then thou art one of those that will fall in the judgement except thou art born again and made a new creature 2 Cor. 5. 17. But secondly thou thinkest that thou hast been born again 't is well if thou hast but least thou shouldst deceive thy poor soul I pray thee consider when did the spirit of the Lord Jesus shew thee that thou hadst no faith in thee by nature and when did the spirit of Christ convince thee of sin because thou didst not believe in him It may be thou hast been convinced of sins against the Law by the Law and thy own conscience as the Pharisees were Joh. 8. 9. and Rom. 3. 20. I but when didst thou see thy self a lost creature for want of faith in the son of Mary if not thou hast not yet been savingly convinced by the spirit of Christ for that when it convinceth effectually of sin it convinceth of unbeliefe though thou hast been never so much convinced of sins against the Law if thou hast not seen thy self under the power and dominion guilt and punishment of â—in because thou didst not believe in Christ thou hast not yet been savingly convinced for that 's one work of the spirit to convince of sin because they believe not on me saith Jesus the Son of Mary who was espoused to Joseph the Carpenter But on the contrary dost thou not say in thy heart thou never hadst thy faith to seek but hast alway believed with as good a faith as any one alive If so then know for certain that thou hast no faith of the operation of God in thee according to Gods ordinary working and if so then know that if the Son of man should come to judge the world at this moment of time that thou with all thy faith thou thinkest thou hast wouldst fall in the judgement 2 Thes. 2. 12. 3. Art thou born again then thou seest that thy great sin was want of faith in the Son of Mary Then thou seest that it is he that was sent of God to die for the sins of the world Jâ—h â— 19 Jo. 3. 16 17 18 19. Act 13 38 39. and that thou art compleat in him without any works of the Law Rom. 4. 4. theâ— thou rejoycest in Christ Jesus and puttest no confidence in the flesh Phil. 3. 3. yet thou rejoycest in the flesh and blood of the son of Mary knowing that his flesh is meat indeed and his blood is drink indeed Joh. 6. 55. out of which thou wouldst very willingly make thy life all thy daies out of his birth obedience death resurrection ascension and glorious intercession now at the right hand of his father Heb. 7. 24 25. but if thou art wavering in these things know that thou art but a babe at the best and for ought thou knowest God maycut thee off in thy unbelief and cast thee into utter darkness where there shall be weeping and wailing and gnashing of teeth 4. Art thou born again then thou seest all true peace and joy comes through the blood of the son of Mary and his righteousnesse as in Rom. 7. 24. 1 Cor. 15. 57. there are many poor souls that are taken with raptures of joy and false conceited consolation Joh. 16 20. which doth come from the Divel and their own deceitful hearts but their joy shall be turned into mourning and sorrow of heart Luke 6. 24 25. but thou that art a Christian indeed and not in word onely rejoycest in Christ Jesus the son of Maâ—y yea though now you see him not yet believing you rejoyce with joy unspeakable and full of glory 1 Pet. 1. 8. And these two things are the fruits of thy faith and of thy joy 1. The Lord Jesus Christ is very precious unto thee 1 Pet. 2. ver 7. 2. Thou dost purifie thine heart by this faith and the power of the spirit of Christ which thou hast received into thy soul Rom. 8. 13. Acts 15. 9. and 1 Joh. 3. 3. but if thy guilt of sin goes off and convictions go off any other way then by the blood and righteousness of the man Christ Jesus thy guilt goes off not right but wrong and thy latter end will be a very bitter end without faith and repentance for it is his blood through which all true peace comes Col. 1. 20. and there is no other name under heaven given among men whereby we should be saved but by the Lord Jesus of Nazareth Acts 4. ver 10 11 12. compared together 5. Art thou borne againe Then thou canst not be quiet till thou doest see God lift up the light of his Countenance upon thee yea thou hast such a desire after the light of Gods countenance that all the glory riches honour pleasure profits c. of this world will not satisfie till thou doest see God to be a reconciled father to thee in the Lord Jesus Christ as it is Psal. 4. 6. Joh. 14. 8. Ps. 35. 3. then thou wilt not be quiet till thou doest hear from the son of Mary which is the Lord of glory 1 Cor 2. 8. such a voice as this Son be of good cheer thy sins are forgiven thee and My grace is sufficient for thee But if thou canst content thy selfe with any thing below this thou wilt when all comes to all be found but a rotten-hearted professor who wilt have thy portion among the slothfull ones who will fall in the judgement of the son of Man when he comes in flaming fire with his mighty Angels 2 Thes. 1. 8. 6. Art thou borne againe Then thou knowest that God hath given thee thy faith that thou hast in his son then thou art able to say through grace there was a time in which I had no faith there was a time in which I could not believe in the son of God for eternal life But Gâ—d who is rich in mercy for his great love wherewith he loved me even when I was dead in sins and unbelief which is the greatest hath quickned me together with Christ by grace I am saved Eph. 2. 4 5. through faith v. 8. 7. Art thou borne againe Then thou knowest that the doctrine of the Son of God the son of Mary is a right doctrine which is this First that the Son of God which was with his Father before the world was Joh. 1. 1. John 17. 5. came into the world in the fulnesse of time and was made in the likenesse of Men Phil. 2. 7. being made of a woman or virgin made under the Law to redeem them that were under the Law Gal. 4. 4. And that was done in this wise What the law could not do in that it was weak through the flesh that is through our flesh God sending his own Son in the likenesse of sinful flesh and for sin condemned sin in the flesh that is condemned him in the flesh for the sins of poor sinners For this compare Rom. 8. 3. and 2 Cor. 5. 21. with Gal. 3. 13. and it will appeare
came also the resurrection of the dead And again All we like sheep have gone astray and the Lord hath laid on him the iniquities of us all And in 1 Pet. 2. 24. where that 53. of Esay is mentioned he saith Who his own selfe bare our sins in his own body on the tree that we being dead to sins should live unto righteousnesse by whose stripes we are healed And againe God did prepare this body the humane nature of Christ that it should be a sacrifice for sins wherefore he saith Sacrifices and offerings that is such as were offered by the Law of Moses thou wouldest not have but a body hast thou prepared me Heb. 10. 5. In this body which God had prepared for him which he tooke of the virgin Gal. 4. 4. in this he did beare all the sins of all his elect 1 Pet. 2. 24. And he must needs be true God because it was an infinite God that was transgressed against and Justice required an infinite satisfaction and therefore he must be infinite that must give this satisfaction oâ— else justice could not be satisfied and so it written where the Apostle is telling the Pastors of the Church of Ephesus by what they were redeemed he tells them that God did purchase them with his own blood Acts 20 28 see 1 Joh 3. 16. where he saith herein perceive we the love of God in that He laid down his life for us Not in his divine but in his humane nature for as I said before Gods Christ was of both natures Esay 9. 6. Râ—m 9. 5. 1 Jâ—h 5. 20. Joh. 1. 1. 14. True God and true man and the divine nature did inable him to undergoe in his humane nature all that sin curse and wrath that was laid upon him for us and to overcome and obtain eternal redemption for us Heb. 9. 24. 3. Qâ— How did this Christ bring in redemption for man Ans. Why first Man brake the law of God but this man did fulfill it again and became the end of it for righteousnesse to every one that believeth Rom. 10. 4. 2. Man was foiled and overcome by the devil but this man Christ did overcome him again Luke 4. Heb. 2. 14. 15. and that for us 3. Man did lose the glory of God but this Man hath obtained it again 4. Man by sin lost eternal salvation But this man by his own blood hath obtained it again for him Heb. 9. 12. 5. Man by sin brought death into the world But Jesus Christ that Man hath destroyed it again Heb. 2. 14. compared with Hos. 13 14. and brought in life and immortality 2 Tim. 1. 10. Rom. 5. 15. Q. But how are we justified by this Mans obedience Ans. All our iniquities were laid upon him Isa. 53. 6 8 11 12. And his righteousnesse is bestowed on us if we believe as it is written even the righteousnesse of God which is by faith of Jesus Christ unto all and upon all them that believe And this is it which Paul so much sought after when he saith yea doubtless and I count all things losse 〈◊〉 do count them but dung that I may win Christ and be found in him not having mine own righteousnesse which is of the law but that which is through the faith of Christ the righteousness of God by faith Phil. 3. v. 8 9. Q. How doe men come by this righteousnesse and everlasting life Ans. By faith men lay hold upon it and apply it to their own souls in particular Gal. 2. 20. For it is by faith they are justifyed as also faith the Scripture Rom. 5. 1. That is faith laies hold on and applies that which this Christ of God hath done and is a doing and owns it as his own Q. What is this faith that doth thus justifie the sinner Ans. It is a gift fruit on work of the Spirit of God whereby a soul is enabled under a sight of its sins and wretched estate to lay hold on the birth righteousnesse blood death resurrection ascension and intercession of the Lord Jesus Christ and by the assistance of the Spirit whereby it is wrought to apply all the vertue life and merit of what hath been done and suffered or is a doing by the same Lord Jesus Christ to its own selfe in particular Gal. 2. 20. Rom. 7. 24. 25. as if it selfe had really done all that the Lord Jesus Christ hath done I doe not say â—hat the soul doth any thing for justification but it doth know that whatsoever Jesus Christ hath done in point of justification is given to and bestowed upon it Rom. 3. 22. and God finding the soul in him that is in Christ doth justifie it from all things from which it could not be justified by the law of Moses Acts 13. 38 39. Q. Well but is there no way to come to the father of mercies but by this man that was borne of the virgin is there no way to come to God but by the faith of Him Ans. No there is none other name under heaven given among men whereby we must be saved Acts 4. 12. And Jesus himselfe that was borne of the virgin Mary said I am the Way the truth and the life No man commeth to the father but by me Joh 14. 6. Q. And where is this man that was borne of the virgin that we may come to the father by him A. He ascended away from his Disciples in a cloud into heaven as we may read Act. 1. 9 10 11. Q. What doth he there Ans. He ever lives to make intercession for all that come unto God by him Heb. 7. 25. That is they that shall come out of themselves to him and venture their soules on what he did and suffered when he was on earth is doing now in heaven shall certainly be saved For he ever lives to save them that doe thus come to the father by him And it is because he spilt his blood for all that shall by the faith of Gods elect lay hold upon him and thus it is written where he saith we are justified freely by his grace through the redemption that is in Christ Jesus Mark it whom God hath set forth to be a propitiation through faith in his blood to declare his righteousnesse that is to declare Gods righteousnesse for the remission of sins that are past through the forbearance of God to declare I say at this time his righteousness that he might be just and the justifier of him that believeth or layeth hold on Jesus Rom. 3. 24 25 36. Q. But did this man rise again from the dead that very man with that very body wherwith he was crucified for you do seem as I conceive to hold forth so much by these your expressiâ—ns A. Why do you doubt of it Q. Doe you believe it Ans. Yes by the grace of the Lord Jesus Christ for he hath enabled me so to doe Qu. And can you prove it by the Scriptures Answ. Yes Q. How
thinking thy self to be wondrous well because of that Notion of the Truth and that notion thou hast in the things of God I say being in this state thou art lyable to these dangers First Thou art like to perish if thou die with this notion in thine head except God out of his rich gr ace doe work a saving work of grace and knowledge in thy heart for know this thou mâ—yest understand glorious mysteries and yet be a Castaway 1 Cor. 13. 1 2 3. Or else Secondly thou art lyable to the next damnable heresy that the Divel sendeth into thâ— world See and consider Luke 8. â—3 2 Tim. 2. 18. I say thou doest lie lyable to be carried away with it and to be captivated by it 〈◊〉 that at last through the delusions of the Divell thou mayst have thy conscience seared as with an hot iron so hard that neither Law nor Gospel can make any entrance thereinto to the doing of thee the least good And indeed who are the men that at this day are so deluded by the Quakers and other pernicious Doctrines but those who thought it enough to be talkers of the Gospell and Grace of God without seeking and giving all diligence to make it sure unto themselves And for this cause God hath sent them strong delusions that they should believe a lye That they all might be damned who believed not the truth but had pleasure in unrighteousness as it is written 2 Thes. 2. 11 12. And indeed if you marke it you shall see that they be such kinde of people who at this day are so carried away with the Quakers delusions namely a Company of loose Ranters and light Notionists with here and there a Legalist which were shaking in their principles from time to time sometimes on this Religion sometimes on that and thus these Vnstable Souls are deluded and beguiled at last 2 Pet. 2. 14. So that these who before as one would have bought had somthing of God in them are now turned such enemies to the glorious truths of the Gospel that there is none so obstinately erroneoâ—s as they And indeed it is just with God to give then over to believe a lye 2 Thes. 2. 11. who before were so idle that they would not receive the Truth of God into their hearts in the love of it And to be bewitched by the Divell to obey his temptations and be damned who would not obey the truth Gal. â— 1. that they migth be saved But you will say what lyes are those that the Divell beguileth poor souls with all I shall briefly tell you some of them but having before said that they especially are lyable to the danger of them who slip into high Notions and rest there taking that for true faith which is not I shall desire thee seriously to consider this one Character a Notionist Such an one whether he perceives it or not is puffed up in his fleshly mind and advanceth himself above others thinking but few may compare with him for religion and knowledge in the Scriptures but are ignorant and foolish in comparison of him thus knowledge puffeth up 1 Cor. 8. 1. whereas when men receive truth in the love of the truth the more the head and heart is filled with the knowledge of the mysterie of Godlinesse the more it is emptied of its own things and is more sensible of its own vileness and so truly humbled in its own eyes And further a Notionist though he fall from his former strictness and seeming holiness and appeare more loose and vain in his practises yet speaks as confidently of himself as to assurance of Salvation the love of God and union with God as ever But now to return and declare some of those lyes which the Divell perswades some of these men to believe First That salvation was not fully and completely wrought out for poor sinners by the man Christ Jesus though he did it gloriously Acts 13. 38 39. by his death upon the cross without the gates of Jerusalem Heb 13 12. compared with Jo. 19. 20. 2. This is another of his lyes wherewith he doth deceive poor sinners bidding them follow the light that they brought into the world with them telling them that light will lead them to the Kingdome for say they it will convince of sinne as swearing lying stealing covetousness and the rest of the sins against the Law Rom. 3. 20. But the Law is not of faith Gal. 3. 12. And then I am sure that it with all its motions and convictions is never able to justifie the soul of any poor sinner For as many as are of the works of the Law are under the Curse for it is written Cursed is every one that continueth not in all things that are written in the Book of the law to doe them Gal. 3. 10. but that no man is justified by the law is evident for The just shall live by faith ver 11. Now because I am not altogether ignorant of the delusion of the Divell touching this grace of faith also I shall therefore in short give thee reader a briefe yet true description from the Srcipture 1. What true justifying faith is and what it layeâ— hold upon 2. I shall shew who it doth come from 3. That every one hath it not 4. What are the fruits of it First therefore True faith is a fruit work or gift of the Spirit of God Gal. 5. 22. 2 Thes. 1. 11. and 1 Cor. 12. 9. whereby a poor soul is enabled through the mighty operation of God Col. 2. 12. in a sence of its sins and wretched estate to lay hold on the righteousness bloud death resurrection ascension intercession and comming againe of the Son of God which was crucified without the gates of Jerusalem for eternal life Jo. 3. 16 18. compared with Mat. 3. 17. Gal. â— 20. Rom. 5. 8 9 10. Ro. 3. 25. Act. 16. 31. Heb. 13. 12. according to that saying in Heb. 11. 1. Now faith is the substance of things hoped for and the evidence of things not seen that is the things that are hoped for faith sees layes hold upon and embraces them Heb. 11. 13. as if they were present yea it seales up the certainty of them to the soule Therefore saith the Apostle it is the evidence or testimony or witness of those things that are not seen as yet with a bodily eye which are obtained by the bloud of the man Christ Jesus Heb. 9. 14. comparâ—d with Heb. 10. 12 19 20. by which the soule sees as in a glass the things that God hath laid up for them that feare him 1 Cor. 13. 12. 2 Cor. 3. 18. Secondly If you would know who this faith comes from read Ephes. 2. 8. For by grace ye are saved saith the Scripture through faith and that not of your selves it is the gift of God Againe in Phil. 1. 29. it is thus written For unto you that is believers it is given in the behalf of Christ not only to
tell you the very Devils themselves who were thrown from their first state for sinne 2 Pet. 2. 4. have such a taste of their horrible sins that when they did but suppose that Jesus was come to put an end to their tyrannical dealing with the world and to bring them to judgement for their sinnes to which they know they shall be brought it made them cry out Art thou comâ— to torment us before the time James doth also signifie thus much to us where he saith The Devils also believe and tremble James 2. 19. Which beliefe of theirs is not a believing in Christ to save them for they know he did not take hold on their Nature Heb. 2. but they do beleeve that Christ will come to their everlasting torment and the belief of this doth make these proud Spirits to tremble Again Man at his coming into the world hath this conscience given him which doth convince of sinne John 1. 9. John 8. 9. yet man as he commeth into the world hath not the spirit of Christ in him for that must be received afterward by the preaching of the word which is preached by the Ministers and servants of Jesus Christ. This is Gods usual way to communicate of his spirit into the hearts of his Elect and this is 〈◊〉 in so many words where Peter preaching to a certaine number the Scrpture saith While Peter yet spake these words the holy Ghost oâ— holy Spirit fell on all those that heard the Word And again in Galat. 3. verse 2. 5. compared together Received ye the spirit by the works of the Law saith the Apostle or by the hearing of Faith or the Gospel which is the word of faith preached by us Which Spirit as Christ saith the world cannot receive because it seeth him not nâ—ither knoweth him though his children shall have fellowship with him to the great comfort of their owne souls John 14. 16 17. But now this mercilesse butcherer of men the Devil that he might be sure to make the soule fall short of glory if possible endeavours to perswade the soule that its state is good that it hath the spirit of Christ in it and for a proofe of the same saith he turne thy mind inward and listen within and see if there be not that within thee that doth convince of sin Now the poor soule finding this to be so all on haste if it be willing to professe through ignorance of the Gospel Claps in with these motions of in own conscience which doth command to abstain from this evil and to practice that good which if neglected will accuse and torment for the same neglect of others Rom. 2. 15 both now and hereafter Now the soule seeing that there is something within that convinceth of sinne doth all on a sudden close with that supposing it is the spirit of Christ and so through this mistake is carried away with the teachings and convictions of its owne Conscience being misinformed by the Devil unto the works of the law under which though it work all its dâ—ys and labour with might and maine yet it never will be able to appease the wrath of God nor get from under the curse of the Law nor get from under the guilt of one sinful thought the right way which is to be done by believing what another man hath done by himselfe Heb. 1. 2 3. without us on the crosse without the gates of Jerusalem See for this 1 Pet. 2. 24. Heb. 13. 12. The one saith he bare our sins in his own body on the tree the other saith it was done without the gate And thus the poor soule is most horribly carried away headlong and thrown down violently under the curse of the Law under which it is held all its dayes if God of his meer mercy prevent not and at the end of its life doth fall into the very belly of Hell Again that the Devil might be sure to carry on his design he now begins to counterfeit the work of grace Hence he is very subtil and doth transforme himselfe into an Angel of light 2 Cor. 11. 14. Now he makes the soule beleeve that he is its friend and that he is a Gospel-Minister and if the soule will but be led by what shall be made known unto it by the light or conscience within it shall not need to fear but it shall do well Now he counterfeits the new Birth perswading them that it is wrought by following the light that they brought into the â—world with them Now he begins also to make them run through difficulties and now like Baals Priests they must lance themselves with knives c. Now they must wear no hatbands now they must live with bread and water now they must give heed to seducing spirits and doctrines of Devils which bids them abstaine from marriage and commands them to abstain from meates which God hath created to be received with thanksgiving of them which love and know the truth as in 1 Tim. 4. 1 2 3. Now they must not speak except their spirit moves them I doe not say the spirit of Christ though when it moves they will speak such sad blasphemies and vent such horrible Doctrines that it makes me wonder to see the patience of God in that he doth not command either the ground to open her mouth and swallow them up or else suffer the Devil to fetch them away alive to the astonishment of the whole world Object But you will say Doth not the Scripture say that it is the spirit of Christ that doth make manifest or convince of sin John 16. 8. Answ. Yes it doth so But for the better understanding of this place I shall lay downe this namely That there are two things spoken of in the Scriptures which doe manifest sin or convince of sin First the Law as saith the Apostle Rom. 3. 20. Therefore by the deeds of the Law shall no flesh be justified in his sight viz. Gods sight For by the Law is the knowledge of sin 2. The Spirit of Christ doth make manifest or reprove of sinne as it is written John 16. 8. 9. And when he the Spirit is come he will reprove the world of sinne of righteousnesse and of judgement of sin because they believe not on me saith the Son of Mary which is Christ. Now the Law doth sometimes by its own power manifest sin without the spirit of Christ as in the case of Judas who was convinced of the sin of marther which made made him cry out I have sinned yet at that time he was so farre from having the spirit of Christ in him that he was most violently possessed of the Devil Luke 22. 3 4. Again Sometimes the spirit of Christ takes the Law and doth effectually convince of sin of righteousnesse and judgment to come Quaer But you will say How should I know whether I am convinced by the Law alone or that the Law is set home effâ—ctually by the
clearly to be the truth of God Also that this Son of God which is the true God as well as the Son of Mary did bear our sins in his own body on the tree 1 Pet. 2. 24. and did spill his own blood which is also the blood of God Acts 20. 28. that he died and was laid in Josephs Sepulchre Joh. 19. 38 39 40 41. and rose again the third day Acts 10. 40. that very man Luk. 24. v. 39 40 41 42 43 44. and ascended up into heaven in a cloud Acts 1. 9 10. and 11. and there ever lives to make intercession for us that very man Heb. 7. 24 25. Heb. 8. 3 Heb. 10. 12. And in the last place If thou art a Christian then thou lookest for that very Jesus againe whom the Jewes did crucifie John 19. whom God raised again as it is 1 Thes. 1. 10. I say thou lookest thou waitest thou hastenest after the comming of this Lord Jesus which doth deliver thee from the wrath to come 2 Pet. 3. 10 11 12. Heb. 9. 26 â—7 28. 1 Thes. 1. 10. Yea thou knowest that this very man shall so come in like manner as his disciples did see him go into heaven which was a verâ— man Luke 24. 30. compared with ver 50. 51. of the same chapter Yea in a cloud he went away from his disciples and in the clouds he shall come again Rev. 1. 7. to judge all that are in their graves Joh. 5. 28 29. Dan. 12. 2. and shall receive all that looke for and love his second comming to himself Heb. 9. 27. 28. And they shall be for ever with him 1 Thes. 4. 16. 17. But the wicked shall be cast into eternal damnation Mat. 25. 46. These things I say if thou be a Christian indeed thou believest and ownest and the faith of them doth purifie thy heart 1 Joh. 3. 3. and wean thee from this world and the things thereof and if it is not from this principle that is if thy obedience do not flow from this faith which is the faith of Gods elect as I have proved at large thy obedience thy zeal thy self-denial thy holiness righteousness yea all that thou canst doe is but sin in the sight of the great God of heaven and earth For all true sanctification comes through the Name of the Lord Jesus Christ by the operation of the Spirit of God 1 Cor. 6. 11. But ye are washed but ye are sanctified but ye are justified in the Name of our Lord Jesus and by the Spirit of our God And in Cant. 1. 3. Thy Name is as an oâ—niment poured forth therefore doe the virgins love thee Well then seeing this is a truth of so great concernment I beseech you seeke to be throughly rooted into it by faith And that thou maiest so be examine thy heart yea beg of God to help thee to examine it and to throw out all that fancy that thou takest in stead of faith Also throw away all thy own wisedome yea thy own righteousnesse also and conie to God in the Name of the Son of Mary which is the Son of God and beg faith of him true faith the faith of the operation of God such a faith as he gives to his own elect which will shew thee cleerly of these things so that thoâ—r shalt not deceive thy selfe with a fancy of them and the advantages will be many 1. It will comfort thy heart against persecutions temptations and cross providences as also James saith to his persecuted brethren Be patient my brethren saith be stablish your hearts for the comming of the Lord drawes nigh James 5. 8. 2 It will through grace wean thy heart and affections abundantly from this world and the things therein Who is he that overcomes the world saith John but â—e that believes that Jesus is the Son of God 1 Joh. 5. 5. who is he also that purifies his heart but he that looketh for the second comeing of Christ from heaven as in 1 John 3. 3. compared with 2 Pet. 3. 10 11. to judge the world 3. Hereby thou wilt be able to Judge of all doctrines whatsoever though they come never so nigh the truth yet if they be not indeed the very truth thou wilt find them and their doctrine lyars Rev. 2. 2. and 1 Cor. 2. 15. 4. If thou beest throughly set down in this doctrine even in the faith of this doctrine which I have held forth unto thee thou wilt not be taken with any other doctrine whatsoever What is the reason I pray you that there are so many giddy-headed professors in these daies that do stagger to and fro like a company of drunkards but this They were never se led in the doctrine of the Father and the Son They were never enabled to believe that that child that was born of the virgin Mary was the mighty God Is. 9 6. No saith Christ he that is built upon this rock meaning the faith of himselfe which is to believe that the Son of Mary is the Christ of God Mat. 16. 16. the gates of hell shall not prevaile against him v. 18. 5. The faith of this doctrine will make thee labour in the work of God in the world Oh how it will liven thy heart in the work of the Lord especially if thou livest in the faith of thy interest in Christ it will make thee labour to be found watching when thy Lord shall returne from the wedding that when he doth come thou maiest open to him immediately Luke 12. 35. 36. Now seeing the comming of the Lord Jesus Christ is so nigh even at the doors what doth this speak to all sorts of people under heaven but this first to see whither they have oyl in their lamps or not that is to search and see whither the spirit of the man Christ Jesus be in them or no for he that hath not the spirit of Christ in him is none of Châ—ists Rom 89 Thou that hast not the spirit of Christ in thee why at that day let thy profession be what it will he wiâ—l say to thee depart I know you not Mat. 25. and if so then thy latter end will be worse then thy beginning as in 2 Pet. 2. 20. 2. Then what will become of all the prophane ignorant scoffers self-righteous proud bastard-professors in the world If the children of God shall scarcely be saved where shall the ungodly and the sinner appear 1 Pet. 4 18. 3. Then what will become of all those that creep into the society of God people without a wedding garment on why it will be said unto them Friends how came you hither take them and bind them hand and foot and cast them into utter darkness there shall be weeping and gnashing of tâ—eth Mat. 22 11 12 13. 4. Then what will become of all those that mock at the second coming of the Man Christ as do the Ranters Quakere Drunkards and the like why read their doom in Mat. 24. 50 51.
are those in our duâ—es who reject this doctrine that you lay down concerning the Lord Jesus Christ as you lay it down and they are for a Christ within for a cross within for a resurrection and intercession within and they do not hold as you do a Christ without and a resurrection of Christ without and intercession of Christ with uâ— I and they have very much Scripture for that which they say too And therefore what should such as we do that stand tottering and shaking in these distracted and dangerous times for our poor souls are in very much doubt what way to take Ans. Therefore I will speak a few words to you by way of discovery of the falsity of such opinions and a word of direction how you should understand the truth First therefore he that cries up a Christ within in opposition to a Christ without that man instead of having the spirit of Christ in him is possessed with a spirit of delusion for where the spirit of Christ is in truth that spirit causeth the soul to look to the Christ that was born of the Virgin for all justification as it is written Howbeit when he the spirit of truth is come he shall lead you into all truth for he shall not speak of himself but what soever he shall hear that shall he speak and he will shew you things to come mark the next verse he saith the son of the Virgin shall take of mine and shall shew unto you Joh. 16. 13 14. he shall take of mine what is that why surely it is he shall take of my Godhead my humanity my birth my righteousness my blood my death my resurrection my ascenâ—ion and intercession my Kingly Priestly and prophetical offices and shall shew you the life merit and value of them And this was it which was revealed to Paul by the holy spirit here spoken of 1 Cor. 15. 1 2. to the 8. Moreover brethren saith he I declare unto you the Gospel which Iâ—p eached unto you which also ye have received and wherein ye stand By which also ye are saved if ye keep in memory what I preached unto you unlesse ye have believed in vain But what is this doctrine why I delivered to you first of all that which I also receive â— What was that why How that Christ died for our sins according to the Scriptures And that he was buried and that he rose again the third day according to the Scriptures there is his death and resurrection preached And that he was seen of Cephas then of the twelve after that he was seen of above five hundred brethren at once of whom the greatest part remain unto this present but some are fallen asleep After that he was seen of James then of all the Apostle And last of all he was seen of me saith Paul as of one born out of due time This is it I say that the spirit of truth doth hold forth to poor sinners a Christ crucified without the gates of Jerusalem Luke 23. 32 33. buried in Josephâ— seâ—ulcher v. 53. risen again the third day Luke 24 6. ascended away from his Disciples in a cloud into heaven as in Act. 1. 9 10 11. And there ever liveth that very man with that very body to make intercession for all that receive him Heb. 7. 24 25. This is I say the doctrine of the spirit of truth whatsoever is the spirit of errour Q. But do not the Scriptures make mention of a Christ within 2 Cor. 13 5. A. Yes And he that hath not the spirit of Christ is none of his Rom. 8. 9. But he that hath it is led out of himself by it and as I said before it shews the soul what the blessed son of the Virgin Mary hath done and suffered and is a doing for it Therefore hereby know we the spirit of truth from the spirit of errour Every spirit that doth confesse that Jesus Christ is come in the flesh is of God That is that spirit that doth confess that Jesus Christ took flesh upon him and in that flesh did bear our sins 1 Pet. 2. 24. Col. 1. 20 21 22. 1 Pet. 3. 18. 1 Pet. 4. 1. and after he was taken down from the cross and laid in a sepulcher rose again from the dead that very man with that very body wherewith he was crucified That spirit that doth believe and confess this is of God and is the blessed spirit of Christ whereof hâ— spake when he was yet with his Disciples touching his bodily presence for he saith the Son of Mary shall glorifie me for he shall take of Mine and shew it to you Joh. 16. 13 14. I have answered this already in my Epistle to the first treatise Therefore believe not every spirit but try the spirits whether they be of God for many false spirits and prophets are gone out into the world therefore have a care how thou receivest the voice that speaks to thee but try whether they are according to the truth of Gods word as it is written To the law and to the testimony if it be not according to this word it is because there is no light in them Isa. 8. 20. Therefore try a little Doe they flight Gods Christ which is the Son of the virgin that spirit is of the Devil 1 Cor. 12. 3. 2. Doe they say that that blood of his which was shed without the gates of Jerusalem doth not wash away sin yea all sin from him that believes that is a spirit of Antichrist 1 Joh. 1. 7. 3. Doe they say that that man that was crucified without the gates of Jerusalem is not risen again with that verybody wherwith he was crucified out of the Sepulchre Luk. 24. 38 39. That is a Spirit of Antichrist 4. Do they say that that very man that was crucified with that very body is not now in the presence of his father absent from his people touching his bodily presence though present in spirit I say who ever they be that say he is not there they are of the Divel for the proof of this see Acts 5. 30. and 31. and compare it with Heb. 7. 24. 25. The God of our fathers saith the Apostle raised up Jesus But what Jesus Whom ye slew saith he to the Jews Him the very same whom ye slew hath God exalted with his right hand to be a prince and a Saviour to give repentance unto Israel and forgiveness of sins And indeed here is my life namely the birth of this man the righteousnesse of this man the blood of this man the death and resurrection of this man the ascension intercession of this man for me and the second comming of this man to judge the world in righteousness Acts 17. 31. I say here is my life if I see this by faith without me through the operation of the spirit within me I am safe I am at peace I am comforted I am encouraged and I know that my comfort peace and encouragement
SOME Gospel-truths Opened according to the Scriptures OR The Divine and Humane Nature of Christ Jesus his coming into the World his Righteousness Death Resurrection Ascension Intercession and second comming to Judgment plainly demonstrated and proved And also Answers to severall Questions with profitable directions to stand fast in the Doctrine of Jesus the son of Mary against those blustring storms of the Devils temptations which do at this day like so many Scorpions break loose from the bottomless pit to bite and torment those that have not tasted the vertue of Jesus by the revelation of the Spirit of God Published for the good of Gods chosen ones by that unworthy servant of Christ John Bunnyan of Bedford By the grace of God Preacher of the Gospel of his dear Son Jesus saith I am the way the truth and the life no man commeth to the Father but by me Jo. 14. 6. Neither is there salvation in any other Act. 4. 12. London Printed for J. Wright the younger at the Kings head in the Old-baily 1656. To the Reader REader thou hast in this small Treatise set beforethee the several pieces of that great and glorious mysterie Jesus Christ God manifested in the flesh and if thou art enlightned by the spirit of Christ here thou maiest see by that spirit how Jesus Christ the Son of God the Son of Mary is both true God and true Man both Natures making but one Christ one Jesus as Phil. 2. 5 6 7 8 9 verses where speaking first of his being God and then of his taking upon him the nature of man afterward in the 8 and 9 verses he saith he meaning this Jesus humbled himself c. and God meaning the Father hath highly exalted him c. speaking of both natures God and Man as together making but one Christ who is the Saviour and is to be beleeved and trusted in for Salvation not only as God but as man also and those who do not thus make him the object of their faith will surely fall short of pardon of sin and of salvation Act. 13. 38 39. through this man speaking of Christ as crucified at Jerusalem is preached unto you forgiveness of sins and in the 1 Tim. 2. 5. saith he there is one Mediatour between God and men the man Christ Jesus and this discovers the damnable errors of those commonly called 〈◊〉 who on the 〈…〉 deny him that 〈…〉 of the Virgin 〈…〉 true God as 〈◊〉 as true man and this is also quite contrary to those commonly called Familists Ranters Quakers or others who on the other hand either deny Christ to be a reall man without them blasphemously fancying him to be only God manifest in their flesh or else make his humane nature with the fulnesse of the Godhead in it to be but a type of God to be manifest in the saints and so according to their wicked imagination his humane nature was to be laid aside after he had offered it up upon the crosse without the gate at Jerusalem contrary to Acts the 1. 1 2 3 9 10 11 verses compared with the last chapter of Luke verses 34 39 40 50 51. where it is clearly held forth that the man Christ rose againe out of the grave with the same body which was crucified and laid in the grave and was taken up above the clouds into heaven with the same real body and that he shal again descend from heaven in that same glorious body of flesh as Acts 1. 9 10 11. and this sure truth of Christ being the Saviour Mediatour as man and not only as God will also shew serious believers what to thinke of some who though they will not it may be deny that Christ is a real man without them in the heavens as well as God yet doe own him to be the Saviour only as God first dwelling in that flesh that was born of the Virgin and then dwelling in Saints and thus both beginning and perfecting their Salvation within them and so indeed doe hold Christ as man to be only I say to be only the saved or glorified one of God together with the Saints his members only something in another and more glorious manner and meisure then the Saints and these highflown people are in this very like to Familists and Quakers undervaluing the Lord Jesus Christ God-man and though they may speake much of Christ yet they doe not rightly and savingly lay him for their foundation Now as a helpe against all these dangerous things thou hast here the maine things of Christ laid down before thee briefly and fully proved by the Scriptures first of his being true God out of flesh from eternity and then of his taking flesh or the nature of man upon him in the wombe of the Virgin and so his fulfilling the Law his dying for sins at Jerusalem his rising againe without his ascending into heaven without and not into a fancyed heaven only within as some say his interceding in heaven for all his and his comming again in his body of flesh to judge the world And if thou art yet in a state of nature though covered over with an outside profession here thou maiest find something if the spirit of Christ meet thee in reading to convince thee of the sad condition thou art in and to shew thee the righteousness thou art to fly to by faith and to trust in for salvation when convinced of sin which is a righteousness wrought by that God-man Jesus Christ without thee dying without thee at Jerusalem for sinners here also thou maiest see the difference between true and faise faith If thou art a true believer as these things are the foundation of thy faith so they may be of great use for thee to meditate upon and to exercise thy faith in particularly in meditation and in this way to seek daily for a higher faith in these truths to be given into thy heart from heaven and there is a great need of this for though these truthes be commonly known amongst professors to the notion of them yet very few know or believe them aright nay it may well be said in this age that if the faith of the true saints was wel sifted and tradition notion and the apprehensions of their own reason and fancy was sifted out most of them would be found to have very little knowledge of and faith in these common truths Secondly these truths being put thus together and plainly proved by the Scriptures may be a great help through the Spirit concurring to strengthen thee against all those damnable heresies which are spread abroad which deny the Lord Jesus Christ either plainly or more cunningly and mysteriously And thirdly the more thou art rooted and set down from heaven in the faith of these truths of Christ to believe fully the glorious reality of them their interest in them the more heavenly peace and joy thou wilt have 1. Pet. 1. 7 8. also thou wilt hereby attain the more true
holiness purity of heart and life Acts 15. 9. purifying their hearts by faith and then the more thou hast of the right faith of Christ and of his things in thy heart the more strong and valiant wilt thou be in spirit to doe any worke private or publick for Jestis Christ like Stephen Acts 6 ver 8. who being full of faith and of the holy spirit was also full of power In this book thou hast also laid down from the Scriptures how Jesus Christ is without the Saints as man and yet dwelleth within them that is somthing of his divine nature or his blessed spirit dwels within them which spirit is somtime called the spirit of Christ. Rom. 8. 9. he that hath not the spirit of Christ c. and sometime called Christ Rom. 8. 10. if Christ be in you c. and also how we may know whether it be Christ and the spirit of Christ within or a false spirit calling it self Christ that is thus if it be indeed Christ within that is the spirit of Christ God-man why then it teaches that man or woman in whom it is to apply and trust in Christ without for Salvation Christ as born of the Virgin Mary as fulfilling the Law without them as dying without the gate of Jerusalem as a sacrifice for sin it teaches them to trust in the man Christ as rising againe out of the grave without them as ascending into and interceding in heaven without for them and as to come from that heaven againe in his flesh to judge the world Thus the man Christ himself saith Joh. 16. 13. When he the spirit of truth is come c. he shall glorifie me v. 14. he shall make you more to prize admire and glorifie me who am both God and man And who shal be absent from you touching my body Then followes For he shall take of mine of my glorious things and shew them to you He shall take my divine and humane Nature my birth my person and offices my obedience death satisfaction my resurrection ascension and intercession and of my second comming in the clouds with my mighty Angels to judgement and shall shew them or cleer them up to you He shall take of my salvation which I have wrought for you in my own person without you And he shall take of my glorie and exaltation in the heavens and shew to you Now to minde this one thing and to be set down in a right understanding of it by the Spirit from the Scriptures will be of great concernment to thee and me for for want of this many professors have split themselves some looking only on what Christ hath done suffered without them resting in an historical traditional and indeed a fancyed faith of it without looking for the Spirit of Jesus Christ to come with power into their hearts without which they cannot rightly know nor rightly believe in Christ the Son of God without them so as to have any share or interest in him Rom. 8. 9. If any man have not the Spirit of Christ he is none of his Others have been depending too much upon somthing they call Christ and the righteousness of Christ within them in opposition to Christ and his righteousnesse without them from which all true saints have their justification and comfort it being received through the operation of the spirit which dwels in them and however these may talk much of Christ within them yet it is manifest that it is not the spirit of Christ but the spirit of the Divel in that it doth not glorifie but sleight and reject the man Christ and his righteousnesse which was wrought without them Reader in this book thou wilt not meet with high-flown aerie notions which some delight in counting them high mysteries but the sound plain common and yet spiritual and and mysterious truths of the Gospel and if thou art a believer thou must needs reckon them so and the more if thou hast not only the faith of them in thy heart but art daily living in the spiritual sence and feeling of them and of thy interest in them Neither doth this Treatise offer to the doubtful controversial things or matters of opinion as some Books chiefly doe which when insisted upon more the weightier things of the gospell have alwayes done more hurt then good but here thou hast things certain and necessary to be believed which thou canst not too much study Therefore pray that thou maiest receive this word which is according to the Scriptures in faith and love not as the word of man but as the word of God without respect of persons and be not offended because Christ holds forth the glorious treasure of the gospel to thee in a poor earthen vessell by one who hath neither the greatness nor the wisdome of this world to commend him to thee for as the Scripture saith Christ who was low and contemptible in the world himself ordinarily chuseth such for himself and for the doing of his work 1 Cor. 1. 26 27 28. Not many wise men after the flesh not many mighty not many noble are called but God hath chosen the foolish things of the world c. this man is not chosen out of an earthly but out of the heavenly University the Church of Christ which Church as furnished with the spirit gifts and graces of Christ was in the beginning and still 〈…〉 will be to the end 〈◊〉 the world that out o◠which the word of the Lord and 〈…〉 gospel Ministers 〈◊〉 proceed whether 〈◊〉 or unlearned as to humane learning 1 Cor. 12. 2◠28. And though this man hath not the learning or wisdome of man yet through grace he hath received the teaching of God and the learning of the spirit of Christ which is the thing that makes a man both a Christian and a Minister of the Gospell as Isa. 50. 4. The Lord God hath given me the tongue of the learned c. compared with Luke 2. 18. where Christ as man saith the spirit of the Lord is upon me because he hath anointed me to preach the gospel to the poor c. He hath through grace taken these three heavenly degrees to wit union with Christ the anointing of the spirit and experience of the temptations of Satan which doe more fit a man for that weighty work of preaching the Gospell then all Vniversity Learning and degrees that can be had My end in writing these few lines is not to set up man but having had experience with many other saints of this mans soundnesse in the faith of his godly conversation and his ability to preach the gospel not by humane art but by the spirit of Christ and that with much success in the conversion of sinners when there are so many carnal empty preachers both learned and unlearned I say having had experience of this and judging this Booke may be very profitable to many others as well as to my selfe I thought it my duty upon
believe on him but also to suffer for his sake And thus much doe the Apostles hold forth to us in their prayer or request tâ— the Lord Jesus when they say Lord increase our faith Luke 17. â— and he is therefore called the Author and finisher of our faith Heb. 12. 3. also we find in Jam. 1. 17. that Every good and perfect gift is from above and commeth down from the Father of lights c and therefore faith comes from God for true justifying faith 〈◊〉 a good gift and perfect in respect of the Author God in respect of its object Christ and in respect of the nature though not in respect of the degree and measure of it in us even as a grain of gold is as perfect gold as a pound of gold though not so much 3. All men have not faith This the Apostle witnesseth in so many words as we find 2 Thes. â— 2. and Deut. 32. 20. Also in Tit. 1. 15. To them that are defilâ—d and unbelieving is nothing pure c. It appeareth also in this that all doe not attain salvation which they must needs doe if they had true justifying faith compare Luke 13. 24. and 1 Jo. 5. 19. with Mar. 16. 16. And Heb. 4. 3. with ver 6. and 11. they that believe shall be saved they that be 4. The fruits of it are first to purifie the heart Acts 15. 9. and 1 Jo. 3. 3. and that as I said be fore by laying hold on what Jesus Christ hath done and suffered for sinners Acts 13. 38 39. 2. It fills the soule with peace and joy in that it layes hold on the things that are obtained for it Rom. 5 1. 2 Tim. 1. 9. 10. 1 Pet. 1. 8. 3. It makes the Soule to wait patiently for the glory that is to be revealed at the second appearing of the man Christ Jesus whom God hath raised from the dead which hath also delivered it from the wrath to come as in Tit. 2. 13 14. 1 Pet. 4. 13. and 5. v. 1 4. 1 Thes. 1. 10. But how may some say doth the Divell make his deâ—usions take place in the heâ—rts of poore creatures Ans. Why. 1. he labours to render the doctrine of the Lord Jesus and Salvation by him alone very odious and low and also his ordinances as hearing reading meditation use of the Scriptures c. telling poore sinners that these things are but poore low carnal beggerly empty Notions preached up by the Clergie-men who are the Scribes and Pharisâ—es of this Generation who have the letter but not the Spirit of God in them which lead men into the forme but not into the power of the Lord Jesus And with this perswasion he also represents the ungodly and base carriage or behaviour of some who have taken in hand to preach the Doctrine of the Lord Jesus Christ and thereby he doth render the Gospell of our Lord Jesus the more contemptible and base But Woe woe woe be to them by whom such offences come Mat. 18. 7. Lu. 17. 1 2. 2. He pretends to lead them up into some higher light mysteries and revelations of the Spirit into which but a very few have attained or can attain also bewitching their affections and taking them with an earnest pursuite after these his pretended truths perswading them that they shall be as God himself able to discerne between good and evill Gen. 3. 5. And in this he is exceeding subtile and expert as having practised it ever since the dayes of Adam These things being thus considered and in some measure hungred after and the rather because they are good as they thinke to make one wise Gen. 3. 6. The poore Soule is all on the sudden possessed with a desperate Spirit of delusion which carries it away headlong with some high light frothy Notions and spiritual wickednesse which drown it in perdition and destruction that doth feed and tickle the heart â— while to the end it may make way for a farther manifestation of it selfe in the poore deluded soule which when it hath attained to it doth then begin to bring the soule into a clearer sight of those things which it was loth it should know at the first but having fitted the soule by degrees for a further possession of it self at last it begins to hold forth its new Gospell shewing the soule a new Christ and new Scriptures The new and false Christ is a Christ crucified within dead within risen againe within and ascended within in opposition to the Son of Mary who was crucified without dead without risen againe without and ascended in a cloud away from his Disciples into heaven Acts 1. 9. 10 11. without them Now this new fals Christ hath a new and false faith belonging to his Gospell which faith is this to apprehend this Christ crucified within dead within risen againe within and ascended within But aske them for a Scripture that doth positively prove their Doctrine they also have a Scripture but it is within it doth bear witnes within if they had not that though that be of the Divels making I am sure they would have none out of Gods holy Scriptures for they will allow of no crucified Christ but he that was crucified without the gates of Jerusalem Dead and buried in the Sepulchre of Joseph of Arimathea was raised againe out of that Sepulchre into which Joseph had laid him Who went before his Disciples into Galilee And to Emaus Shewed them his hands and his feet where the nailes had gone through did eat and drink with them after his resurrection was seen of them on earth forty dayes after his resurrection and after that ascended away in a cloud out of the sight of his Disciples into Heaven Which Christ ever lives to make intercession for us Who will come againe also at the end of the world to judgement l Who also is the same that hath obtained eternal redemption for us This I say or rather the Scriptureâ— say is Gods Christ Mat. 16 16. in whom hs is well pleased Mat. 3. 17. neither doth God owne any other or allow of any other for there is none other name under heaven given among men whereby we must be saved than the name of Jesus of Nazareth Acts. 4. 10. compared with v. 11. 1â— But as I told you before the way to be thus deluded is first to render Gods Christ odious and low with a pretence of some further light and Revelations and thus professing themselves to be wise they became fools Rom. 1 22. But you will say doth not the Scripture make mention of a Christ within Col. 1. â—7 and 2 Cor. 13. 5. Rom. 8. 10. I answer I Gods Christ was and is true God and true man he was born of the Virgin Mary true God and true Man Mat. 1. 23. and They shall call his name Emanuell which being interpreted is God with us or God in our Nature according to 1
Tim. 3. 16. God was manifested in the flesh and 1 Joh. 1. 14. The word was made flesh and dwelt among us and we beheld his glory as of the onely begotten of the Father full of grace and truth And in Heb. 1. 14. Forasmuch then as the children are partakers of flesh and blood he that is God Heb. 1. 8. also himself likewise took part of the same that through death he must destroy him that had the power of death that is the Divell Now as he was thus true God and true man so he became our redeemer and Saviour Compare the first and second chapters to the Heb. together and you may cleerly see that this is a glorious truth that he who is the first and the last Rev. 1. 17 18. and â— 8. humbled himselfe and made himselfe of no reputation and took upon him the form of a Servant and was made in the likeness of men And was this all No he humbled himself unto death even the death of the crosse Phil. 2. 7 8. compared with Revel 1. 17 18. and Rev. 2. 8. with Gal. 1. 4. Now after this Christ of God true God and true man had wrought out eternal redempâ—ion for us poore miserable sinners Heb. 9. 14. compared with 1 Tim. 1. 15. I say after he had done this he ascended up into heaven and there ever lives to make intercession for us Now this Christ having thus compleatly wrought out our Salvation sends his Disciples abroad to preach the same to poore sinners Acts 2. and 2 Cor. 5. 19 20. 1 Cor. 1. 17. and so many as were ordained to eternal life when they heard the word or the Gospell preached by the Apostles which Gospell was this Christ 1 Cor. 1. 17. compared with ver 23. I say so many as were ordained 〈◊〉 eternal life when they hearâ— the word the Holy Ghost oâ— Spirit of Christ fell upâ—â— them Acts 10. 44. compareâ— with Acts 13. 48. which diâ— lead them into the Redemption and glorious things that the Lord Jesus had laid up and prepared for them Joh. 16. 13. 14 15. 1 Cor. 2. 9. Which Spirit was the earnest of their inheritance until the redemption of the purchased possession to the praise of his glory Eph. 1. 13. 14. This earnest of their inheritance was a glorious encouragment to them that had it to hope for the glory that was revealed at the appearing of Jesus Christ which is the meaning of that place in Col. 1. 27. And that will be seen clearly if we truly compare it with Eph. 1. 13 4. before cited Now this Spirit which sometimes is called the Spirit of Christ 2 Cor. 13. 5. This spirit I say being given to all those that were ordained to eternal life it must neâ—ds follow that those that had not this Spirit but did live and die without it were not ordained to eternal life and so were none of Christs but were reprobates Rom. 8. 9. for the Spirit of Christ is the distinguishing Character betwixt a believer and an unbeliever he that hath it and is led by it is a child of God Rom. â— 14. but he that hath it not is none of Christs So then the Answer that I give to the question is this The Spirit of Christ that is given to believers is the Earnest or hope of that Inheritance that Christ hath already purchased and is now preparing for so many as he hath given or shall give this holy Spirit unto And for the proofe hereof Read Eph. 1. 13 14. In whom saith the Scripture ye also trusted after that ye heard the word of truth the Gâ—spel of your Salvation 〈◊〉 whom also after that ye believed ye were sealed with the holy Spirit of promise which is the earnest of our inheritance which inheritance is the eternal redemption that was purchased by Christ for poor sinners Heb. 9. 14. untill the redemption of the purchased possession unto the praise of his glorie Againe Gal. 5. 5. for ye through the Spirit wait for the hope of righteousness by faith And Col. 1. 27. the Apostle speaking of this great mystery saith To whom God would make known what is the riches of the glory of this Mysterie among the Gentiles which is Christ in you the hope of glory which glory was then revealed to the Saints no otherwise then by faith as the Apostle saith We rejoyce in hope of the glory of God Rom. 5. 2. Which hope is begotten by the Spirits shedding abroad the love of God in our hearts ver 5. which hope is not yet seen that is not yet actually enjoyed for we are saved by hope but hope that is seen is not hope for what a man seeth why doth he yet hope for But if we hope for that we see not then do we with patience wait for it Rom. 8. 24 25. And as I say the cause of believers hope is this Christ or the Spirit of Christ in them the hope of glory And indeed he may well hope for glory to come who hath already an earnest thereof given him of God and that earnest no less than the Spirit of the Lord Jesus Rom. 8. 16 17. But now this Spirit which is the Cause of a believers hope all men have not Jude 19. Eph. 2. 12. Rom. 8. 9. Jo. 14. 16 17. Therefore what a sad doctrine is that which saith follow the light that Christ hath enlightnâ—d every man withall which commeth into the world which light is the Conscience * that convinceth of Sinnes against the Law and that you may see cleerly if you mind that Scripture Jo. 8. 9. which saith that the Pharises which had neither the love of God nor yet his word abiding in them Jo. 5. 38 43. when they had heard Christ speaking thus to them He that is without sin among you c. being convicted by their own Consciences went out one by one beginning at the eldest even to the least But the Divell that he might be sure not to miss of his design labours by all meanes to render the Scriptures also odious and low telling them of the Scriptures within which Christ never taught nor yet his Disciples But they being given up of God to a reprobate minde have given themselves over rather to follow the suggestions of the Divel then the holy Scriptures which God hath commanded us to betake our selves to Isa. 8. 20. compared with Jo. 5. 39. which Scripture is called the sword of the Spirit Eph. 6 17. which weapon our Lord Jesus himselfe held up to overcome the Divell withall Mat. 4. 4 7 10. Luke 4. 4. 8. 12. But this designe as I told you the Divell carries on by pretending to shew them a more excellent way which they may attaine to if they be but wise and follow what is made knowne to them from the light within them But Reader that thou mayest be able to escape the snare of this cunning hunter I shall lay thee downe some few directions which if
2. 24 25. Therefore c. 15. He that by his own power commandeth the raging Sea must needs be the true God Job 38. 10 11. Prov. 8. 29. But this did Jesus the sonne of Mary Mark 4. 39 41. Luke 8. 24. Therefore c. 16. He that is the wisedom power and glory of God must needs be the true God But Jesus the sonne of the Virgin is all these as 1 Cor. 1. 23 24. Heb. 1. 1 2 3. Therefore Jesus the son of the Virgin must needs be true God as well as man The next thing that I am to proâ— is this Namely That by â—â— Jesus Christ the sonne of thâ— Virgin the World was made And here I shall be brief â—â—ving touched on it alreaâ— Only I shall lay down someâ— the Scriptures that hold for this to be a truth and sopâ— to the next things that Iâ—tend to speak of ANd therefore in the fâ—â— place see Heb. 1. 1 2. whâ— the Apostle is speaking of â—â— Sonne of God which Soâ—â— was borne of the Virgin Mâ—â— according to these Scriptâ—â— mentioned before Matth. 18 to 23. Luke 2. Matth. 3. â— where God himself saith Tâ— is my beloved fonne c. Tâ— Sonne of God saith the Apâ—stle by whom God hath spoken to us by him also he made the Worlds And Col. 1. the Apostle speaking of the deliverance of the Saints saith Who hath delivered you front the power of darknesse and translated you into the Kingdome of his dear Sonne in whom we have Redemption through his blood even the forgivenesse of sinnes And is that all No but He is also the image of the invisible God ver 15. The first born of every Creature And in ver 16 17. By him were all things created that are in heaven and that are in earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for him And he is before all things and by him all things consist Also Heb. 1. 10. it is thus written of this Sonne of God Christ Jesus the sonne of Mary And then Lord in the beginning hast laid the foundations of the Earth and the Heavens are the work of thy hands And again John 1. and the first nine verses the Evangelist or Apostle speaking of the Son saith In the beginning was the Word which Word was the Son Rev. 19. 12 13. This Word or Son was with God and the Word was God All things were made by him and without him was not any thing made that was made In him was life and the life was the light of men And the light shined in the darknesse and the darknesse comprehended it not But in the ninth verse of this first Chapter of Joh. it is written That was the true light which lighteth every one that cometh into the world Now seeing the Lord hath brought me thus farre and because the Quakers by wresting this Scripture do not onely split themselves upon it but endeavor also to split others I shall therefore before I proceed any further ' speak a few words to it and they are these that follow The Apostle in these nine first Verses or most of them is speaking of the Divinity or Godhead of the Sonne of Mary and shewing that he made the World Now in this ninth verse he speaketh of Man as he is in his comming into the world and not as he is a regenerate person Now every man as he comes into the world receives a light from Christ as he is God which light is the Conscience that some call Christ though falsly This Light or Conscience will shew a man that there is a God and that this God is Eternal Rom. 1. 20. This light doth discover this Eternal God by his works in the world for saith the Scripture before named The invisâ—ble things of him meaning God from the Creation of the world are clearly seen being understood by the things that are made even his eternal power and Godhead This light also will reprove of sinne or convince of and make manifest sins against the Law of this Eternal God So that man before he is regenerate is able by that light to know that sins against the Law are sins against God as is manifested in the unconverted Pharisees who as Christ told them had neither the love of God nor the word of God abiding in them John 5. 38 42. yet knew sins against the Law to be sins for they were offended at a woman for committing adultery which act was forbidden Mat. 5. 27 28. by the Law and tiâ— said also they were convicted of sinne by their own consciences John 8. 7 8 9 10. Again the Apostle writing to the Corinthians and admoniâ—hing them to walk orderly 1 Cor. 11. 14. turnes them to nature it selfe saying Doth not even Nature it self teach you c. This Light surely is that wherewith Christ as he is God hath enlightned every man that commeth into the world which doth convince of sins against the law of God Therefore as the Apostle saith Rom. 1. 20. They are left without excuse That is they have their own conscience that doth shew them there is a God and that this God is to be served and obeyed and the neglect of this will be sure to damn them though the obedience to the Law will not save them because they are not able to make a full recompence to God for the sins that are past neither are they able for the time to come to yield a fall conâ—inâ—al and compleat obedience â—o the law of this Alm◠〈…〉 finite and Eternâ—l 〈…〉 as many as are of 〈…〉 of 〈…〉 for it is written Cursed is every one that continueth not in all things that are written in the book of the Law to doe them But that no man is justified by the works of the law it is evident For the just shall live by faith Gal. 3. 10 11. But now though Christ as he is God doth give a light to every one that cometh into the world which light is the conscience as they themselves confesse yet it doth not therefore follow that this conscience is the spirit of Christ or the work of grace wrought in the heart of any man whatsoever for every one hath conscience yet every one hath not the spirit of Christ For Jude speaks of a company of men in his days who had not the spirit of Christ Jude 19. These be they who separate themselves saith he sensual having not the spirit Yea Heathens Turks Jewes Pagans Atheists have that also that doth convince of sinne and yet are so farre from having the spirit of Christ in them that it is their great delight to serve their lusts this world their sinnes whereas the Apostle saith plainly If Christ be in you the body is dead because of sinne but the spirit is life for righteousnesse sake So that those who are alive to their sinnes have not the spirit of Christ. Nay let me
Spirit of the Lord Jesus upon my Conscience Answ. Unto this I answer First when the Law doth convince by its own power without the help of the spirit of Christ it doth only convince of sins against the Law as of swearing lying stealing murdering adultery covetousness and the like I say it doth only make manifest sins against the Law pronouncing an horrible curse against thee if thou fulfill it not and so leaves thee but it gives thee no strength to fulfill it compleatly and continually which thou must do if thoâ— wilt be saved thereby Now thy own strenth being insufficient for these things having lost it in Adam thou art a breaker of the Law Here the Law finds thee in the Sins and condemns thee for thy sins but gives thee no power to come wholly out of them neither doth it shew thee thy right Saviour to save thee from them which is the son of the Virgin Mary the Man Christ Jesus but commands thee upon paiâ— of eternal dâ—mnation to continue in all things that are written in the book of the Law to do them Gal. 3. 10. And therefore if thou hast been convinced of no other Sins but whâ—t are against the Law for all thy convictions and horrour of Conscience thou mayest be but a Naturalâ—man at the best and so undeâ—â—he curse Gal. 3. 10. But perhaps thou wilt say I am not only convinced of my sins against the law I have also some power against my sins so that I do in some considerable measure abstain from those things that are forbidden in the Law This thou mayest have and do as thou thinkest perfectly as those blinde Pharises called Quakers do think that they also do and yet be but a natural man And therefore I pray consider that place in Rom. 2. 14. the Apostle there speaks on this wise concerning the Gentiles obedience to the law For when the Gentiles which have not the law do by Nâ—ture the things contained in the law these having not the law are a law unto themselves which shew the work of the Law written in their hearts Which work of the law Christ as he is God hath enlightned every one withall that cometh into the world Joh. 1. 19. which as the Quakers say doth convince of Sin yet of no other than sins against the Law and therefore must needs be all one light or law for the law is light Prov. 6. 23. and gives the knowledge of Sin Rom. 3. 20. And therefore as I said before so say I now again If thy convictions are not other then for the sins against the Law though thy obedience be the strictest that ever was wrought by any man except the Lord Jesus the son of Mary thou art at the best but under the Law and so consequently under the Curse and under the wrath of God Gal. 3. 10. Joh. 3. 36. whether thou believest it or not But now the second thing how thou shouldest know whether the Spirit of Christ doth effectually set home the law upon thy Conscience or not And therefore to speak directly to it If the Spirit of the Lord Jesus the Son of God doth set home the Law effectually then the same Spirit of Christ shewes thee more sin then the Sinnes against the Law For first it shews thee That all thy righteousnesse is but as filthy-rags Isa. 64. 6. Thou seest all thy praying meditation hearing reading almes-deeds fasting reformation and whatsoever else thou hast done doest or canst doe being an unbeliever deserves at the hands of God his curse and condemnation and that for ever And therefore thou art so far from trusting to it that in some measure thou even loathest it and art ashamed of it as being a thing abominable both in Gods sight and thine own Thou countest thy own performances when at best and thine own righteousnesse a bed too short to stretch thy selfe upon and a covering 109 narrow to wrap thy selfe in Isa. 28. 20. And these things thou seest not overly or slightly and as at a great distance but realy and seriously and the sense of them sticks close unto thee Secondly it shews thee that thou hast no faith in the man Christ Jesus by nature and that though thou hadst no other sins yet thou art in a perishing state because oâ— unbelief according to that 16. of John v. 9. of Sin because they believe not on me If therefore thou hast been convinced arighâ— by the Spirit thou hast seen that thou hadst no faith in Christ the Sonne of Mary the Sonne of God before conversion It shews thee also that thou canst not believe in thine owne strength though thou wouldst never so willingly yea though thou wouldst give all the world if thou hadst it to believe thou couldst not In the next place It will shew thee that if thou doest not believe in the Man Christ Jesus And that with the faith of the operation of God thou wilt surely perish and that without remedy Also it shews thee that if thou hast not that righteousnesse which the Man Christ Jesus accomplished in his own person for sinners I say if thou be not clo thed with that in stead of thine owne thou art gone for ever and therefore saith Christ speaking of the Spirit when he is come he shall reprove the world of Sir and of righteousness too That is The Spirit shall convince men and women of the sufficiencie of that righteousness that Christ in his humane nature hath fulfilled So that they need not run to the law for righteousness for Christ is the end of the law for righteousnesse to every one that believeth Rom. 10. 4. Again if the Spirit of Jesus set eth home the Law upon thy conscience thou wilt freely confesse that although the law curseth condemneth thee for thy sins and gives thee no power either to fulfill it or to come out of thy sins yet God is just in giving that law And the Law is â—oly and the Commandment hol and just and good Rom. 7. 12. Lastly it also convinceth of Judgement to come He viz. the Spirit shall reprove the world of Sin of Righteousnesse yea and of Judgement too Then doth the soul see that that very Man that was borne of the Virgin Mary crucified upon the crosse without the gates of Jerusalem shall so come againe even â—hat same Jesus in like manner as he was seen to go up from his Disciples Yea they that are thus convinced by the Spirit of Christ know that God hath appointed a day in which he will Judge the world in righteousnesse by that Man whom he hath ordained which is the Man Christ Jesus for it is he that is ordained of God to be the Judge of quicke and dead Acts 10. 42. And now O man or woman who ever thou art that art savingly convinced by the Spirit of Christ thou hast such an endless desire after the Lord Jesus Christ that thou canst not be satisfied
or conâ—ent with any thing below the blood of the sonne of God to purge thy conscience withall even that blood that was shed without the gates Heb. 13. 12. Also thou canst not be at quiet till thou doest see by true faith that the righteousnesse of the son of Mary is imputed unto thee and put upon thee Rom. 3. 21 22 23. Then also thou canst not be at quiet till thou hast power over thy lusts and corruptions till thou hast brought them into Subjection to the Lord Jesus Christ. Then thou wilt never think that thou hast enough faith No thou wilt be often crying out Lord give me more precious faith Lord more faith in thy righteousnesse more faith in thy blood and death more faith in thy resurrection And Lord more faith in this that thou art now at the right hand of thy Father in thy humane Natâ—r making intercession for me a â—iserable sinner And then O poor Soul if thou commeâ—h but hither thou wilt never have an itchâ—ng eare after another Gospel Nay thou wilt say If a Preshyter or Anabapâ—â—st or Independent or Ranter or Quâ—ker or Papist or Pope or an Angel from heaven preach anyother Gospel let him be accuâ—sâ—d again and again And thus have I briefly shewed you First how Christ as he is God doth enlighten every man that comes into the world Secondly what this light will doe viâ—â— shew them that there is a God by the things that are made and that this God must be worshipped Thirdly I have shewed you the difference between that light and the Spirit of Christ the Saviour Fourthly I have also shewed you how you should know the one from the other by their several effects As first the first light convinces of sins but of none other then sins against the Law neither doth it shew the soul a Saviour or deliver for that is the work of the Spirit from the curse vvherevvith it doth curse it But I shevved you that vvhen the Spirit of Christ comes and vvorkes effectually it doth not only shevv men their sinnes against the Lavv but also shevvs them their lost condition if they believe not in the righteousness blood death resurrection and intercession of Jesus Christ the Son of Mary the Son of God And thus much I thought necessary to be spoken at this time touching the nature of Conviction Now in the third place Though I have spoken something thing to this thing already namely concerning our Lord the Saviour yet again in few words through grace I shall shew that he was made that is born of a woman and made under the Law to redeem them that are under the Law My meaning is That God is our Saviour And for this see Isa. 45 15. where you have these words Verily thou art a God that hidest thy self O God of Israel the Saviour and ver 21. 22 you have these words Who hath told it from ancient times have not â— the Lord and there is no God besides me a just God and a Saviour and there is none besides me Look unto me and be ye saved all the ends of the earth Why who art thou for I am God and there is none else Also in Isa. 54. 5. For thy maker is thine husband the Lord of hosts is his name and thy redeemer the holy one of Israel the God of the whole earth shall he be called read also vers 6 7 8. of that Chapter I could abundantly multiply Scriptures to prove this to be a truth but I shall only mâ—nd you of two or three and so pass on The first is in Jude ver 25. To the only wise God our Saviour be glory and Acts 20 28. Joh. 3. 16. But you will say How is God a Saviour of Sinners seeing his eyes are so pure that he cannot behold iniquity Habak 1. 13. For answer hereunto First when the fulnesse of time was come wherein the salvation of Sinners should be actually wrought out God sent forth his Sonne which Son is equal with the Father made of a woman made under the Law that is he was subject to the power and curse of the Law to this end to redeeme them that are or were under the Law that is to deliver us from the Curse of the Law being made a Curse for us From whence take notice that when the salvation of Sinners was to be actually wrought out then God sent forth the everlasting son of his love into the world cloathed with the humane nature according to that in Joh. 1. 14. Heb. 2. 14. And 1 Tim. 3 16. which saith God was manifested in the flesh that is took flesh upon him 2. This Sonne of God which is equal with the Father did in that Flesh which he took upon him compleatly fulfill the whole Law So that the Apostle saith Christ is the very end of the law for righteousnesse to every one that believes This righteousness which this Christ did accomplish is called the righteousnesse of God Rom. 3. 22. This righteousnesse of God is by the faith of Jesus Christ unto all and upon all them that believe my meaning is it is imputed to so many as shall by faith lay hold on it This is also part of the meaning of that speech of the Apostle As many as were baptized into Christ have put on Châ—ist That is by faith have put on the righteousnesse of Christ with the rest of that which Christ hath bestowed upon you having accomplished it for you This is also the meaning of the Apostle Col 2. 9 10. where he saith For in him that is the sonne of Mary chap. 1. 13 14. dwelleth all the fulness of the Godhead bodily And ye are compleat in him That is in his obedience and righteousness Which also the Apostle himselfe doth so hard presse after Phil. 3. 6 7 8. saying Doubâ—lesse I count all things but losse for the excellency of the knowledge of Christ Jesus my Lord which Lord was crucified by the Jews as it is 1 Cor 2. 8. for whom that is for Christ I have suffered the loss of all things as well the righteousness of the Law in which I was blameless as all other things and doe count them but dung that I may win Christ And be found in him not having on mine owne righteousness which is of the Law but that which is through the faith of Christ the righteousness which is of God by faith which is unto all and upon all them that believe That place also in the ninth of Daniel v. 24 25. holdeth forth as much where prophecying of the Messias he saith that it is he that came to finish transgression and to make an end of sin and to make reconciliation for iniquiâ—y and to bring in everlasting righteousness Now that the righteousnesse of the Sonne of Mary is it mind the 26. verse where he saith thus And after Threescore and
Answ. First from that Scripture in Luke 24. 37 38 39 40. where Christ himselfe after â—he was crucified appeared to his Disciples who having seen him supposed they had seen a Spirit But he said Why are ye troubled and why doe thoughts arise in your hearts behold my hand and my feet that it is I my selfe and doe not think you see a spirit handle me and see for a spirit hath not flesh and bones as ye see me have This he spake after he was crucified Luke 23. 33. and buried v. 53. and rose againe from the dead chap. 24. 6 7. Many other Scriptures could I give for the proof hereof as Acts 10. 39 40 41 42. And Acts 13. 28 29 30 31. 1 Thess. 1. 10. only read Acts 2. 29 30 31. where the Apostle proveth the same bringing in the words of the Prophet David for a testimony thereof saying He being a Prophet and knowing that God had sworn with an oath to him that of the fruit of his loynes according to the flesh he would raise up Christ to sit on his Throne saith he seeing this before spake of the resurrection of Christ that his soul was not left in hell neither his flesh did see corruption Mark it his flesh did see no corruption v. 31. But if he had not risen againe his flesh had seen corruption But he rose again from the dead that very man that very body for his flesh did see no corruption Q. Why did he rise againe from the dead with that very body Answ. 1. Because it was not possible he should be holden of death 2. Because in his humane nature he suffered for sin and if he had not recovered himselfe from that very curse even from under death and all other things that lay on him which he had through the sins of his children subjected himselfe unto he had not overcome sin hell death the law and the devil but had been overcome by them and if so then had not redemption been obtained for sinners for it was at his resurrection from the dead that God said unto him Thou art my sonne this day have I begotten thee As saith the Apostle And we declare unto you glad tidings how that the promise made unto the Fathers God had fulfilled the same unto us their children in that he hath raised up Jesus again as it is written in the second Psal. Thou art my Son this day have I begotten thâ—e Acts 13 30 31 32 33 34 35. And it is this namely the resurrection of that man from the dead that doth give us ground of hope as in 1 Pet. 1. 3. where he saith He hath begotten us again to a lively hope by the resurrection of Jesus Christ from 〈◊〉 dead 3. Because God intends to redeem the bodies of his Saints out of their graves in which they have lien many a yeare John 5. 28 29. Rom. 8. 23. 1 Cor. 15. 52. and to possesse them with his own glory and when this comes to passe then shall that Scripture be fulfilled that saith He shall change our viâ—â— body that it may be fashioned like to his glorious body according to the working of his mighty power whereby he is able to subdue all things to himself Phil. 3. 21. And he hath given us assurance thereof in that he hath raised up Jesus our Lord again from the dead Acts 17. 31. Q. But doe you think that these our bodies that we doe carry about with us in this world after that they are dead and buried and rotten shall rise again out of those graves into which they are laid when the Scripture saith flesh and blood shall not inherit the Kingdome of God Answ. Flesh in Scripture is taken more wayes then one as first it is taken for the workes of the law where the Apostle saith Received ye the spirit by the workes of the Law or by the hearing of faith Are ye so foolish having begun in the spirit are ye made perfect by the flesh By flesh here he meanes the Law as is clear if you compare Gal. 3. v. 2. 3. with v. 10 11. 12. Again sometimes flesh is taken for sinnes Rom. 8. 1. 5. And sometimes is is taken for the bodies of the Saints * as subject to distempers to pain sicknesse corruptions to death by reason of sinne * 2 Cor. 4. 11. 2 Cor. 7. 5. Now the Apostle in that place where he saith flesh and blood shall not inherit the Kingdome of Heaven or of God his meaning is sinful flesh and blood or the sin with any imperfection that is in the bodies of the Saints shall not inherit the Kingdome and that you shall find to be the mind of the holy Ghost if you read with understanding the latter end of the same verse where he saith Neither doth corruption inherit incorruption That is sin or any imperfection of the body shall not inherit eternal life for saith he in ver 53. This corruptible must put on incorruption and this mortal must put on immortality Mark here I pray you though he saith flesh and blood shall not inherit the Kingdom of God yet he saith this corruptible must put on incorrution For the Trump shall blow and the dead shall be raised as Christ saith they that are in the graves shall hear his voiâ—e John 5. 28. and shall come forth of their graves incorruptible 1 Cor. 15. 52. and shall all appeare before the judgement-seat of Christ 2 Cor. 5. 10. Rev. 12. 1â— 13. See also that Scripture Phil. 3. 20. 21 where the Apostle saith He waited for Christ the Saviour from Heaven And what shall he doe when he comes Why He shall change our vile body Mark it it must be our vile body that must be changed But if it be changed then how can it be the same Not the same in respect of sinne or bodily infirmities but the very same in respect of substance For saith he it is our vile body that must be changed And it the very same it shall be fashioned like to his glorious body And if you ask how is it possible that this should be done he answers according to the working whereby he is able to subdue all things unto himself Phil. 3. 21. Q. But do you think this is certain methinks the Scriptures semingly hold forth so much yet I cannot believe it for it is contrary to all reason A. Truly the Scriptures do not only hold forth so much seemingly but they do most really and plainly hold out these things to all those that have received the spirit of the Lord Jesus Christ. For it is it and it alone that can reveal these things For no man knows the things of God but the spirit of God 1 Cor. 2. 11. Now if thou wouldst know these things thou must first receive the spirit of the son of God without which thou canst not know so much as one of the fundamental truths of the Gospel of our Lord Jesus Christ. Q. But there
is true and given me from heaven by the father of Mercies through the Son of the virgin Mary Mat. 1. 21. who is the way to the father of Mercies Joh. 14. 6. who is able to save to the utâ—â—rmost all that come to the father by him Heb. 7. 25. Because he that very man with that very body wherwith he was crucified is ascended into heaven Acts 1 9 10. 11. and there ever lives to make intercession for them that come to God by him This is the rock sinner upon which if thou be built the gates of Hell nor Ranter Quaker sin law death no nor the Divel himself shall ever be able to prevail against thee Mat. 16. 16 17. 18. And here I leave thee to the wisdome of the great God who if he hath chosen thee in his Son and brought thee to him and hath made thee by faith to lay hold on him thou needst not fear the divel with his siftings snares wiles and fiery darts wherewith he doth destroy thousands but mayest with the Apostle if thou live in the power and life of the love of God towards thee cry out I am perswaded that neither death nor life nor Angels nor principalities nor powers nor things present nor things to come nor height nor depth nor any other creature shall be able to separate thee from the love of God which is in Christ Jesus our Lord Rom. 8. 38 39. And now Reader if thou be a true Christian I am sure that these be the things that appearto be the glorious substantial truths to thy soul and thou doest not care for that comfort that doth not make this Man the Son of the virgin precious to thy soul 1 Pet. 2. 7. for thou knowest that it is he that hath deliver'd thee from the wrath to come 1 Thes. 1. 10. Bâ—t as for you that are disobedient except you mend your manners you will stumble and fall backwards and be broken and snared and taken Isa. 28. 13. and wonder and perish because you believe not A few words more and so I shall have done and they are words of counsel to thee Have a care thou receive not every Christ that is profered to thee though it may appear very excellenâ— to thy foolish heart For under the name Christ are men deceived as it is written many shall come in my name saying I am Christ and shal deceive many Mat. 24. 5. But have a care that thou receive that Christ that was borne without thee fulfilled the Law in his humane nature without thee spilt his blood without thee is risen againe and ascended without thee and maketh intercession without thee And that he that very man that was borne of the Virgin will come againe in the clouds without thee And this truth must thou receive by that Spirit that he hath promised to send and give to them that aske him And that shall dwell in thy heart and shall shew thee what the Son of Mary the virgin the Son of Man the Son of God the true God hath in his body done for thy soule Joh. 16. 13 14. And if thou receive him in truth then though thou doe not boast nor brag of thy holiness as those painted hypocrites called Quakers do yet thou wilt do more worke for God in one hour then they even all of them can do in all then life time Take my counsel and the Lord Jesus Christ have mercy upon thy soul and body Farewel Some Questions to the Quakers Or a few quaeries to those who are possessed with a spirit of delusion in this generation Be ready alwaies to give an answer to every man that asketh you a reason of the hope that is in you 1 Pet. 3. 15. And I beseech you do it in sincerity 1. IF thou sayest that every one hath a measure of the spirit of Jesus Christ within him why say the Scriptures that some are sensual having not the spirit Jude 19. And when Christ tells his Disciples of sending them the spirit he also saith The world can not receive it Joh. 14 17. 2. What is the Church of God redeemed by from the curse of the law Is it by something that is done within them or by something done without them If thou answer it is redeemed from the curse of the law by something that worketh in them Then I ask why did the man Christ Jesus hang upon the Cross on mount Calvary without the gates of Jerusalem for the sins of his people And why do the Scriptures say that through this man is preached to us the forgiveness of sins That is through his blood Eph. 1. 7. which was shed without the gates of Jerusalem Heb. 13. 12. 3. What Scripture have you to prove that Christ is or was crucified within you dead within you risen within you ascended within you 4. Is that very man that was crucified on mount Calâ—aâ—y between two thieves whose name is Jesus the son of Mary I say is he the very Christ of God yea or no 5. Is that very man with that very body within you yea or no 6. Was that Jesus that was born of the Virgin Mary a real man of flesh and bones after his resurrection from the dead out of Josephs Sepulcher yea or no for the Scripture saith he was as in Luke 24. 39. If so then did that man that said handle me and see for a spirit hath not flesh and bones as ye see me have I say did that man go away from his Disciples and not into them in his body as these Scriptures declare Luke 24. 39 40. compared with v. 50. 51. also Acts 1. 9 10 11 or did he with that body of flâ—sh go into his disciple as some fond dreamers think 7. Hath that Christ that was with God the father before the world was no other body but his Church If you say no as it is your wonted course Then again I ask you what that was in which he did bear the sins of his children If you answer It was in his own body on the tree for so saith the Scripture 1 Pet. 2. 24. Then I ask you further whither that body in which he did bear our sins which is also called his own body was or is the Church of God yea or no again if you say he hath no body but the Church the Saints Then I ask what that was that was taken down from the Cross and laid into Josephs Sepulcher Luke 23. 51. 52. Now I know that as Christ is the head of his Church so the Church is the body of the head which is Christ. But as Christ is the Mediatour between God and men I say as he is Mediator so he is a man 1 Tim. 2. 5. and absent from his Saints in the world as is clear 2 Cor. 5. 6. Therefore as he is a Mediator and a man so he hath a body that is absent from his Church which body is descended from his