Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	faith_n	law_n	work_n	8,151	5	6.0996	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A15299	Wycklyffes wycket whyche he made in Kyng Rycards daye the second in the yere of our lorde God M.CCCCCV.	Wycliffe, John, d. 1384.; Tracy, William, d. 1530. Testament of master Wylliam Tracie esquier.; Tyndale, William, d. 1536.; Frith, John, 1503-1533.	1546 (1546)	STC 25590; ESTC S121648	22,824	42

sayth Rom. viii Yf god be on our syde what matter maketh it who be agaynst vs he is therto al good al mercifull at true al myghte wherfore sufficiēt to be beleued by his othe more ouer Chryst in whom the promes is made hath receyued all power in heuen and in earth Mat. the laste He hath also a perpetuall presthode therfore able perpetually to saue Heb. vii And that there is but one mediator Chryste is Paule i. ad Timothe ii And by that woorde vnderstande an attonemaker a peace maker bringer in to grace fauour hauyng ful power so to do And that Chryst is so is proued at the full It is wryttē Ihon. iii. The father loueth the sonne and hath gyuen all in to his hande And he that beleueth the sonne hathe euerlastynge lyfe he that beleueth not the sonne shall not se lyfe but the wrath of god byndethe vpō hym All thinges are gyuē me of my father Luke x And all whoso euer cal on the name of the Lorde shal be saued Act. ii Of his fulnes haue we all receiued Ihon. i. There is no nother mā in which we muste be saued Actes iiii And agayne vnto his name beare al the prophetes recorde that by his name shall all that beleue in him receaue remissiō Actes x In hym dwelleth al the fulnes of god bodely Coll. ii Al what so euer my father hath are myne Io. xvi what so euer ye axe in my name y t wyl I do for you Io xiiii One lord one faith one baptyme one god and father of all which is aboue all thorow al in you al Eph. iiii Ther is but one whose seruant I am to do his wyll But one y t shal paye me my wages there is but one to whom I am bonde ergo but one that hathe power ouer me to damne or saue me I wyll adde to this Paules argument Galat. iii. God sware vnto Abraam cccc yere before the lawe was geuen that we shulde be saued by Chryste Ergo the lawe geuen cccc yeres after canne not dysanull that couenaunte So dispute I Christ when he had suffered his passyon and was rysen agayne entred in to his glorye was sufficient for hys apostles without anye other meane or helpe ergo the holynes of no saynte sence hath dimynisshed ought of that his power But that he is as full sufficyent now for the promes is as deaply made in vs as them Moreouer the tresure of his mercye was layde vp in Chryst for all that shulde beleue yet the worlde was made ergo nothynge that hath happened sence hath chaūged the purpose of the in vnuariable god Moreouer to exclude the blynde imagination falsely called fayth of them that gyue them selues to vice with out resistence affirminge y t they haue no power to do otherwyse but that God hath so made them and therfore must saue them they not entendynge or purposyng to mende theyr lyuynge but synnynge with hole consent and ful lust he declareth what fayth he meaneth ii maner of wayes Fyrste by that he sayth who so euer beleueth is baptised shal be saued By whiche wordes he declareth euydently that he meaneth that fayth that is in y e promes made vpō the apoyntmēt betwene god and vs that we shulde kepe his lawe to the vttermost of our power y t is he that beleueth in Chryst for y e remissiō of synne is baptized to do the wyl of Chryst to kepe his law of loue to mortyfie the fleshe that mā shal be saued so is the imaginaciō of these swyne y t wyll not leaue wallowynge theym selues in euerye myre podell cleane excluded for God neuer made ꝓmes but apō an appoyntmēt or couenant vnder which who soeuer wyl not come can be no partaker of the ꝓmes True fayth in chryst gyueth power to loue y e law of god for it is writtē Ihā y e fyrst he gaue thē power to be y e sōnes of god in that they beleue in his name Now to be y e son of god is to loue ryghteousnes hate vnryghtwisnes so to be lyke thy father Hast thou then no power to loue y e lawe so hast y u no fayth in Chrystes bloude And Ro. iii. we set vp or maynteyne the lawe thorowe fayth why so for the preachynge of faythe ministrethe the spirite Galat iii. .ii. Cor. iii. the spirite lowseth the bandes of Sathā gyuethe power to loue the lawe and also to do it For sayth Paule Rom. viii yf the spirite of him that raysed vp Iesus dwell in you then wyl he that reared vp Iesus quicken your mortall bodyes by the meanes of his spirite dwelynge in you A well wylt thou say yf I must professe the lawe and woorke ergo fayth alone sauethe me not Be not deceyued with sophistrye but withdrawe thyne eares from wordes and cōsider y e thyng in thine hart Faith iustifieth the y t is brīgeth remissiō of all synnes setteth the in the state of grace before al workes getteth y e power to worke yer y u coudest worke but yf thou wylt not go backe agayne but continewe ī grace come to y e saluaciō glorious resurrectiō of christ y u must work ioyne works to thy fayth in wyll dede to yf thou haue tyme leasure as oft as thou fallest set the on thy saythe agayne wythoute healpe of workes And all thoughe when thou arte reconcyled and restored to grace workes be requyred yet is not that reconsylynge and grace the benefyte of the workes that folowe but cleane contrarye that forgeuenes of the synnes and restorynge to fauoure deserue the workes that folow Though whē the kyng after that sentence of deethe is geuen vpon a murtherar hath pardoned hym at the request of some of hys frendes woorkes be requyred of hym that he hence forthe kepe the kynges lawes yf he wyll continue in hys graces fauour in whyche he now standeth yet the benefite of hys lyfe procedeth not of the deseruinge of the workes that folow but of the kinges goodnes and fauour of hys frendes ye that benefite gyft of his lyfe deserue the workes that folow Though the father chastice the chylde yet is y e chylde no lesse bownd to obeye to do the wyl of the father yf when the father pardoneth it the workes that folow deserue the fauour thā must the worke that folowed the correction haue deserued fauour also And than was the father vnrigtwyse to chastice hit All what soeuer thou art able to do to please God wyth all is thy dutye to doo thoughe thou haddeste neuer synned yf it be the dutye how cā it than be the deseruyng of the mercy grace that wēt before Nowe that mercy was y e benefite of god thy father thorow y e deseruīg of the lord christ which hath bowght y e w t y e prise of his bloud And agayne when he sayethe