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A43115 The Quaker converted; or the experimental knowledg of Jesus Christ crucified, in opposition to the principles of the Quakers, declared in a narrative of the conversion of one in Hartfordshire, who was for some years of their faith and principle, and inclined unto them. The manner how he was wrought off from them by the Lord. And several dealings of Christ with his spirit afterwards. With some things annexed for detection of their errors and delusions, and prevention of the growth thereof. Written by himself in his own words and phrases. Likewise an epistle dedicatory by W. Haworth, minister of the gospel at Hartford. Dimsdale, William.; Haworth, William. 1690 (1690) Wing H1196A; ESTC R43046 28,241 35

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The Quaker Converted OR The Experimental Knowledg of Jesus Christ Crucisied In opposition to the Principles of the Quakers declared In a Narrative of the Conversion of one in Hartfordshire who was for some Years of their Faith and Principle and inclined unto them The manner how he was wrought off from them by the Lord. And several dealings of Christ with his Spirit afterwards With some things annexed for detection of their Errors and Delusions and prevention of the growth thereof Written by Himself in his own Words and Phrases Likewise an Epistle Dedicatory by W. HAWORTH Minister of the Gospel at Hartford John 5.39 Search the Scriptures They are they which testify of me Mat. 24.24 For there shall arise false Christs and false Prophets and shew great Signs and Wonders insomuch that if it were possible they shall deceive the very Elect. John 4.22 Ye worship ye know not what we know what we worship for Salvation is of the Jews Acts. 2.30 Therefore David being a Prophet and knowing that God bad sworn with an Oath to him that of the Fruit of his Loins according to the Flesh he would raise up Christ to sit on his Throne 31. Spake of the Resurrection of Christ 30. Therefore let all the House of Israel know assuredly that God hath made that same Jesus whom ye have crucified both Lord and Christ Ch. 5.31 Him hath God exalted with his right Hand to be a Prince and a Saviour for to give Repentance to Israel and forgiveness of Sins John 15.26 When the Comforter is come be shall testify of me Ch. 16.14 He shall glorify me for be shall receive of mine and shall shew it unto you 1 Joh. 4.2 Hereby know ye the Spirit of God every Spirit that confesseth that Jesus Christ is come in the Flesh is of God Heb. 9.28 Christ was once offered to bear the Sins of many Ch. 10. 12. This MAN after he had offered one Sacrifice for Sins for ever sat down on the right Hand of God Act 13.39 And by him all that believe are justified from all things from which ye could not be justified by the Law of Moses 〈◊〉 3.28 Therefore we conclude that a Man is justified by Faith without the Deeds of the Law Read likewise Rom. 10.4 Ch. 4.25 2 Cor. 5.21.1 Cor. 1.30 Act. 23.48 London Printed for J. Robinson at the Golden-Lion in Paul's Church-Yard 1690. The Epistle Dedicatory To the Church of Christ at Hartford Well-beloved in the Lord. IN this Relation which follows you may see some of the Quakers rotten Opinions You may remember how joyful we were when the Lord cast this Young-man unexpectedly amongst us how our hearts were refreshed in the speaking forth of these ensuing things And whereas we had mourned that some had gone out from our Meetings to them in this one instance the Lord hath abundantly made it up to us let Christ have the glory None of those that went out from us were properly of us had received the Gospel that we believe No it 's not possible for any to receive it truly and forsake it But this young Man was fully of their Way Spirit Faith and Principle as any may see by reading this little Book Though he made not such an open Profession as others of them yet went farther than most of them towards that which they call Perfection yea he was as Luther said of himself before his Conversion an honest Monk so an honest Quaker true to his perswasion I have thought it meet by the advice of my worthy Brethren in the Ministry to expose this Narrative to the open view although the meanness of the Person 's Education and the little time he hath had for proficiency in the knowledg of the Gospel might discourage in this matter on the one hand yet on the other hand the profit that we hope may be reaped through the Lord's Blessing by many especially at Hartford in the reading of it both as to the reducing some from them and preventing some staggering ones confirming also others in the Faith of the Gospel hath prevailed with me to print it And indeed Instances of this nature are so famous and rare VIZ. For any to be recovered from this Betwitching and this Instance none of the least that I could in Conscience do no other This withal being an experience that the Lord in rich Mercy gave him I hope will take the deeper impression upon the Minds of People For my own part I see such clear distinct sound Gospel knowledg in it that I dare say confidently it is no other than the Finger the eminent Finger of God upon his dear elect Child And the more remarkable is it in that be was a stranger to us all conversed with none of us most of these things were taught him alone in the reading of the Scriptures Flesh and Blood hath not revealed this to thee may we truly say but our Father which is in Heaven the Spirit of Wisdom and Revelation in the Mystery of the Father and the Son hath been upon him O that every one of you my dear Brethren and every one in Hartford had the knowledg of Christ thus distinctly formed in you till which thing be the Soul of him to whom Christ hath committed you as his charge shall travail in birth and be in pain Blessing the Lord that his poor Labours have not altogether been in vain as to this matter O that it might please Christ to direct my faithful Brethren in the Ministry in their respective places where they are cast in the Countreys to open and insist more on the great New-Testament fundamental Truths in the Blood of Christ My daily Prayer to Christ is that we all may he made able Ministers of the New-Testament We have but Law and Gospel to preach let us keep them distinctly in their places the Law for the knowledg and conviction of Sin yea of first evil Motions to be sin The Law is spiritual Rom. 7. and requires perfect and perpetual Obedience of every one that will be justified by it and admits of no Repentance at all in case of any failure Now the Law is weak through the flesh Rom. 8. Man is breaking it every moment by his crooked thoughts this would let a Man see his Sins to be mountanous and innumerable and so bring down every high thought and lay him low giving him to see the need of the Righteousness of another not being able to answer the requirements of the Law thus the Law is our Schoolmaster to Christ Then the Gospel the Balm of the Doctrine of the free Justification of a Sinner in the Blood of Christ for the Wound this Oile to be poured into the Gashes of Conscience how would it Heal Settle Confirm Comfort and the Soul thus finding a Saviour and Sweetness in Christ this would be as new Wine and be would soon discern all poisonous drinks Whoever bath tasted that the Lord is Gracious never takes up with the Quakers Christ