath taken vppon him reacheth farther and yet for all that it is fast in the same and abideth personally ioyned therevnto Question What fruite haue we by the going vp of Christ into heauen Answere First that he maketh intercession for vs in heauen vnto the father Then that we haue our fleshe in heauen that thereby we may be surely assured as by a sure pledge that hereafter hee will take vs that are his members vnto him which is our heade Thirdly that he sendeth to vs his spirit in the stede of a pledge betwéene him vs by whose strong working we séeke not earthly things but the things that are aboue wher he is sitting at the right hand of god Question Why is it further saide that he is sitting at the right hand of God Answere Because Christ therefore is gone vp into heauen to shew that he is the head of the Church by whō the father gouerneth all thinges Question What profite is this glorie of our head Christ vnto vs Answere First that through his holy spirit he powreth into vs his mēbers heauenly gifts the next is that he shieldeth and defendeth vs by his might against all our enimies Question What comfort hast thou by the comming againe of Christ to iudge the quick and the dead Answere That in all my persecutions troubles I do look vp to heauen holding my head cherefully vp for the self same iudge which purposedly before did deliuer himself to the iudgment of God for me and hath taken away al curse from me which shal cast all his and my enimies into euerlasting paine shall bringe mee with all other chosen persons into the heauenly ioyes and euerlasting glorie Of the holy ghost Question VVHat dost thou beléeue of the holy Ghost Answere First that he is a true and euerlasting God with the euerlasting father and the sonne Secondly that he is giuen vnto me that by true faith hee maketh me partaker of Christ and all his good déedes And thirdly comforteth mee and abideth with mee for euer Question What is thy beliefe concerning the holy and Catholike Church of Christ Answere I beléeue that the sonne of God doth gather from the beginning of the world vnto the end out of whole mankinde a chosen cōpany by the spirit the word agréeing together in a true faith that he defendeth and saueth the same and that I am one liuely members of that cōpanie and shall so
abide for euer Question What meanest thou by the communion and felowship of saintes Answere First that all and euerie one that beleeueth are in common partakers of Christe and of his good déedes as his members and parts of his body and then that euerie man ought willingly readely and carefully to bestowe the giftes which hee hath receyued to the common profite and health of all men Question What beléeuest thou of the forgiuenes of sinnes Answere That GOD for the satisfaction or full recompence that Christ hath made hath put out the remembraunce of my sinnes and also of that my crooked nature and wickednesse wherewith I must fighte all my lyfe time and that hee will freely giue vnto mee the righteousnes of Christ so the I shall not come at any time to iudgement to be condempned Question What comfort hast thou by the rysing againe of the flesh Answere That not onely my soule after that it shall departe from the bodie shall streight way be taken vp vnto Christe her head but also that this my fleshe raised vp by this power of Christ shal be ioyned againe vnto my soule shall be made like vnto the glorious body of Christ Question What comfort takest thou of the article of euerlasting life Answere That for as much as I féele alreadie the beginning of euerlasting life in my hearte it shall afterwarde come to passe that after this life I shal come to full and perfect blessednesse wherein I may praise God for euer which blessednes neither eye hath séene nor eare hath hard neither the thought of man is able to reach vnto Question But when thou beleuest all these thinges what profite hast thou thereby Answere That I am righteous in Christ before God and an heire of euerlasting life Question Howe art thou rightuous before God Answere Onely by faith or beléefe in Iesus Christ in somuch that although my concience did accuse me that I haue sinned grieuously against all the commaundements of God and haue kepte perfectly neuer a one of them am also readie and disposed yet still to all euill yet for al that so that I can receiue all these good déeds of Christ by a true faith of my mind the perfecte satisfaction or amends making the righteousnesse and holynesse of Christe is counted and giuen vnto me by the only mercy of God euen as though I had neuer doe any sinne neither any spot shoulde cleaue vnto mee and furthermore as though I had fulfilled in mine owne person the obedience whiche Christ hath fulfilled and performed for me Question Why doest thou holde that thou art made righteous by faith alone Answere Not because I doe please God with the worthinesse of my faith but because the amendes making or satisfaction righteousnesse and holinesse of Christ are my righteousnesse before god I cannot take holde thereof and apply the same vnto me by any other means then by faith alone Question Why are not our good workes accounted righteousnesse or at the least some parte of righteousnesse before God Answere because that righteousnes that must stande faste before the iudgement of God must be in all pointes perfect and agréeing with the word of God and all our good workes euen the most holy perfectest workes that we do in this life are vnperfecte and defiled with sinne Question Howe doe our good workes deserue nothing when as God doth promise that hee will giue a rewarde for them both in this life and in the life to come Answere That rewarde is giuen not of deseruing but of fauour Question Doth not this learning make men to be carelesse Godlesse and of a loose life Answere No for it is not possible but that they that are grafted into Christe through faith shall bring forth good and thankful fruites Of the Sacramantes Question THen séeing that onely faith maketh vs partakers of Christ of his good déedes from whence commeth this faith Answere From the holy Ghost who kindleth it in our heartes through the preaching of the Gospell and strengtheneth the same by the vsing of the Sacramentes Question What are the Sacramentes Answere They are holy signes and seales set before our eyes ordeyned of God for that cause that by them he might open vnto vs and settle or confirme more largely the promise of the Gospell that is to witte he giueth fréely forgiuenesse of sinnes and life euerlasting not onely to the number of beléeuers but to euery one that beléeueth for the onely sacrifice of Christ which he made perfect vppon the crosse Question Then whether do both the worde and Sacraments tend to that end that they may leade our faith vnto the sacrifice of Christ fully ended on the crosse as vnto the ground of saluation Answere It is so in déede for the holy Ghoste teacheth by the Gospell and assureth vs by the Sacramentes that all our saluation standeth in the onelye sacrifice of Christe offered for vs vppon the crosse Question How many Sacraments hath Christ ordeined in the newe testament Answere Two Baptisme and the holy supper Of Baptisme Question HOwe art thou warned and assured in Baptisme that thou art partaker of that onely sacrifice Answere Because Christe commaunded the outwarde washing putting to this promise that I am assuredly washed by his bloud the holy Ghost frō al the vncleannes of my soule that is from all my sinnes as I am outwardly washed with water wherby all the filthines of the body is scowred away Question What is it to be washed with the bloude and spirite of Christ Answere It is to receiue of God forgiuenesse of our sinnes freely for Christes bloude sake which he shed for vs in his sacrifice vpon the crosse and also to be made newe men by the holy Ghost and by his making of vs holy to be made members of Christ that thereby we may die from sinne more and more and may liue holily and vnblamedly Question Where promised Christe that hee would so surely wash vs with his bloud and spirite as we are washed outwardlye with the outwarde water of Baptisme Answere In the xvi of saint Marke where as he first ordeined Baptisme whose wordes are these Goe and teach all nations and Baptise them in the name of the father and of the sonne and of the holy Ghost And he that will beléeue and be baptised shall be saued but he that will not beléeue shal be dampned and this promise is rehearsed again wheras the scripture nameth Baptisme the bath of the newe birth and washing away of sinnes Question Is not the outwarde baptising with water the washing away of our sinnes Answere It is not for onely the bloude of Christ maketh vs cleane from all sin Question Then why doth the holy Ghost call baptisme the bath of the newe birth and washing away of
The Cathechisme or manner how to instruct and teach children and others in the Christian faith ¶ Appointed to bee read in all the lands and dominions of the late right and mightie Prince Fredericke Counte Palatine by the Rhine one of the Electors of the holy Empire and Duke in 〈◊〉 Newly translated out of Latin and Dutch into Englishe AT LONDON Printed by Henrie Middleton 〈…〉 A note to the Reader The firste number of the notes in the margent signifieth the Chapter The seconde number betokeneth the verse as they are vsually marked in the Bibles A Cathechisme for Children Question WHich is the only comfort both in life and in death Answere That both concerning my soule and my bodie whether I liue or I die I am not mine owne but belong onely vnto my most faithful Lord and Sauiour Iesus Christ who with his precious bloud most fully making amendes for all my sinnes hath deliuered me from the power of the Diuell and kéepeth me so that without the will of my heauenly father there can not so much as an haire fall from my head Yea and further that all thinges must serue for my saluation wherefore hee hath made me sure of euerlasting life by his holy spirite and maketh me prompt and ready from hencefoorth to liue according to his will. Question Howe many thinges are néedfull for thée to knowe that thou maist come by and inioy this comforte that thou maist both liue and die blessedly Answere Thrée first howe great my sinne and wretchednes is The seconde by what meanes I may bee deliuered from my sinne The thirde is what thankes I owe vnto my Lorde God for my deliuerance The first part of mans wretchednesse or miserable state Question BY what meanes shalt thou come by the knowledge of thy wretchednesse Answere By the lawe of God. Question What doth the lawe of God require of vs Answere That doth Christ in a short summe teache vs Mathew xxij Luke x. Thou shalt loue the Lorde thy God with all thy heart with all thy soule with al thy thought with al thy strength This is the first and greatest cōmandement And the seconde is like vnto this Thou shalt loue thy neighbour as thine owne selfe And the whole law and Prophets hang vppon these two commaundementes Question Canst thou kéepe all these thinges perfectly Answere No for I am readie disposed of nature to hate God my neighbor Question Did God then make man so vntoward crooked and so frowarde Answere No for he made him good and vnto the likenesse of his owne selfe that is endued with true righteousnes and holinesse that he shoulde rightly know God his maker and hartely loue him and liue for euer with him to that end that he might loue prayse him Question Then from whence sprange vp this crooked frowardnes of mans nature Answere Of the fall and disobedience of our first father and mother Adam Eue by whom our nature is made so crooked naughtie that we be all conceiued and borne in sinne Question Are we then all so wounded that we be vtterly vnsufficiēt to do any good thing and disposed and readie to all vice and wickednesse Answere Yes surely except that we be borne againe by the holie Ghost Question Doth not God then do wrong to man whiles he requireth of him by the lawe to doe those things which he is not able to doe performe and fulfill Answere Noe for God made Adam so that he might fulfil those thinges but he at the entisement of the diuel by his owne stubbornes both spoyled himselfe and his after commers of those godlye giftes Question Doeth God let go vnpunished such stubburnes and departing from him Answere Nay he is by horrible meanes angrie both with our sinns that are grafted in vs by nature also with them that we afterwards worke and doe and the same he punisheth by his moste righteous iudgement with present and euerlasting punishments as hee doth pronounce Cursed is euerie man that abideth not in all thinges that are written in the booke of the Lawe to doe them Question Then is not God also mercifull Answere He is in déed mercifull but so that he is also righteous wherfore his righteousnes requireth the that which is don against the most high maiestie of God shold be punished with the greatest punishmentes both of soule and bodie The seconde part of the deliuerance of man. A. iiij Question THen when as by the right iudgemēt of God we are in daunger both of euerlasting paynes and of such that lasteth here but for a time is there yet any way or meanes whereby we may be deliuered from these paynes and bee brought into fauour againe with God Answere God will that we shal make amends or satisfactiō vnto his righteousnes wherefore we must néeds either by our selues or by some other content him Question Can we by our selues make amends or satisfaction vnto him Answere By no meanes at all but rather frō day to day to encrease our debt Question Can any creature in heauen or in earth which is onely a creature make satisfaction recompence or amendes for vs and our sinnes Answere None at all For to beginne withall God will not punish that in any other creature which is due to be paid by mā and moreouer it can not because it is nothing but a creature abyde the wrath of god against sinne and deliuer other from the same Question What manner of man is to be sought out to be our mediatour and deliuerer Answere He which is in déede a verie right man and perfectly righteous and yet more mightie then al creatures that is he which also is euen verie true god Question Why is it néedefull that hee shoulde be a verie man perfectly righteous Answere Because the righteousnesse of God requireth that the same nature which hath sinned should pay and make amendes for sinne But he that is a sinner can not paye and make amendes for other sinners Question Why must he also be verie GOD withall Answere A.v. That by his godly power he may abide the burthen of gods wrath in his flesh may get againe and restore vnto vs the righteousnes and life which we haue lost Question Who is that mediatour which is both verie God and verie man and perfectly righteous withall Answere Our Lord Iesus Christ which is made vnto vs the wisedome of GOD righteousnes hallower deliuerer Question Howe knowest thou this Answere By the Gospel which God did open in Paradise and afterwarde hath farther set it abroade by the Patriarches and Prophets did darkely declare it as it were in a shadow by the sacrifices and other ceremonies of the law e and laste of all fulfilled it by his onely
begotten sonne Question Then is saluation giuen by Christ to all men that perished in Adam Answere Not to all but onely to them that by a true faith are graffed into him receiue or be partakers of his benefits or good déeds Question What is faith Answere It is not onely a knowledge wherby I do surely assent to al things which God hath opened to vs in his word but also a sure trust kindled in my heart by the holy Ghoste through the gospel wherby I am at peace with god surely reckning with my self and iudging that for giuenesse of sinnes euerlasting life and righteousnesse was giueÌ„ not onely to others but also to me that fréely by the mercie of God for the deseruing of Christ alone Question What are those thinges that a Christian man must néeds beléeue Answere All thinges that are promised in the Gospel the sum wherof is conteined in the créede or articles of our faith wherein is shortely conteined as in a certaine short summe the chéefe points of the Catholike and vndoubted faith of all Christians Question What is the Créede ye speake off Answere I Beleue in God the Father almighty maker of heauen and earth And in Iesus Christ his onely begotten sonne our lord Which was conceiued by the holy Ghost borne of the virgin Mary Suffered vnder Pontius Pilate was crucified deade and buried went down into hell The thirde day he rose againe from the deade And went vp into heauen and sitteth there at the right hande of God the father Almighty FroÌ„ thence shall he come to iudge the quick and the dead I beléeue in the holy Ghost That there is a catholike church A communion of Saints Forgiuenesse of sinnes The rising againe of the flesh And the life euerlasting Amen Question Into how many parts is this Créede deuided Answere Into thrée partes the first is of the euerlasting father and of our creation The seconde is of the sonne and our redemption or deliuerance The thirde is of the holy Ghost and making of vs holy and fauing vs from sinne Question When as there is but one onely substance of God Why namest thou thrée the father the son the holy ghost Answere Because God hath so opened him selfe in his worde that these thrée sundrie persons are that one true and euerlasting God. Of the Father Question VVHat doest thou beléeue when thou saist I beléeue in god the father almightie maker of heaueÌ„ earth Answere I doe beléeue that the euerlasting father of our Lorde Jesus Christ whiche hath made of nothing heauen earth and all things that are therein and with his euerlasting counsell and prouision vpholdeth and gouerneth all the same for Christes sake is my god my father and therefore so trust and rest in him the I do not doubt but he will prouide for me all things néedeful both for my soule and body and that he wil also turne vnto my saluation all the euilles and troubles that he layeth vpon me in this troublesome life both because hee can doe it as an almightie God and will do it as a gentle Father Question What is the prouision or prouidence of God Answere The almightie power of God present in euerie place whereby it holdeth vp as it were with a hande and gouerneth heauen and earth and all creatures in so much that those thinges that growe vppon the earth as raine also faire weather and drinesse plenteousnesse in bearing and barreunesse meate and drinke health and sickenesse riches and pouertie to conclude all things fall and come vnto vs not without aduise or by chance but by his fatherly aduised counsell will and purpose Question What profite haue we by this knowledge of the creation and prouidence of God Answere That in aduersitie we may bee patient and in prosperitie thankeful and in time to come we may haue a very good hope in God our most faithfull Father knowing that there is nothing that can draw vs away from his loue for all creatures are so in his power that without his will they can not onely doe nothing but euen not so much as to stir or moue Of the Sonne Question WHy is the Son of God called Iesus that is the sauiour Answere Because hee saueth vs from all our sinnes and as no saluation ought to be craued of any other 〈◊〉 there none be found in other but in hâ—â—â—â—dne Question Then whether doe they beleeue in the onely sauiour Iesus which séeke happines and saluation of saintes or of them selues or of any other thing Answere No for although they boaste themselues and reidice in him as thâ— saviour in their wordes yet for all that in verie déede they denie the onely saviour Iesus for either must Iesus not be a perfect sauiour or else al they the receiue him with a true faith for a sauiour haue in their possession in him al thinges necessarie vnto saluation Question Why is he called Christus that is anointed Answere Because he was ordeyned of the Father was annointed of the holy ghost the highest prophet and doctour which opened vnto vs the secret counsell and all the will of his father concerning our redemption deliuerance And the high Priest who with one sacrifice or offering of his bodie and no moe hath bought vs againe and continually maketh intercession to his Father for vs And a King which gouerneth vs with his worde and his spirite and defendeth and kéepeth the saluation which we haue gotten by him Question But why art thou called a christian Answere Because through faith I am a member of Iesus Christ and am partaker of his annointing so that I confesse his name and giue my self vp vnto him to be a liuing offering of thankfulnesse in this life to fight against sinne and Sathan with a frée and good conscience the afterward I may holde and enioy the euerlasting kingdome with Christ ouer all creatures Question For what cause is Christ called the onely begotten sonne of God when we are also the sonnes of God Answere Because Christe is onely the euerlasting and naturall sonne of the Father euerlasting and wee are but sonnes choosen and taken vp of the Father onely of fauoure for Christes sake Question Why callest thou him our Lorde Answere Because he buying againe our bodies and soules from sinne not with gould nor siluer but with his pretious bloud and deliuering them from all power of the diuel hath claymed vs for his owne proper seruaunts belonging to none other Lorde or Maister Question What beléeuest thou when thou saiest he was conceiued by the holy Ghost and borne of the virgin Mary Answere That the sonne of God which is abideth true and euerlasting God hath takeÌ„ the very true nature of man of
and afterwarde purpose and driue all our life our thoughtes wordes and déedes vnto this end the thy most holy name be not blasphemed or euill spoken of for vs but rather be highly honoured and praysed Question Which is the seconde peticion Answere Thy kingdome come That is gouerne vs so with thy worde and spirite that we may humble and submitte our selues more and more vnto thée kéepe increase thy church destroye she workes of the diuell and all power that litteth it selfe against thy maiestie disapoint and make voide and of none effect all the counselles that are taken against thy worde vntill thou maist at the length reigne and rule full and perfectly whē thou shalt be al in al. Question Which is the thiroe petition Answere Thy will be done in earth as it is in heauen That is graunt that we and all men renouncing and forsaking our owne willes may be obedient redily bent and without any grudge vnto the kéeping of thy will which is onely holy and that so euerie one of vs may fulfill and doe the office that is appointed vnto vs faithfully and cherefully as the Angels do in Heauen Question Which is the fourth peticion Answere Giue vs this day our daily breade That is giue vnto vs all thinges which are néedful and necessarie for this life that through thē we may acknowledge and confesse that thou art onely the well out of the which all goodnes doth spring and that all our care labour also thy owne giftes are vnlucky noysome vnto vs except thou do blesse them and giue them increase Wherfore grant vs to turne away our trust from all creatures and to put it onelye in thée Question Which is the fift petition Answere Forgiue vs our debttes as we forgiue our debters That is for Christebloude sake lay not to our charge that are wretched sinners all our sinne and that crooked frowardnesse which cleaueth in vs stil euē as we doe féele this witnes of thy grace in our harts that we intende and purpose stedfastly to forgiue vnfeignedly with our minde all them that haue hurte or gréeued vs or haue done vs any wrong Question Which is the sixt peticion Answere Leade vs not into tēptation But deliuer vs from euill That is because wee are so féeble and weake of nature that we cannot one minute of an houre with out helpe stand stedfastly and not bee ouerthrowne and our most gréeuous enemies the diuel the world and our owne slesho vnseassably do fighte against vs Thou O our almightie Father hold vp and stay vs and strengthen vs by the might of the holy Ghost that we fall not down and be ouercommed in this spirituall fight but so long wee may stoutly withstand them vntill that we may get at length the whole victorie Question Howe maketh hee an ende of this prayer Answere For thine is the kingdom the power and the glorie for euer Amen That is to say we aske all these thinges of thée because thou art both our king and art almightie and both will and can giue al these thinges vnto vs and these thinges doe we therefore craue of thée that by them al honour glorie and worship should come vnto thy holy name not to vs. Question What meaneth this worde amen Answere That the matter is sure and out of al doubt that my prayer is much more surely harde of God then I doe féele in my hart that I desire it to be graunted FINIS ¶ A Table of the contentes of this Cathechisme OF the onely comforte both in this life and at our departure Of the wretchednesse of man. That we haue no fréewill or choyce of our selues Of the wrath of God for our sinnes Of the mercie of God. Of the righteousnesse or streight punishment of God. Of the deliuerance of man. Of satisfaction or making amends for sinne Who is our meane or mediator What faith is What thinges are necessarie to beléeue Of the créede or articles of our faith Of the prouidence of God. Of the going downe of Christ to hell That onely faith iustifieth Of the Sacraments Of Baptisme The Lordes supper That Christ is not really bodily or fleshly in the supper Of the keies of the kingdome of heauen Wherefore we must do good workes Of the mortification or killing of the old man and of our fleshly lustes and desires The x. commaundementes What is idolatrie Of inuocacion or calling vppon saints for helpe Against the vse of Images That the commaundements cannot be kept fully or perfectly Of prayer The exposition of the Lords prayer FINIS a 1. Cor. 6 19. 1 thess. 5.10 b Rom. 14.8 c 1. Cor. 3.23 d 1. Pet. 1.18 1 Iohn 1.7 2.2 e 1. Iohn 3.8 Hebr. 2.14 f Iohn 6.39 g Matth. 10.30 Luke 21.18 h Rom. 8 22. i. 2. Cor. 1.22 5.5 Eph. 2 14. Rom. 8. k Rom. 8.14 ▪ l. Luk. 24.47 1. Cor. b. 11. Tit. 3.3.4.5 c. m. Iohn 9.41 Rom. 3. n. Iohn 17.3 o. Ephe. 5.10 1. Pet 2.9.10 11.12 Rom. 6.11.12.13 Math. 5.16 2. Tim. 2.15 a. Rom. 3.20 b. Luk. 10.27 c. Rom. 3.10 23 1. Iohn 1.8 d. Rom. 8.7 Ephe. 2 ▪ 3. e. Tit. 3 Gen. 1.31 f. Ge. 1.36.27 g. 2. Co. 3.18 Col. 3.10 Ephe. 4.24 a Gen. 3.5 Rom. 5.12.18 19. b. Psal. 51.7 Gen. 5.3 c Iohn 3.6 Gen. 6.5 d Ioh. 3.5 e Ephe. 4.24 f Luk. 10.30 c. g Rom. 5.12 Heb. 9.27 a Deut. 27.26 Gal. 3.10 b Exod. 34.6 c Exo. 20.5 Psal. 5.5 2 Cor. 6.14 d. Exod. 25. 23.7 e. Rom. 8.3.4 f. Iob. 9.2.3 15.15 Matth. 6.12 a. Heb. 2.14 b. Psal. 130. c. 1. Cor. 15.21 Ier. 23.6 Isai 53.11 2. Cor. 5.25 Heb. 7.16 Ies 7.14 Rom. 8.3 Ier. 33.16 d. Rom. 5.1.15 e. 1. Pet. 18. f. Isay 5.8 Act. 2.14 1 Pet. 3.18 g 1. Io. 1.2 49.10 Act. 20.28 Ioh. 3 16. a Math. 1.23 1 Tim. 3.16 Luk. 2.11 b. 1. Cor. 1.30 c Gen. 3.15 d Gen. 22.18 49.10.11 Rom. 1.2 Heb. 1.1 Act. 3.22.23 24. 10.11 Rom. 1.2 Heb. 1.1 Heb. 10.7 f Rom. 10.4 Gal. 4.4 g. Ioh. 1.12 3.36 Ies 53.11 Psal. 2.12 Rom. 11.17.19 Heb. 4.2 10.39 h Heb. 11.1.3 Iac. 2.19 Gal. 2.20 i Rom. 4.16 c. Iac. 1.8 Rom. 5.1 k. Matt. 16.17 Ioh. 3.5 Ga. 5 2. Phil. 1.1.9 l. Rom. 1.16 Rom. 10.17 a. Heb. 10.38 Heb. 2.4 Mat 9.2 Eph. 2.7.8.9 Rom. 5.1 b. Rom. 3.24 25. Gal. 2.16 c. Ioh. 20.31 Mat 28.20 a Deut. 6.4 Ephe. 4.5.6 b Ies 16.1 Luk. 4.18 psa 110.1 Math. 3.16.17 28.19 1. Ioh. 5.7 c Gen. 1.6 Psal. 33.6 d Psal. 104. 115.3 Matth 10.29 Heb. 1 3. Rom. 11.36 e Iohn 1.12 Rom. 8.15 Gal. 4.5.6 ▪ 7. Ephe. 15. f Psal. 55.23 Matth 6.25 26. Luk. 12.22 a Rom 8.28 b Rom. 10.12 c Matth. 6.26 7.9.10.11 d Matth. 17.25