him Psal 50.21 and makes him possess the sins of his youth Job 13.26 God doth by the Scripture as in a Glass give the sinner a sight of his sinful Nature shews him the sinfulness of his sins Rom. 7.13 God doth by his Spirit and Word convince the sinners conscience of his Transgressions against his holy Law and against the Gospel of his Grace The holy Spirit ordinarily by the Ministry of the Word convinceth the sinner of his Original corruption tells him that every man is tempted when he is drawn away of his own lust and enticed Then when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Jam. 1.14 15. The wages of sin is death Rom. 6.23 The soul that sins shall dye and also convinceth him of his Actual Transgressions to wit his sins of Omission and his sins of Commission both in doing that which God hath forbidden in his holy Word and in not doing that which he hath commanded or not as he commandeth it to be done God convinceth the sinners conscience of his sinning against Light against Checks of Conscience and many good Motions of the holy Spirit and shews him how he hath sinned against the mercies patience and long-sufferings of God and how he hath sinned under God's chastisements corrections and righteous Judgments and that neither the Word of God nor his Rod hath wrought Repentance in him nor caused him to turn from his sinful courses The sinful sinner being under this great work of Conviction of Conscience begins to see and apprehend the vileness of his Nature and the sinfulness of his sins to be such so many and so great that he trembles and is afraid of Death and Damnation he begins to have some sense and feeling in his conscience of the wrath of God and fears he shall dye in his sins and go to Hell and be damned to eternity Now the terrours of the Almighty are in his conscience his heart is filled with horrour the sting of sin hath wounded his Spirit and a wounded Spirit who can bear Prov. 18.14 and being pricked in the heart cryes out What shall I do Acts 2.37 I am a sinful sinner a vile sinner a lost undone perishing sinner Woe 's me that ever I was born I am a damnable wicked wretch my heart is deceitful and desperately wicked Ah my vain thoughts my vile affections my evil concupiscence my sinful lusts Alas alas my idle words and blasphemies and my ungodly life and sinful conversation Woe and alas the deceitfulness of sin hath so hardened my heart that I cannot Repent and I have been so accustomed to do evil that I know not how to Reform and amend my life and forsake my sins and if I go on in my former sinful courses I shall certainly be damned Hereupon the sinful sinner sets upon Reformation saith to his sinful companions as David did Psal 6.8 Depart from me all ye workers of iniquity And saith to his Lusts as Ephraim did to his Idols Hos 14.8 What have I to do any more with sinful lusts and pleasures Now the convinced sinner resolves to leave his sins that he fears else will damn his soul and now he begins to perform some holy Duties he will hear Sermons and read the holy Scriptures and good Books and pray And it may be the convinced sinner will mourn for his sins and humble himself as Ahab did and Reform some of his evil courses And by this Reformation Humiliation mourning for his sins and performing some holy duties the sinner may have some calm and feel some quiet in his conscience for a season and begin to hope all will be well with him until the Reigning power of sin that hath yet the dominion over him prevail against him and he being yet a servant of sin and free from Righteousness as the Apostle speaks Rom. 6. v. 20. yieldeth willing and ready obedience to his own lusts that inticeth him to sin and when his lust hath conceived and brought forth sin then his conscience accuseth him and Satan now begins to suggest that there is no hope of pardon nor salvation for him Now his latter end is worse than his beginning and therefore the Devil tells him It is in vain for him to pray any more or to hear any more or to perform any holy duties And now the convinced sinful sinner judgeth his Soul's state and condition to be worse than ever it was he hath so many dreadful Temptations he is so filled with blasphemous Thoughts that he begins to be a terrour to himself and is tempted to chuse strangling rather than life he is so tormented in his conscience and so tempted by Satan and terrified with fears of Hell He sees now the Law curseth him Gal. 3.10 and the Gospel judgeth him 2 Thes 1.9 And he is made to receive the sentence of Condemnation in himself is made to read it in the written Word of God Joh. 3.18 He that believeth not is condemned already Now God goes on with his work of Conviction which he had before begun in the sinful sinners Conscience and sends his holy Spirit to convince and reprove him of Sin of Righteousness and of Judgment Joh. 16.8 9 10. And the Spirit by that Scripture Joh. 3.18 or some other Scripture to that purpose doth thoroughly convince the sinner that although his pride passion worldliness uncleanness prophaness his lying stealing swearing drinking whoring or any one or other of his sins deserves eternal Death Rom. 6.23 Yet that sin for which the wrath of God abideth on him and for which he is by the written Word of God condemned already is his great sin of unbelief Joh. 3.18.36 and Heb. 3.11 18. God hath sworn that those who do not believe shall not enter into his Rest that is into Heaven Heb. 3.18 19. Take notice Reader that in Conviction of sin because we believe not the holy Spirit doth by the Word convince the Sinner First That he is an unbeliever and hath not obtained the precious Faith of God's Elect whereby the Soul is united unto Christ Eph. 4. v 13. adopted the Child of God Gal. 3.26 justified and all its sins pardoned and at peace with God Rom. 5.1 and now the convinced sinner sees he is without God without Christ and without Faith Secondly That he must believe or he cannot be saved Mar. 16.15 16. He that believeth not shall be damned His praying mourning reforming though they are good in themselves and are his duty yet the doing these or any other yea all other holy duties without this precious Faith in Christ will not cannot save him and now the sinner is convinced that there is an indispensible necessity of his believing in Christ for salvation Thirdly That he cannot believe Faith is not of our selves it is not of Works Eph. 2.8 9. They err not knowing the Scriptures nor the holy Will of God revealed therein who say that men may believe if they will
possession of Christ and their Faith is not Rooted in him Do but diligently observe and enquire into this matter and you shall find That those Ministers of Christ are most instrumental in converting Souls unto God who labour most in the Word and Doctrine of Gospel-Conviction of Sinners Those Ministers that Preach Christ and the Gospel of Free-Grace most convincingly labour in the Application of every Doctrine to convince the Conscience of Sinners that they are in danger of the Wrath of God and of eternal Death for their sins especially because they believe not in Christ exhorting them to Repent of their sin and Believe in the Lord Jesus Christ that they may be pardoned saved by him I say those Ministers have most Converts those are workers together with God and their convinced humbled converted and sanctified Hearers have not received the Grace of God in vain 2 Cor. 6.1 Some poor Souls may haply object or rather query Is there not a sound work of Conversion where there hath not been so great a work of Conviction and Humiliation nor so great horrours fears terrours and so clear and distinct a work of the Spirit 's Reproof of Sin Righteousness and Judgment as God works upon some Sinners I answer Though this be God's workmanship upon some yea many if not upon most notorious sinful sinners yet we may not limit the Holy One of Israel God is a free Agent And because I would not break the bruised Reed nor quench the smoaking Flax I know and acknowledge That some sinful sinners have lesser terrours fewer temptations fears and horrours than others have and some are longer under the work of Conviction and Bondage than others are though they have been as great and notorious sinners as they that were more and longer exercised with fears and terrours Yea and I know both by Experience and by Scripture that some sinners who have had Religious Education under godly Parents or Governours and have lived from their youth up under a godly Soul-saving Ministry and have thereby been restrained by the Common Grace of God from all gross sins that have not experienced the said terrours and temptations nor have they had such horrours of Conscience and fears of Hell Yet this I know that they have been thorowly convinced of their sinful natural state and of their lost and undone condition being and seeing themselves to be without Christ and without Grace and they have been thorowly convinced that their own Righteousnesses are filthy Raggs and that they must have Christ's Righteousness to justifie them and his Holiness to sanctifie them and his precious Blood to redeem them from their iniquity But as for Time whether longer or shorter and as for Measure whether greater or lesser whereby God did this work of Conviction upon them who can limit God God having wrought a thorow Conviction upon a sinful sinner the next part and piece of his workmanship upon his Soul is Spirituall Illumination in the Saving Knowledge of the LORD Jesus Christ Eph. 1.17 18· whereby the Eyes of his Understanding is enlightened that the sinner may know that there is hope of pardon and salvation in Christ for him through Faith and Holiness In the work of Spiritual Illumination God doth by his holy Spirit and Word discover to him and enlighten the Eyes of his Understanding first to see the Divine Beauty and glorious Excellency of Jesus Christ above all other persons and things in the world A poor sinful sinner sees no beauty nor comeliness in Christ why he should desire him Isa 53.1 2 3. The Daughters of Jerusalem said What 's thy Beloved Lord Jesus Christ more than anothers Beloved Cant. 5.9 The natural man receiveth not the things of the Spirit of God-neither can he know them for they are spiritually discerned 1 Cor. 2.14 until it please God to make an inward discovery thereof by his holy Spirit and Word in the Soul 1 Cor. 2.9 10 11 12. But God hath revealed them unto us by his Spirit So 1 Joh. 5.20 We know that the Son of God is come and hath given us an understanding that we may know him c. The Psalmist tells the sinner That Christ is fairer than the Sons of Men full of Grace is his Lips Psal 45.2 The Spouse told the Daughters of Jerusalem That her Beloved is white and ruddy the chiefest of ten thousand He is altogether lovely Cant. 5 10-6 And the Apostle counted all things loss and dung for the Excellency of the Knowledge of Christ Jesus his LORD Phil. 3.7 8. Secondly God inlightens the Eyes of Sinners Understanding to see the worth of Christ in some measure and degree As poor lost Sinners discern not the Beauty and Excellency of Christ so they understand not the worth of Christ until God discover it unto them and reveal it in them by his holy Spirit and Word Gal. 1.15 16. Now God makes known to the Sinner the worth of Christ by shewing him in the Glass of the Gospel 1. The unvaluable preciousness of the Blood of Christ that cleanseth Sinners from all sin and unrighteousness 1 Joh. 1.8 9. The precious Blood of Christ purgeth the Consciences of Sinners from dead works Heb. 9.14 And Christ both justifieth and sanctifieth Sinners by his precious Blood Rom 5.9 Heb. 13.12 1 Cor. 6.11 This speaks forth the worth of Christ 2. God shews the Sinner in the Glass of the Gospel the unsearchable Riches of Jesus Christ Eph. 3.8 the exceeding Riches of his Grace Eph. 2.7 And though Christ hath freely richly and abundantly given forth of his fulness so much Grace to so many poor Sinners from the day of Adam's transgression even to this day yet in this Vision of Christ's Riches the poor sinful Sinner sees him still as full of Grace and Truth as the Disciples did Joh. 1.14 3. God shews the Sinner in the Glass of the Gospel the glorious Liberties of the Spirit of Christ Where the Spirit of the Lord is there is liberty 2 Cor. 3.17 And the Saints are commanded to stand fast in the Liberty wherewith Christ hath made them free Gal. 5.1 called the glorious Liberties of the Sons of God Rom. 8.21 This Gospel-Liberty is not a Liberty to sin nor may this Liberty be used for an occasion to the flesh Gal. 5.13 but it is a freedom from sin Rom. 6.18 22. in respect of the condemnation due thereunto Rom. 8.1 There is no condemnation to them that are in Christ Jesus and in respect of the dominion thereof Rom. 6.14 Sin shall not have dominion over you for ye are not under the Law but under Grace Thirdly God shews the Convinced Sinner in the Glass of the Gospel his need of Christ and acquaints him with an indispensible Necessity of accepting Christ upon Gospel-terms of Free-Grace Without money and without price Isa 55.1 2 3. Rev. 22.17 God doth by his Spirit and Word inform the Sinner that the Lord Jesus Christ alone is the only Saviour
of Sinners Act. 4.12 Neither is there Salvation in any other And hereby the poor lost sinful Sinner sees his need of Christ to justifie him and pardon all his sins also to sanctifie him and save him from his sins and the wrath of God due unto him for his sins and to save him with an everlasting salvation God having thorowly convinced and savingly inlightned the Sinner the third and next part of God's workmanship upon his Soul is the work of Conversion Sinners are often called upon to turn unto God and to turn from their sins Ezek. 14.6 18 30 32.33.11 that they may know it is their duty so to do and that finding by experience it is not in their power being faln in Adam they should pray to God to turn them from their sins unto himself by his Spirit and Grace Jer. 31.18 19. Turn thou me and I shall be turned c. Conversion is that part of God's workmanship upon a Sinner's Soul wherein God doth first change the whole Man from the sinful similitude of Adam into the Image of Jesus Christ 2 Cor. 3.18 We are changed into his Image c. I say in the work of true Conversion the whole Man is changed the heart is made a new heart Ezek. 36.26 A new heart also will I give you and a new spirit will I put within you And I will put my Spirit within you and cause you to walk in my statutes The Man is made a New-man Eph. 4.23 24. And that ye put on the New-man which after God is created in Righteousness and true Holiness And his Life a New-Life Rom. 6.4 Even so we also should walk ill newness of Life Secondly God doth in the work of Conversion sanctifie the converted person wholly and throughout in Spirit Soul and Body 1 Thes 5.23 The very God of Peace sanctifie you wholly c. Upon or at the time of the Sinner's Conversion God imparts unto him and implants in him of every Grace that is in Christ a measure Joh. 1.14.16 And from his fulness have all we received and grace for grace Also Eph. 4.7 To every one of us is given grace according to the measure of the gift of Christ which grace is called the incorruptible seed of the New-birth 1 Pet. 1.23 which seed abideth in sanctified Believers 1 Joh. 3.9 It is implanted and it is inherent grace which grows like the grain of Mustard-seed Matth. 13.31 32. unto which Spiritual Growth every sanctified Believer is exhorted 2 Pet. 3.18 But grow in grace c. Thirdly God doth in the work of Conversion actually and really turn the converted person from darkness to light from the power of Satan and Sin unto God Act. 26.18 Before Conversion the Sinner was under the Vassalage of Satan who had dominion over him and ruled and worked in him Eph. 2.2 And he was then the servant of sin which had also dominion over him and reigned in him Rom. 5.21 And though the Sinner was convinced of his sins and troubled in his mind for his sins yea and saw the danger that his Soul was in by reason of his sins whereupon the Sinner resolved to forsake his sinful courses and to commit his sins no more yet until he was truly converted he had no power nor strength to overcome them nor could he pray and perform holy duties with delight and comfort but as a task and work that was hard and burdensom Isa 43.22 24 25. Thou hast not called upon me O Jacob and thou hast been weary of me O Israel But thou hast made me to serve with thy sins thou hast wearied me with thine iniquities I even I am he that blotteth out thy Transgressions for mine own sake and I will not remember thy sins Now that the Sinner is converted he is by the Spirit and Grace of God called to Repent and to Turn from his sins to God with his whole heart Jer. 31.18 19 20. Surely after that I was turned I repented I was ashamed c. Thus we may see what work God doth upon sinful sinners in respect whereof they are God's workmanship created in Christ Jesus Let us in the next place consider what Work God doth upon sanctified Believers in respect whereof they also are God's workmanship God having called and converted sinful Sinners unto himself by his holy Spirit and Word formed Christ in them and changed them into the Image of Christ given them his holy Spirit and imparted grace unto them and implanted it in them and having of his free Grace adopted and justified them through Faith in Christ Gal. 3.26 Gal. 2.16 God is pleased out of the exceeding Riches of his free Grace to go on with his workmanship gradually until he have made them compleat in Christ Col. 2.10 whom he hath created in Christ Jesus And in order thereunto there are divers other works of God which he doth by his holy Spirit and Word in and upon the Souls of those Converts in respect whereof they are his workmanship And the first is the work of Faith with Power 2 Thes 1.11 called the Faith of the Operation of God Col. 2.12 wherein God demonstrates what is the exceeding greatness of his Power toward us who believe according to the working of his mighty Power which he wrought in Christ when he raised him from the dead Eph. 1.19 20. And this God doth in raising Souls from the death of sin to the life of Righteousness by Jesus Christ Eph. 2.5 6. This Faith Jesus Christ is the Author of and will be the finisher of it Heb. 12.2 and therefore called the Faith of the Son of God Gal. 2.20 by which Faith the Soul in its Conversion is united unto Christ and kept through it by the Power of God unto salvation Compare Eph. 4.13 with 1 Pet. 1.3 4 5. it 's called the precious Faith of God's Elect 3 Pet. 1.1 even the same Spirit of Faith that Abraham had and that all the Sons and Daughters of Ahraham have and do receive 2 Cor. 4.13 This Faith is the Substance of things hoped for and the Evidence of things not seen Heb. 11.1 This Faith God worketh in us ordinarily by his holy Spirit and Word in the Ministry and administrations of the Gospel of his Grace Rom. 10.8 That is the Word of Faith which we preach And verse 17. So then Faith comes by hearing and hearing by the Word of God By which Faith we receive Jesus Christ our Lord John 1.12 Adhere and cleave to him with purpose of heart never to forsake him or deny him Act. 11.23 but to own him for our Head Lord and Lawgiver our King Priest and Prophet And trust and rest upon him alone and on him only for Wisdom Righteousness Sanctification and Redemption Isa 26.3 with Isa 50.10 And by this precious Faith Believers are justified Rom. 3.28 adopted Gal. 3.26 and sanctified Act. 26.18 through our Lord Jesus Christ But the converted Believer is not yet fully assured that Christ will save
and they have power in themselves to believe Ask now the sinner that hath been convinced of sin by the holy Spirit and Word of God because he believes not and is commanded to believe 1 Joh 3.23 I say ask that convinced sinner if it hath power of himself to believe or if Faith in Christ be of our selves or of our good works or of holy duties and he will tell you No Nay Nay Faith in Christ is not of our selves Jesus Christ himself is the Author and Finisher of Faith Heb. 12.2 It is not of our works but it is the Faith of the Operation of God Col. 2.12 It is the exceeding greatness of God's mighty Power that doth make the soul of a sinful sinner convinced of sin because he believes not willing and able to believe in Christ Eph. 1.19 20. Now saith this convinced Sinner I know and am persuaded that whosoever believes in Christ shall be saved and I know and am convinced that I ought to believe in Christ and it is my sin that I do not believe in him Yea I am also persuaded upon Scripture grounds that if I did believe in Christ I should not perish but have everlasting Life But this is my impotency and here is my misery I cannot believe in Christ of my self I know not which way to begin to believe I could do something materially about the works of the Law though but weakly and insufficiently but I can do nothing about obedience of Faith according to the Gospel It is such a Mystery as I am very ignorant of Faith is the Gift of God and unless he give it me I perish Now is the sinner convinced of his sin of unbelief This is God's workmanship upon a sinful sinner's conscience but this is not the whole work of Conviction therefore God proceeds in this work and convinceth the sinner by his Spirit and Word of Righteousness Joh. 16.10 shewing the sinner whilst he goes about to establish his own Righteousness by the works of the Law and by performing those duties that the Law requireth he maketh void as much as in him lyes the Righteousness of God by Faith in the Gospel Rom. 10.3.4 5 6. and thereby convinceth the sinner 1. That all his own Righteousnesses are as menstruous Raggs Isa 64.6 our most holy duties and performances are polluted and defiled with sin and God might abhor to accept an Offering at our hand did not Christ offer up his Incense with our Sacrifices they could not come up to God Rev. 8.3 4 both our prayers and our persons are accepted only and alone in and thorow Jesus Christ 2. That Sinners must be covered with the Robe of Christ's Righteousness and the Garments of his Salvation Isa 61.10 He is the LORD our Righteousness Jer. 23.6 And Christ is made of God unto us Wisdom Righteousness c. 1 Cor. 1.30 This Righteousness of Christ is that skirt which God casteth over the Sinners Soul when he lyes in his Blood to cover his nakedness Ezek. 16.6 8. 3. That Christ's Righteousness is the Righteousness of God by Faith Rom. 3.21 22. which Righteousness the Apostle Paul did so much prize and desire to be found in Phil. 3.8 9. And now the convinced Sinner will say with holy Job chap. 9. v. 21. If I justifie my self mine own mouth shall condemn me though I were perfect yet would I not know my Soul This is also God's workmanship upon a sinful Sinners Conscience But yet this is not the whole work of Conviction for when God hath by his holy Spirit and Word convinced the Sinner of his state of unbelief and reproved him for sin because he believes not And when God hath also convinced him that his own Righteousness is as filthy Raggs and that he must submit to the Righteousness of God and take Christ's Righteousness by Faith unto Justification of life Then God proceeds on in the work of Conviction and reproves or convinceth the Sinner of Judgment Joh. 16.11 And this God doth by causing the Sinner to know 1. That there is a Day of Judgment called the Eternal Judgment Heb. 6.2 and the Judgment of the great DAY of God Jude vers 6. 2. That All shall appear and stand before the Judgment Seat of Christ Rom. 14.10 1 Cor. 5.10 And every one shall then give accompt of himself unto God and shall receive a just Reward of all that he hath done in the Flesh Rom. 2 5-13 and Rev. 22.12 and Matth. 16.27 3. That the Prince of this world is judged and therefore none of the Children of Disobedience in whom the God of this World now worketh shall escape the Righteous Judgment of God Rom. 2.3 5 6. for the Lord Jesus Christ who shall judge both the quick and the dead at his Appearing and his Kingdom 2 Tim. 4.1 shall come from Heaven with his mighty Angels in flaming fire taking vengeance on them that know not God and that obey not the Gospel who shall be punished with everlasting destruction c. 2 Thes 1.7 8 9. And the Spirit and Word of God doth witness and testifie to the Sinner's Conscience that he must come to Judgment as Solomon told the young man Eccles 11.9 Know thou that for all these things or sins God will bring thee to Judgment And now the sinful Sinner is throughly convinced and this is the first part of God's workmanship upon him in order unto his Conversion and everlasting Salvation And I desire the Reader to take notice that the want of a thorow work of Conviction is the cause of the want of a sound and saving work of Conversion One Reason why there are so few true Converts in this our Day and Generation is because the Ministers of the Gospel do not labour in the Word and Doctrine of a thorow Gospel-Conviction The Reason why so few Hearers do believe in Christ is because they were never thorowly convinced of the sin of unbelief How many Herod-like Hearers are there in and about London Mark 6.20 How many stony-hearted Hearers follow and flock after the Preachers of the Gospel who hear the Word with Joy believe for a time Luk. 8.13 But when the time of the Tryal of their Faith comes by sufferings and persecutions then they fall away Matth. 13.20 21. And you have the Reason of their falling away expressed by both the Evangelists They had no Root in themselves that is to say They had not Christ in their Souls to be the Root of their Faith Col. 2.6 7. As ye have therefore received Christ Jesus the Lord so walk ye in him rooted and built up in him and stablished in the Faith Faith rooted in Christ will stand out all Storms of Temptation and Persecution it will indure all fiery Tryals but Faith without Christ will fall away And the Spirit tells us expresly that some who made a great and glorious profession of Faith will depart from the Faith in the latter daies 1 Tim. 4.1 because they have not
him he is fully persuaded that there is not Salvation in any other and believing that Christ is able to save to the utmost all that come to God through him And being drawn to Christ by God the Father he doth by a lively Act of Faith go to him and adventure his Soul upon him resolving If I perish I will perish here This Faith is God's workmanship Eph. 28. By grace are ye saved through Faith and that not of your selves it is the Gift of God Faith is not of our selves for when the poor lost Soul sees a necessity of believing and is willing to believe he experienceth that it is not in his own power to believe he cannot believe Faith is the gift of God and the Convert lies under doubting until God give him to believe Though to believe be our duty yet it is God's Grace Gift and Work 1 Thes 1.11 Called the Work of Faith with power and the Faith of the operation of God Col. 2.12 As before Another part of God's Workmanship upon Converted Believers is Mortification of Sin Rom. 6.6 Our Old-man is Crucified with him that the Body of Sin might be destroyed this is also our duty Rom. 8.13 But if ye through the Spirit do mortify the Deeds of the Body to wit of sin ye shall live And it is the Effect of true Faith in Christ Acts 15.9 Having purified or purged their hearts by Faith The Spirit of God by Faith works out sin and corruption both out of the heart and out of the life gradually killing and crucifying our Old Man Gal. 5.24 that the body of sin might be destroyed That henceforth we should not serve sin Rom. 6.6 nor fulfil the lusts of our flesh and of our carnal mind for to be carnally minded is death This part of God's Workmanship called Mortification is begun in Evangelical Repentance and godly sorrow for sin whereby a sanctified Believer is made to loath abhor and hate his sins 2 Cor. 7.9 10. and by the Grace of God to deny ungodliness and worldly lusts And to live soberly righteously and godly in this evil world Tit. 2.11 12. Now his heart being out of love with sin the Young Convert doth by the Assistance of the holy Spirit and Grace of God labour and endeavour the mortification of every corruption and the power of the indwelling Spirit in every sanctified Believer opposeth and subdueth the power of indwelling sin that remains in him after Regeneration Gal. 5.17 And the Spirit and Grace of God in him gets the Victory whereby Grace Reigns Rom. 5.20 21. And the Law of the Spirit of Life in Christ Jesus makes him free from the Law of sin and death Rom. 8.2 Free first from the Reigning power of sin Rom. 6.11 14. Sin hath not dominion over a sanctified Believer nor will Christ suffer sin to reign in him nor suffer him to obey it in the lusts thereof Secondly From the captivating power of sin which Paul so sadly complained of Rom. 7.23 24 25. and was freed from by the power of the indwelling Spirit of Christ Rom. 8.2 Thirdly From the Motions of sin in the flesh Rom. 7.5 6. So that no lust shall conceive and bring forth sin Jam. 1.14 15. And at last Christ will free sanctified Believers from the indwelling presence of sin Death will make a total and final separation between their sins and their souls for Eternity Another part of God's Workmanship upon converted Believers in order to their Salvation is sanctification of heart and life God hath chosen you to Salvation through sanctification of the Spirit 2 Thes 2.13 And Jesus Christ sanctifieth his People Heb. 2.11 As the End of our Faith is the salvation of our souls 1 Pet. 1.9 so the way to Salvation is Sanctification and Holiness Isa 35.8 And without Holiness no Man shall see the LORD to his comfort and salvation Heb. 12.14 Sanctification consists in the Truth of Grace in the Growth of Grace and in the Perfection of Grace The Truth of Grace produceth the Spiritual Fruit of the Gospel Col. 1.5 6. The Word of the Truth of the Gospel bringeth forth fruit since the day ye heard it and knew the Grace of God in Truth The Growth of Grace hath a threefold gradation some sanctified Believers grow like little Children in the grace and knowledge of Jesus Christ 1 Pet. 2.2 3. As new-born Babes desire the sincere Milk of the Word that ye may grow thereby Those St. John calls little Children whose sins are forgiven 1 Joh. 2.12 13. And St. Paul calls them Babes in Christ 1 Cor. 3.1 Heb. 5.13 For he is a Babe one that is weak in Faith Rom. 14.1 15.1 Though such have but a little grace yet it is true grace and doth grow Grace is of a growing nature like a grain of Mustard-seed Matth. 13.31 Other sanctified Believers grow like young men they are strong in Faith and overcome the wicked One 1 Joh. 2.13 14. Their Faith is great their Love is fervent and their Patience hath its perfect work that they may be entire lacking nothing 1 Thes 1.3 And some sanctified Believers are compared to Fathers that is to say gracious grave grown and experienced Christians 1 Joh. 2.13 14. Such were some of the Saints in the Church at Thessalonica 2 Thes 1.3 4. Your faith grows exceedingly and the love of every one of you all to each other aboundeth The Perfection of Grace is the state of sanctified Believers in Heaven there are the spirits that is the souls of just men made perfect Heb. 12.23 Sanctified Believers ought to go on to perfection Heb. 6.1 And they that have received the Promises ought to cleanse themselves from all filthiness of flesh and filthiness of spirit perfecting Holiness in the fear of God 2 Cor. 7.1 2. And God hath ordained the Ministry of the Gospel for the perfecting of the Saints Eph. 4.11 12 13. Until we all come in the unity of Faith unto a perfect man And though the Apostle was not perfect as he confessed yet he pressed toward the mark for the prize of the High Calling of God in Christ Jesus Phil. 3.12 14. So ought all the Saints to do until they be translated from Earth to Heaven and from Grace to Glory and shall be set down in the Father's house among the Spirits of just men made perfect Thus Jesus Christ who came into the WORLD to save sinners brings them to salvation The next particular in our general Position to be explained is that Jesus Christ came into this WORLD to build up his own House the Church of God As Moses was faithful in the House of God as a servant who did all things about the Tabernacle according to the Pattern shewed unto him by God in the Mount Exod. 25.40 Acts 7.44 Heb. 8.5 So Jesus Christ was faithful unto God that appointed him as a Son over his own House the true Tabernacle which the Lord pitched and not Man Heb. 3.2 3 5 6.
Heb. 8.2 called The Church of the Living God 1 Tim. 3.15 The LORD Jesus Christ in order unto the building up his House the Church of God did ordain a Gospel-Ministry Eph. 4.11 12 13. He gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers c. And set them in his Church 1 Cor. 12.28 And God hath set some in the Church first Apostles secondarily Prophets thirdly Teachers c. The Apostles as wise Master-builders did prepare fit Materials for to build the House of God and to that purpose they having received Commission and Command from the LORD Jesus Christ Mark 16.15 went out into the WORLD and Preached the Gospel beginning at Jerusalem And when they had made and baptized many Disciples they planted those Churches that we read of in the holy Scriptures which were built upon the Foundation of the Apostles and Prophets Jesus Christ himself being the Chief Corner Stone in whom all the building fitly framed together was builded together an Habitation of God through the Spirit Eph. 2 19-22 The Church at Jerusalem was the first of all those Gospel-Churches Act. 2.47 And the Lord added to the Church daily such as should be saved Which Church was at its first Constitution a particular Congregation of sanctified Believers baptized with Water in the Name of the Father and of the Son and of the holy Spirit Matth. 28.19 and separated from the Synagogues of the unbelieving Jews to worship God in Spirit and in Truth Joh. 4.21 23 24. according to the sacred Institutions of Christ and his Apostles even the Ordinances of God delivered unto his Churches of Saints 1 Cor. 11.1 2. And although the number of the Disciples were multiplied from one hundred and twenty Act. 1.15 to three thousand Act. 2.41 yea to five thousand Act. 4 4. Act. 5.14 And Believers were the more added to the Lord multitudes both of men and women So that the Apostles had their own distinct Companies Societies or Congregations in Jerusalem Act. 4.13 19 23. And Peter and John being let go they went to their own Company Yet they all being of one heart and of one soul were but one Church and are so denominated Act. 15.4 And when they were come to Jerusalem they were received of the Church c. Act. 15.22 The whole Church And so were all the particular Congregations in every City denominated and called viz. The Church of God at Corinth 1 Cor. 1.2 And so our Lord and Saviour denominated all the Churches of God in Asia by the particular Cities wherein they were first planted and assembled to worship God Rev. 2.1 8 12 18. Rev. 3.1 7 14. Read those verses I intreat the Reader to consider 1. That our Lord Jesus Christ in building up his own House the Church of God ordained and appointed a preceding Ministry to be workers together with him in building his House Heb. 3.4 1 Cor. 3.9 10 11. We are labourers together with God Ye are God's Building c. 2. That the Churches of God under the Gospel are not National but Political and Congregational 3. That a particular visible true Constituted Gospel Church of God doth consist of fit Matter and due Form Jesus Christ the Chief Corner Stone is a lively Stone and the Materials of the Church ought to be living Stones Mat. 3.16 1 Pet. 2.4 5. Sanctified Believers 1 Cor. 1.2 6. And Christ himself was Baptized with Water Act. 10.44 47 48. and with the holy Spirit every one in his Visible Churches of Saints ought to be Baptized with Water and with the holy Spirit (a) Joh. 5. v. 5. 2. Those sanctified Believers ought to he fitly framed together and orderly compacted joyned and built together an habitation of God through the Spirit Eph. 2.19 20 21 22. chap. 4.15 16. which is the Form of the House of God the Church of the Living God 1 Tim. 3. v. 15. God commanded his Prophet Ezekiel chap. 43. v. 10 11. saying Thou Son of Man shew the House to the House of Israel (b) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ex 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in conjugatione hiph Annunciavit exposuit narravit indicavit And let them measure the Pattern Shew them the Form of the House And write it in their sight A wise Master-builder will take care to prepare fit Materials in every respect answerable and suitable unto the House he is about to build and so ought the Ministers of Christ who are Co-workers with God in building his House which is his Church to take heed both what and how they build 1 Cor. 3 9-14 Every mans work shall be made manifest for the Day shall declare it And the fire shall try every mans work of what sort it is c. Young Converts new-born-Babes in Christ may be added to the Church of God Act. 2.41 47. But they are not fit Materials to be laid next unto the Corner Stone of that Spiritual building I say again they are not fit for the Foundation-work of God's building nor are they fit for Pillars in the House of God Consider what St. Paul that wise Master-builder saith of such young Converts 1 Cor. 3.1 2 3. Heb. 5.12 13. Read the words These and such as these are not fit Matter for the Foundation nor for Pillars nor for Beams in the House of God at the first Beginning Planting and Building or Gathering of a Church of God But rather Fathers that is grave gracious holy wise and experienced Believers Also some young Men that is such Christians that are strong in Faith and have in some measure overcome the World the Devil and their own Corruptions who are full of the holy Spirit rich in Grace and zealous for the House of God and the Purity of his Worship I say a competent number of such Christians being sound in the Faith holy in their Life and fitly qualified with diversity of spiritual gifts knowledge and grace are in my Opinion most meet to be by their own mutual free consent and agreement joyned tegether to become a particular Church of Saints by the help of some wise Master-builders and faithful Ministers of Jesus Christ 1 Cor. 3 9-11 The Gospel-Form of a particular Church of God consists as we said in the fitly framing compacting and joyning those sanctified Believers together into ONE Fellowship Society and Gospel Brotherhood in a solemn Day of Prayer with Fasting wherein some Able Minister of the Gospel having by Preaching the Word unto them shewed them their Respective Duties in a Church Relation the Elders and Chief Brethren of some particular Churches of Saints being present and assisting in the work of the Day if they may be obtained may in the Name and Authority of the LORD Jesus Christ by virtue of this Commission given to him constitute and make them a particular Visible Church of God they giving up themselves professedly first to the LORD and then one to another mutually and
willing to resign your whole Man Spirit Soul and Body unto the Government of Christ as LORD and King to Reign and Rule Guide and Govern you by his holy Spirit and Written Word Not that you can do those things of your selves I have told you without Christ you can do nothing Joh. 15.5 But it is your duty to do them and it is the Free Grace of God to work in you to will and to do according to his good pleasure Phil. 2.12 13. that he so working in you you may work out your own salvation with fear and trembling I would through the Divine Assistance of the Spirit and Grace of God make some Application of this our general Position unto the Churches of Saints for their edification First I most humbly beseech all the Churches of Saints to receive this Doctrine of Christ's Second Personal Coming from Heaven And to believe 1. That when HE comes he will glorifie the House of his Glory Isa 60.1 2 7. and will make Zion an eternal Excellency vers 14.15 22. God will build up Zion and then he shall appear in his Glory Psal 102.13 16. Then shall Zion be the Perfection of Beauty Psal 50.2 Out of which God shall shine In that DAY God shall be his Churches everlasting Light and Glory Isa 60.19 Rev. 21.23 Then shall Christ and his Church be each others Crown and Glory Isa 28.5 In that DAY shall the LORD of Hosts be for a Crown of Glory and for a Diadem of Beauty unto the Residue of his People Isa 62.3 Thou shalt also be a Crown of Glory in the hand of the LORD and a Royal Diadem in the hand of thy God Read Zech. 9.16 and Isa 60.13 2. That when Christ comes He will Restore all his holy Ordinances unto their Primitive Power and Purity yea unto an higher and greater degree of Excellency than in the Apostles Daies God will not only give his Churches of Saints Pastors according to his own heart which shall feed them with knowledge and understanding Jer. 3.14 15. but HE will also pour out his Spirit upon Sons and Daughters and upon the Servants and upon the Hand-maids also God will pour out his Spirit Joel 2.28 31 32. Before the great and terrible DAY of the LORD come The LORD will vouchsafe unto his Churches such Anointing of his holy Spirit as the Apostle John witnesseth and recorded 1 Joh. 2.20 27. But ye have an Unction from the holy ONE and ye know all things c. Read v. 27. and Joh. 6.45 Isa 54.13 Jer. 31.34 It is written in the Prophets And they shall be all taught of God And not only be instructed and led by the holy eternal Spirit into the sound and saving Knowledge of all the Truths in God's written Word as the Truth is in Jesus but they shall see with their Eyes those things fulfilled which they have read and heard out of the written Word of God Matth. 24.33 34 35. That Gospel Ordinance of Praising God will then be with greater spiritualness and with more heavenly mindedness performed in the General Assembly and Church of the first Born where all the Sons of God shall sing together even all the Saints and Angels shall celebrate the high Praises of God together Read Rev. 5.11 12 13. Rev. 11.15 16 17. Rev. 14.1 2 3. Rev. 15.2 3 4. Rev. 19.1 4 5 6 7 8 9. The whole Worship of God shall then be performed by the true Worshippers in Spirit and in Truth according to Christ's Word John 4.23 24. for God will then give all his People one Heart and one Way Jer. 32.38 39 40. to worship him with one Consent Zeph. 3.9 14 16 17 18. In that day shall there be ONE LORD and his Name ONE Zech. 14.9 A Restitution of all things Acts 3.21 3. That when Christ comes his glorious personal and spiritual Presence with his Church Heb. 12.21 23 24. Rev. 22.2 3. will occasion a Confluence of all Comforts Isa 51.3 12. and 66.13 and Zech. 1.13 17. Then Zion shall be adorned with spiritual and glorious Beauty Isa 52.1 9 10. and compassed about with peace and safety God will be as a Wall of Fire round about Zion Zech. 2.5 10. Sing and rejoyce O Daughter of Zion for Lo I come and I will dwell in the midst of thee saith the LORD Read Ezek. 34.23 24 25 28 29 30 31. No Canaanite in the Land of Israel nor none that shall hurt or destroy in all God's holy Mountains Zech. 2.4 Jerusalem shall be inhabited as Towns without walls for God's salvation shall be her walls and bulwarks Isa 26.1 2 3. Then the State of the Church of God will bear some proportional Resemblance to the Kingdom of Heaven for it will then be a sinless state Isa 60.1 21. Zeph. 3.13 and Rev. 14.1 5. and a sorrowless state Rev. 21.1 2 3 4 5. and a timeless state Rev. 10.6 Time shall be no more For the thousand years time of the Church's Glory being finished and all the time of Satan and his Instruments ended who are the Abusers of Time Time shall pass into Eternity of Glory and Beatifical Vision and eternal Life Secondly I would also humbly intreat my Reverend Brethren to declare to the Ministers of Christ Churches of Saints what is noted in the holy Scripture of Truth concerning the WORLD to come the New Heavens and a New Earth and the New Jerusalem Also the Second Personal Coming of our LORD Jesus Christ from Heaven You are commissioned and commanded to declare unto the people the whole counsel of God revealed in his written Word and this Gospel of the Kingdom and Coming of Christ must be preached in all the Inhabited World towards the latter End thereof Matth. 24.14 as a Witness unto all Nations and then shall the End come This is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Generation Truth which ought to be Preached and Testified by the Ministers and Churches of Christ in these latter daies though they be killed for bearing this Testimony Rev. 11.3 4 7. Be faithful to Death and Christ will give you a Crown of Life Rev. 2.10 and 12.11 Lastly A word of Consolation to those that do believe pray and wait for the world to come and the Spiritual Glory thereof 1. In general for then the Ransomed of the LORD shall return and come to Zion with Songs and everlasting Joy c. Isa 35.10 Then shall be the confluence of all spiritual Comforts to the Church and People of God Isa 60.1 2 3 7 13 19-22 The LORD shall be thy everlasting Light and thy God thy Glory vers 19. All the promises of Grace and Glory shall then be performed which are in Christ Yea and in Christ Amen to the praise and glory of God 2 Cor. 1.20 And then all Prophecies relating to the Churches Spiritual Glory shall be fulfilled Act. 3 19-21 which God hath spoken by the mouth of his holy Prophets Then will be a superabundant pouring out of
the Unity of Faith c. § 3. Those Pastors and Teachers are called Elders 1 Pet. 5.1 Elder is a name of Office in the Church of God Elders are indeed fixed Officers for Rule and Government who are to be counted worthy of double Honour 1 Tim. 5.17 They are also called Bishops Phil. 1.1 And the Elders of the Church of Ephesus Act. 20.17 were called Bishops Act. 20.28 (f) Act. 20.17 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 28. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 over which the holy Spirit hath made you Overseers or Bishops The Office of a Pastor Bishop and Presbyter or Elder in the Church of God is to take the Charge Oversight and Care of those Souls which the Lord Jesus Christ hath committed to them to feed the Flock of God to watch for their Souls (g) Act. 20.28 Heb. 13.17 1 Tim. 5.17 1 Tim. 3.15 Isa 33.22 to Rule Guide and Govern them by virtue of their Commission and Authority received from Christ Mat. 28.18 19 20. Titus 2.15 according to the Laws Constitutions and Ordinances of the Gospel § 4. The Office of Episcopacy and Presbytery or Eldership in the Church of God is Divine and Sacred but not Lordly 1 Pet. 5.1 2 3. (h) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 prospicientes neque ut dominantes Cleris c. neither over-ruling the Clergy No Bishop Pastor or Presbyter is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Master of the House of God which is the Church of the Living God but 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a Steward or Dispensor of the Mysteries of God 1 Cor. 4.1 2. The Apostles Bishops Pastors and Teachers were Fellow-Elders 1 Pet. 5.1 The Elders which are among you I exhort who am a Fellow-Elder (i) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. But they were not all of equal Dignity and Authority § 5 It doth appear at least I think so and indeed it is my Opinion that there was even from the Beginning of the Gospel of the Grace of God a Priority and Pre-eminence among the Ministers of Christ approved of God yea and appointed by himself in the Church (k) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 1 Cor. 12.28 29. And God hath set some in the Church first Apostles secondarily Prophets thirdly Teachers after that miracles then gifts of healings helps governments diversities of Tongues Are all Apostles are all Prophets are all Teachers are all workers of miracles Christ gave Priority and Pre-eminence unto his Apostles above the Ordinary Prophets and Evangelists Pastors and Teachers and all other Ministers Eph. 4.11 (l) 2 Cor. 2.9 11.28 2 Thes 3.6 The Evangelists Timothy and Titus called Bishops in the subscriptions of St. Paul's Epistles to them both in our English Bibles and in the Greek Testament had Authority and Pre-eminence above other Pastors Teachers and Elders in the Ephesian Church and in Crete 1 Tim. 1.3 As I besought thee to abide still at Ephesus when I went into Macedonia that thou mightest charge some that they teach no other Doctrine Titus 1.5 10 11 13. and 2.15 and 3.10 11. For this cause left I thee in Crete that thou shouldest set in order the things that are wanting and ordain Elders in every City as I had appointed thee For there are many unruly and vain talkers and deceivers especially they of the Circumcision whose mouths must be stopped who subvert whole houses teaching things which they ought not for filthy lucres sake This witness is true wherefore rebuke them sharply that they may be sound in the Faith These things speak and exhort and rebuke with all Authority Let no man despise thee A man that is an Heretick after the first and second Admonition reject Knowing that he that is such is subverted and sinneth being condemned of himself § 6. And the consonant Testimonies of the Antients with the general consent of Modern Divines and Protestaâ—â— Writers of good esteem and approbation do assent and acknowledge That Timothy and Titus were not only Evangelists but Bishops set and fixed by some of the Apostles to Oversee Order and Govern Churches Ordain Bishops and Presbyters and to exercise Authority over them according to the Laws Canons and Constitutions of Christ and his Apostles given unto them Walo (m) Walo alias Salmas lib. de Episc pag 229. Titum Cretae Insulae praefecit Paulus qui non singulari in aliqua Civitate Episcopus fuit sed totam illam Provinciam ad tempus procuraret c. called Salmasius who professedly pleaded for the Identity of Bishops and Presbyters confessed concerning the Antients that Chrysostome Epiphanius Theophylact Theodoret and other Greek Commentators have collected out of the words of St. Paul That Titus was verily the Bishop of Crete (n) Hierom. de Eccles script Ephesiorum Episcop à Paulo ordinatus c. Hierom hath recorded both Timothy and Titus Bishops the one of Ephesus and the other of Crete to whom (o) Ambros in Praefat. ad Timoth. c. 3. hunc creatum Episcopum c. Ambrose Primasius and (*) Gregor Pap. de Curat Past part 2. c. 11. Primaâ— in Trin. Gregory the Great do consent so do Reverend Beza (p) Beza de Minist gra cap. 22. Habuit jam tum Presbyterium suum aliquem 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Presbyterum etiam Presbyterorum manente communi appellatione Learned Scultetus Luther Master Moulin Tossanus Zuinglius Calvin Dr. Gerard Dr. Reynolds and several others assert and acknowledge That the Presbytery had their Presbyter or President over them in the Apostolical Age when the community of Names of Presbyters and Bishops remained among them Such were Timothy and Titus whom the Apostles ordained Bishops 1 Tim. 4.14 2 Tim. 1.6 Titus 1.5 Scultetus in Titum cap. 8. p. 10. At Paulus Ephesi in Creta aliquandiu docuerat ideo Titum Timotheum in Creta jubet manere non utique ut Evangelistas sed Ecclesiae Gubernatores c. Luther tom 1. fol. 309. conclus 13. Probo quamlibet civitatem habere debere Episcopum proprium jure divino quod ex Paulo ad Titum ostendo dicente v. 5 7. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 As I have ordained thee Calvinus in Titum 1.5 Discimus saith he ex hoc loco non eam fuisse aequalitatem inter Ministros quia unus aliquis Authoritate praeesset § 7. Jesus Christ commanded his Servant John the Apostle to write a Book and send it to the seven Churches in Asia Rev. 1.11 He directed his seven several Epistles to the seven several Angels of the seven Churches beginning thus Unto the Angel of the Church of Ephesus and so the rest Chap. 2.1.8.12.18 and Chap. 3 1 7 14. And those seven Epistles were by those seven Angels to be communicated to all the Asian Churches and every one was called upon in that Epiphonema at the End of every several Epistle He that hath an Ear let him hear c. Rev. 2.7 11 17 29. chap. 3.6 13
Now the Spirit speaketh expresly that in the latter times some shall depart from the faith giving heed to seducing spirits and doctrines of Devils Forbidding to marry and commanding to abstain from meats which God hath created to be received with thanksgiving of them which believe and know the truth Which Apostasie happened in the fourth Century as Ecclesiastical Historians tell us when the Church at Rome and other Churches their Bishops Presbyters and Members departed from the Faith and fell away from the sound Doctrine pure Worship and true Discipline of the Gospel And then the Apocalyptical Beast the Pope and the great Whore Mystery Babylon the Great that Mother of Harlots and the false Prophets those Roman croaking Frogs did begin to Rise who afterwards greatly increased in the ten European Kingdoms See my Book intituled Mystery-Babylon unvailed Printed 1679. But the last and greatest Apostasie noted in the holy Scripture of Truth is both in Faith and Manners by Men of corrupt Minds and carnal Principles having the Form of Godliness but denying the Power thereof 2 Tim. 3.1 2 3 4 5. This know also that in the last daies perillous times shall come For men shall be lovers of their own selves covetous boasters proud blasphemers disobedient to Parents unthankful unholy without natura laffection Truce-breakers false accusers incontinent fierce despisers of those that are good Traitors heady high-minded lovers of pleasures more than lovers of God having a form of godliness but denying the power thereof from such turn away The particle 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 v. 1. This likewise or besides directs us to look back to the former Epistle ch 4. v. 1 2 3. before-mentioned to wit the Time of the first Apostasie In the latter daies v. 1. But here the Apostle speaks of the Time of the Last Apostasie v. 1. That in the last daies c. The great Inquiry now will be What Daies the Apostle meant here I answer My Opinion hereof is That by the Last Daies here we are to understand those three Prophetical Daies and an half of the 1260 Daies that Christ's two Witnesses shall prophesie in sackcloth Rev. 11.3 7-12 And I will give power unto my two Witnesses and they shall prophesie a thousand two hundred and threescore days clothed in sackcloth And when they shall have finished their Testimony the Beast that ascendeth out of the bottomless Pit shall make War against them and shall overcome them and kill them And their dead bodies shall lie in the street of the great City which spiritually is called Sodom and Egypt where also our Lord was crucified And they of the people and kindreds and tongues and nations shall see their dead bodies three daies and an half and shall not suffer their dead bodies to be put in graves And they that dwell upon the Earth shall rejoyce over them and make merry and shall send gifts one to another because these two Prophets tormented them that dwelt on the Earth And after three daies and an half the Spirit of Life from God entred into them And they stood upon their feet and great fear fell upon them which saw them Read my Exposition of the Eleventh chapter of the Revelation published 1679. These Daies of slaying the Witnesses are those last Daies and will be perillous Times For 1. The Roman Beast will make war against the Witnesses and overcome them and kill them Rev. 11.7 2. They will be perillous hard difficult dangerous grievous and troublesome Times or Daies because the Rights Liberties and Freedoms of the People will be infringed and taken from them and such temptations and snares will be laid whereby mens Liberties Lives and Estates shall be in great hazard and danger Mat. 24.21 Luk. 21.22 26 27. 3. These last Daies will be so full of amazing Distractions Disturbances and Tribulations that wise men shall be at their Wits end not knowing what to do nor what course to take for their own safety And many eminent Professors of Religion will fall off from their former Principles and Practice and be drawn aside to follow the pernicious waies of ungodly men and so fall in with the sins of those last Daies here mentioned 2 Tim. 3.1 2 3 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lovers of their own selves Self-love is the Root of Apostasie both Political and Ecclesiastical When men of Name began to love themselves more than their most solemn Oaths Vows and Covenants more than Truth and Righteousness more than the good Laws of the Nation and the just Liberties and Rights of the People then began the last and greatest Political Apostasie And when men of Eminency for Religion began to love themselves more than the Waies and Worship of God more than the Churches and Saints of God more than Jesus Christ the only begotten Son of God then began the Ecclesiastical Apostasie of those last Daies This is one Sign that Christ gave his Disciples of the Ending Time of this world Matth. 24.3 4 12. And as he sate upon the Mount of Olives the Disciples came unto him privately saying Tell us when shall these things be and what shall be the sign of thy coming and of the end of the world And Jesus answered and said unto them Take heed that no man deceive you And because iniquity shall abound the love of many shall wax cold 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Covetous Danaeus in Loc. saith 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 hic à Paulo dicitur qui sive aurum sive argentum sive agros sive quaslibet alias opes ardenter expetit vitiose 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 is often rendred studium pecuniae the desire of money And the love of money saith the Apostle 1 Tim. 6.10 is the root of all evil which whilst some have coveted after they have erred from the faith c. How much of the spirit of the world and of the things of this world is crept into the hearts of many Professors and Church-Members in these last Daies who consider not the Testimony of the Apostle against them 1 Joh. 2.15 If any man love the world the love of the Father is not in him Covetousness is Idolatry Col. 3.5 Another Character of those Apostates of the last Daies is Pride 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Proud so are those covetous self-loving Professors and Church-Members in these evil Daies witness the Perriwigs and Petticoats of London Professors and Sermon hearers in this City Doth not even Nature it self teach you that if a man have long hair it is a shame unto him 1 Cor. 11.14 Yea it is a shame indeed for men professing Godliness to wear such long Perriwigs of Womens hair as some men do What an abomination is it unto the Lord to see an hoary Head covered with long hair that hath been cut off from a Whores Head when he is praying to God and worshipping the All-seeing God Heb. 4.13 All things are naked and opened unto the eyes of him with whom we have to do And doth
own unwillingness Thou wilt not come to Christ this Jesus Christ complained of John 5.40 But ye will not come to me that ye might have life Ah! woe's me saith the poor lost sinner If I were so deeply humbled for my sins if I had a soft broken penitent heart if I could get victory over my corruptions then I should be willing to come to Christ for pardon and for salvation but these things hinder me and discourageth me from coming to Christ I am ashamed to come I am afraid to come I confess I am unwilling to come yet know God and Christ is willing that thou shouldest come Mat. 11.28 And ere long the Day of God's Power will come upon thee and then thou wilt be willing Psal 110.3 Thy People shall be willing in the Day of thy Power Secondly I exhort you to believe in Christ When the Jaylor asked Paul and Silas and said Sirs What must I do to be saved They said Believe on the Lord Jesus Christ and thou shalt be saved Acts 16.30 31. This is that glad Tydings of the Gospel which Christ hath commanded and commissioned his Ministers to Preach unto every creature Mark 16.15 16. He that believes shall be saved but he that believes not shall be damned There is an absolute necessity of believing in Jesus Christ unto salvation for without faith it is impossible to please God Heb. 11.6 Alas saith a poor sinner I cannot Believe I know not how to Believe what shall I do to Believe I answer Faith is not of our selves it is not of works but it is the Gift of God Eph. 2.8 9 10. The Faith of the Operation of God Col. 2.12 It is the exceeding greatness of his mighty power Eph. 1.19 20. The same Almighty Power of God that raised Jesus Christ from the dead must raise the soul of a sinner from the death of sin unto the life of Righteousness The soul being dead in trespasses and sins must be quickened together with Christ and raised together with Christ Eph. 2.5 6. Thirdly I exhort you to Repent of your sins Repentance is also the Gift of God Act. 11.18 Then hath God also to the Gentiles granted Repentance unto life Evangelical Repentance is a godly sorrow for sin or a sorrowing for sin after a godly manner 2 Cor. 7.9 10. For godly sorrow worketh Repentance to salvation c. which Gospel-Repentance consists of confession of sins to God contrition and mourning for sins before God and turning from sins unto God with our whole heart and with our whole man in Spirit Soul and Body And I do exhort sanctified Believers to prepare themselves to leave this world and to enjoy the world to come Noah did prepare himself all the time he was building the Ark by being a just and perfect man and walking with God Gen. 6.9 for the Ending Time of this world draws near And the End of our natural life is to us the End of this World And that we may be prepared we ought to dye daily to sin to self and to this evil world And we must live to God live God in Christ Jesus Titus 2.11 12 13 14. For the Grace of God that bringeth salvation hath appeared to all men teaching us that denying ungodliness and worldly lusts we should live soberly righteously and godly in this present world looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ who gave himself for us that he might redeem us from all iniquity and purifie unto himself a peculiar people zealous of good works THE WORLD to Come CHAP. I. Wherein the General Position is propounded proved explained 1. The Position propounded THere is a World to come wherein will be the New Heavens a New Earth and the New Jerusalem also the Kingdom of Christ and his Saints the Resurrection of the Dead and the Eternal Judgment which World to come will begin when the LORD Jesus Christ shall come again from Heaven 2. The Position proved The holy Scripture of Truth doth Testifie 1. That there is a WORLD to come Matth. 12.32 But whosoever speaketh against the holy Spirit it shall not be forgiven him neither in this World neither in the World to come Eph. 1.20 21. Not only in this world but also in that which is to come And Heb. 2.5 For unto the Angels hath he not put in subjection that WORLD even that to come 2. That then the LORD Jesus Christ will come again from Heaven Phil. 3.20 For our conversation is in Heaven from whence also we look for the Saviour the Lord Jesus Christ Heb. 9.28 And to them that look for him shall he appear the Second Time c. 1 Thes 3.13 At the coming of our LORD Jesus Christ with all his Saints 3. That then there will be the New Heavens and a New Earth and the New Jerusalem yea and all things new Isa 65.17 I create New Heavens and a New Earth 2. Pet. 3.13 We according to his promise look for New Heavens and a New Earth c. Rev. 21.1 2. And I saw a New Heaven and a New Earth And I John saw the holy City the New Jerusalem coming down from God out of Heaven c. And Heb. 12.22 23 24. The heavenly Jerusalem 4. That the LORD Jesus Christ and his Saints shall have a Kingdom and shall Reign on Earth Dan. 7.13 14. 27. And there was given to him a Kingdom Zech. 14.9 And the LORD shall be King of all the Earth Dan. 7.27 And the Kingdom and Dominion and the greatness of the Kingdom under the whole Heaven shall be given to the People of the Saints of the most High c. Rev. 5. 9 10. And thou hast made us unto our God Kings and Priests and we shall Reign on Earth Also Rev. 11.15 20.4 And they lived and Reigned with Christ a thousand years 5. That then there shall be a Resurrection from the Dead 1 Thes 4.16 And the dead in Christ shall rise first Rev. 20.5 6. And the Rest of the dead lived not again until the thousand years were finished 1 Cor. 15.21 22 23-51 52. And the dead shall be raised incorruptible c. 6. That then shall be the last and Eternal Judgment Rom. 14.10 and 2 Cor. 5.10 For we must all appear before the Judgment Seat of Christ And Act. 17.31 Rom. 2.16 and 2 Tim. 4.1 Who shall judge the quick and the dead at his appearing and his Kingdom 1 Pet. 4.5 Ready to judge the quick and the dead Eccles 12.14 God shall bring every work into judgment with every secret thing c. Rom. 2.16 and Matth. 12.36 called the Eternal Judgment Heb. 6.2 So then without all controversie or any modest contradiction we have the Testimony of Christ his Apostles and Prophets recorded in the holy Scripture of Truth for the full confirmation of our general Position 3. The Position explained In explaining our general Position I shall begin with the first
a litlte while and HE that shall come will come and will not tarry Act. 1.11 This self same Jesus which is taken up from you into Heaven shall so come in like manner as ye have seen him go into Heaven As Christ ascended into Heaven in his own Person so he shall lihewise descend from Heaven in his own Person Matth. 24.27 As the Lightning cometh out of the East and shineth unto the West so shall also the Coming of the SON of Man be so visible Rev. 1.7 Behold he cometh with Clouds and every Eye shall see him And 1 Thes 4.13 14 18. The LORD himself shall descend from Heaven c. To them that look for him he shall appear the Second Time without sin unto Salvation Now the principal things to be explained in this Branch or part of our general Position are three viz. 1. The Manner 2. The Time 3. The Ends of Christ's Coming First Touching the Manner of Christ's Second Personal Coming from Heaven it is testified Matth. 16.27 That the SON of Man shall come in the Glory of his Father The Glory of the Father is the highest and most heavenly Glory called the Excellent Glory 2 Pet. 1.16 17 18. When we made known unto you the Power and Coming of our LORD Jesus Christ For he received from God the Father honour and glory from the Excellent Glory which was but a glimpse of that Excellent Glory of the Father which Christ shall come in Attended with all his holy Angels and glorified Saints from Heaven and met in the Air by all the changed Saints then living on Earth Jude v. 14. Behold the LORD cometh with Ten Thousand of his Saints and ten thousand times ten thousand and thousands of thousands of Angels saying with a loud voice Worthy is the Lamb that was slain to receive power and honour and glory Rev. 5.11 12. and 2 Thes 1 7-10 When the LORD Jesus Christ shall be Revealed from Heaven with his mighty Angels At the Coming of our Lord Jesus Christ with all his Saints 1 Thes 3.16 1 Thes 4.17 18. Then we which are alive and remain unto the Coming of the Lord ver 5. shall be caught up together with them in the Clouds to meet the Lord in the Air and so shall we ever be with the Lord. Read Luk. 21.17 Mark 13.16 Matth. 24.30 Secondly Touching the Time of Christ's Second Personal Coming from Heaven Though of that Day and that Hour when Christ shall come knoweth no man no not the Angels of Heaven nor the Son of Man but the Father only Mark 13.26 32. Yet there are some signs of Christ's Second Coming recorded in the Scripture of Truth whereby we may know that it is near even at the door The Disciples of Christ asked him What shall be the sign of his Coming Matth. 24.3 to whom Christ gave this for a sign ver 37 38 39. But as the Daies of Noe were so shall also the Coming of the Son of Man be And Luk. 17.28 29 30. Likewise also as it was in the Daies of Lot even thus shall it be in the Day when the Son of Man is revealed It will be so with the Men of this World as it was with the Men of the Old World which God destroyed with Water Then the wicked ones of that Generation were very ungodly Gen. 6.5 And God saw that the wickedness of man was great in the Earth c. And Christ told his Disciples Matth. 24.12 That Iniquity shall abound a little before his Second Coming vers 30. And it will be so with the Men and Women of these Cities as it was with those Citizens of Sodom and Gomorrah whose Cities were burned Another sign of Christ's Second Coming is a great Apostasie both in the Doctrine and Worship of the Gospel This sign of Christ's Second Coming the Apostle Paul foretold 2 Thes 2.1 2 3. Now we beseech you Brethren by the Coming of our LORD Jesus Christ Let not man deceive you for that DAY shall not come except there come a falling away first An Apostasie first from the Doctrine of the Gospel especially Faith and Love 1 Tim. 4.1 2 3. Now the Spirit speaketh expresly that in the latter daies some shall depart from the Faith c. And Christ saith Matth. 24.3 12. The Love of many shall wax cold before his Second Coming from Heaven vers 30. Some Teachers make the Law of the Ten Commandments a Doctrine of Faith in Christ affirming that those ten words are a Covenant of Grace Other Preachers make the Gospel of the Grace of God a Doctrine and Covenant of works teaching Justification by works and Salvation by works holding Free-will and falling away And many there are of whom the Apostle Peter prophesied 2 Pet. 2.1 2. False Teachers who privily shall bring in damnable Heresies even denying the Lord that bought them c. And 2 Pet. 3.3 4. That there shall come in the last Daies Scoffers walking after their own lusts and saying Where is the Promise of his Coming c Insomuch that our Saviour said Luke 18.8 When the Son of Man cometh shall he find Faâ—th on Earth And many Professors will fall from their first Love as the Ephesians did Rev. 2.4 The Faith and Love of the Primitive Saints in the Churches of Christ continued and increased 2 Thes 1.1 2 3. Your Faith groweth exceedingly and the Love of every one of you all towards each other aboundeth But in these last Daies many depart from the Faith and many cool in their Spiritual Affections to Christ there are great decaies of Grace and many flourishing Professors experience great withering fading and decaying in their spiritual gifts and graces their backslidings are increased As the Apostasie in Doctrine so in Worship is a sign of the Last Daies and of the Second Coming of Christ The Apostle Paul foretold thereof 1 Thes 2.3 4. 2 Tim. 3.1 5. This know also that in the Last Daies Men shall be Lovers of their own selves c. more than Lovers of God having a form of Godliness but denying the power thereof In those last Daies even a little before the Second Coming of Christ the Laodicean Churches will be lukewarm neither cold nor hot formal not fervent in spirit serving the Lord Rev. 3.15 16. And then the National Churches will be Papal Superstitious and Will-worshippers Col. 2.16 18-22 23. Which things have indeed a shew of Wisdom in Will-worship c. Then Mystery Babylon will say I sit a Queen c. Revel 18.7 8. Therefore shall her Plagues come in one day to wit the seven Vials of the last Plagues for in them is filled up the wrath of God Rev. 15.1 7. And then our Lord Jesus Christ will come in power and great glory and shall utterly destroy Antichrist 2 Thes 2.8 Whom the Lord shall destroy with the brightness of his Coming When those Virgin-Professors who have highly pretended to be upon their watch waiting for the Coming of the
fashioned like unto Christ's glorious Body The Saints raised Bodies will be perfect no defect no deformity but spiritual and glorious 1 Cor. 15.42 43 44. So is the Resurrection of the Dead It is sown a natural Body it is raised a spiritual Body It is sown in dishonour it is raised in glory After the Saints deceased are raised and have lived and reigned with Christ a thousand years shall be the general Resurrection Rev. 20.12 13. And I saw the Dead small and great stand before God The last particular in our general Position to be explained is the Eternal Judgment So it is called Heb. 6.2 There are several dayes of Judgment as that of the Old World and that of Sodom and Gomorrah c. but the Eternal Judgment is that last Sentence which our LORD Jesus Christ shall pronounce upon and unto the Righteous and the Wicked Matth. 25.34 and 41. Come ye blessed of my Father inherit the Kingdom prepared for you from the foundation of the world And vers 41. Depart from me ye Cursed into everlasting Fire prepared for the Devil and his Angels And ver 46. These shall go away into everlasting punishment but the Righteous into eternal Life which is the Execution of God's Eternal Judgment CHAP. II. OUR general Position being proved and explained it ought to be improved and fitly applied to the Inhabitants of this World and more especially unto the Men and Women of this Generation whether they be unconverted Sinners or sanctified Believers The unconverted Sinners of this World and of this Generation are either Sinners in Zion Isa 33.14 that is to say sinful Professors who seem to be Religious whose Religion will prove in vain Jam. 1.26 and who have a form of godliness but deny the power thereof 2 Tim. 3 1-5 Those are foolish Virgins that having gotten their Lamps lighted wait a while for the Coming of the Bridegroom but while the Bridegroom tarries they slumber and sleep till their Lamp-light go out Matth. 25 1-13 See my Exposition on that Parable Printed Anno 1674 Or else those that that are sinfully prophane which make no Profession of Godliness called ungodly Sinners Jude v. 15. unrighteous 1 Cor. 6.9 and wicked persons Psal 9.17 O ye unconverted Professors Consider I beseech you there is a world to come and Christ will come and then every one shall give account of himself to God Rom. 14.10 11. What account will you give to God for your formality lukewarmness hypocrisie and unprofitableness under the Means of Grace you sinful Professors that have refused the offer of Christ and despised the goodness of God which should lead you to Repentance you that have sinned against Gospel-light and knowledge quenched the Spirit resisted the Spirit and grieved the holy Spirit it will be more tolerable for Tyre and Zidon than for you in the Day of Judgment except you repent and believe in Christ And you unconverted ungodly wicked sinners what account will you give to Christ in the World to come for all your unrighteousness and all the wickedness that you have done and still do in this World Read Jude verse 15. It will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for you Jude verse 7. which Cities are set forth for an Example suffering the vengeance of eternal fire O ye unconverted Sinners both Professors and Prophane will you now accept of and receive a word in season of spiritual Counsel then I will instruct you how you that are miserable may become happy and you that are in a damnable state may get into the state of salvation before Christ come from Heaven to judge the quick and the dead and before you dye That you may obtain eternal Life and Glory my counsel to you is as followeth 1. Consider you are dead in sins and trespasses and you are without Christ Ephes 2.1.5 12. you have no saving sanctifying Grace you are not holy and if you dye in this your sinful state and condition you will be damned to eternity Psal 9.17 The wicked shall be turned into Hell 2. Consider your need of Jesus Christ There is not salvation in any other Act. 4.12 no Christ no Salvation He is that One thing necessary without him you can do nothing Joh. 15.5 to please God or to glorifie God Heb. 11.6 Without Faith in Christ it is impossible to please God Without being and abiding in Christ you cannot bring forth fruit nor do any thing whereby God is glorified Joh. 15 5-8 You stand in need of Christ to justifie you to sanctifie you and to save you from Sin and from Hell 3. Consider God offers Jesus Christ to poor lost miserable sinners Rev. 3.17 18. yea to the chief of sinners 1 Tim. 1 12-15 upon Gospel-terms of Free Grace Isa 55 1-7 without exception of person and without respect of price Revel 22.17 The Spirit and the Bride saith come and let him that heareth say come and let him that is athirst come and whosoever will let him take the water of life freely that is to say Any one every one that is willing may come to Christ and receive Christ and have Christ freely for HE is the free Gift of God to Sinners who are without Christ in the World Joh. 3.16 Be but willing to take Christ and the work is done Christ complained of them that would not come to him that they might have life Joh. 5.39 40. When you have seriously considered those three particulars then I counsel you poor lost perishing Sinners first suffer the LORD Jesus Christ to come by his Spirit and Word into your hearts and set up the Kingdom of his Grace in your souls that where Sin hath abounded Grace may much more abound and where Sin hath Reigned unto Death there Grace might Reign through Righteousness unto eternal Life by Jesus Christ our LORD Rom. 5.20 21. Do not resist the Holy Spirit as they did Zech. 7.7 8 9 11 12 13. and their Children after them Act. 7.51 Secondly Open your hearts to Christ when he knocks at the Door of your Souls and calls you to come to him to receive him and let him come into your hearts and dwell in your hearts by his holy Spirit and sanctifying Grace Rev. 3.20 Behold I stand at the Door and knock if any man hear my voice and will open the Door 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 I will come in to him and will sup with him and he with me If the Sinner be willing to open the door of his heart Christ will come in by his holy Spirit and HE will communicate of his Grace to his Soul Thirdly Let the LORD Jesus Christ have the Throne and be exalted above ALL in your Souls Isa 2.17 And the LORD alone shall be exalted in that Day Let your own Imaginations be cast down and every high thing that exalteth it Self against the knowledge of God that every Thought may be brought into Captivity to the Obedience of Christ Be
with Thanksgiving and after the Bread is so consecrated he ought to break it in pieces and give it unto the Communicants expressing the words of Jesus Christ saying Take eat This is my Body And after the Communicants have eaten the Bread the Minister ought to take the Cup with Wine in it and in like manner consecrate it by Prayer and Thanksgiving and then give it all the Communicants expressing the words of Christ saying Drink ye all of this for this is my blood of the New Testament which is shed for you and for many for the Remission of sins Luk 22.20 Matth. 26.27 28. And the Minister also having received with them 3. They all ought to praise God together in singing an Hymn as Christ and his Disciples did Matth. 26.30 Mark 14.26 Singing is also a Gospel-Ordinance which ought to be performed by the Church as a part of God's Publick Worship Isa 52.8 With the Voice together shall they sing The Matter that we are to sing is the Word of God namely the Psalms Hymns and Spiritual Songs contained in the holy Scriptures the Written Word of God Col. 3.16 Let the Word of Christ dwell in you richly in all Wisdom c. The Manner of Singing Psalms Hymns and Spiritual Songs is to Sing in Meeter and Measure with audible Voice as our English manner is The Psalms Hymns and Spiritual Songs in the Book of Psalms were Sung in Meeter and Measure As they that understand the Hebrew Tongue know well The End of Singing is to make Melody in your heart to the Lord Eph. 5.19 Singing with a tunable Voice makes Melody in our Ears and stirs up our pure Minds to rejoyce in the Lord but Singing with Grace in our Hearts doth make melody to the Lord. Though the Voice of the Church espoused to Christ was sweet and pleasant unto him in the Song of Songs Cant. 2.14 yet the Spirit acting Grace viz. Faith Love and Joy in the Hearts of the Saints is much more sweet well-pleasing and acceptable unto God than their Voice in Singing Psalms Hymns and Spiritual Songs to the Lord Col. 3.16 Singing with Grace in your hearts to the Lord. Query Did not some of the Saints in the Church at Corinth Sing other Psalms Hymns and Spiritual Songs which they themselves indicted and sang alone by the Spirit with Grace in their hearts to the Lord Answer I think some Members of that Church did compose a Psalm upon occasion 1 Cor. 14.26 And it is my Opinion That a Minister or Member of the Church if he hath received a Gift of the Spirit to Sing may Sing in the Church to Edification 1 Cor. 14 15. yea and ought so to do 1 Pet. 4.10 11. But this I say First That those Hymns and Spiritual Songs which Ministers or Members of the Church do indict and Sing are not Psalms and we are commanded to instruct and exhort one another in Psalms and to Sing Psalms as well as Hymns and Spiritual Songs Eph. 5.19 Col. 3.16 And I know that the word Psalms is interpreted David's Psalms the Book of Psalms and the Psalms of David Asaph c. Search those Scriptures Acts 1.20 Acts 13.33 35. Luk. 20.42.24.44 Secondly That those Ministers and Members of the Church cannot affirm will not assert that their Hymns or Spiritual Songs are materially the Inspiration of the holy Spirit as the Book of Psalms were they may Sing with the Spirit and with understanding unto Edification but the Psalms of David and of Asaph and the Song of Songs which is Solomons and the Hymns of Jesus Christ and his Apostles must have the Pre-eminence Thirdly Although I have also through the riches of Free Grace received the holy Spirit and have learned in some measure what it is to pray in the Spirit and to pray with understanding Also to Sing in the Spirit and and to Sing with Understanding yet I rather chuse to Sing in the Church those Psalms Hymns and Spiritual Songs which are contained in the holy Scripture than any of my own inditing for these Reasons because First Although I should be assisted by the holy Spirit of God to indite an Hymn or a Spiritual Song and Sing it in the Church with Grace in my heart and so make melody to the Lord and edifie the Church yet some matter thereof may be doubtful to some persons that hear me Sing it if that matter be Prophetical or Mysterious and they understand it not or if there should be any words or sentences therein expressed which are not sound words For I pretend not to Sing by the Spirit otherwise than to pray by the Spirit to wit as the Spirit helpeth mine Infirmities which I may be subject to and so through my Infirmity may err or utter some unsound words Secondly When I Sing a Psalm Hymn or Spiritual Song which is written in the holy Scripture of Truth none but an Atheist or an Atheistical Spirit will object against the Matter of it for those Psalms Hymns and Spiritual Songs were given by Inspiration of God and Revelation of the holy Spirit and I do only translate them into English Meeter and Measure out of the Hebrew Text that the Church may Sing them together with their Voice making Melody to the Lord by Singing praises to the Lord with Grace in their hearts Thirdly The Church cannot practise the Lord's Command given by the Apostle to those two Churches and all other Churches of Saints though they Sing Hymns and Spiritual Songs unless they also Sing Psalms which are by the same holy Spirit that inspired David to indite them expounded and interpreted The Book of Psalms and The Psalms of David c. as hath been proved by those Scriptures aforecited which the Reader is humbly desired to search CHAP. IV. Lastly THE Lord Jesus Christ having finished the work for which he came into this WORLD being to leave the WORLD and return to Heaven whence he came Eph. 4.9.10 did at the Request of his Disciples Matth. 24.3 4. foretel them the Signs of his Second Coming and of the End of this WORLD The Ending Time of this WORLD and the Second Coming of Christ have some evident Signs set upon them And God hath caused those Signs to be Recorded and Written in the holy Scripture of Truth First To strengthen the Faith of his People that they might upon Scripture ground believe that this World shall have an End and that the LORD Jesus Christ will come again from Heaven in Power and great Glory And Secondly To leave all Unbelievers without excuse One Sign of the Ending Time of this World is the last and greatest Apostasie of Professors and the Laodicean Lukewarmness of Ministers and Members in the Churches of Christ The first great Apostasie which the Apostle foretold was a departing from the Faith of the Gospel which Christ and his Apostles had preached and which the Churches their Ministers and Members had imbraced and professed 1 Tim. 4.1 3.