the Saints formerly and the testimony thereof we know is true and your deceit and hypocrisie comes to be laid open as theirs were whom ye have been crying against for many yeares the Scribes and Pharisees and Jewes who crucified Christ and killed the Saints and Prophets and have been envying against them and have a Law made that none of the Jewes should come into this Nation c. and speake against them as they did against the false Prophets and their fore-fathers that slew the true Prophets and said if they had been in the dayes of their fore-fathers they would not have done so but Christ told them not withstanding that they were the Children of them that killed the Prophets and they built their Tombs and garnished the Sepulchers of the righteous And he called them Whited Walls and painted Sepulchers and Serpents and a generation of Vipers c. Therefore come now ye Professors and Teachers and Priests own your fore-fathers the Scribes and Pharisees and Jewes which are gone before you whom ye have cryed against and said ye would not have done as they did And yet have ye not done and are doing many of the same things as they did in persecuting of the righteous for now have ye not slaine the Prophet in you which Moses spake of Saying Like unto me will the Lord raise up a Prophet in the midst of you him ye shall hear in all things c. And are ye not slaying and persecuring the righteous and killing the just who doth not resist you and are painting and garnishing the Sepulchers and building the Tombs of the Prophet and of the righteous And are in your faire outside Worships as they were to be seen of men and crying 〈◊〉 this Forme and the other Forme of Church government and this Ordinance and the other Ordinance and this way of Worship and the other way of Worship and crying up this Learned man and the other Rabbi and are in your Observations as they were and have set up the Jewes Tythes which were to the first Priesthood and so deny Christ Jesus the second Priesthood and have set up Sacraments and Sabboths and Schools and Colledges and Churches which God never commanded and giving them Saints names as the Papists do and call the Papists old Masse-houses Churches and so are crying up dead things and dead Names and Ordinances of men and Doctrines of men and things which may be touched tasted and handled which all perish with the using And by these things have ye kept people in the Death while they have seemed to live and have made a great stirre and bustle in the World for many hundreds of yeares by crying them up and setting them up and your Ministry or Ministers as the Oracles of God and the maintenance for them and have killed some for witnessing against these things and have been ready to kill one another about these things and could not agree about them and one hath built a Wall and another hath dawbed with untempered Morter and so have been dawbing and dawbing to keep it up from falling and whiteing of it to make it appear beautifull to please men and to be seen of men And all this invented Worship and Imitations which ye have set up and brought people into are but as so many Tombes and Sepulchers of the righteous and these have been cryed up by the Priests for Divine Institutions and Orthodox and Canonical and whiteed over with large Pretences and plausible Arguments and undeniable Consequences as they have called them and the poor people have received all this for Gospell and Ordinances of Christ and of his Church as if Christ had been there present who is the true Prophet and the Righteous Seed which the Promise is to when as there was nothing but Tombes and Sepulchers of the Prophets and of the Righteous which they had garnished And so people while ye have been in these things ye have been all in the darknesse and in the Death and have been all as Graves which men goe over unawares being erred from the Spirit which quickens and makes alive which Spirit was in the Prophets by which they Prophesied and declared forth the Truth which came to passe accordingly to the Jewes That in seeing they should see and not perceive and in hearing they should hear but not understand which also is come to passe in these our dayes among all the Teachers and Professors who have been thus dawbing and building and painting the Tombes and Sepulchers and whiteing the Walls the just hath been killed and he hath not resisted you and the Prophet lyes flain in you all and ye understand not nor hear him nor see him neither have perceived nor known his Voyce who is the true Light that lighteth every one that all in the Light might beleeve him whom Moses said was like unto him whom the Lord would raise up a Prophet from the midst of them whom ye should hear in all things And it shall come to passe saith he that whosoever will not hearken unto this Prophet shall be cut off from amongst the people And so Moses saw and declared of concerning Christ that which ye do not know nor see nor hear though ye have long been talking of him and naming of his Name but it was but death speaking of the fame of Wisdome because ye have been erred from his Spirir which is the Spirit of truth which convinceth the World of sin and reproves them for sin but this the World cannot receive which doth reprove them for their sins and evill deeds because they love their sins and evill deeds and not God Now they that love the Lord hate evill but he that loves not God nor receives the Light of Christ nor beleeves in it which is the true Pro and faithfull Witnesse of God he loves his evill deeds but hates the Light which reproves him for his sins and evill deeds and therefore the Light is his condemnation as Christ saith and so this is not their Comforter who beleeve not but love their evill deeds But this is he whom we have received and followed even Christ Jesus who is come a Light into the World and denyed our selves and our own Wills for him and taken up his Crosse and we know the Prophet raised the Spirit of truth come which is our Comforter in all our troubles and leads us into all truth and brings all things to our remembrance and knowledg which were spoken before by the Prophets Christ and the Saints which Spirit is in us which was made manifest in the flesh and dwelt amongst the Saints and they saw his Glory who was the begotten Son of God and did hear Testimony of him who said unto them who beleeved in him I will pray the Father and he shall give you another Comforter that he may abide with you for ever Even the Spirit of truth whom the World cannot receive Mark Because it
the things of God for they are foolishnesse to him neither can he receive them because they are spiritually discerned And so with this Spirit which we have receiv'd of God the Father the Father of our Lord Jesus Christ doe-we speaks of the things of God which we have seen with him by which Spirit the Saints are now led to declare forth the Truth to the world as it is revealed in them from the Father of spirits as the Children of God did formerly by the same Spirit who said As many as are the Sons of God the same are led by the Spirit of God And so now it is as every one hath received the Gift of the Father so to minister to others and according to the abillity which God hath given from whence every good and perfect Gift doth come from the Father of lights with whom is no variablenesse nor shadow of turning And this we know and declare that if any man have not the Spirit of Christ he is none of his which is the gift of the Fathers love and he that hath it hath received it freely from the Father from whence every good and perfect gift doth come Mark Who receives a gift from God they receive that which is perfect that which is heavenly that which is free and that which comes from the Father of Lights and so with that they see and know and can freely declare of the things of God of the heavenly things of that which is perfect of that which is holy of that which is true of that which sins not of that which is born of God which overcomes the World as the Saints did of old who said hereby know we that we dwell in him and he in us because he hath given us of his Spirit 1 John 4.13 No otherwise can any one know him now truly but by his Spirit which quickens and makes alive unto God For it is life eternall to know thes the only true God and Jesus Christ whom thou hast sent saith the Saints and herein is our love made perfect that we may have boldnesse in the day of the Lord for as he is so are we in this present World And we know that the Son of God is come and hath given us an understanding and we know him that is true and we are in him that is true even in his Son Jesus Christ This is the true God and eternall life and this we have not of our selves but this we have freely received from God as the Saints had and this we freely declare and testifie to the world as they did that so others might come to receive of the same from him in whom the fullriesse of the God-head dwells of whose fullnesse have we all recelved and grace for grace And so we have nothing to boast of or glory in of our selves for it is by grace which is the free Gift of God that we are what we are that no flesh might glory in his sight but that all the Honour and the Praise and the Glory might be given unto God alone from whence every good and perfect gift cometh And now Oh all ye Priests and Teachers and Professors unto whom these things seemes strange which we declare of so that ye cannot beleeve them but get up into rage and envy against us to persecute and reproach us and speak all manner of evill falsely against us as your forefathers did the Scribes and Pharisees who were Hypocrites against Christ and the Saints in former times who did declare of those things then which the blind guides did not know nor could beleeve and therefore did they persecute them and haile them before Magistrates and cast them into Prisons and put them to death though the things which the Saints did declare were true and the same which Moses and the Prophets the holy men of God had declared of which should come to passe and so did come to passe according to their words yet now the Scribes and Pharisees and Jewes who had the words of Moses and the Prophets and were the greatest Professors of Religion then that were in the World they having the words but being out of the power out of the Life of Abraham and Moses and the Prophets that declared those things by the Spirit of God these I say being erred from the Spirit did not know the things which the holy men of God did foretell of to come The holy thing which was to be borne which is called the Son of the living God and when he was come they did unto him as they listed crucified the Lord of Life because they knew him not Though they said they were Abraham's children and knew God and were Moses Disciples and were called Jewes and rested in the Law and made their boasts of God and that they knew his Will and did approve of the things that are more excellent and were confident that they themselves were guides to the blind and a light to them that are in darknesse and Instructers of the foolish and Teachers of babes which had the forme of knowledge and of the truth in the Law Thou therefore saith the Apostle that teachest another teachest thou not thy selfe c. All these were untaught themselves though they were teachers of the Law they were Transgressors of the Law and when Christ Jesus came who was the substance the holy Seed the end of the Law who fullfilled it and brought in everlasting righteousness who was the Way to God the Truth and the Life they knew him not but slew him And so it is at this day the Professors of the World who only have the name of Christians persecute them that are in the true Christians life and nature for they were blind Leaders of the blind as Christ told them and that they were of their father the Devill who was a lyar and a Murderer from the beginning for whom God hath sent him ye beleeve not but seeke to kill him And so though they had the true mens words and the righteous mens words and the just mens words yet they were erred from their Spirit and therefore they knew not the just and righteous One and Holy one of Israel but were in the murtherous spirit and in the lying spirit which is of the Devill who did not abide in the truth and in the envious spirit and in the persecuting spirit which is not of God as all ye Priests and Professors are found in at this day which spirit I say is not of God nor received of God For the fruits of Gods Spirit is Love Meeknesse Gentlenesse Patience Long-suffering Charity c. But the fruits of your spirit is the contrary as the fruits of theirs was coutrary who persecuted the Saints in former times as the Scriptures declares and plainly makes manifest And so now ye come to be tryed and seen and manifest and declared against by the same Spirit as was in
see beyond the night of the Apostacy and over it and what was before it and what hath been since in it among the Apostate Christians since the Apostles dayes that people have been in the darkness and night who have not seene the true way nor knowne whither they have been going But now unto all that feare my Name shall the Sun of righteoususse arise with healing in his wings saith the Lord For who comes to take heed unto the Light which shines in the darke place they doe well and who comes to doe well they come to be healed and to know the Sun of righteousnesse to arise from whence the Light comes and they are those who doe righteously and truly and honestly and walke as in the day time and to put off unrighteousness and the workes of darkness and fleshly lusts which warre against the souls For that is it which hath wounded the soule even the fleshly lusts that warres against it now the Light which shines in the heart leads from the fleshly lusts and out of them to Christ Jesus the Sun of righteousnesse who ariseth with healing For as the unrighteousness and workes of darkness is put off and the fieshly lusts abstained from which warres against the soule and wounds it so Christ Jesus the Sun of righteousness ariseth and is put on who heales and bindes up the wounds and powers in wine and oyle thereinto who is the good Samaritan who is better than the Priest and the Levite who passed by like strangers and left the man halfe dead who had fallen among theeves and robbers among his Enemies and was wounded as the hyrelings Priests doe now who are strangers that passe by and leave many wounded and as it were halfe dead and instead of helping of them are rather the theeves that rob and wound and murther and kill For saith Christ the hyroling cometh not but for to kill and to steale and to destroy neither careth he for the sheepe but for the fleece and for his Tythes as the Priests and Levits did who passed by And again saith the Prophet As atrope of Robbers waite for a man so do a Company of Priests further in the way by consent And these things have been seene and are as plainly fulfilled and manifested amongst this generation of Priests and Teachers and professors as in any age of the world Nay it will be more tolerable for those that went before then for these even the Scribes and Pharisees who perfecuted the Saints and put Christ to death whom they did not know that it was he that should come as the Scripture saith If they had knowne they would not have crucified the Lord of life But these say they beleeve that he is come and professe they know him and yet persecute him where ever he is made manifest in sons or daughters and cast him into prison c. Now the Fewes and Pharisees were under another Priest-hood which God had commanded and so had a righteousness there according to the Law of Moses outwardly which mey sought to establish and so could not own Christ Jesus the second Priest-hood who is Gods righteousness nor submit unto it and so were rejected But now the Priests and professors and Apostare Christians they doe confesse Christ Jesus comain the flesh in words who is the second Priest-hood who is Gods righteousness and doe deny the Jewes Rharisees And yet they set up another Priest-hood which is contrary to Christ and contrary to the Jewes which God never commanded and they take Tythes and stipends and Augmentations and gleabe-lands c. and seeke to set up a righteousnesse without them to be justried by which they call the righteousnesse of Christ while they are in the unrighteousnesse themselves and in the sin and transgression of the Law of God and so have not submitted to the righteousnesse which is of God by faith in Christ Jesus no more then the Jewes did Therefore this is but their own righteousnesse which is but as filthy rags and Antichrist in the likenesse of Christ and Antichristians and Apostates in the likeneste of true Christians For this is but their own Inventions and their own righteousnesse which inderd is not worthy to be called righteousnesses where they are puft up in their fleshly minds which they goe about to establish whilest they are disobedient to him who is the righteousnesse of God and was made manifest in the likenesse of sinfull flesh and for sin condemned sin in the flesh that the righteousnesse of the Law might be fulfilled in us who walke not after the flesh but after the Spirit Now there is none ever cometh to the righteousnesse of God and to have the righteousnesse of the Law fulfilled in them and to walke after the Spirit but who come to beleeve in the Light of Christ in their own particulars and obey it which convinceth of sin and reproves for sin and condemnes sin in the flesh who doe so they walke not after the flesh they come our of the weaknesse for the Law was weake through the flesh or they come to feel the power and the opperation of the Spirit which makes free from the Law of sin and death which the Law could not doe because it was weake through the flesh But now God hath sent his Son in the likenesse of sinfull flesh and for sin condemned sin in the flesh that the righteousnesse of the Law might be fulfilled in us say the Saints who walke not after the flesh but after the Spirit And this Law of the Spirit of life which condemnes sin in thee and makes free from the Law of sin and death and is in Christ Jesus and this is the Light which Christ Jesus hath enlightened every one with that cometh into the world and is a manifestation of the Spirit which is given to every one to profit withal his which is sent into the world to convince the world of sin and to reprove for sin and will be the condemnation of all the world who beleeve not in it but dirobey it and hate it and love their evill deeds and their sins which it doth reprove them for So that it is not their comforter but their reprover and condemner that doe not receive ir and love it not but reject it But it is the comforter of all those who doe receive and love is and beleeve and obey it and are led by it for it leads into all truth and sets free from sin and death and heares witnesse with their spirits that they are the sons of God for as many as are led by the Spirit of God the same are the Sons of God This the Saints did beare witnesse of in former times and this the Saints doe witnesse now glory and honour and living praises be unto the Lord God of heaven and earth for evermore But this is a mystery to the world and hid from all the Apostate Christians in it of what
And this we can declare forth freely unto the Nations round about which we have freely received of him even of his Spirit of truth which was the promise of the Father To lead us into all truth whereby we are come to know the Leadings of the Spirit and know that we are the Children of God and taught of God and led by his Spirit and this is it which doth comfort our hearts and assure us that we are his Children And as many as are the Sons of God the same are led by the Spirit of God as the Children of this world are led by the spirin that is of the world which is of him who is called the God of the world whose work it is to blinde the mindes of people as we were also at well as others while we were in the vaine conversation and walked according to the course of this world even the Prince of the power of the ayre that spirit which now worketh in all the Children of disobedience And they may be easily known for they are full of ayre and talke of that which they possesse not of others conditions and not their own and so have been in travell as it were but have brought forth nothing but wind have a form of godlinesse but want the power and are talking of the Spirit of God but are led by the spirit of this world and are disobedient to the manifestation of the Spirit of God which reproveth them for sin and checks them secretly when they doe evill But all who receives it and are obedient to it they know the movings of the Spirit and the teachings and leadings of the Spitit and what it is to be borne of the Spirir and what it is to live in the Spirit and to walke in the Spirit and to mortifie the deeds of the body by the Spirit and so to be quickned by the Spirit and what it is to be raysed up from the Dead with Christ by his Spirit dwelling in them Now if any man have not the Spirit of Christ the same is none of his Therefore how can any of the Priests and Teachers and professors in the world confesse Christ come in the flesh and know not the Spirit which is of God c. Who say they have not the same Spirit that was in Christ the Apostles and Saints and say none have the same Spirit now which they had Therefore I say truly they are not like to know that Spirit who are erred from it nor confesse Christ come in the flesh who are of another spirit which not being the same must needs be the spirit of this world which is the spirit of Antichrist by which they cannot know the things of God for none knowes the things of God saving the Spirit of God neither were they like to discerne them or demonstrate them by the Spirit which they have not but are erred from it nor know the Scriptures which were given forth by the Spirit of God in the Prophets Christ and the Apostles but give their private interpretation of them and meaning which they add to them which is of no private Interpretation for the Spirit of the Lord was but one in all them that spoke them forth and them who are in the same Spirit and Life now reads them and knows them again as they were spoken and knows the Interpretation of them which is not private but publique and plaine and manifest But all who are of another spirit they are erred not knowing the Scriptures nor the power of God as Christ sayd and so they neither know that which hath been spoken by the Spirit of God formerly not what the same Spirit speaketh expressely now not what the Scripture meanes where it is spoken plainly and expressely And truly it is no wonder now to see it so for people and their teachers are so farr erred from the Spirit by which the Scriptures were spoken forth that it is become a strange thing which cannot be beleeved even amongst all forts of professors who are called Christians For one to say he is moved by the Spirit of the Lord to speake or to pray or to doe any thing else as the servants of the Lord were in former times and this is become a scorne and derision amongst them which is a shame to them and doth plainly manisest what spirit they are of Now if they were Children of God or Sons of God who are led by the Spirit of God as some of th one professe themselves to be mark this diligently then must they needs know the meaning of the Spirit of God and the leadings of it otherwise it could not lead them and they not know it And they would be in the spirituall feeling and tasting and savouring and discerning of the things of God in themselves and of the fruits of the Spirit in others brought forth and try all Spirits with that and know them and love the good and not mocke and scoffe at them And so I say then it would not be a strange thing unto them if they themselves were come to know a motion or leading by the Spirit of God in themselves which would manifest that they were the Children of God and Sons of God that they were of Christ who have his Spirit and are led by it and so were true Christians and followers of Christ and this would be a true restimony to themselves and to others And then surely they neither any of you would mocke or scoffe or scorne at any who can witnesse the same But now the want of this hath caused your nakednesse appear to your shame and to the shame of all your blinde guides whom ye have so long been following for teaching who have caused you to erre by their lyes otherwise they might have brought you to have known the truth before now and to have raught you better manners then to have scoffed at it and at those who have declared it amongst you and walke in it whom you in scorne call Quakers and utter forth evill words which corrupts the good manners howsoever if it were so that we were not in the truth but in the errour and not moved by the Spirit of the Lord as ye say but erred from it then we were but where ye are Now Friends this I say and testifie in the Lord and know assuredly that my testimony is true and Gods witnesse in all your Consciences shall beare witnesse to it to be true and the Scriptures of truth will beare witnesse to the same That ye cannot say in truth whom any of you doe scoffe or scorne or mocke or reproach any of us or others that ye are moved thereunto by the Spirit of God or led unto it by the Spirit of God or taught by the Spirit of God to doe so or taught by the Scriptures to doe so which the holy men of God spoke forth which ye call your rule Neither can ye say
the hidden things of dishonesty comes to be laid open to the view of all men For the day is come and coming which reveals all things and which will prove every mans work of what sort it is And every man shall receive a reward according to his deeds done in the body whether they be good or evil Therefore all people in whom there is any fear of the Lord or any desire after the knowledge of his way or any love to his truth or to your souls peace and welfare It is high time for you to look about you and to consider your wayes what ye have beendoing and what ye are doing for the times of ignorance God hath winked at but now he calls all men every where to repent For it is not a Profession of the words now will serve you without the possession of the life for that will not be accepted of God But all to repent and turn from the evil of your wayes which ye have long been reproved for by the light of Christ Jesus in you which is Gods witnesse in all your consciences which otherwise will be your eternal condemnation for your profession of Christ will not serve you nor hide you nor your mountains nor your hills where ye have been gotten up high and looking for salvation from them but it hath been all in vaine Come down from them to Gods witnesse in you and hearken to that what that doth testifie to you for that is true and will not lye nor deceive you for that is of God and leads to God And with the Lord Jehovan alone is Salvation and with him is everlasting strength For those mountains will all fly away from you which ye now do trust in and they shall not hide you from the face of the Lamb though ye may call to them to cover you and to the Rocks to fall upon you nay though ye seek death it shall fly from you Therefore I say in time all be warned and hearken diligently that your souls may live And away with all your false and deceitful coverings which are but as so many Fig-leaves sowed together to cover your nakednesse which will not endure long and your profession will wither suddenly and your nakednesse will then appear more to your shame then if ye had made no profession at all to have that pluckt off wherewith ye have been covered all this while which made ye seem to be some body when that is gone then ye will be naked and as it were like no body and have nothing to cover your shame from the eyes of all for Christ Jesus disowns ye who are workers of iniquity and ye must depart from him and not name his Name For it s not every one that saith Lord Lord shall enter into the Kingdom of Heaven but he that doth the will of my Father which is in Heaven saith Christ But while ye have been seeking to be justified by Christ and yet lived in sin and are found sinners ye have not been doing the will of God for thereby ye would make Christ the Minister of sin who came to destroy sin and the Devil who is the Author of it and therein he did the will of the Father and plased him And so as many as receive him and beleeve in his name to them he gives power to become the sons of God and to doe his will in earth as it is done in Heaven which ye have been praying so long and saying these words but do not beleeve in your hearts that any shall ever attain to that here which you pray for therefore it s not of faith for with the heart man beleeveth unto righteousness c. and ye are not like to recelve that which ye cannot beleeve so ye are not come to the measure of faith even as a grain of Mustard-seed for he that hath it shall say unto this Mountain be thou removed into the Sea and it shall be so saith Christ But these are all parables to all you Professors in the world unknown as it was to them to whom they were spoken then But who comes to the Light of Christ Jesus to beleeve in it they read the parables and they know the faith that removes the Mountains and brings them down and exalts the valleys and makes the crooked ways straight and the rough wayes plain and prepares the way of the Lord in the Wildernesse and make straight paths for his feet and such knows the kingdome of God to come where his will is done on sarth as in Heaven and where the daily bread is received and sins forgiven and enemies loved And Christ said to those that did not know nor beleeve If I toll ye of earthly things and ye cannot beleeve how should you beleeve if I tell you of Heavenly things John 3.12 And again I speak that which I have seen with my Father and ye speak that which ye have seen with your father John 8.39 Therefore all ye Professors of the Scriptures and Teachers of the Prophets and Christs words and the words which ye have received by tradition from your fathers It s no wonder if the things declared of by the Prophets Christ and the Saints be strange to you that ye neither know them nor can believe them seeing ye me all erred from the Spirit of the Father even that Spirit which was in the Prophets Christ and the Apostles and Saints which shews plainly of the Father and shewed them things to come which was and now is the Saints Comforter which Christ said he would send Even the Spirit of Truth which should lead them into all Truth and should bring all things to their remembrance This the Saints did receive in former times by which they did plainly declare what they had heard and what they had seen and tasted and handled of the word of life And this the Saints do now receive even the same Spirit of the Father which was in the Saints and is now in the Saints and shall be in the Saints to the end of the World as Christ said by which the Saints do now know the Scriptures which were spoken forth by the Spirit of God in the holy men of God and understand them and witnesse the thing they speake of So that they are not a Book sealed to us nor parrables to us who come to enjoy the things they speake of which is freely given to us of God as they were to them who spake forth the Scriptures as the Apostle said 1 Cor. 2.11 12 13. We have not received the spirit of this World but we have received the Spirit which is of God by which we know the things which are freely given to us of God which things we declare in the plain demonstration of the Spirit and not with words which mans wisdome teacheth comparing spirituall things with spirituall But the naturall man perceiveth not
so dawb with untempered Morter and speak peace where the Lord speakes no peace and so lead people about like silly women laden with sins and diverse lusts ever learning but never able to come to the knowledge of the truth For who knowes the truth the truth makes them free and brings them from under the load and from under that which burthens and vexeth the righteous soul as the righteous soul of Lot was vexed from day to day with the uncleane conversation of the wicked Sodomites Now these would keep people in Sodome and Egypt under the heavy burthens and loads in the fleshly lusts and filthinesse by the flesh-pots of Egypt that even peoples hearts and minds have been boyling up with wickednesse and uncleannesse and their eyes full of Adultery who cannot cease from sin and here they have been ever learning but could not know truth while they are there and so by this means they have made people to pay them for reaching of them and to uphold them and give them fire and these are the blind leaders of the blind into the Ditch But who comes to the Light which Christ Jesus hath enlighmed them withall to waite in it and hearken diligently to it they hear the Voyce of Christ and live and arise up from their seats and so come out of Egypt and out of the shadow of Death and the house of bondage and from under Pharaoh and his Taskmasters and they come through the Sea as Israel did and was Baptized unto Moses in the Cloud and in the Sea and through the fire to be Baptized into the name of Christ with the Spirit and with Fire and to be baptised all into one Spirit and to be made like unto Christ in his Death to be made dead unto sin that they may not live any longer therein and to drink of the spirituall drink and to eate of the spirituall meate and to drink of the spirituall Rock which Rock is Christ that is gone before us which Rock is the same which Israel drank of which followed them who were under the Law untill the Seed came which Seed is Christ who redeems from under the Law who was made under the Law that he might redeem them which were under the Law who fulfilled the Law and blotted out the hand writing of Ordinances and nayled them to his Crosse which whosoever are followers of him they must take up this Crosse which crucifies the flesh with the affections and lusts and makes dead unto sin and slayes the Transgressor and so makes peace through the blood of his Crosse I say this Crosse must be taken up dayly by all who will be true Disciples indeed and true Christians the Preaching of which Crosse now to the World and Professors therein is foolishnesse and is despised and cannot be endured as it was formerly to the Jewes a stumbling block and to the Greeks foolishnesse but unto them that beleeved therein both Jewes and Greeks it was the Power of God and the Wisdome of God and to them that believe now it is the same but unto the unbeleeving it is foolishness even to all who are not yet turred to the Light of Christ Jesus within which he hath enlightned them withall they are still in the unbeliefe and so never yet knew the Power of God nor the Wisdome of God and so it is foolishnesse to them for they are all spiritually blind and so cannot discern the things of God which are spiritually discerned but are all as foolish and sottish Children without understanding and untaught and unlearned neither are they come to receive the Law from him who is the Law-giver that they might be taught of him who sarth Learne of me I am meeke and lowly im heart and ye shall finde rest for your soules and be made wise unto salvation for in him is hid the treasure of wisdome cand knowledge Now all those who only lookes out at the Scriptures and comes not to the Light of Christ within which the Scriptures declares of the treasure of wisdome and knowledge is still hid from them for it is in Christ Jesus from whence the Light comes which Light leadeth to Christ where the treasure is hid and where the Life is hid from all the world yet who are searching the Scriptures and thinking in them to have eternall life But ye will not come unto me that ye may have life saith Christ I am the Life the Way and the Truth and our Life is hid with Christ in God sayd the Saints Therefore now all people this is an Invitation of love to all your soules to turne in your minds to the Light of Christ within you which is spirituall holy true just and good which will let you all see what your words are your actings are though done in secret and what the thoughts and intents of your hearts are it will try them all and let you all see your minds being truly turned to it what is in your hearts and minds and what your wayes are now and have been and what your lives are and how you have lived Now this I say which lets you see these things and reproves what is contrary to it will let ye see whether ye are come to Christ yea or nay who is the Way unto God the Truth and the Life and the righteousnesse of God from whence the Light cometh and so here every one of you will know Judgement layd to the Lyne and righteousnesse to the Plummet and that which is lyes and deceit and hypocrisie will be Judged and condemned in every particular with the Light which is and will be the condemnation of the world who love their evill deeds evill wayes evill lives evill thoughts and intents of their hearts and evill words rather than the Light which doth reprove them and therefore the way the truth and the life which is Christ is hid from them and they know not him in whom the treasure of wisdome and knowledge is hid Now the Light is that which doth Reveale and make manifest that which is hid and hath been hid from the wise and prudent men of this world and hath been hid from ages and generations past But now is the Truth plainly seen and known and declared as it was in former ages by them whom it was then manifested to by the Spirit of God Even by us whom the world in soorns call Quakers who have beleeved in the Light of Christ and received the manifestation of his Spirit which is Light which is freely given and tendered unto all and hath appeared unto all but is not neither hach been received by all But as many as receiveth him to thom doth he give power to become the Sons of God even to as many as beleeve iâ— his Name who is the true Light and who is true and faithfull and everlasting The same to day yesterday and the same for evermore
worth which hath only stood in words and out-side worships and formes without the power and life of that which ye have professed Therefore honestly consider in time and turne in your minds to the Light of Christ Jesus in all your Consciences which is Gods witnesse in you all which will either accuse or excuse you and acquit or condemne you in every thing that ye doe or word ye speake or thought that ye thinke If ye doe turne your minds into it and waite in it by it you will come to see and examine and truly to search and try what is in your hearts and minds at all times and so come to be acquainted therewith and see what lodgeth there Otherwise ye will not know nor be acquainted with your own hearts which will then deceive you for they are desperately wicked and ye will not know that wickednesse that is there which is ready to joyne to any thing that is evill and to be led into any errour but as ye doe minde that of God within you which will searh your hearts and try your reynes And in this Condition have people been and are still in the World and in all their professions there and worships which stands in ourward observations and carnall ordinances and worships set up in mens wills and practised in the worlds spirit which knowes not God nor the things of God and are in their own wills and led by that spirit So their hearts minds are drawn out into those things to looke at the things that are seene which are temporall which are of the World from that which may be known of God which is manifest in them from the things which are not seene which are eternall and with which they should know the true and living God whom they have for a long time been thus ignorantly worshipping not knowing of him though he was not far from every one of them neither have they known the true worship of him which is in the Spirit in the truth in wch the true Church stands and is gathered our of the world and out of itsworships wayes and customes which are corrupt and are upholden by mens lawes made in their corrupt wills whereby they have compelled people to their worships which is not true but are all erred from the truth and true worship and true Church which is in God the Father of our Lord Jesus Christ the pillar and ground of truth wherein they worship God in the Spirit and in the truth and so have found the Father who is seeking such to worship him in this his day which now is dawned after the long night of Apostacy darkness which hath been over all people so that the whole earth hath been covered with darknesse and the vayle hath been over all faces and the whole Earth been corrupted by the abominable worships that hath been therein in this time of darknesse in the false Church which is the whore of Babylon the mother of harlots and the abomination of the Earth gotten up in the roome of the true Church with her false worships in Imitation of the true worship whereby all nations have been drunken with the Cup of her fornications And all the Emperours Kings Princes and Judges and Rulers of the Earth and they have all been making of Lawes to uphold her and she hath ridden upon them for they have been the beast which have carried her and the beast and the false Prophet which receives their power from the Dragon have made warr with the Saints and overcome them and their blood hath been shed by her which hath cryed and doth cry unto the Lord for vengeance and the Lord hath heard the cry of it And he is now risen to take vengeance upon all them that dwell upon the earth where the Devill hath been their King who is the Dragon that old Serpent who was cast out into the earth And now the time is come that he shall be bound and chained and cast into the pit and the beast the false Prophet with him shall be taken alive and cast into the Lake And the Lord God is come to Judge the great whore the false Church who hath set upon the Kings of the Earth made them drunke with her cup and to render vengeance with fury upon her and burne her with fire And all her Merchants shall cry woe and alacke who have been made rich with her merchandize and the great City shall fall in which they have been trading which is Babylon the mother of them all in what forme or profession of shew or colour or dresse soever they have appeared For the houre of her Judgement is come and strong is the Lord that Judgeth her Therefore woe woe from the Lord will be unto all that seek to uphold her and come 〈◊〉 〈◊〉 of her For all that drinke of her cup and partake with her in her sâ—â—â— must be sure to partake of her plagues And the decree of the Lord is sealed and gone forth against her and the warre is openly proclaimed against her and the Beast and the false Prophets who have gove forth to deceive And the Lambe is come forth and his sword is drawne and ho is riding on conguering and to conquer and with him are his Saints who are called and faithfull and chosen who are made willing to follow him whither soever he goes And the victory is determined the Lambe and the Saints shall have the victory and their weapons are not carnall but spirituall For with the sword of the Spirit which proceeds out of the mouth of the Lambe shall all his enemies be slaine and great shall be the day of slaughter of Gods enemies who have the Beasts marke or his name or are of the number of his name they shall all be slaine both small and great even all whose names are not written in the Lambs book of life who was staine from the foundation of the world And this the Lord is now bringing to passe in this his day not by might nor by power but by my Spirit will I doe this saith the Lord And therefore blessed are all they who have an care to heare and an eye open to see what the Lord is doing and a heart to understand and receive his counsell and to doe his Commandments and his will and to answer his requirings Written by a Friend to all your soules a lover of truth and righteousnesse and a sufferer for the testimony of a good Conscience towards God Who am called by the name of Henry Fell Written at Thersord in Norfolke the place of my Imprisonment the 5th month in the yeare 1660. THE END 2 Thess 2.9 10 11. Isa. 5.24 Isa. 66.15 2 Tim. 3.5 Iude 10. 2 Pet. 2.1 2. 12 Cor. 4. Acts 20.29 Math 12.30 Rom. 8. 1 Iohn 4.5 1 Iohn 4 8. 1.3.12 13. Iohn 8.44 1 Iohn 2.22.4.20 2 Cor. 4.4 Isa. 5.20 1 Cor. 2.8 Math. 15.14 2 Pet 1.19 Rev. 3.17 Iohn 1.9 Iohn 12.35.36 Isa. 55. Mark 8.18 Ephef 2.1 Isa. 47. Rev 3.18 1 Cor 2.10 11 12 c. Heb. 3.10 Rom 1.21 Matth 5.13 Mark 9.5 Matth 15.11 Mark 7.20 Matth 15.18.19 Eccles. 9.2 Mal: 3.15.18 Luke 6.45 Ier 17.9 Psal. 32.9.39 Iames 1.26 Iames 3.2 Iohn 4.23 24. Matth 7 2 Pet. 1.3 4. Matth. 7.15 16 17. Ieremy 23. Isa. 56. Rom. 16. Ezek. 34.2 3. 10 c. Iohn 10. Iohn 10. Ephes 2.12 1 Thess. 5.7 Iohn 10.10 2 Tim. 3.6 Isa. 3.12 1 Tim 〈…〉 Iohn 3.19 20 2 Cor. 6.17 Rev. 17.4.9 10 11 12 15 20. 1 Cor. 3.13 Iohn 3.19 Ierem 3.23 Rev. 6.15.16 Matth. 7.23 Luke 13.27 Matth. 7.20 Gal. 7.17 2 Thess. 2.8 Heb. 2.14 1 Iohn 3.8 Iohn 8.29 Iohn 1.11 12. Matth. 6.9 Romans 10. Luke 17.20 Matth. 3.23 Heb. 12.13 Acts 13.41 Iohn 16.25 13 verse Rom. 8. 1 Pet. 4.10 1 Tam. 17. Iohn 17.3 1 Ioh. 5.19 20. Iohn 1.16 Rom. 11.6 1 Cor. 1.29 Luker 35. 1 Cor. 2.8 Rom. 2.19 20 â—â— Gal. 5.22 Math. 23.31 Deut. 12.85.18 Iam. 5.6 Math. 13.14 Mark 9.12 Ioh. 5.37 38. Joh. 3.19 20 21. Joh. 8.12 John 1. 1 Cor. 12.7 1 Iohn 9. Ezek. 13.3 Ier. 14 14. Ier. 23.25 Isa 50.11 1 Ioh. 11.12 2. Tim. 2.19 Isa. 53.2 3. Isa. 6 13. 2 Col. 1. Rom. 1. 2 Tim. 3.8 1 Tim. 6.10 21. Judg. 3. 1. Cor. 2.5 1 Tim. 3.9 Math. 29.48 49. Luke 18.8 Luke 1.78 Math. 24.14 Mark 16.15 Isa 49.8.42.6 Isa. 28.18 Exod. 5. 2 Gor. 11.15 Matth 12.29 Luke 11.12 Matth. 10.34 Acts 26.18 Isa. 42. Iere. 31.31 Pro 6.23 Psal. 19.7 8 9 10 11. Psal. 119.97 98 99. Rome 7. Rom 7.1 Rom 10.4 Mat. 23.27 Mat 23.13 2 Pet. 2.14 Iohn 1.9 Iohn 12.35 2 Pet. 1.17 18 19. Mal. 4. 1 Pet. 2.11 Luk. 10.30 31 32.33 Iohn 10. Hosea 6.9 Math. 25. Rom. 10.3 Rom 8 Iohn 1.34 Rom 4.7 Rom 6.2.6 7. Rom 6.18 Rome 8.10 1 John 1.7 1 John 3.8.9 I Joh 3.6 I Iohn 5.18 Rom 8.3.4 Rom. 8.2 Rom. 6.18 20. Ephef. 1.1 1 Gor. 15.55 56 57. Ioh. 5.25 28. Rom. 5.12 19. 21. 1 Cor. 15.46 48. Heb. 4.12 Iohn 11.26 Ioh. 8.12 Iob 28.22 Luke 10. Math. 5.16 1 Cor. 15.14 Isa. 42. Isa. 49. Rev. 1.8 2 Tim. 3.8 2 Tim. 3 6. Ioh. 8.32 I Cor. 10.2 Rom 6.3 4. Gal. 3.19 Math. 16.24 1 Coll. 20. 2 Coll. 14. Cor. 1.18 c. Mat. 11.30 1 Iohn 4.5 Iohn 26.40 Iohn 11.25 Iohn 14.6 Isa. 28.17 Col. 2.3 Col 1.26 Ephef. 2.3 Rom. 8.11 1 Cor. 2 12 13 19. Isa. 9.24 Math. 2.29 Mark 2. 24. Ezek. 3. 1 Tim. 4.1 2 Pet. 1.20 21. Iames 41.5 Chron. 6.16 Isa. 6.22 Math. 7.16 17 18 19. Joh. 1.9 10. Math. 13.11 Titus 2.11 Rev. 3.7 2 Cor. 4.16 Acts 17.23 Iohn 4. Rev. 17.2.18 18.3.9 19. 19. Rev. 13.4 17. 3. Rev. 12.9 Rev. 20.3 Rev. 8.4 Rev. 17.4 Rev. 14.4 Rev. 21.27 Zach. 4.6