Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	faith_n	soul_n	word_n	7,065	5	4.2672	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A68881	A dialoge or co[m]municacion bytwene the curate or ghostly father, & the parochiane or ghostly chyld, for a due preparacion vnto howselynge ; The werke for housholders w[ith] the golden pystle and alphabete or a crosrowe called an A.B.C.	Whitford, Richard, fl. 1495-1555?	1537 (1537)	STC 25413.5; ESTC S105108	117,789	408

lorde make cause vs to be rewarded with thy holy sayntes in eterne euerlastynge glory and ioy âšœ Saluum fac populum tuuÌ„ domine / et benedic hereditati tue et rege eos et extolle illos vsque ineternum We beseche the good lorde make thy people saued soules gyue blessynge to thyne heneretaunce And rule good lord and gouerne theÌ„ And excolle inhaunce magnifye good lord and make them honorable vnto the ende of the world âšœ Per singulos dies bnÌ„dicimê° te / et laudamus nomeÌ„ tuuÌ„ in sclm in seculum seculi We done god lord blysse honour the euery day by day / done laude and prayse thy holy name from tyme to tyme / and from age vnto age for euermore âšœ Dignare domine die isto sine peccato nos custodire Vouchesafe good lord to kepe vs this day / and all our lyfe tyme from synne and trespas âšœ Miserere nrÌ„i dnÌ„e miserere nrÌ„i Haue mercye good lorde vpon vs / haue mercye âšœ Fiat miÌ„a tua dnÌ„e super nos / quemadmoduÌ„ sperauimus in te Let thy mercye / lorde / lyght on vs / as we haue had euer perfecte hope and trust in the. âšœ In te domine speraui / non confundar in eternum I haue alway hoped and perfectely trusted inwardly in the. I beseche the lorde I neuer be coÌ„founded disapoynted ne deceyued Thus endeth that swete prayer / your Te deum Â¶ Prayers vnto the ende of masse O Moost benigne lord sauyour moost hyghest preste very Bysshope Iesu Christe / that woldest vouchesafe to offre thyne owne selfe most pure lambe / most immaculate / moost clene and vnspotted hoost in sacrifice vnto the father of heuyn vpon the aultre of the crosse for vs wretched synners And also that woldest gyue leue with vs perpetually thyne owne very flesshe for our spirituall fode and thyne owne precyous blode for our spirituall drynke / I beseche the for the sake of all thy sorowfull woundes for the effusion and shedynge of thy moost precyous blode for the vertue of thy most innocent deth and moost specially for that excellent meruelouse and vnspekeable charity thou had vnto vs wherby thou woldest vouchsafe to washe vs fylthy vnworthy wrethes in thyne owne holy sacred blode I beseche the haue mercy pytie on me forgyue me all my synnes neglygences all offences don eyther by coÌ„mission or omissioÌ„ that is to meane all suche offeÌ„ces as I dyd myght not laufully nor shulde haue don / also all that I myght or shuld haue don / dyd not And sythe good lord amonge all thyne other great mercyfull benefytes thou woldest vouchsafe onely of thy liberall goodnes without any deseruynge of me to call me vnworthy wrethe to the grace of thy fayth and to be one of thy sorte now also forther to receyue me this mistery holy sacrameÌ„t I beseche the lord teache me inspyre my soule to order me selfe thereunto with suche reuereÌ„ce drede and with suche feruour deuocion with suche loue charyte as may be acceptable to thy grace shall come or byseme my state and degre so increace in vertue by the receyuing herof in the same degre as maye be also to the edificacioÌ„ of all persons And I beseche the suffre me neuer to dout of this holy sacrameÌ„t but euermore to ê‘ceyue vnderstande holde beleue thynke speke after the true fayth of thy catholyke church Let good lord thy holy spirite come vnto me and entre into my hart there without wordes or noyse secretly speke vnto my soule / to instructe tell and teache me the very truthe of all that hyghe mystery / for I know well it is very ê“funde hyghe / excepte thy graciouse doctrine ferre aboue my capacite vnderstandyng Wherfore swete sauyour Iesu I now here fully and wholy without any forther discusse or reasonynge moost lowly submyt my selfe vnto thy mercy Besechynge the same / that I may with clene harte and pure coÌ„scieÌ„ce accede approche although vnworthy theruÌ„to And that thou good lord for the swetenes of thy holy harte woldeste vouchesafe to delyuer my synfull soule from all doubt and daunger of synne / and to mundify / purge / and clense my frayle mynde frome all vayne / all vnclene / all noyouse and vnfruitfull cogitacions and thoughtes And to conforte and strenght my faynt and feble hart with the grace of constancy and perseuerauÌ„ce / so that my soule may be made in thy loue and charity the worthy habitacle dwellyng place of thyne hyghe maiesty not onely now at this tyme but also in all tymes vnto the ende of my lyfe And after euer vnto the ende of the worlde Amen O Mooste swete louer of all mankynde lorde and sauyour Iesu / I beseche the for all the whole vertue of thy bytter passioÌ„ / put away from me the spirite of elacion and pryde of enuy and detraction of yre wrathe malyce impacience and of all other morbes diseases and pestilences of the soule And plante good lorde and grounde in my hart and mynd very true mekenes / charity and pacience innocency and the loue of pouerty / due temperaunce / pure chastity / with all suche other vertues / medicynes / and preseruatyues vnto the soule Mortifie good lord and sle in me all libidinouse and vnclene mocions / all carnall desyres and inordinate affectioÌ„s And kyndle lorde and quyken in me the feruour and loue of all vertues and of the perpetuall excercyse and workynge of them / with constant perseueraunce / so that in this tyme and all tymes in body and soule purifyed cleÌ„sed I may worthely receyue this holy sacrament Vnto the high mistery whereof I knowe well do so coÌ„fesse / graunt / knowledge here before thy gloryous face I am vnworthy very moch vnworthy most vnworthy Not only for my great habominable synnes many many neglygences but also for great dulnes wante of deuocion But not witstandyng I know as well agayne so do I beleue in harte and mynde so do knowledge in mouth worde / that thou my lorde god art omnipoteÌ„t almyghty so mayst therfor by thy power infinite if it so please thy grace make me worthy and acceptable For thou alone good lord mayste canst iustifye a synner and of the vyle fylthy wretche make a clene and pleasant person Therfore gracious lord I beseche thy worthy maiesty for thyne almyghty power whiche I firmly stedfastly beleue and for thyne infinite endles wysedom whiche I boldly coÌ„fesse for thyne excellent bounty goodnes wherin I fully hope trust And for all these togyther as one frame me make me worthy and acceptable vnto thy godly presence and grauÌ„t me thyne vnworthy lewde wretched seruauÌ„t of all my synnes very true coÌ„tricioÌ„ due coÌ„punction pure deuocioÌ„ and the feruent flame of thy loue / that

comforde the myndes of thy people Replenyshe and fulfyll with thy moste hyghe grace those hartes and soules that thou thy selfe haste create and made The secoÌ„de verse Â¶ Qui paracletus diceris donuÌ„ dei altissimi fons viuus ignis charitas et spiritualis vnctio âšœ Come thou holy spirite That arte called and named the essenciall comforde and comforter of all Christians The gyft and rewarde of mooste hygh god The quykke and lyuely founteyn / and well of lyfe The mystike fyre that is the charite diuine And the spiritual vnction and medicine of all synners The .iii. verse Â¶ Tu septiformis munere dex tre dei tu digitus Tu rite promisso patris / sermone ditaÌ„s guttura That is âšœ Come holy spirite that vnto vs by thy gracious .vii. gyftes art seuenfold bouÌ„tuous beneficiall for thou good lord art the fynger of the ryght hand of god âšœ Shewynge vnto vs the ryght way of all prosperite saluacioÌ„ and goodnes makynge our speche ryche and pleÌ„tuous orderly to speke thy holy worde by the vertue of our sauyoure Iesu the essenciall word / or speche of the father of heuen promysed vnto vs. The .iiii verse Â¶ Accende lumen sensibê° Infunde amoreÌ„ cordibê° Infirmanti corporis virtute firmans ê‘petim That is âšœ Good lord holy ghost we beseche the acceÌ„de kyndle gyue lyght vnto our senses vnto our wyttes our felynge ê‘ceyuyng vndstandyng Infunde good lord ministre shede and powre downe thy loue vnto our hartes And by vertue and ghostly strength make thou firme constant and stable perpetually and contynually the infirme feble and frayle disposicions of our bodye The .v. verse Â¶ HosteÌ„ repellas longius pa cemque dones protinus ductore sic te preuio vitemus omne noxium That is âšœ Come good lorde holy ghost And put froÌ„ vs ferre away our ghostly enemye forthwith gyue vs contynuall peace That so by the our lodesman gyde we maye eschue auoyde all that shuld vnto vs be noyouse or synfull The .vi. verse Â¶ Per te sciamus da patrem noscamus atque filium te vtriu que spiritum credamê° omni tempore That is âšœ Come good lorde holy ghoste and graunt vs that by the / and thy meane we may know the father of heuen / and also in lykewyse we maye knowe his essenciall sone and that we maye at all tymes bylyue that thou art the holy spirite of them both and the same selfe god The .vii. verse Â¶ Sit laus patri cuÌ„ filio / sancto simul paracleto / nobisque mutat filius charisma sancti spiritus That is âšœ Laude and prayse be vnto the father with the sone and with theÌ„ both vnto the holy ghost And we beseche and pray that the sone accordynge vnto his promyse wolde vouchsafe to sende vnto vs the grace of the holy ghost AmeÌ„ The versicle âšœ Emitte spiritum tuuÌ„ et creaabuntur That is âšœ Sende downe good lord thy spirite and all thy people shall be newly framed refreshed The answere Â¶ Et reneuabis faciem terre That is âšœ And so good lord shalt thou renewe and comforde the face countenaunce and behauyoure of every faythfull persone The prayer Â¶ The collect oration or prayer DEus cui omne cor patet et omnis voluÌ„tas loquitur / et quem nulluÌ„ latet secretuÌ„ purifica per infusionem sancti spiritus cogitationes cordis nrÌ„i vt te perfecte diligere et digne laudare mereamur Per Christum dominum nostrum Amen âšœ That is to meane Good lord god vnto whome euery harte is open and knowen / euery wyll doth specke and shewe what is thought and vnto whom no secrete or couÌ„sell is hyd or vnknowen we beseche the / purifie and clense by the infusion of thy holy spirite all the cogitacions and thoughtes of our hart that so we maye deserue perfectly to loue the and duely and worthely to laude and prayse the and this we done axe and desyre / by the meane and in the name of Chrste our lord mayster Amen Â¶ An other collect oracioÌ„ or prayer to be sayd forthwith vnder one ende ACtiones nostras quesumê° domine aspiraÌ„do preueni et adiuuando prosequere vt cuncta nostra operatio et a te semper incipiat / et per te cepta finiatur Per Christum dominuÌ„ nostrum Amen That is to meane âšœ We beseche the good lorde that the grace of thy holy spirite may go before all our werkes and the helpe and coÌ„forte of the same grace maye also folowe and performe the same so that all our operacion workyng may of the alway begynne and so begon may by the be finished / performed / by the good lord I meane Christ our mayster Amen Or if you haue but small or shorte tyme you maye saye these two verses with the sayd versycle / collectes or without at your pleasure Â¶ The fyrst verse REx Christe clementissime / tu corda nostra posside vt tibi laudes debitas reddamus oiÌ„ tempore That is âšœ Good lord and sauyour Christe / most gentell and curteyse kynge we byseche the take receyue our hartes into thy possession gouernaunce So that we maye in euery tyme or at all tymes render and yelde vnto the due laudes and prayse Â¶ The seconde verse Â¶ Sit laus patri cum filio c. as you haue before both in latin Englyshe These thynges thus spede then go forthe with youre interpryse mater of meditacion For saynte Augustyne saythe that meditacion dothe ingender / Augusti de spiritu et anima cap. l. and brynge forthe science or knoweledge science dothe bryng forthe compunction and compunction bryngeth forthe deuocion / deuocion dothe make prayer perfecte All these thaÌ„ by ordre be very necessary good / and conueniente for this purpose Fyrst than bygyn with meditacion This terme meditacion is as muche to say or to meane as a bysy muche vsed cogitacion or thought when the mynd is applyed and doth labour curiously / wysely / diligently / groundly to serche out bryng to lyght those thynges that be obscure darke hard to perceyue or vnderstond so to bryng vnto knowledge or remembrauÌ„ce suche thynges as ben hyd out of knowledge or out of mynd If we than wyll opteyne haue grace worthely to accede approyche vnto this holy mystery of communion lett vs fyrste exercise our hartes and myndes in good and fruytfull meditacion For the holy spirite of god saythe scrypture doth auoyde fle frome fayned and peynted holynes and dothe withdrawe hym selfe frome those cogitacioÌ„s thoughtes that ben without vnderstoÌ„dynge good reason auctoryte Â¶ The ghostly chylde Syr wherwith or iÌ„ what maner of meditacions wolde you we shuld exercise our myndes specially agayn or byfore suche tyme of houselynge Â¶ The ghostly father I thynke that vnto them that haue short tyme

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