Selected quad for the lemma: spirit_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n faith_n holy_a receive_v 7,630 5 5.5906 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A75019 Private devotions for several occasions, ordinary and extraordinary Allestree, Richard, 1619-1681. 1660 (1660) Wing A1161; ESTC R231157 45,195 96

There are 3 snippets containing the selected quad. | View lemmatised text

his soul thither And for this sort of devotion no man can want leisure for it may be performed in the midst of business the Artificer at his work the Husband man at his Plough may practice it Now as he cannot want time so that he may not want matter for it I have thought it not unuseful out of that rich store-house the BOOK of PSALMS to furnish him with some texts which may very fitly be used for this purpose which being learned by heart will alwayes be ready at hand to imploy his devotion and the matter of them being various some for Pardon of sin some for Grace some for the light of Gods countenance some for the Church some for Thanksgiving c. every man may fit himself according to the present need and temper of his soul I have given these not as a full collection but only as a taste by which the Readers appetite may be raised to search after more in that Book and other parts of holy Scripture COLLECTS for several GRACES For Faith O Blessed Lord whom without Faith it is impossible to please let thy spirit I beseech thee work in me such a Faith as may be acceptable in thy sight even such as worketh by love O let me not rest in a dead ineffectual Faith but grant that it may be such as may shew it self by my works that it may be that victorious Faith which may enable me to overcome the world and conform me to the Image of that Christ on whom I believe that so at the last I may receive the end of my Faith even the salvation of my soul by the same Jesus Christ For Hope O Lord who art the hope of all the ends of the earth let me never be destitute of a well grounded hope nor yet possest with a vain presumption suffer me not to think thou wilt either be reconciled to my sins or reject my repentance but give me I beseech thee such a hope as may be answerable to the only ground of hope thy promises and such as may both incourage and enable me to purifie my self from all filthiness both of flesh and spirit that so it may indeed become to me an anchor of the soul both sure and stedfast entring even within the vail whither the forerunner is for me entred even Jesus Christ my High Priest and blessed Redeemer For the Love of God O Holy and gracious Lord who art infinitely excellent in thy self and infinitely bountiful and compassionate towards me I beseech thee suffer not my heart to be so hardned through the deceitfulness of sin as to resist such charms of love but let them make deep and lasting impressions on my soul Lord thou art pleased to require my heart and thou only hast right to it O let me not be so sacrilegiously unjust as to alienate any part of it but enable me to render it up whole and intire to thee But O my God thou seest it is alreadie usurped the world with its vanities hath seized it and like a strong man armed keeps possession O thou who art stronger come upon him and take this unworthy heart of mine as thine own spoil refine it with that purifying fire of thy love that it may be a fit habitation for thy Spirit Lord if thou see it fit be pleased to let me taste of those joyes those ravishments of thy love wherewith thy Saints have been so transported But if in this I know not what I ask if I may not chuse my place in thy Kingdome yet O Lord denie me not to drink of thy cup let me have such a sinceritie and degree of love as may make me endure any thing for thy sake such a perfect love as may cast out all fear and all sloth too that nothing may seem to me too grievous to suffer or too difficult to do in obedience to thee that so expressing my love by keeping thy Commandments I may by thy mercie at last obtain that Crown of life which thou hast promised to those that love thee through Jesus Christ our Lord For Sincerity O Holy Lord who requirest truth in the inward parts I humbly beseech thee to purge me from all hypocrisie and unsinceritie The heart O Lord is deceitful above all things and my heart is deceitful above all hearts O thou who searchest the heart and reins try me and seek the ground of my heart and suffer not any accursed thing to lurk within me but purifie me even with fire so thou consume my dross O Lord I cannot deceive thee but I may most easily deceive my self I beseech thee let me not rest in any such deceit but bring me to a sight and hatred of my most hidden corruptions that I may not cherish any darling lust but make an utter destruction of everie Amalekite O suffer me not to speak peace to my self when there is no peace but grant I may judge of my self as thou judgest of me that I may never be at peace with my self till I am at perfect peace with thee and by puritie of heart be qualified to see thee in thy Kingdome through Jesus Christ For devotion in Prayer O Gracious Lord God who not only permittest but invitest us miserable and needie creatures to present our petitions to thee grant I beseech thee that the frequencie of my prayer may be somewhat proportionable to those continual needs I have of thy mercie Lord I confess it is the greatest honour and greatest advantage thus to be allowed access to thee yet so sottish and stupid is my profane heart that it shuns or frustrates the opportunities of it My Soul O Lord is possest with a spirit of infirmitie it is bowed together and can in no wise lift up it self to thee O be thou pleased to cure this sad this miserable disease to inspirit and enliven this earthly drossie heart that it may freely mount towards thee that I may set a true value on this most valuable priviledge and take delight in approaching to thee and that my approaches may be with a reverence some way answerable to that awful Majestie I come before with an importunitie and earnestness answerable to those pressing wants I have to be supplied and with such a fixedness and attention of mind as no wandring thoughts may interrupt that I may no more incur the guilt of drawing near to thee with my lips when my heart is far from thee or have my prayers turned into sin but may so ask that I may receive seek that I may find knock that it may be opened unto me that from praying to thee here I may be translated to the praising thee eternally in thy glorie through the merits and intercession of Jesus Christ For Humility O Thou High and Loftie one that inhabitest Eternitie yet art pleased to dwell with the humble spirit pour into my heart I beseech thee that excellent grace of Humilitie which may utterly work out all those vain conceits I have of my self
hurt to our neighbour Rejoycing when any Evil befalls him Neglecting to make what Satisfaction we can for any sort of injury done to our neighbour POSITIVE JUSTICE HUMILITY LYING CHurlish and proud behaviour to Others Froward and peevish Conversation Bitter and Reproachful language Cursing Not paying the Respect due to the qualities or gifts of others Proudly overlooking them Seeking to lessen others Esteem of them Not imploying our Abilities whether of minde or Estate in administring to those whose Wants require it GRATITUDE UNthankfulness to our Benefactors Especially those that admonish us Not amending upon their Reproof Being angry at them for it Not reverencing our Civil Parent the lawful Magistrate Judging and speaking evil of him G●●dging his just Tributes Sowing sedition among the people Re●●●ing to Obey his lawful Commands Rising up against him or taking part with them that do Despising our Spiritual Fathers Not loving them for their works sake Not obeying those commands of God they deliver to us Seeking to withhold from them their just maintenance Forsaking our lawful Pastors to follow factious teachers PARENTS STubborn and irreverent behaviour to our natural Parents Despising and publishing their infirmities Not loving them nor endeavouring to bring them comfort Contemning their Counsels Murmuring at their Government Coveting their Estates though by their death Not ministring to them in their Wants of all sorts Neglecting to Pray for Gods Blessing on these several sorts of Parents Want of natural affection to children Mothers re●osing to Nurse them without a just impedlment Not bringing them timely to Baptisme Not early instructing them in the ways of God Suffering them for want of timely correction to get Customes of sin Se●●ing them Evil Examples Discouraging them by harsh and cruel usage Not providing for their subsistence according to our ability Consuming their Portions in our own riot Reserving all till our death and letting them want in the mean time Not seeking to entail a blessing on them by our Christian lives Not heartily praying for them Want of affection to our Natural brethren Envyings and heart-burnings towards them DUTY to BRETHREN NOt loving our spiritual brethren i. e. our fellow Christians Having no fellow-feeling of their sufferings Causelesly forsaking their Communion in Holy Duties Not taking deeply to heart the Desolations of the Church MARRIAGE MArrying within the degrees forbidden Marrying for undue ends as Covetousnes Lust c. Unkind froward and unquiet behaviour towards the Husband or Wife Unfaithfulness to the Bed Not bearing with the infirmities of each other Not endeavouring to advance one anothers good spiritual or temporal The Wife resisting the lawful command of her Husband Her striving for Rule and dominion over him Not praying for each other FRIENDSHIP UNfaithfulness to a Friend Betraying his secrets Denying him assistence in his needs Neglecting lovingly to admonish him Flattering him in his faults Forsaking his friendship upon slight or no cause Making leagues in sin instead of vertuous friendship SERVANTS SErvants disobeying the lawful cōmands of their Masters Purloining their goods Carelesly wasting them Murmuring at their rebukes Idleness Eye-service MASTERS MAsters using servants tyrannically and cruelly Being too remiss and suffering them to neglect their duty Having no care of their Souls Not providing them means of instruction in Religion Not admonishing them when they commit Sins Not allowing them time and opportunity for prayer and the Worship of God CHARITY WAnt of bowels and Charity to our neighbours Not heartily desiring their good spiritual or temporal Not Loving and Forgiving Enemies Taking actual Revenges upon them Falseness professing kindness and acting none Not labouring to do all the good we can to the soul of our neighbour Not assisting him to our power in his Bodily distresses Not defending his good Name when we know him slander'd Denying him any neighbourly office to preserve or advance his estate Not defending him from oppression when we have power Not relieving him in his poverty Not giving liberally or chearfully GOING to LAW NOt loving PEACE Going to Law upon slight occasions Bearing inward Enmity to those we sue Not labouring to make peace among others THE use of this Catalogue of Sins is this Upon dayes of Humiliation especially before the Sacrament read them consideringly over and at every particular ask thine own heart Am I guilty of this And whatsoever by such Examination thou findest thy self faulty in Confess particularly and humbly to God with all the heightning circumstances which may any way increase their guilt and make serious Resolutions against every such Sin for the future after which thou mayest use this Form following O LORD I am ashamed and blush to lift up my face to thee for my iniquities are increased over my head and my trespass is grown up even unto Heaven I have wrought all these great provocations and that in the most provoking manner they have not been only single but repeated acts of sin for O Lord of all this black Catalogue which I have now brought forth before thee how few are there which I have not often committed nay which are not become even habitual and customarie to me And to this frequencie I have added both a greediness and obstinacie in sinning turning into my course as the Horse rusheth into the battel doing evil with both hands earnestly yea hating to be reformed and casting thy words behinde me quenching thy spirit within me which testified against me to turn me from my evil wayes and frustrating all those outward means whether of judgement or mercie which thou hast used to draw me to thy self Nay O Lord even my repentances may be numbered amongst my greatest sins they have sometimes been feigned and hypocritical alwayes so slight and ineffectual that they have brought forth no fruit in amendment of life but I have still returned with the dog to his vomit and the sow to the mire again and have added the breach of resolutions and vows to all my former guilts Thus O Lord I am become out of measure sinful and since I have thus chosen death I am most worthy to take part in it even in the second death the lake of fire and brimstone This this O Lord is in justice to be the portion of my cup to me belongs nothing but shame and confusion of face eternally But to thee O Lord God belongeth mercie and forgiveness though I have rebelled against thee O remember not my sins and offences but according to thy mercie think thou upon me O Lord for thy goodness Thou sentest thy Son to seek and to save that which was lost behold O Lord I have gone astraie like a sheep that is lost O seek thy servant and bring me back to the Shepherd and Bishop of my soul let thy spirit work in me a heartie sense and detestation of all my abominations that true contrition of heart which thou hast promised not to despise And then be thou pleased to look on me to take away all iniquitie and receive
deliver my soul O dear Jesus who hast bought me with the precious price of thine own blood challenge now thy purchase and let not all the malice of Hell pluck me out of thy hand O blessed high Priest who art able to save them to the utmost who come unto God by thee save me I beseech thee who have no hope but on thy merits and intercession O God I confess I have defaced that Image of thine thou didst imprint upon my Soul Yet O thou faithful Creator have pity on thy creature O Jesu I have by my many and grievous sins crucified thee afresh yet thou who prayedst for thy persecutors interceed for me also and suffer not O my Redeemer my soul the price of thy blood to perish O Spirit of grace I have by my horrid impieties done despight to thee yet O Blessed Comforter though I have often grieved thee be thou pleased to succour and relieve me and say unto my soul I am thy salvation Mine eyes look unto thee O Lord in thee is my trust O cast not out my soul O Lord in the have I trusted let me never be confounded O Blessed Lord who scourgest every Son whom thou receivest let me not be weary of thy correction but give me such a perfect subjection to thee the Father of Spirits that this chastisement may be for my profit that I may thereby be partaker of thy holiness O thou Captain of my Salvation who wert made perfect by sufferings sanctifie to me all the pains of body all the terrours of mind which thou shalt permit to fall upon me Lord my fins have deserved eternal torments make me chearfully and thankfully to bear my present pains chasten me as thou pleasest here that I may not be condemned with the world Lord the waters are come in even unto my soul O Let thy Spirit move upon these waters and make them like the pool of Bethesda that they may cure whatsoever spiritual disease thou discernest in me O Christ who first sufferedst many and grievous things and then enteredst into thy glory make me so to suffer with thee that I may also be glorified with thee O dear Jesus who humbledst thy self to the death of the Cross for me let that death of thine sweeten the bitterness of mine When thou hadst overcome the sharpness of death thou didst open the Kingdome of heaven to all believers I believe that thou shalt come to be my Judge I pray thee therefore help thy servant whom thou hast redeemed with thy most precious blood Make me to be numbred with thy Saints in glory everlasting Thou art the resurrection and the life he that believeth in thee though he were dead yet shall he live Lord I believe help thou my unbelief My flesh and my heart faileth but God is the strength of my heart and my portion for ever I desire to be dissolved and to be with Christ which is far better Lord I groan earnestly desiring to be cloathed upon with that house from heaven I desire to put off this my tabernacle O be pleased to receive me into everlasting habitations Bring my soul out of prison that I may give thanks unto thy name Lord I am here to wrestle not only with flesh and blood but with principalities and powers and spiritual wickedness O take me from these tents of Kedar into the heavenly Jerusalem where Satan shall be utterly trodden under my feet I cannot here attend one minute to thy service without distraction O take me up to stand before thy Throne where I shall serve thee day and night I am here in heaviness through many tribulations O receive me into that place of rest where all tears shall be wiped from my eyes where there shall be no more death nor sorrow nor crying nor pain I am here in a state of banishment and absence from the Lord O take me where I shall for ever behold thy face and follow the Lamb whither soever he goeth I have fought a good fight I have finished my course I have kept the faith henceforth there is laid up for me a crown of righteousness O Blessed Jesu who hast loved me and washed me from my sins in thine own blood receive my soul Into thy hands I commend my Spirit for thou hast redeemed me O Lord thou God of truth Come Lord Jesu come quickly PRAYERS for their use who Mourn in secret for the PUBLICK CALAMITIES c. Psalm 74. O God wherefore art thou absent from us so long why is thy wrath so hot against the sheep of thy pasture c. Psal. 79. O God the Heathen are come into thine inheritance thy holy temple have they defiled and made Jerusalem an heap of stones c. Psal. 80. Hear O thon shepherd of Israel thou that leadest Joseph like a sheep shew thy self also thou that sittest upon the Cherubims c. A Prayer to be used in these times of Calamity O Lord God to whom vengeance belongeth I desire humbly to confess before thee both on my own behalf that of this Nation that these many years of calamitie we have groaned under are but the just yea milde returns of those many more years of our provocations against thee and that thy present wrath is but the due punishment of thy abused mercy O Lord thou hast formerly abounded to us in blessings above all people of the earth Thy candle shined upon our heads and we delighted our selves in thy great goodness Peace was within our walls and plenteousness within our palaces there was no decay no leading into Captivity and no complaining in our streets but we turned this Grace into wantonness we abused our Peace to Security our Plenty to riot luxury and made those good things which should have endeared our hearts to thee the occasion of enstranging them from thee Nay O Lord thou gavest us yet more precious mercies thou wert pleased thy self to pitch thy Tabernacle with us to establish a pure and glorious Church among us and give us thy Word to be a lamp unto our feet and a light unto our paths but O Lord we have made no other use of that light then to conduct us to the Chambers of death we have dealt proudly and not hearkned to thy Commandments and by rebelling against the light have purchased to our selves so much the heavier portion in the outer darkness And now O Lord had the overflowings of thy vengeance been answerable to that of our sin we had long since been swept away with a swift destruction and there had been none of us alive at this day to implore thy mercy But thou art a Gracious God slow to anger and hast proceeded with us with much patience and long-suffering thou hast sent thy Judgements to awake us to repentance and hast also allowed us space for it But alas we have perverted this mercy of thine beyond all the former we return not to him that smiteth us neither do we seek the Lord we are