sonne for vs herin doest y u coÌ„mende vnto vs thy loue y t when we were yet sinners Christe thy derâ—sonne died for vs so y t nothing shuld separate vs from thy loue in christ Iesê° nether death nor hunger c. For if when we were enemies we were recoÌ„ciled vnto thee by the death of thy soÌ„ne much more we being recoÌ„ciled shalbe saued by his life And y t I shuld not doubt herof but certeinly be per swaded all thys to pertayne to me where I mighte haue been borne of Turkes loe y u woldest I shoulde be borne of Christian parents brought into thy church by baptisme which is y e Sacrament of AdoptioÌ„ and requireth faith as wel of remission of my sinnes as of sanctification and holines to be wrought of thee in me by thy grace and holy spirit Where I mighte haue been borne in an ignorant time and region y u woldest I I shuld be borne in this time and region wherin is more knowlege reueled then euer was here or in many places is Where I mighte haue been of a corrupt iudgemente entangled with many errours loe y u of thy goodnes as thou hast reformed my Iudgement so doest thou keepe it and nowe for the same iudgementes sake doest vouchsalfe somewhat by the crosse to try me By al which thinges I shuld confirme my faythe of thys that thou alwayes haste been arte and wylte be for euer my deare father in respect wherof I should be as certaine of saluation of these aheritaunce of heauen for euer 〈◊〉 thankfull cast my whole care on thee trust on thee and call on thee with comforte and certaine hope for all thinges that I wants For in y t thou haÌ„st giuen to meÌ„ this benefite to be thy childe vndeserued vndeseced on my behalfe 〈◊〉 and onely in respect of thine owne goodnes and grace in Christ lest at anye time I should doubt of it how shuld I but hope certainlie that nothinge profitable to me can be denied in y t thi power is infinite For as thi good will is declared in adoptinge me so nothing can be finally wanting me which may make for my weale for y t shuld improue thy power to be almighty in y t thi wil is so bouÌ„teously already declared wheras my beâ—eâ—â—e requireth to beleue in thee y e father almightie in consideration whereof I shoulde in all thynges behaue my self as a child reioyse in thee praise thee truste in thee feare thee serue thee loue thee call vpon thee c. But alas how heauie harted am I How vnthankfull am I Howe full of vnbeleife doubtinge of this thy riche mercie Howe litle doe I loue thee feare thee call vpon thee c. Oh be mercifull vnto me forgyue me good father for thine owne sake and graunt me the spirit of thy children to reuele thy self vnto me and Iesus Christe thy deare sonne oure lord by whoÌ„ we are made thy children that I may truly knowe thee hartely loue thee faithefully hange vpon thee in al my nedes with good hope call vpon thee render faithfully this honour to thee that thou art my god father I thy deare childe through thy grace in Christ and so alwaies be endued with an assured hope of thy goodnes and a faithfull obedient hart in all things to thy holy will At thy hands and from thee as I must loke for al things so come I vnto thee and praye thee to gyue me these thinges whiche thy deare children haue and thou requirest of me that I might come aske them of thee as now I doe through Iesus Christ our lord As by this word father I am taught to glory of thee and in thee and all that euer thou hast for thou art wholy mine my lord my god my father so by this word Our I am taught to glory of all the good that al euery of thy seruants that euer were are or shalbe had haue and shall haue For now I am taught to beleue y t thou hast called me into the communion of thy churche people whom hereby I perceiue y u hast commaunded to be carefull for me as for theÌ„ selues and in all their praiers to be as mindful of me as of themselues Againe as by this word Father I am taught to remeÌ„ber render my duetie I owe to thee wards faith loue feare obedience c so by thy worde our I am taught my dutie towards thy people to be carefull for them to take their sorow pouerty affliction c as mine owne and therfore to labour to helpe them in hart and hand after my vocation habilitie vtterly abhorring all pride selfloue arrogancie contempt of any By reason wherof I haue great cause to lament to reioyse To lament because I am so farre froÌ„ coÌ„sideration much more froÌ„ doig my dutie to thy people in thoughts words or dedes To reioyse because I am called of thee placed iÌ„ the blessed societie of thy saints made a meÌ„ber citizen of the heauenly Ierusalem and because thou hast giueÌ„ in commauÌ„dement to all thy church to be as care full for me as for themselues But alas howe farre am I herefroÌ„ As I am giltie of vnthankfulnes for this thy calling me into the blessed coÌ„munion of thy deare soÌ„ne churche yea of thy selfe so am I giltie of selfloue vnmercifulnes pride arrogantie forgetfulnes coÌ„tempt of thy children for els I could not but be other wise affected otherwise labour then I do Oh be mercifull vnto me good father forgiue me grauÌ„t for christs sake that as my tonge souÌ„deth this word our so I may in hart fele the true loye of thy blessed communion and the true loue coÌ„passion whiche thy children haue and fele towards their brethen that I may reioyse in all trouble in respect of that ioyefull communion that I maye denye my selfe to honour thy children vpoÌ„ earth and endeuer my selfe to doe them good for thy sake through Iesê° christ our lord I come onely to thee to giue me that which I cannot nor muste not els where haue and thou requirest it of me y t therefore I shuld as thy childe come and craue it to thy glory Which art in heauen AS by these words Oure father I am taught to glorie and reioyse for the blessed coÌ„munion which I am called to w t thee deare father with thy Christ and with thy holye church so also am I heare taught by these words Which art in heauen to reioyse in respect of the place and blessed Ioyes whereunto at the length in thy good tyme I shall come For now I may perceiue that as heaueÌ„ is thy home so is it mine also being as I am thy child through Christ although heare for a time I am bodely on earth and in miserie Againe by these wordes which arte in heauen I am admonished not onely to discerne thee from earthly fathers and to knowe
semelye quietnes and order and by this order so couple vs that none shuld contemne or despise another but euen highe lowe to be and accompt thē selues as parentes children Particularly for my parte I cannot but say that I haue most cause to thank thee for my parētes scholemasters and others vnder whose tuitiō thou hast put me No pen is able to write y e particular benifites w c I haue her by receyued in my infancie childhod youth midle age and alwais hether to Oh how good a lord hast y u declared thy self to me which in them and by thē hast norrished fedde instructed corrected defended and most gratiously kept me I coulde recken innumerable behind me but fewe before me so much made of cared for as I haue bene hetherto No smalle token of thy loue to me warde is it that thou woldest engraue in theyr hartes and commaunde them vnder paine of damnation to be carefull ouer me to doe me good and prouide for me as they haue done or rather thou by thē publickly Also for the cōmen wealth suche as thou hast placed in aucthorie ouer me in bothe thy regeniētes if I considered them that haue bene and them that be I coulde not but praise thee good lord For no lesse praise worthy art thou for this chastening vs and admonishing vs now presētly by them that be in aucthoritie of our vngratitude and vnthankfulnes then by such as haue bene for all kyndes of good things But infinite are the causes of thankfulnes which this cōmaundement considered shoulde stirre vp in me But alas most mercifull father as I acknowlege my self most vnthankfull vnto thee for al thy benifites powred vpō me in this lyfe by my parents nources tutoures maysters magistrates bishoppes pastours and good frindes euen frō my cradell vnto this hower so vnto them haue I alwaies been am in not louing them as my coldenes in praiynge for them and to my power in helping them declareth and also my not reuerencing them my cōtemning them temerariousnes in my mistrusting or to narrowly to straightly loking at them their dewties showeth and not obeynge them as by my cōtumacy appereth not onely when anye thinge to me vnpleasant or vnprofitable but also profitable conuenient is required And yet I speake not of y e euel muttering reportes of y e offences ī trāsgressing y e politilie lawes for apparrel meates other no smalle offences which I haue cōmytted geuē Oh this is a sinne deare father that I alwaies haue ben a priuate more then a common weale mā alwaies I seke for myn owen cōmeditie cōtemning that whiche maketh to the conmmoditie of others As for my disobedience and wicked behauiour towards my owne parentes and all others whom thou hast set ouer me deare father no toūge can expresse it and therfore I am worthy of dāynation But gratious good lord and deare father I beseche thee for thy Christes sake to haue mercye vpon me pardon me as of thy goodnes it pleased the to pardone the patriarkes Thou hast geuen this commaundement as thy holy lawe to open to vs howe corrupte we are and howe much we swarue frō the patterne wherafter we were first made once agreed thereto before Adams fall that we might loth our selues and euen thereby be dryuen to seke and set by thy swete mercyes in Iesus Christ whom therfore thou diddest sende to fullfyll the lawe in hys fleshe that we myght borowe of him the same by trewe faithe whiche of thy goodnes worke in vs by thy holy spirit and open this lawe vnto vs that we maye more more increase in the knowledge loue obedience of it to thy glory and our saluation Amen Deare father be mercifull to our magestrats especially y e quenes highnes whose hart with the residue of her counsellers tourne into thy testimonies geue them thy wisdome and a zeale to the trueth according to knowledge that they maye vse the power they haue receyued of thee to the cherishing of thy church that w c vs here thy worde may haue free passage and thy true worshippe may be maintained and not onclye here but also euery where amonges those whom thou woldest we should pray for Be mercifull to my poore parentes gratious lorde with my bretheren systers wife childrē family seruantes kinsfolkes neighboures as thou knowest they haue all nede Geue vnto the hartes of all parentes magestrates and suche as be in aurtherite here or ells where that they maye accordinge to that y u hast put them in trust w tall be faithfull deligent carefull and happye Graunt vnto children seruauntes and subiectes that euerye one maye render loue obedience thankfulnes and reuerēce to al such as thou hast put in aucthorite ouer them blesse the church and send it peace and har borough here or els where blesse the common weale and sende vs peace blesse the diocesses and shieres and send them good bisshops and iustices blesse euery housholde and family that thy peace may be in the same cōtinually Fynally write this law all thy lawes in oure hartes we be sech thee y t we may kepe them Amē Thou shalte doe no murder c. AS in the commaundement goeinge nexte before thou settests before me the personages of all such as thou for the commodytie order and peace of mā in this life hast placed in aucthoritie accordingly of vs for thy sake to be estemed so dost thou in this commaundement set before vs to loke on the personages of all men generally high and lowe ouer whom thou geuest vs a charge that we shal not kil or murther thē In which word thou comprehendest all kind of hatred or malice in word thoughte or dede as thy dearely beloued sonne expoundinge this commaundement dothe teache Yea because thou woldest all men shuld be deare vnto vs beyng all of one substaunce of one similitude comming of the same parents Adam and Eue made of one God redemed of one Christ in whom we should be coupled as members of one body and liue to the aide succour and cōfort one of another because of this I say easlie we may see that not onely y u forbiddest here to beware of all kindes of displeasures but also thou commaūdest vs to beare and exercise al kinde of loue and fauoure in harte worde and dede and that for thy commaūdementes sake for els towards oure enemies our hartes wolde arise and be great in that they contemnynge their dueties towards vs seme to deserue the like at oure handes By reasō hereof I haue great cause to thanke thee dere father For here by I see how that thou doest muche loue my soule which arte so carefull ouer my body so that he which hurteth it displeaseth thee and he that doth it good pleaseth thee if so be he doe it for thy sake By this commaūdement now I se that it is thou that hast kept me frō doing many euels which els
gifte of singlenes of life graunt them such makes with whom they may liue holyly to thy praise Deare father geue me the gifte of Sobrietie and Temperauncy and graunt the same to al them whom thou woldest I shoulde praye for As in times paste I haue vsed my tounge and other members euell so nowe good lorde graunt that I maye vse them well chastly and godlye This I prays thee graunt through Iesus Chryst and finally Oh lorde bothe in soule and body sanctifie me and as in thy temple dwell in me nowe and foreuer more Amen Thou shalt not steale NOwe that thou hast taught me the seruice required of thee for me to obserue towards the personages of all men and women of euery conditioÌ„ thou beginnest to tell me what thou woldest I shoulde doe concerninge their goodes and as in the nexte commaundemente before this thou dyddest coÌ„mauÌ„de vnto me sobrietie purenes so doest thou in this Iustice and rightuousnes forbydding me to steale Under the whiche word y u comprehendest al kindes of desceite The which thing y u doest because y u woldest that I shuld geue my selfe wholy to the studie and exercise of Iustice as in the precepts next going before y u woldest I shuld geue ouer my selfe wholy to the keping of sobrietie purenes So that I see thy good pleasure herein is not that I sheuld alonely abstaine from al thefte but also from al fraude and craft in word or dede yea y t I should earnestly folow and exercise all equitie trueth and Iustice By reason whereof I see my selfe much bound to praise thee which art so carful ouer mi goods substauÌ„ce that if any man should goe about to steale from me or to defraud me in any thig yea whosoeuer goeth not about to kepe care for that I haue as he woulde doe for his owne the same displeaseth the. Oh lord if thou hast such care for my goodes cattell and such pelfe how greate is thy care for my soule If this one commauÌ„dement were not I perceaue as I for my owne parte shuld haue done and doe much worse then I haue done so much worse had bene done to me and mine then hath ben It is y u good lorde I perceaue that hast both geueÌ„ me al y t I haue and also still conseruest and keepest the same and not my owne polycye wysedome and industrye for in vaine were al this excepte y u diddest vouchsafe to vse take it as a meane to worke by There is nothing therfore that I haue but when soeuer I loke vpon it by this commaundement I learne thy goodnes strength and power for as thou geuest it of thy mercy so it speaketh to me that presently y u still doest kepe it for me so that exceding great cause haue I to thanke thee for this precept dere god and most gracious lord But alas I am so farre from thankfulnes as alwaies I haue bene for all thy care for me and for all that euer thou haste geuen vnto me that as I haue vsed subtelty and crafte yea some times thefte and briberye so nowe good lorde I still when occasioÌ„ is offered do exercise the same I liue also voluptuously of y t y u hast geuen lent me nothing consider what equitie requireth and what or how great the necessitie of the poore is whom I doe thus defraude by excesse and prodigalitie That whiche I borowe I with vnwillingnes doe repaye I vse it more negligentlye then I wold do myn owne Lacke of excommunicatioÌ„ of Iustice y e great vsery robberie oppression and such like wickednes as is exercised amonges vs I lament not labour not after my vocation for the redresse of the same I pray not to thee thereabout but neglecte altogether Yea euen those things wherewith I am put in trust or am hirid to do those I say I doe with great negligence so that great is my sinne here in and worthy I am of damnation But mercifull god I besech thee for Christes sake to haue mercye vpon me and to pardon me my vnthankfulnes theftes fraudes deceytes auarice neglegences great carelesnes for y e lacke of Iustice for y e moÌ„struouse oppression vseries excesse riot the which be horribly exercised in y e commoÌ„ weale For thy mercies sake in Christ Iesus o lord whom y u haste geuen to fullfyll the lawe for them that doe beleue geue me trew faith and thy holy spirite to worke in me the knowledge loue and perpetuall obedience of this thy holye precept and all other thy commaundements for euer Deare lord geue vnto me and to all whom y u woldest I shoulde pray for the hatred of al craft and loue of all Iustice graunt to the oppressed thy comfort to wrongers repentaunce to theues and deceiuers y t they may make restitutioÌ„ to iustices of peace land lords the rich of the world y t thei may haue thee before their eies loue their poore tenants brethren to laborers artificers y t they maye be diligent in their worke labourâ— that wherw t they are put in trust Thou shalte not beare false witnes against thy neighbour NOw doest y u most gratioê° lord instruct me in this commaundement how I shuld vse my tonâ— towards my neighbor behaue my self concerning his name forbidding me to beare false witnes in y e which y u forbiddest me all kinds of slaundering lying hipocricy vntrueth And why because as members of one bodie thou woldeste we shoulde speakâ— trueth one to another and be careful euery one to couer others infirmity and w t oure touÌ„ge defend the names of others eueÌ„ as we wold that other should defend ours So that in thys commaundement as y u forbiddest me all kind of euell parelous calumnious and vntrewe speaking so doest thou commaunde to me all kinde of godlye honeste and trewe reporte and talke By reason whereof I haue greate cause to praise thee in that I se thee to be so carefull ouer my name that all men are by thee commaunded to defend y e same O pretioê° god great is thy care ouer my soule I nowe perceiue If this commaundemente were not I se as I shuld haue done doe much worse with my touÌ„ge to others then is hapened so shoulde I haue felte of others towards me Besydes this no small commoditie is it to me that thou wouldeste all men shoulde vse treweth in all thire wordes to me Oh howe greate a good thynge is this vnto me If we consider y e hurt y e coÌ„meth by vntrueth by wordes where through many are deceiued easly may wese a wonderful benifit and care of thee for vs in this commaundement But gracious lorde like as I acknowledge my vnthankfullnes to be monstrouse and great alwaies hathe bene hetherto Euen so yet continue I in wonderfull hipocrisie in all my conuersation often lying and speaking as vainely so offensiuely fleshly subtelly caluÌ„niously geuig my
this good worke with a pure and cleane mynde wyth an humble and lowelye harte wyth grace to waie and consyder the nede and greatnes of that we doe desyre and wyth an assured fayth and trust that thou wilte graunte vs oure requestes because thou arte good and gracious euen to yonge rauens catling vppon thee muche more then to vs for whom thou haste made all thinges yea hast not spared thyne owne dere sonne because thou hast commaunded vs to call vpon thee because thy throne wherevnto we come is a throne of grace mercye because thou hast geuen vs a mediatour Christ to bringe vs vnto thee being the waye by whom we come being the dore by whom we enter and being our head on whoÌ„ we hang and hope that oure poore petitions shal not be in vaine through and for his names sake We besech thee therfore of thy rich mercy wherin thou art plentiful to all them that call vpon thee to forgeue vs our synnes namelye oure vnthankefullnes vnbeleife selfe loue neglect of thy word securitye hipocrisie contempt of thy long suffringe omissyon of prayer doubting of thy power presence mercy and good will towardes vs vnsensyblenes of thy grace impaciencye c and to thys thy benefytte of corrcaynge vs adde these thy gratious gifts repentaÌ„ce faith the spirit of prayer y â— contempte of thys world and harty desiring for euerlastinge lyfe indue vs wyth thy holie spirit according to thy couenant and mercy aswell to assure vs of pardon and that thou doest accepte vs into thy fauour as thy deare children in Christ and for his sake as to write thy law in our hartes so to worke in vs that we maye now begyn and goe forwardes in beleuing liuing fearing obeyng praying hoping seruinge thee as thou doest requyre most fatherly and most iustly of vs acceptinge vs as perfecte throughe Christ and by imputation And moreoner when it shal be thy good pleasure most to thy glorye deliner vs we besech thee out of y â— handes of thine aduersaries by such meanes be it death or life as maye make to our comfort most in Christ In the meane season and for euer saue vs and gouerne vs with thy holy spiryte and hys eternall consolation And concerning thine aduersaries whiche for thy sake are become ours aduersaries so many of them as are to be conuerted we beseche thee to shewe thy mercye vpon them and to conuerte theÌ„ but those that are not to be conuerted whiche thou onelye doest knowe most mightye god and terrible lord confounde and get thy name a glory ouer them abate their pride aswage their malice bring to naught their deuelishe deuises and graunt that we and al thine afflicted children may be armes with thy defence weaponed with thy wisdome and gyded with thy grace and holye spirite to be preserued for euer from all geuing of offences to thy people and from all perilles to glorifie thee whiche art the onely geuer of al victorie through the merits of thy onelye sonne Iesus Christe oure lorde Amen AN OTHER CONFESSION of sinnes AS Dauid seing thyne angell with his sword readye drawen moste righteous lorde to plague IerusaleÌ„ cried out vnto thee it is I lord that haue sinned I that haue done wickedly thyne hand lorde be on me and not on thy poore sheepe wherthrough thou waste moued to mercy and baddest thine Angel put vp his sword thou haddest taken punishment enough Euen so we gratious lord seyng thy fearfull sword of vengeaunce readye drawen and presentlye strikynge againste thys common weale and thy Churche in the same we I saye are occasyoned euerye man nowe to caste of oure eyes from beholdinge and narrowly spieng out other mennes faltes and to set oure owne onely in fight that with the same Dauide thy seruant and with Ionas in the shippe we may crie it is we o lord which haue synned and procured this thy greuous wrath And this we nowe gathered together in Christs name doe acknowledge confessing oure selues giltye of horrible ingratitude for our good king for thy gospell and pure religion and for the peace of thy church quietnes of the coÌ„moÌ„ weale besides our negligences many other oure greuous sinnes where throughe we haue deserued not onelye these but much more greuous plages if that euen presentlye thou diddest not as thou art wonte remember thy mercye Herevpon that thou in thine angre remembreste thy mercye before we seeke sue for it we take bouldnes as thou commaundeste vs to doe in oure trouble to come and call vppon thee to be mercyefull vnto vs and of thy goodnes nowe we humblie in Christes name pray thee to holde thy hande and ceasse thy wrath or at y â— least so to mitigate it that this realme may be quietly gouerned and the same eftesâ—nes to be a harborowe for thy church and true religion which do thou restore to vs againe accordinge to thy greate power and mercye and we shall prayse thy name for euer throughe Iesus Christ our onely mediatour and sauiour Amen A PRAIER FOR THE REMISsion of finnes OH lord god and deare father what shall I say that feele al thinges to be in maner with me as in y â— wicked blynde is my minde croked is my wyll and peruerse concupiscence is in me as a spring or stinking puddle Oh howe fainte is faithe in me howe litle is loue to thee or thi people how great is self loue how hard is my hart c. By the reason whereof I am moued to doubte of thy goodnes towardes me whether thou arte my father or noe and whether I be thy childe or noe In dede worthely might I dout yf that the hauing of these were the causes and not the fruites rather of thy children The cause why thou art my father is thi mercy goodnes grace and trueth in christ Iesus the which cannot but remayne for euer In respecte whereof thou hast borne me thys good wil to accept me into the number of thy children that I might be holy faithful obedient innocent c. And therfore thou woldst not onely make me a creature after thy Image enduing me with ryght limmes shape forme memorie wisdome c where thou mightest haue made me a beast a maimed creature lame blind fraÌ„tike c but also thou wouldest that I shoulde be borne of Christen parentes brought into thy Church by baptisme and called dyuers times by the ministerye of thy worde into thy kingdome besydes the innumerable other benefites alwaies hither to powred vpon me Al whiche thou haste done of thys thy good wil that y u of thyne owne mercy barest to me in Christ for Christ before the worlde was made The which thinge as y u requirest straitly that I shuld beleue w tout doubting so in all my nedes that I shuld come vnto thee as to a father make my mone w tout mistrust of being hard in thy good time as most shal make to my coÌ„sort Loe
therfore to thee dere father I come through thy sonne our lord mediatour and aduocate Iesus christ who sitteth on thy right hand making intercession for me praye thee of thy great goodnes mercye in christ to be merciful vnto me that I may feele in dede thy swete mercy as thy childe The time oh deare father I appoint not but I pray thee that I may w t hope stil expect loke for thy help I hope that as for a litle while y u hast left me thou wilt come and visite me and that in thy great mercie whereof I haue nede by reason of my great miserie Thou arte wont for a litle season in thine anger to hyde thy face from them whom thou louest but suerly oâ— redemer in eternal mercies y u wilt shewe thy compassions For when thou leauest vs oh lord y u doest not leaue vs very long neither doest y u leaue vs to our losse but to our lucre aduantage eueÌ„ that thy holy spirit with bigger porcion of thy power vertue maye lighten and cheare vs that y â— want of feeling to our sorow maye be recompenced plentifully with the liuely sense of hauiÌ„g thee to our eternal Ioy and therfore thou swarest that in thine euerlastiÌ„g mercy thou wilt haue coÌ„passioÌ„ on vs. Of which thiÌ„g to thende we might be most assured thin oâ—he is to be marked for y u saist as I haue sworne y â— I will not bring any more the waters to drowne the world so haue I sworne y â— I wil neuer more be angry with thee nor reproue thee The mouÌ„tains shal remoue y â— hils shal fal downe but my louing kindnes shall not moue y â— bond of my peace shal not faile thee thus saiest y u y â— lord our merciful redemer Dere father therfor I pray thee remeÌ„ber eueÌ„ for thine owne trueth mercies sake this promise euerlasting couenaÌ„t w t in thy good time I thee to write in my hart that I may know thee to be the only true god and Iesus Christe whom thou haste sent that I maye loue thee with all my harte for euer y t I may loue thy people for thy sake that I may be holy in thi sight through Christ that I may always not only striue against sinne but also ouercome the same daily more and more as thy children doe aboue all thinges desiringe the sanctification of thy name the comming of thy kingdome the doyng of thy will here on earth as it is in heauen c through Iesus Christ our redemer mediatour aduocate Amen AN OTHER PRAIER FOR remission of sinnes O Gracious god which sekest all meanes possible how to bring thy children into the feeling and sure sense of thy mercy therfore wheÌ„ prosperitie will not serue then sendeste thou aduersitie graciouslye correcting them here whoÌ„ y â— wilt shal with thee ells where lyue for euer we poore misers geue humble praises and thankes vnto thee deare father that thou hast vouched vs worthy of thy correction at this present hereby to worke that whiche we in prosperity liberty did neglect For the which neglecting and manye other our greuous sinnes wherof we nowe accuse oure selues before thee most mercifull lorde thou mightest most iustely haue geuen vs ouer and destroied vs bothe in soules and bodies But suche is thy goodnes towardes vs in Christe that thou semest to forget all our offences and as though we were farre otherwise then we be in deed thou wilte that we shuld suffer this crosse now laied vpon vs for thy trueth and gospelles sake and so be thy witnesses wyth the prophets apostles martyrs and confessours yea with thy dearly beloued sonne Iesus Christe to whoÌ„ thou doest now here beginne to fashion vs like that in his glorye we may be like him also Oh good god what are we on whoÌ„ thou shouldest she we this great mercy Oh louing lorde forgiue vs oure vnthankfullnes sinnes Oh faithfull father geue vs thyne holy spirit now to crie in our harts Abba dere father to assure vs of our eternal elections in Christ to reueile more more thi trueth vnto vs to coÌ„firme strengthen and stablishe vs so in the same that we may liue and die in it as vessells of thy mercy to thy glory and to the comoditie of thy churche Indue vs with the spirit of thy wisdome that with good conscience we maye alwaies so answere y â— enemies in thy cause as maye turne to their conuersion or confusion and our vnspeakable consolatioÌ„ in Iesê° christ for whose sake we besech thee hence forth to kepe vs to geue vs pacieÌ„ce and to will none otherwise for delyneraunce or mitigation of our miserye then maye stande alwaye wyth thy good pleasure and mercyful wil towardes vs. Graunt this deare father not onely to vs in this place but also to all other ells where afflicted for thy names sake through the death and merites of Iesus Christ our lord AmeÌ„ A PRAIER FOR DELIVERANCE from sinne and to be restored to goddes grace and fauour againé OH almightie and euer lasting lord god which hast made heauen earth c oh incoÌ„prebensible vnitie oh alwaies to be worshipped most blessed Trinitie I humbly beseth thee and pray thee by the assumption crucifyed humanitie of our lord Iesus Christe that thou wouldest enclyne and bowe downe the great depth of thy deitie to the botomeles pitte of my vilitie driue froÌ„ me al kynde of vice wickednes and synne and make in me a newe and cleane harte and renewe in me a right spirit for thy holy names sake Oh lord Iesu I besech thy goodnes for y â— excedig great loue which drew thee out of thy fathers bosome into the wombe of the holye virgin and for the assumptioÌ„ of maÌ„nes nature wherin it pleased thee to saue me to deliuer me from eternall death I besech thee I say that thou woldest drawe me out of my selfe into thee my lorde god and graunte this thy loue maye recouer againe to me thy grace to increase and make perfecte in me that which is wantinge to raise vp in me that which is fallen to restore to me that whiche I haue lost to quicken in me that whiche is dead shuld liue that so I may be come conformable vnto thee in all my life and conuersation thou dwelling in me and I in thee my hart being soupled with thy grace settled in thy faith for euer Oh y u my god lose set at libertie my spirit from al inferriour things gouerne my soule so worke that both in soule and body I may be holy and lyue to thy glory world with out ende Amen A PRAIER FOR THE OBTAIning of faith O Mercifull god and dere father of our lord sauiour Iesus christ In whom as thou art wel pleased so hast thou commaunded vs to heare him for as muche as he often biddeth vs to aske of thee and therto promiseth that thou wilt
benefits giuen me in commaundinge men to care for me to praie for me to helpe me c. But alas how farre I am from true lamentacion and reioysing lorde thou knowest Oh be mercifull vnto me and help me forgeue me and graunte me thy holie spirit to reueale to me my nede ignoraunce great ingratitude contempt of thy mercies thy people and that in such sorte that I might hartely lament and bewaile my miserie and throughe thy goodnes be altered with thy people to mourne for the miseries of thy children as for mine owne Againe reueale to me thy goodnes dere father eueÌ„ in corporall things that I maye see thy mercy thy presence power wisedome and righteousnes in euery creature and corporall benefites and that in such sort that I maye be throughly affected truly to reuerence feare loue obey thee hange vpon thee to be thankfull to thee in all my nede to come vnto the not only when I haue ordinarie meanes by the which thou coÌ„monly workest but also when I haue none yea when al meanes and helpes are cleane against me Here remeÌ„ber the state of your children and familie also your parents neighbours kinse folkes also your frendes contrey and magistrates c as you shall haue tyme thereto and by goddes good Spirite shalbe prouoked ¶ Forgeue vs oure debtes as we forgeue them that are debtours vnto vs. BY oure Debtes are vnderstande not onely things we haue done â—ut the omissioÌ„ and leauing vndone of the good things we ought to doe By oure is not onely vnderstande the particular sinnes of one but also generally the sinnes of al and euery one of thy church By forgyuenes is vnderstande free pardon and remission of synnes by the merites and desertes of thy dere sonne Iesus Christe who gaue him self a raunsome for vs. By oure forgeuing of other mens offences to vs warde is vnderstand thy good wyll not onelye that it pleaseth thee that we shoulde liue in lone and amytye but also that thou wouldeste haue vs to be certayne of thy pardonynge vs of our synnes For as certayne as we are that we pardone them that offende vs so certayne shoulde we be that thou doeste pardone vs whereof the forgeuing our trespassers is as it were a sacrament vnto vs. So that by this petitioÌ„ I am taught to se that thy children althoughe by imputation they be pure from sinne yet they acknowledge sinne to be remaine in them and therefore doe they pray for the remissioÌ„ forgeuenes of the same Againe I am taught hereby to see how thy children doe consider take to hart not only the euells they doe but also the good thy leaue vndone And therfore they praye thee hartely for pardon Moreouer I am here taught to see that thy children are carefull for other meÌ„ and for their trespases and therefore praye that they mighte be pardoned in saing oure sinnes and not my synnes Besides this I am taught here to see how thy children not onely forgeue all that offende them but also pray for the pardoning of the offences of their enemies and such as offende them So farre are they from malicousnes pride reuengemeÌ„t c. Last of all I am taught to see howe mercifull thou art which wilt haue me to aske pardon wherof thou woldest that we shuld iÌ„ no point doubt but be most assured that for Christs sake thou herest vs and that not only for our selues but also for manie others for y â— doest not commaunde vs to aske for anye thinge thou wilt not geue vs. By reason whereof I haue greate cause to lament and reioyse To lameÌ„t because of my miserable estate which am so farre from these affections that are in thy children which am so ignoraunt careles of sinne not onely in leauing good vndone but also in doing euel and that dailie in thought worde and dede c. I speake not of my carelesnes for other folkes sinnes as of my pareÌ„ts children familie magestrats c neither of the sinnes of them to whom I haue geuen occasion to sinne To reioyse I haue great cause because of thy mercy in opening to me these things in coÌ„maundinge me to praye for pardon in promisinge me pardon and in coÌ„maundinge others to pray for me I ought surely to be perswaded of thy mercy though my sinnes be innumerable For I se not onely in this but in euerye petition howe that euery one of thy churche praieth for me yea christ thy sonne who sitteth on thy right haÌ„d praieth for me c. Oh deare father be mercifull vnto me and forgyue me al my sinnes and of thy goodnes geue me thy holy spirit to opeÌ„ mine eies that I may se sinne y â— better to know it y â— more truly to hate it most earnestly to striue agaist it that effectually both in my selfe and others Again graunt me the same thy holy spirit to reuele vnto me the remedie of sinne by christ only to worke in me faith to embrace the same thy Christ and mercies in him that I may henseforth be endued with thy holy spirite more more to beginne and obey thy good wil continually to encrease in the same for euer Here call to mind the special sinnes you haue committed heretofore Remember if you haue occasioned any to sinne to praye for them by name remeÌ„ber that gods lawe shuld be so dere vnto vs y â— the breaking thereof in others shoulde be an occasion to make vs to lament with teares c. Leade vs not into tentacion BEcause of our continuall great infirmities because of the greate diligence subtilties of our enemies and because y â— art wont to punishe sinne w t sinne which of all punishmeÌ„tes is y â— greatest most to be feared In this peticion y â— wouldest haue thy children to haue y â— same in remeÌ„beraunce for a remedy hereof y â— hast appointed praier So that y â— only cause why anie are ouercome led into tentation is for y â— they forget what they desire in y â— peticion going before this which shuld be neuer out of their memorie to prouoke theÌ„ to be more thaÌ„kful to thee more vigilant heedie herafter for falling into like perills For which to be auoided y â— doest most graciously set forth a remedy in coÌ„mauÌ„dinge vs to pray after pardon for oure sinnes past for thy grace to guide vs so that we be not ledde into tentacion but might be delyuered from euyll And because thou wouldeste haue all thy childreÌ„ to hange wholye vpon thee to feare thee onely and only to loue thee thou doest not teache them to praye suffer vs not to be ledde but leade vs not into tentation that I say they might onely feare thee certainly know that Sathan hathe no power ouer so much as a pigge but what soeuer thou geueste vnto him and of thy secret but most iuste iudgement doest appoint
I shoulde so consider them especially in praier that I shuld not doubt but that thou workest rulest gouernest all things euery where in all persons and creatures moste wysely iustelye and mercifully Thirdely that in praier all my peticions shuld tend to the setting forth of thy power of thy kingdome and of thy glorye Laste of all that in prayer I shoulde in no wyse doubte of beinge heard but be assured that thou which hast commaunded me to pray and hast promised to here me doest moste graciousely for thy mercyes sake and truthes sake heare my peticions according to thy good wil throughe Iesus Christe thy deare sonne our lord and onely sauiour By reason whereof I haue greate cause to lament and reioyce To lament because I consider not these thinges in praier in suche sorte as should moue me to admiracion and gratitude because I consider not thy power and wisedome generally in all things because I am so careles for thy kingdome and because I am so full of dubitacion and doubtinge of thy goodnes To reioyce I haue greate cause because thou reuelest these thinges vnto me on this sorte because of thy power kingdome and glory which maketh to the hearing of my praiers and helping of me be cause thou wilt vse me as thine instrument to set forth thy kingdome power glory and because it pleaseth thee to here my praiers and assuredly wilt saue me for euer But alas how farre am I froÌ„ these lamentacions and reioycinges by reason wherof I deserue damnacioÌ„ Oh be mercifull vnto me â–ª forgeue me and of thy 〈◊〉 graunte me thy holy spirit 〈◊〉 reueale to me my blindnes obliuion and contempt of thy kingdome power and glory w t the greatnes of my doubtings that I maye hartely as lament them so haue them pardoned and taken froÌ„ me throughe the merites of Iesus Christ thy sonne Againe geue me thy holy spirit to reueile to me in such sort thy kyngdome power glorye and eternitie that I maye alwaies haue the same before myne eies be moued wyth thadmiration therof labour effectually to set forth y â— same and finallye as to haue the sruicâ—on thereof after this life so encrease â—an assured certain and liuely expectacion of the same that I maye alwaies in all thynges reioyce in thee thorowe Christe and geue lauds thankes praises perpetually vnto thy moste holy name oh blessed father sonne and holye ghost thre persons one god to whom be all honour glory world without ende Here thinke that if the kingdome power glory and eternitie be gods which is our father what our dignitie is whiche be his chyldren yf the power be our fathers of whoÌ„ shuld we be affraies yf the deuell be subiect to the lords power kingdome as he is howe can the subiect haue power ouer vs which be sonnes and heires in that he hath not power ouer porketts w toute the prouidence and permission of god Therfore ful well shuld we pray lead vs not into temptation rather then let vs not be led into tentation For power is the lords and the deuell hath none but that he hathe of gods gifte No he were not of capacitie to receaue power yf god did not make hym of capacitie althoughe the execution of it is rather of gods permission ¶ Geue all thankes praise and glorye to god oure father throughe Christ oure lord and sauiour So be it A meditation vpon the twelue articles of the Christian faith I beleue in god the father c. THy people oh lord god the father of our sauiour Iesus Christe doe here in saieng this article I beleue in god the father almighty c by faith knowe that thou togither with Iesus Christ and the holy ghost diddest create all thinges that be in heauen and in earth for by heauen and earth are vnderstand all thinges therein And as they knowe thys so they by the same faith doe see thee the same god the father the sonne and the holy ghoste to gouerne all thinges after thy great wisedome power rightuousnes and mercy vsing euery creature they see as meanes to put theÌ„ in remembrance of fearing reueren cing trusting louing the for in euery creature they beholde thy presence power wisedome and mercy Againe by this worde Father they declare their beleife how that they are not onely thy creatures and all that euer they haue to be thy graciouse gyftes and blessinges but also how that they are thy childreÌ„ derely beloued cared for of thee through Iesus christ Where throughe notwithstanding theyr vnworthines as they conceyue a sure hope of thy goodnes and fatherly loue towards them in soule and bodye for euer so are they thankfull for their creation for that thou hast made theÌ„ thy excellet creatures lords of al. They are thankfull for the creation of all creatures vse the same w t thankefulnes as visible tokens of thy inuisible loue they are thankefull for thy conseruing and keping them for the gouerning them and all this world lamenting that they are nomore thankfull that they beleue no deper that reason hath so greate a swing with them in these matters But I moste gracious good lorde and father thoughe I say I beleue in thee my father almyghtye maker of heauen and earthe yet thou knoweste that I am full of muche doubtinge not onelye of this whether thou art my good almighty and moste louinge deare father in christ because I fele in my selfe suche a conscience of vnworthines so great want of those thinges which thou requirest of thy children and so transfer the cause of my being thy childe in part to myself where it is due onely and wholy alwaies to thy mercye and grace in Christe but also thou knowest my doubting of my creation and gouernaunce and of the creation and gouernaunce of al this world as I declare by my vnthankfulnes for my creation for mine adoption for my gubernation for thy prouidence for me or ells deare father I could not but hartely with thy childreÌ„ reioyce and praise thy holye name and that continually being hence forth carefull for nothinge but howe to please thee profit thy people that they might praise thy name in all things for ouermore desiringe the sanctification of thy name the comming of thy kingdome the doing of thy will vpon earth as it is in heauen Thou mightest haue made me a dogge but of thy goodnes hast made me a creature after thine Image y â— mightest haue made me a Turcke a Iewe a Sarracen but thou hast made me a christiaÌ„ a member of thy Churche thou after my birth mightest haue lefte me and in all nede haue made no prouidence for me as we sometimes see hath hapned vnto others but yet thou neuer diddest so with me and yet I am of all others most vnthankfull Thy creatures I thankefully vse not thy inuisible loue by thy manifolde visible tokens I consider not as nowe I shoulde by this apparell of
therfor am worthi to fele thee a iudge w t refuse to fele thee a sauior Now y ◠cause of al these things is vnbeliefe the which though it be naturall by reason of the corruption of our nature pet I haue augmented the same maliciously in not laborīg there against and continuing in al synnes and wickednesse by reason whereof I deserue most iustelye thy anger therevpon euen reiection frō thy face for euer Longe hast thou mourned euen w t displeasure anger the incredulity of my heart calling me there from and offering me thy grace which I haue neglected and reiected and therfore am neuer worthi to haue it any more offered vnto me muche more then I am vnworthy to haue grace gyuen me to receiue thy mercy Alas what shall I doe shall I dispraier or as long as I can kepe me vnmindfull of my mysery o sauiour Christ Iesu wilt not thou be mercifull vnto me thou diddest die for me when I deserued it not and nowe is thy mercye shortned wilt not thou geue me thy grace and take frō my hart this horrible vnbeliefe Shall I neuer loue the shall I neuer hath sinne shall I neuer as w t my mouth I say I beleue in Iesus Christ so in hart say the same shall Sathan possesst me for euer o christe Iesus whiche hast led captiuitie captiue what wilt not thou helpe me thoughe I desyre it not as I shuld yet giue me to desyre whan thou wilt Thou diddest appeare to destroye the worke of the deuil thou seest his worke in me good christ destroy his worke but not thy worke saue me for thy great mercies sake Geue me to beleue in thee in thy death resurrection ascension pardone me my sinnes and mortifye now in me my corrupt affections reyse me vp and iustify me regenerat me daily more and more geue me faith of immortalitie resurrectiō of this body geue me faith to ascend into heauen and to be certaine that thou hast already taken possessiō for me there Geue me to loke for thy comming and to be ready in thy cōming to find mercy to euerlasting life c. I beleue in the holy ghost c. O Holy spirite the third person in trinity whiche diddest descend vpon Christ our sauiour in hys baptisme in the likenes of a doue thy children know that with the father and the sonne thou madest and rulest all creatures visible and inuisyble they know thee in their redemption to be no lesse willing louinge then the father and the sonne for y ◠diddest alwaies declare Christ to be the sonne of god gauest testimony in wardly in the harts of thy elect to beleue and embrace the same outwardely by miracles and wonders they know thee to be the comforter and gouernour whom Christe dyd promise in his corporal absēce shuld teach rule kepe comforte and gouerne his church and people Againe as in the former parte of their beleife they cōsider the works of creatyon and redemption so in thys parte they consyder the place where the same is moste effectuall taketh place euen thy holy churche which is catholick that is extēding it selfe to all times to all places to all kinds of people For in this church only they know that as all things were made so the worke of redemption was taken in hand that y ◠blessed trinitye mightest in this church be praysed magnified serued worshipped for euer This church is nothinge ells but a communion and societie of saintes that is not onelye a societye of all such as be haue been or shal be thy people but also a societye or partaking of Christe Iesus whiche is the head of the same yea by him of thee oh blessed father which art y ◠head of Christ and of thee oh holy ghost whiche nowe shadowest and sittest vpon the same to hatch and cherishe it as the hen her chekins by the extending of thy winges not onely to defende them frō their enemies but also to couer their sinnes and to remitte them in this life beginning also here the resurrection of the fleshe and euerlasting life the which thou wilt in the ende of the world consūmate so that they shall not nede to be couered for sinne for then shall they be pure and haue gtoriouse bodies immortall and spirituall the which shal haue the fruition of eternal ieye life euerlasting and glory suche as the eye hathe not sene the eare hath heard nor the hart of man can conceiue For then christ Iesus shall geue vp his kingedome to god the father that god may be al in all concerning the gouernaunce of it by the ministration of his word and other meanes wherby now he gouerneth it that it maye be his fathers kingdome we beig become like vnto him that is as to the manhod of Christ the godhead is vnited and is al in al without any other meanes euen so god shalbe in vs assuminge then not only in the person of christ the humaine nature but also al the humaine nature of his church which be members of Christ the wicked reprobate being separate then from this cōmunion cast into eternall perditiō with Sathan antichrist there to be in tormentes and horrour for euer By reason of this their faith they are thankfull to the o holye spirite whiche hast taught them this gyuen them to beleue it By reason of this faith they singularly praye loue helpe thy church here militāt labour to be holy 〈◊〉 By reason of this faith they cōfesse them selues sinners they desire and beleue pardone of their sinnes they are rysen and ryse daily concerning the inwards man and doe feele the life eternall begone in them more more laboringe praying wishings and desyringe for the same whollye and perfectly Where as oh lorde god and most graciouse holy spirit thou knowest that it is otherwise w t me I doe but bable w t my lippes in saying I beleue in the holy ghost for I am vnthankful for calling me into thy church I doe not liue holely I confesse not I lament not my sinnes I pray not for remission of them I stand in doubte thereof as I fele not my selfe rysen from a sinnefull life as I should be or as I fele not life begone in me as it is in thy deare children so doe I doubt herof whether I haue pardon of my sinnes whether I am regenerate whether I fele truly euerlasting life the which thinge doth most displease thee and yet w t my tonge I saye I beleue in the holye ghost Oh I besech thee good holy spirit for thy loue sake which moued the to agree and be willinge to patifye and open thy goodnes not only in the worke of creation for thou dyddest lye vpon the waters and as the benne her chickins dyddest as it were hatche the worke of creatiō but also in the worke of redemption and therefore diddest descend and abide not onely vpon Christ in his baptisme but
transgressor of this lawe but also at this present doe so horriblye and hipocriticallye offende thee in takinge thy name in vaine that so many waies in praying and not praying in reading and not readinge in speakinge and not speaking not coÌ„fessig simply froÌ„ my hart thy doctrine trueth name but regardinge mine owne name farre aboue it Shall I file froÌ„ thee then vndoubtedly I am more gilty and more shall disobey this thy holy precept adding sinne to sinne where as y â— woldest I should call vpon thy holy name deare lord which hast geuen thy deare sonne Iesus Christ to be a mediatour for vs that thorowe him we might finde not onely grace for the pardone of our sinnes paste but also for the obtaining of thy holy spirit as well the better to vnder stande as also the better and more frankely to obey this thy holye precept for euer For his sake therfore dere god pardone my sinnes paste present wherof this law doth accuse me and graunt moste graciouse father that I may be endued with thy holy spirit to know and loue thy holy name word and trueth in Iesus Christ that I maie be zelouse wise and constaunt and that my tounge maye be sanctified henceforth guyded with thy holye spirite and grace to publishe confesse and teache after my vocation to others as occasion is offered thy trueth and gospel to call vpon thy name in al my nede to geue thankes vnto thee prayse thee magnifye thee and to sanctifie thy holy name as a vessel of thy mercy for euer and euer Remember that thou kepe holye the Saboth day c. AFter thou hast told me howe in the external seruice of thee graciouse lord thou wilte haue my tonge vsed so doest thou now teach me how thou wilt haue min eares all my whole body occupied namly in sanctificacion and holines that is in those thinges which thou pecularly hast appointed to be meanes immeditately to helpe to that ende As in hearing thy word preached vsing the ceremonies of thee appointed eueÌ„ as y â— hast commaunded For the which thinges to be exercised of thy people thou at the firste dyddest appoint a certaine daye namely the seuenth daye whiche therefore thou calledst thy Sabboth that thereby they with their childreÌ„ and family resting froÌ„ all exerior labour which hindreth the meditacioÌ„ of the mind might not onely be more able to goe on throughe with their trauell and labour for withoute some reste nothing can endure in respect whereof thou woldest the very beastes which in laboure were exercised shoulde haue the priuelege of this Saboth but also and muche rather that thy people might with their family and children be instructed and taught first by the miuistery of thy word in preaching and catecchising secondly by the vsyng of thy sacramentes appointed after thy commaundement and institution they might be assured of thy promises thirdly by praiyng they might be augmented in al godlines and last of all by their metting together exercisinge all these thy workes of sanctification they might increase in loue and charity one towards another as members of one body and fellowes of one inheretaunce and thus by meeting together praying and vsing thy sacramentes they might be instructed in thy lawe and of that Saboth wherinto thou thy selfe dyddest enter after thou hadst made the world ceasing from thy workes not of conseruation but of creatioÌ„ into the which as after this life and the workes of this time they should enter so now they beginne spiritually to enter in restinge from their owne workes whiche the olde man moueth thom vnto not that good lord thou woldest these workes appointed for the Saboth day should not be exersised at any other time but onely on the seuenth day but because y u dydst as wel ordaine theÌ„ for a pollicie to endure till the comming of Christ as also according to the reuelacion or thee in that time didst open thy self beginning then in figures and shadowes whose verifieÌ„s in thy tyme were to be opened therefore it pleased thee to appoint then the seuenth day which seuenth day although by reason of the policie being by thee be streied and by reason of Christ the veritie and body of all shadowes if be abrogate from vs yet standeth this commaundemeÌ„t in force aswell for the workes of santificacion that is for preaching thy word comming to heare it for praying vsynge thy sacramentes and coming together to that ende as also for those dayes which by commoÌ„ order and on good grounde are ordained and receyued howbeit with this libertie that necessitie of our faith and sanctificacioÌ„ and charitie may dispeÌ„se therwith occasion of wilfull and wittinge offence being aduoided c. So that hereby I perceyue thy will and pleasure to be that I shuld at al times as much as charite and necessitye wyll permytte geue ouer my self and cause all other ouer whoÌ„ I haue charge so to doe especially on the sondaies and other holye dayes being receyued and to that ende appointed to the resorting to the temple and places appointed to praier to here with meknes thy holy word and vse thy sacraments and ceremonies as thou hast commaunded and to exercise all thinges which might be to the confirmacion propogacion of thy holy religioÌ„ or make to the encrease of loue and charite as geuing to the pore reconciling such as be in variaunce visiting theficke eueÌ„ as it were beginning that â—abboth wherof Esay speaketh By reason whereof I haue greate cause to thanke thee most gracious father that thou woldst appoint me to be in this time wherin thou hast more plentifully reueiled thy selfe then thou dyddest not onelye before Christes comminge but also synce Christs assensioÌ„ Neuer synce England was England dyddest thou so manifestlye reueile thy trueth as y u hast done in these daies Great cause I haue to thanke thee that y u woldst institute the ministery of thy worde and sacramentes as meanes wherby thy holye spirite is effectuall to worke in oure hartes sanctification Great cause haue I to thanke thee that thou woldest kepe the bokes of the prophetes Apostells vntil this time Greate cause haue I to praise thee that thou woldst geue me such knowledge in them as y u hast done of thy greate mercye Greate cause haue I to thaÌ„ke thee for the good true ministers and preachers of thy worde which thou hast sent amongs vs and geneÌ„ me grace to here them Great cause haue I to thanke thee that in this religion thou hast geuen so longe quietnes and harboroughe to thy church Great cause haue I to thanke thee for that thou woldeste make me suche a man in whom thy holye spirite mighte worke Greate cause I haue to thanke thee whiche woldeste call me into thine eteruall Saboth and rest full of all ioye such as the eye hathe not sene the pare hath not harde Greate cause haue I to thanke thee that so manye dayes are
I shuld haue outragiously done hast stirred me vp to do good to my brethrē if at any time I haue done any euen as thou hast also kept and dost kepe presently others from doing me hurt hast and dost stirre vp those that do me good to do so vn to me Oh how great is y e multitud of thy benifits good lord wherwith thou hast ouerwhelmed me and the which through this cōmaundement I perceaue my self to haue receiued presently do receiue so longe as I liue am like to receiue for thou commaundest al men euery where to do me good loue me defend me cherishe me suche is thy loue to me in this present life that for my body oh how great is thy loue then to me in euerlasting life y t for my soule If in a straūg cōtrey so great is thy protection how great is it at home But alas dere lord how vnthākful haue I ben am yet stil for these thy fatherli benifits oh min ingratitud yea lord horribly haue I trāsgressed still doe transgresse this thy gracious precept in pride enuie disdaine malice hardnes of hart vnmercifulnes contēnīg thy childrē saints seruāts Self loue all together raigneth in me and desire of praise rule fame I am so farre frō loue mercy in hart good lord that no man cā here it in my tonge nor see it in my works but rather cleane contrary and y t generally and to thē to whom I am most bound perticularly By reason wherof I haue deserued euer lastinge damnnation and to be cast awaye from thy presence for euer Oh moste gratious father forgeue me for Chrystes sake I beseche the. For to this ende diddest thou geue this commaundement that I seyng my corruptiō and deprauate nature by synne might come to thy mercye deserued by christ and through faith in him might finde not onelye pardone of that which is paste but also thy grace and holy spirit to beginne in me the obedience to this and al other thi holy precepts for euer more so be it For this thy Christes sake deare father I besech thee therfore to take from me and all other for whom thou woldest that we should praye all enupe pryde arrogancye dysdaine hatred and all suspitiousnes and graunt vnto vs bowells of mercy humilitie pacience mekenes longe sufferinge gentillnes peace charitie and al kinde of brotherly loue cōfort the feble releue the poore help the fatherlesse heale the sycke blesse the afflicted shewe thy great mercy vpō all poore prisoners deliuer thē in thy good time remember thy pitye toward straungers captiues wydowes and suche as be oppressed ¶ Thou shalte not commytte adulterye HEre good lord thou gost about to commaunde vnto me as loue in the other so purenes and chastite in this and therfore thou saiest I shoulde not commite adultrye in the which word thy sonne oure sauiour Iesus Christ doth comprehende al vncleannes yea the very concupiscence and abusing of the hart in lusting after any mans wife or otherwise vnchastly By the which in that thou woldest haue vs to loue in our selues and others purite cleanes that we might be holy as thou oure god art holy and our bodies beynge temples of thy holy spirit mighte be kept pure and accordinglye easelye we maye see that as thou forbiddest all vncleane dedes wordes lokes and thoughtes so doest thou commaunde vs to loue and exercyse all puritie chastitie cleannes sobryety temperancye c. By reason whereof I haue greate cause to be thankefull vnto thee which not onely for the helpe commoditie of man but also for remedie of mans infirmitie hast made womā kind and ordained the state of matrimony which in thy sight is so holye and pure that thou accomptest the bedde and acte of generaciō betwene man and wife in this state of matrimonye to be an vndefyled thynge and such care thou hast ouer the personages marryed and their condition that vnto damnation they sinne which not onely goe about to defyle that bed but within there harts doe wishe or desire it yea which doe not indeuer thēselues w t thought word and dede to helpe that purite cleanes betwene married folks be kept But the greate causes thou geuest vs to thanke thee for this state and ordinaunce and for thy defendynge vs by thys commaundemente are innumerable Full wel I see that it is thou whiche by thys commaundemente not onely refraynest me but also kepest my wyfe from impurytye whyche ells we might bothe commyte Greate is thy lous Oh good lord and more then I am able to cōsider whych declarest thy selfe to be thus carefull ouer me concernynge the benefyttes whyche come vnto me bothe for the mynde bodye and goodes by sobryetye and tem perauncie whyche here thou requirest Onely thys I cannot but see that I haue greate cause to thanke thee whiche arte so carefull ouer me as by thys commaundemente I well see But alas good lorde what shall I saye whiche am and haue bene so farre from thankefullnesse that I am to be accompted amongest the most vnthankfull yea y u knowest it good lorde Fylthely haue I broken thys lawe caused other so to doe of whose repentaunce I am vncertain as also my tonge alas hath oftē ben to shamfully exercised mynetes my thoughts to wickedly abused All this geare I haue encreased by myne intemperauncye in catynge drinkinge cherishingemy bodye c. I haue also hurt my bodyly health minished that whiche I and others should lyue on and horribly hindred all good prayers and meditations wherin though I haue time place yet alas I nothing exercise my selfe as I should doe By reason whereof I haue deserued euerlasting damnatiō Oh good lorde and gratious father doe thou for thy names sake and in Christes bloud pardon me and forgeue me I besech thee as thou hast most mercifully hitherto spared me so of thy mercy put awaye my trespasses the transgressions of those whom I haue caused to synne let that loue which moued thee to pardon Iudas with Thamar Dauid Berthsabe and the greate synner of whom we reade in S. Luke moue thee to pardone and forgeue me also Thou gauest this commaundemente to thys ende that I might knowe my sinne and sinnefull nature and so thereby be driuen to thy Christ crucified for whose sake I aske mercy also that thy good spirit maye be geuen vnto me to purifie me and worke so in me and with me that I may trewelye know hartly loue faithfully obey this thy holy precept inwardly and outwardly now and for euer Amen Gracious good lord graunt to me my wife that we may dwel together accordinge to knowledge and maye kepe our vessells in holines graunt Oh lord that we may be pure and vndestled and graunt the same to al that be married and to them which be vnmarried graunt that they may liue a pure chast and vndefyled life and if they haue not the
heare vs and graunte vs that whiche in hys name we shall aske of thee loe gratious father I am bolde to begge of thy mercy through thy sonne Iesus Christ one sparcle of true faith and certaine perswasion of thy goodnes and loue towardes me in Christe wherthrough I being assured of the pardone of all my sinnes by the mercyes of Christe thy sonne maye be thankfull to thee loue thee and serue thee in holynes and righteousnes all the daies of my life Amen A PRAIER FOR REPENTANCE MOst gratious god and merciful father of oure sauiour Iesus Christ because I haue synned and done wickedly and through thy goodnes haue receiued a desire of repentance wherto this longe suffering doth drawe my hard harte I besech thee for thy great mercies sake in Christ to worke the same repentance in me and by thy spirite power and grace to humble mortifye and feare my conscience for my sinnes to saluation that in thy good time thou maist comfort and quickē me through Iesus Christ thy derely beloued senne So be it A DIALOGE OR COMMVNIcation betvvene Sathan and our conscience Sathan THOU hast synned agaynst god therefore thou must dye Conscience Why then died Christ Sa. For sinners but how knowst thou he died for thee Con. Because I am a sinner and he is bothe able and willinge to forgeue me Sa. I graunt that he is able to forgeue thee but how knoweste thou he will Con. He wold not surely haue dyed if he wold not forgeue Sa. But howe knowest thou that he will forgeue thee Con. Because I wold sayne be forgeuen Sa. So would Iudas as wel as y ◠and preuayled not Con. The scriptures wente vppon Iudas facte which must nedes be fulfylled they neuer went vpon myne Agayne Iudas bare a fygure of the people of thee Iewes whiche trybe onelye fell from Christ when all other eleuen tribes of the world dyd styeke faste vnto him I am a poore sinner of the gentils of whom it is written I wilbe eraited in the gentiles Sa. If thou be a sinner of the gentiles yet thou muste consyder thy synne is great Con. I graunt but Christes passion is greater Sa. Oh but y ◠hast sinned very oftē Con. Tell me not Sathan what I haue done but what I wil do Sa. Why what wilt thou doe Con. By goddes grace my full purpose is here after to take better hede and to amend my former life Sa. Is that enough thinkst thou Con. What lacketh Sa. The fauour of God whiche hath cleane forsaken thee Con. So God fauoured loued the world that he gaue his owne dere sonne that whosoeuer seeth him as the Israelites did the brasen serpent they shall not perysh but haue lyfe euerlastinge A short and pithie defence of the doctrine of the holy election and predestination of God gathered out of the first Chapter of S. Paules Epistle to the Ephesians By I. bradford THere is neyther vertue nor vice to be consydered accordinge to any outwarde action nor accordinge to the will and wisedome of man but accordynge to the wyll of god Whatsoeuer is conformable therto the same is vertue and the action that springeth thereof is laudable good howsoeuer it appaere otherwise to the eyes and reason of man as was the lifting vp of Abrahams hand to haue staine his sonne Whatsoeuer is not conformable to the will of god that same is vice the action springing thereof is to be disalowed taken for euell that so much the more and greater euell by howe much it is not consonaunt and agreeing to gods wil although it seme faire otherwise to mans wisdome as was Peters wishe of makinge three tabernacles and the request of some which wold haue had fyer to haue come downe from heauen vpon a zeale to god c. Nowe the wyll of God is not so knowen as in his worde Therfore accordinge to it muste vice and vertue good and euell be iudged and not accordinge to the Iudgemente wysedome reason and collection of anye man or of all the whole world if all the Angelles in heauen shuld take their part But thys worde of god whiche is writen in the canonicall bookes of the byble dothe playnelye set surth vnto vs that god hath of his owne mercye and good will and to the prayse 〈◊〉 hys grace and glorye in Chryste elected some and not all whome he hathe predestinate vnto euerlastyng lyfe in the same Christ and in hys tyme calleth them iustifyeth them and gloryfyeth them so that they shall neuer perishe and erre to dampnation finally Therefore to affyrme teach and preache thys doctrine hath in it no hurte no vice no euell muche lesse then hathe it anye enormityes as some doe affyrme to the eyes and spyryte of them whiche are guyded and wylbe by the worde of god That god the eternall father of mercyes before the begynnynge of the worlde hathe of hys owne mercye and good wyll and to the praise of hys grace and glorye elected in Christe some and not all of the posterytye of Adam whom he hathe predestynate vnto eternall life and callethe them in hys tyme iustyfyeth them and gloryfyeth them so that they shall neuer peryshe or erre to dampnatiou fynallye that thys proposytyon is trewe and accordinge to goddes plaine and manifeste worde by the helpe of hys holye spyryte whyche in the name of Iesus Chryst I humbly beseche hys mercy plenteously to geue to me at this present and for euer to the sanc tification of his holye name by the helpe I say of his holy spirit I trust so euidently to declare that no man of god shalbe able b◠the word of god euer to impugne it muche lesse to confute it In the first chapter of the epistle to the Ephesians y ◠apostle saith thus Blessed be God the father of our Lorde Iesus Christ whiche hath blessed vs with all maner of blessinges in heauenlye thinges by Christ according as he hath elect or chosen vs in him before the foundation of the worlde was layed that we shoulde be holye and without blame before him through loue hath predestinat vs or ordeyned vs thorough Iesus Christ to be heires vnto him self accordynge to the good pleasure of hys wyll to the praise of the glorye of his grace where with he hathe made vs accepted in the beloued by whome we haue receyued redemption thoroughe his blood and the forgeuenes of our synnes accordyng to the ryches of his grace which grace he hath shed on vs abundauntly in al wysedom vnderstāding and hath opened vnto vs the mysterie of his wil according to his good pleasure whiche he purposed in him selfe to haue it declared when the tyme was full come that he might gather together all thinges by or in Christ as well the things that be in heauen as the thynges that be in earth euen in or by hym by or in whome we are made heyres being thereto predestinat according to
eares to here such things as be slauÌ„derously spokeÌ„ not repugninge or admonishing other as the slaunderer to doe as he wold be done by to tel his tale where he shuld tel it neither admonishing the partys slaundered of y t whiche is reported of him thereby to take better heede but rather I augment it By reason whereof I haue deserued eternall damnation But thou good lord be mercyfull vnto me I beseche thee for Christes sake whom y u hast ordained to be the ende of the lawe to all them that doe beleue as well for pardone of that which is past as for not imputinge the imperfection that remaineth In his name therfore good lorde I besech thee to pardon me and geue me thy holye spirite to open to me this lawe and all other thy preceptes so to vnderstand them that I may hartely loue them faithfully geue my self to the obedieÌ„ce of them for euer Graunt me thy good spirit to sanctifie my tonge that it may be kept froÌ„lying slaundering al such vices that it maye be continually vsed in thy seruice and speakinge that which may be to edifie to thy glory and praise through Iesus Christ oure lorde Amen ¶ Through vnperfectnes of copies his doinge vpon the tenth commaundement is not yet come to light Therefore take this in good part till god send the rest A meditation concerninge praier with a breife paraphrase vpon the petitions of the lords prayer THe mind of man hath so large roumthe to receyue good things that nothinge in dede can fully fyll it but onely god whoÌ„ then thy mynde fully possesseth when it fully knowethe him it fully loueth him and in all things is framed after his wil. They therfore dere lord god that are thy children and haue tasted somewhat of thy goodnes do perpetually sighe y t is do pray vntil they come thereto and in y t they loue thee also aboue all thynges it wonderfully wouÌ„deth them that other men do not so that is loue thee seke for thee with them Wherof it commeth to passe that they are inflamed with continnall praiers and desires that thy kingedome mighte come euery where and thy goodnes might be both knoweÌ„ and in life expressed of euery man And because there are innumerable many things whiche as well in them selues as in others be against thy glory they are kindled with continuall praier and desire sighing vn speakably in thy sight for y e encrease of thy spirit some times wheÌ„ they see thy glory more put back then it was wonte to be either in themselues or in anye other then are they much more disquieted vexed But because they know that y u doest rule all thinges after thy good will and y t none other can helpe them in their neede they often times do go asideall businesses laid a part and geue them selues to godlye cogitations and talke with thee complaininge to thee as to theyr father of those thynges that greue them beggyng thereto and that most earnestly thy helpe not onely for themselues but also for others especiallye for those whom singularlye they embrace in thee and often do repete and remeÌ„ber thy gracious benifites both to others and to themselues also wherthrough they are prouoked to reÌ„â—er to thee harty thankes therby being enflamed aswell assuredlye to hope well of thy good will towards them and paciently to beare al euills as also to study and labour to mortifye the affections of the fleshe and to order all their whole life to the seruice of their brethren and to the settinge forth of thy glory This they know is that praier thy sonne Iesus Christ oure lorde commaunded to be made to thee in the chamber y e dore being shut In this kind of praier he himselfe did watch often euen al the whole night herin was Paule frequent as all thy saintes be This kind of prayer is y e true liffting vp of y e mind vnto thee this standeth in thaffections in the hart not in wordes in the mouth As thy children be endued with thy spirit so frequent they this talke w t thee the more thy spirit is in them the more are they iÌ„ talke with thee Oh geue me plentifully thy spyrite which thou hast promised to powre out vpon all fleshe that thus I may with thy saintes talke w t thee night and day for thy only beloued soÌ„nes sake Iesus Christ our lord Amen Moreouer thy saintes to prouoke them to this kinde of praier doe vse first their necessitie which they consider in thre sortes inwardly concerning their soules outwardly concerning their bodies and finally concerning their names and fame wherto they adde the necessitie of those that be committed to them the necessitie of thy church and of the common weale Secondly they vse thy commaundements which require them vnder paine of sinne to praye to thee in all their nede Thirdly they vse the consideration of thy goodnes which art naturally merciful to yonge rauens calling vpon thee much more then to them for whom rauens all thinges ellswere made for whom thou hast not spared thy dere son but geueÌ„ him c. Fourthly they vse thy most swete and free promises made to heare and helpe all them that call vpon thee in Christes name Fiftly they vse examples how that y u which art the god of al and rich vnto all them y t cal vpon thee in christs name hast heard holpen others calling vpon thee Sixtly they vse the benefites geueÌ„ them before they asked thereby not only prouoking them to aske more but also certifieng their faith that if thou waste so good to graunt them many thinges vnasked nowe thou wilt not denye them any thing they aske to thy glory and their weale Last of al they vse the reading and wayinge of psalmes and other good praiers because they know thereby peculiarly besides y e other scripture there is no smal helpe as may apere by paul Ephes 5. Col 3. where be wil â—eth the congregacioÌ„ to vse psalmes hymmes and spiritual songes but so that in y e hart we shuld singe and say them not that thy children do not vse their tonges words in praying to thee for they do vse their tonges speche words to styrre vp their in ward desire feruency of the mino full wel knowing that els it were a plaine mocking of thee to pray with lipps tounges only Oh y t I might fele now thy spirite so to affecte me that both with harte and mouthe I might hartely and in faith praye vn to thee Nowe concernynge the thynges that are to be praied for thy children know that the prayer taught by thy sonne moste lyuelye and playnelye dothe contayne the same And therefore they often vse it fyrste askynge of thee their heauenlye father throughe Chryste that thy name myghte euerye where be had in holynesse and prayse then that thy kingdome by regeneration the ministery of the gospel might come And so
thirdly that willingly perfectly perpetually they might study to do yea do in dede thy wil with thy holy heaueÌ„ly angels spirits These thinges they seke pray for namely thy kingedome thy rightuousnes before any worldly benefite After which petitioÌ„s because al things yea euen y e benifits of this present life do come from thee they doe godlye desire the same vnder the name of daily bread being instructed of thy wisedome that after smal benefites to aske corporall is not vnsemely to thy children which know both spirituall and corporal to come from thy mercy In the other peticions they pray for thinges to be takeÌ„ from them beginnig w t forgeuenes of sinnes which were impudentlye praied for if y e their hartes were not so brokeÌ„ that they could forgeue all things to al meÌ„ for their part They adde their profession y â— is charitie wherby they professe that they haue forgeuen all offences done to them Howbeit because it is not ynough to haue pardon of y â— whiche is past except thei be preserued froÌ„ new offiÌ„ces they pray thee not to lead theÌ„ in 〈◊〉 teÌ„ptations by permitting them to the peruerse suggestioÌ„ of SathaÌ„ but rather to deliuer them from hys importunitie and power by euel vnderstaÌ„dinge Sathan the authour of all euell Oh deare god that y â— woldest endue me w t thy spirite of grace and praier with thy children accordingly to make this praier alwayes whensoeuer I doe pray As for outward euills so longe as they doe not as it were inforce thy people to sinne in that christen professioÌ„ doth accompte them amongst thy benefites thy sonne hathe not taught thy church to pray for the taking away of theÌ„ in this praier for here he hath coÌ„tained but those thinges for y e which al Christians generally and particularly may of faith pray at all times It often commeth to passe that exteriour euilles because they be not euells in dede that is they are not against goddes grace in vs therefore they cannot of faith be praied for to be taken away for thy childreÌ„ y â— haue faith do alwaies preferre thy Iudgement before their owne the which Iudgement wâ—en thei know by that which hapneth to them they submite themselues ther to wholly although the spirit make his vnspeakable gronings to helpe their infirmities by prayer not to haue them taken awaye but y â— they might haue strenght and pacience to beare the burtheÌ„ accordingly which burden if it be to heauy in the better sense and feling therof they in their praiers doe complaine some thyng rather then pray to haue it taken away as oure sauiour did in the garden wheÌ„ he added to his complainte not my will but thy wil be done So do thi people in al their complaints adde not as we wil but as y u wilte for they are taught by thy spirite no otherwise to praye for the takynge away of corporall euelles either froÌ„ them selues or from others onlesse they by the same spirite doe certainly se the same to make to thy glory as dyd thine Apostles and seruantes when absolutly without condition they dyd aske health or miracle for any wheÌ„ they healed or raised the deade by prayer for they know nothinge can be better than when it is according to thy wil. Oh that I might alwaies know thy wil in al things and for euer applye me self therto Hereof it commeth that thy saynts and deare children which loue their neighbours as theÌ„selues do yet notwithstaÌ„ding in their praiers aske vengeaunce of some as we may reade in the psalmes of Dauid because in prayinge talking with thee they se by thy holy spirit for w tout it is no true praier sometimes thy Iudgements vpon some whiche they perceiue to sinne to death and therfore ought not to be praied for but rather to be praied against because thy glory caÌ„not be set forth as it shuld be without their destructioÌ„ thy will is alwayes best the thing wherto they frame all their desires Therefore when they perceiue it decreed with thee suche and suche by theyr destructyon to set fourthe more myghtelye thy glorye howe should they but desire and praye for the same write it as Dauid hathe done that the godly in readinge and waying such praiers might receiue comfort and the vngodly be afraied ells when that they perceiue not so manifestlye the determened Iudgement of god they in their praiers do most hartely praye for them as Samuell did for Saule Moyses for the Israelites Abraham for the Sodomites Oh good faher for thy mercyes sake geue me the trews loue of mankinde but yet so y t I maye loue maÌ„ for thee and in thee and alwaies preferre thy glory aboue al thinges through Christ our lord Now though thy children do know that thy wil cannot but be done and nothinge can be done but that thou of thyne owne will hast determined to do although no man shuld desire the same yet are they earnest and frequent in praier fyrst to render obedience to thee whiche requyreste praier as a spirituall seruice to thee secondly because thou hast ordained praier to be as an instrumente and meane by the which thou workeste thinges with thee already decreed determined Thy children doe vse prayer to offer thee their seruice if it shall please the to vse the same As they doe eate and drincke whiche is a meane ordayned of thee for the coÌ„seruation of their life not lookynge hereby to lengtheÌ„ their daies aboue their bouÌ„ds which already thou hast appotnted but as becometh them to vse thy meanes which thou hast ordained to serue thy prouidence So do they herein as men not curiouse to knowe thy prouidence further then thou reuaiâ—est it vse praier as a meane by y â— which thou art accustomed to worke many of thy chidrens â—eâ—re that according to thy good wil thou maiest vse the same they doe not thinke a mutabilitie in thee for y â— art god arte not chauÌ„ged wyth thee there is no variablenesse and therfore they pray not as meÌ„ which would haue thy determinations and ordenaunces which are in most wisdome and mercy to be altered but rather that they might submitte their willes to shine make them more able to beare thy will and pleasure They knowe thou haste promysed to helpe them callinge vpon thee wherfore thei doubt not but thou so wilt doe and therefore praie accordingly They loue thee hartely and therfore thei cannot but desire much â—s talke with thee that is to praye euen as a wel manered and lauinge wife will not take vpon her to aske anye thinge of her husbande at all but that she hopeth he wolde take in good parte and doe of his owne fres wyll althoughe she had spoken nothing therof When she knoweth what her housbands will is in thinges she gladely talketh with hym thereof and accordingly as she seeth he is purposed to doe she will often desire him to doe it euen
so thy children I say which hartely loue thet in that they know thy wisdome and wil is best hawe can they but often talke with thes and desyre thee to 〈◊〉 that which they know is best which they knowe also thou woldest doe 〈◊〉 none shuld aske or praye for y â— same Thy children vse praier as a meane by which they se plainly thy power thy presence thy prouideÌ„ce mercy 〈◊〉 goodnes towardes them in granntinge their petitions and by praier they are confirmed of them all Yea thy children vse praier to admonishe them how that all things are in thy hands In praier they are as it were of thee put in mind of those thinges they haue done agaynst thee theyr good lord By reason wherof repentaunce ensueth and they conceyue a purpose to liue more purely euer afterwards and more hartelye to applye themselues to all innocencye goodnes Who now consideryng so manye greate commodities to come by reason of prayer would maruell why thy chyldren are much in praier and in labouring to prouoke others there vnto For as none that is a suter to any other wit vse any thing which might offend or hinder his sute so no man that vseth praier will flatter himself in any thinge that shoulde desplease thee to whom by praier he moueth sute whensoeuer he prayeth so that nothing is a more prouocacion to al kind of godlynes then praier is And therefore not wythout cause we may see thyne Apostles and seruauntes to laboure so dilygentlye and desyre that others myghte vse prayers for themselues and others As concerning outward thynges which thy childreÌ„ pray for although they know thy wil decree is not variable thy purpose must neds come to passe yet doe they receiue by their praier no small commoditie For either they obtaine their requestes or no. If they do obtain theÌ„ then proue they by experience that thou doeste the will of them that feare thee so they are more kindled to loue serue thee And in deed for this purpose 〈◊〉 art wont when thou wilt doe good to any to styrre vp their mindes to desire y â— same good of thee to thende that both thou and thy gifts may be so muche more magnisted and set by of them by how much they haue ben ernest suters and peticioners for the same For howe can it but enâ— a 〈◊〉 them with loue towards thee to per ceiue and fele thee so to care for theÌ„ heare them and loue them If they doe not obtaine that they praye for yet vndoubtedly they receiue greate comforte to see that the euyls which presse them and whereof they complaine stil doe not oppresse and ouer come them therfore they receyue strength to beare y â— same the better O good father help me that I might hartely loue thee complaine to thee in all my nedes and alwaies by prayer to power oute my heart before thee Amen AN OTHER paraphrase or meditation vpon the lords praser O Almighty eternal god of whoÌ„ all fatherhode in heauen and in earth is named whose seate is the heauen whose foote stoole is the earth which of thy great clemency vnspeakable loue hast not waighed nor considered our great vnkindnes and wilfull disobedience but according to the good pleasure of thy eternall purpose hast in thy welbeloued sonne Iesus Christ chosen vs out of the worlde and doest accept vs farre other wise then we be in dede to be called yea and to be in dede thyne adopted sonnes and doest vouchesafe oh louinge father that we as it were heauenly children shuld euery one of vs confesse declare and call thee oure heauenlye father graunt deare father that amonge vs thy poore children by purenes of mynds and couscience by singlenes of hart by vncorrupt and innocent life and example of vertue and godlines thy most holy name maye be sanctified and that so many of al other nations as thou hast ther vnto choseÌ„ and predestinate beholding our godlines vertuous dedes that thou workest in vs may be the more styrred to halow and gloryfy thy blessed name Oh faithfull father we beseech thee that the kingdome of thy holy spirit of grace and prayer of thy louinge kindnes and mercy and of all other thy holy vertues and of thy holye most blessed word may continually raygne in our heartes so that thou woldest vouchesafe therby to make vs worthye to be partakers of the realme kingdome of thy gloriouse and blessed presence Oh deare god and heauenly father we humblye desyre thy goodnes to bowe our hartes vnto thee to make vs humble of mind to make vs low in our owne fight and obedient that like as thy deare sonne our only sauiour Iesê° Christ couÌ„ted his meate workes prayse and life to be onely in obeyng to thy most blessed wyl where in for our sakes he became obedient to the death of the crosse so we may eueÌ„ vnto the very death in lowlines in mekenes pacience and thankefulnes ohey vnto thy holye wil and not to murmur and grudge norrefuse whatsoeuer thy fatherlye pietie shal thinke good to lay on vs be it pouertie hunger nakednes slcknes slaunders oppressions verations persequutions yea or deathe it self for well doing but in all thinges seke and laboure to make these our earthly bodies seruiseable to do thy wil and to refuse that thou wilt not neuer to stryue nor wrastell against thy holye will but with thy heauenly citizens and houshold bull ded vpon the foundation of thy holy prophetes and apostelles thy sonne Iesus Christ being the heade corner stone all selfwill and controuersye in opinious secluded the lustes desieres affections of the fleshe mortified the flatering assaultes of the vaine world y â— cruel and subtyl layings a waite of y â— deuil ouercome agreing together quietly and vnited in spirit we may frely obey vnto thy most blessed will therein to walke all the daies of oure life Oh deare god geue vnto our nedefull bodies necessatie sustenaunce take from vs all loue of worldelye things all carefulnes and couetousnes that we may the more frely worshippe serue thee Oh mercyful father we besech thee to geue vnto vs that heaueÌ„ly bread to strenghteÌ„ our harts I meane y â— bodye of thy deare soÌ„ne Iesê° christ y â— very foode health of our soules that we may alwaies w t thankfulnes firmely feede on him by faith vtterly forsake abhorre al false doctrine perswasioÌ„s of meÌ„ and all lying spirites that shall perswade vs any other wise of him then thy holy word doth teache assure vs satisfie our hungrie soules deare father with y â— mary fatnes of thy riche mercy promised to vs in y â— same thy sonne and of our eternall election redcmption iustificatioÌ„ glorification in him Make vs Oh gratious god to contempne and despise this world with the vaine thinges and pleasures therof and inwardly to hunger for thy blessed kingdome and presence
which doe thou satisfie good god in thy good time accordiÌ„g to thy good will and pleasure Oh most louing god geue vs the bread of thi diuine precepts and make our hartes perfect that we may trulye frely walke and liue in them all the daies of our life Oh deare and mercifull father we besech thee geue vs the bread of thy liuely and heauenly word the true vnderstanding therof which is the light of our pathes the foode strong towre and sure defence of our saules that we beinge wel sensed with this munitioÌ„ fedde and filled with this foode maye be worthy geastes at thy celestial feast and wedding where we shall neuer hunger nor want Oh moste righteous and mercifull god father and gouernor of our life we confesse that we haue greuously sinned against thee from our youth vp vntill now in ingratitude in vnthankfulnes wilfulnes disobedience presumption innumerable our negligences sinnes whiche we froÌ„time to time most hainously haue coÌ„mitted whereby we haue deserued not only sore ad greuouse plagues but euen eternal dampnation were it not that thou art y â— lord of mercy and hast power to shewe mercye on whom y u wilt wherin thou art riche and plentifull to al them that cal by on thee faithfully wherfore dere father we seing our manyfold and greuouse sinnes which we haue commytted against thee also thy great mercy louing kindnes pacience and long suffering towards vs are compelled not only to beare paciently and suffer our enemies wheÌ„ they raile on vs slaunder vs oppresse vs vexe vs or trouble vs curse persequute kyll vs but also to speake well of them to enstructe them to pray for them to doe them good to blisse them to cloth them feede theÌ„ so heapyng coales of thy charity and loue vppon them and mercyfullye to forgeue them euen as thou deare father for thy beloued Chrystes sake haste forgyuen vs. Thus hast thou taughte vs good father not as the hipocrites to loke narowlye on oure neighboures faultes but diligently to examine oure owne consciences wherein we haue offended thee also what occasion of offence or falling we haue geuen to our brethren in eating drinking going apparell speaking disolute or vncomely laghter in barganing or by anye meanes and with all speede seke to reconcile our selues to them to forgeue vnto other from the bottome of our harts whatsoeuer they haue offended vs and to doe none other wise then we wishe and desire in our hartes that other should doe to vs y â— so we may fynde thee o lorde in forgeuing vs our trespasses mylde mer cifull which spedily doe thou shewe thy self vnto vs for thy deare Christes sake Oh lord thou god of the righteous we feele the frailtis of our nature to be so peruerse and apte to sinne that when thou by the giftes of thy holy spirit doest moue vs and as it were cal vs yea rather draw vs vnto thee then are we drawen away tempted of our owne coÌ„cupiscence lust beside the greate and daungerous assaultes of the world and deuill therfore faithful father we thy pore children beseche thee to take from vs al those euills and accasions that may drawe vs from thee Oh deare god protecte defend and strengthen vs against all the suggestions assaultes of our enemyes the worlde the fleshe and the deuill that neither in prosperite we were haute or hyghe minded to say vnthankefully what felow is the lord nor yet in the abondaunce of temptations anguishe vexation tribulation or persequution to be oppressed with feare nor deceiued by flaterie nor yet to fall in dispaire and so vtterlye perishe but in all daungers and perilles of temptacions and in the myddeste of the stormy tempests of tribulacion ders father make vs thy poore children to feels the coÌ„solacion of the certaintie of our eternall election in Chryst Iesus our lorde and to perceyue thy fatherly succoure ready to helpe vs least that we beyng ouercome with the wicked sleightes and veceitfull inuasions of the enemyes should as without thy grace and merciful protection we shall be drawne into an obstinate mind so shut vp the cundite y â— shuld lead thy gracioê° gifts benifits vnto vs to our coÌ„moditye comfort that thou mightest lead vs forth with the euill doers barden our harts Therfore Oh good god giue vs these thi good giftes namely streÌ„gth pacieÌ„ce ioyfulnes of hart to reioyce in temptacyoÌ„ assure vs that it is the triall of our faith that faithe in vs maye haue her perfecte worke that when we be well approuyd and purged with the fire of teÌ„ptations we may fynishe oure life in in vyctory and euer more liue w t thee in thy heaueÌ„ly kingdome where no temptacion shal doe vs hurt Finally most merciful father we humbly besech thee to deliuer vs froÌ„ this present euill world from all humaine wordly feare from al infirmities of the fleshe mind froÌ„ false prophetes and teachers from false brethren from traitours tyrantes c and if it be thy good pleasure and may make most to the glorye of thy name deliuer vs from the handes of our enemies from all other euylls present and to come both of bodye soule that we beyng by the greate mercy defended from al hurtful thinges may alwaies vse those thinges that be profitable for vs deuoutiye geueÌ„ to serue thee in good workes that y â— yoke of our enemies and the bandes of sinne being shaken of we may possesse the inheritaunce of thy heauenly kingdome which thy dere sonne Iesus Chryst hath wyth hys precious bloud purchased for thyne elect froÌ„ the begynning of the world for thyne is the kyngdome thou onlye haste the mayestye thou onelye arte the god aboue all goddes kyng of all kynges and lorde of al lords thou onelye haste the powre and authorytye to set vp kynges and to putte them downe thou liftest the poore once of the duste and makesste hym to sytte amonge the princes of thy people thou onelye makeste warres to cease and geuist victory to whom thou wilt Oh dere god there is neither maiestie rule nor power honour nor worshyppe dignitie nor office riches nor pouertie helth nor sicknes plenty nor scarâ—â—tie presycritie nor aduersitie war nor peace life nor death nor anye other thing but it is all thine thou both hast the power also wilt geue it to whoÌ„ it pleaseth thee in thy time and ceason that all glorye maye be geuen to the alone for thou arte worthye O dere father to thee we come therfore for helpe and succour for wythout thee there is no helpe at al. Oh good father deliuer vs froÌ„ al that is euil in thy sight for thy owne name sake and for thy deare Christs sake that we beynge armes with thy holy armour and weapened wyth thy blessed worde and instructed by thy holy spirit may according to thy holy promise serue thee without 〈◊〉 are
all the dayes of our life in suche holynes and righteousnes as is acceptable in thy sighte To thed therfore our deare father our creatour feader protectour gouernour and defendour and thy beloued sonne Iesus christ our only peace merciseate redemer iustister and aduacate and thy holy spirit our sanctificatoÌ„ our wisdome teacher instructer comforter be all dominion power and glory for euer and euer Amen A MEDITATION of the comming of Christ to Iudgement and of the rewarde bothe of the faythefull and vnfaithfull OH lorde Iesus Christ the soÌ„ne of the euerliuing god by whoÌ„ al thinges were made are ruled and gouerned as of thy loue for our redemption thou diddest not disdaine to be our mediatour and to take vppon thee oure nature in the wombe of a virgyn puerly and with out sinne by the operacion of the holy spirite that both thou mightest in thyne owne person wonderfullye beutifye and exalte oure nature and worke the same in vs also first abolishing the giltines of sinne by remissyon then synne it selfe by death and last of al death by reising vp againe these our bodies that they may be like vnto thine owne glorious immortall body according to the power wherwith thou art able to subiect all thinges vnto the As I say of thy loue for oure redemption thou becamest man and that moste poore and afflicted vpoÌ„ earth by the space of xxxiii yeares at the least in most humilitie and paidest the price of our raunsom by thy moste bytter death passion for the which I most hartely geue thankes to thee So of the same thy loue towards vs in thy good time thou wilte come againe in the cloudes of heauen with power and great glory with flaming fyer with thousandes of Sainctes with Angells of thy power w t a mightie crie shoute of an Archangell blast of a trompe suddenlye as the lightning which shineth from the east c when men thinke leaste euen as a thefe in y â— night wheÌ„ meÌ„ be a slepe y â— wilt so come I say thus suddenlye in the twinkling of an eye all men that euer haue bene be and shalbe with wemen children appearinge before thy tribunal IudgemeÌ„t seat to render an accompte of all things whiche they haue thought spoken 〈◊〉 done against thy lawe openlye and before all Angells saintes and deuilles and so to receiue the Iuste reward of thy vengeaunce if that they haue not repented and obeyed the gospell so to departe from thee to y â— deuil his angells al the wicked which euer haue bene be or shalbe into holâ—ster which is vnquenchable of paines intolerable easeles endles hopeles euen froÌ„ the face of thy glorious and mightie power but it they haue repented and beleued thy gospell if they be found watchynge with their lampes and oyle in their hands if they be founde ready appareled with the wedding garment of innocencie if they haue not hardened their hartes hourded vp their treasure of thy vengeauÌ„ce in y â— daye of wrathe to be reueyled but haue vsed y â— time of grace the acceptable time the tyme of saluatyon that is the tyme of this lyfe in the whyche thou stretchest oute thy hande and spreadest thyne armes callinge and cryinge vnto vs to come vnto thee which art meeke in harte and lowely for thou wilt ease all that labour and are heauy loden if they haue visyted the sycke prisoners comforted y â— coÌ„ferties fedde y â— hungry clothed y â— naked lodged y â— harbourles if they haue not loden theyr hartes w t glotteny and surfeting and carefulnes of this life yf they haue not digged hid their talent in the ground doing no good there with but haue bene faithfull to occupie thy gyftes to thy glory and heare washen their garments in thy bloude by hartie repentinge them Then shall thy Angells gather them together not as the wicked which shalbe collected as fagotts and cast into the fier but as y â— good wheat that is gathered into thy barne then shall they be caught vp to meete thee in the cloudes then shall their corruptible bodye put on incorruption then shall they be indued with immortalitie and glory then shall they be with thee and goe whether thou goest then shall they heare come blessed of my father possesse the kingdome prepared for you froÌ„ the beginning c then shal they be set on seates of maiesty iudgeing y â— whole world then shal they raign with theâ— for euer then shal god be al in al with them and to them then shal they enter enherete heauenly Ierusalem and the glorious reastful laÌ„d of CanaaÌ„ where is alwaies day and neuer night where is no maner of weping teares infirmity hunger cold sicknes enuy malice nor sinne but alwaies ioic w tout sorrow mirth without measure pleasure without paine heauenly harmonie most pleasant melodie saying singing holy holye holye lorde god of hoastes c Suma the â—le hath not sene the eare hath not heard neither hathe it entered into the hart of man that they shal then enherete most suerly enioye although here they be tormented prisoned burned sollicited of Sathan tempted of the fleshe and entangled with y â— world wherthrough they are enforced to crye thy kingdome come come lord Iesu c howe amiable are thy tabernacles Like as y â— hart desireth y â— water brokes c Now let thy seruaÌ„t depart in peace I desire to be dissolued to be with Christ we morne in our selues waiting for the deliueraÌ„ce of our bodies c. Oh gracious lorde when shall I find such mercy w t thee that I maye repente beleue hope and looke for this geare with the full fruition of these heaueÌ„ly ioyes which thou hast prepared for al them that feare thee and so rest with thee for euer more A MEDITATION CONCERning the sober vsage both of the bodye and pleasures in this life THYS our body which god hath made to be the tabernacle and mansioÌ„ of our soule for thys life if we coÌ„sidred accordingly we coulde not but vse it otherwise then we do that is we would vse it for the souls sake being the geste therof and not for the body it self and so shuld it be serued in things to helpe but not to hynder the soule A seruant it is and therfore it ought to obey to serue the soule that y e soule might serue god not as the body wil neyther as the soule it selfe wyll but as god wyll whose wil we shuld learne to know behaue oure selues therafter The which thig to obserue is hard for vs nowe by reason of sinne which hath gotten a mansyon house in oure bodies and dwelleth in vs as doth the soule to y â— which sinne I meane we ar altogether of our selues inclined because we naturally are synners borne in sinne by reason wherof we are ready as seruantes to synne and to vse oure bodies accordingly making the soule to sytte
at rewarde pampering vp the seruaunt to oure shame Oh therfore good lord that it wold please thee to opeÌ„ this geare vnto me and to geue me eyes to consider effectually this my bodie what it is namely a seruant lent for the soule to soiorne in serue thee iÌ„ this life yea it is by reasoÌ„ of sinne y â— hath his dwelling there become nowe to the soule nothing els but a prison that most straite vile stinking fylthy and therfore in daunger of miseries to many in al ages tymes places till deathe hathe turned it to duste whereof it came and whether it shall returne that the soule maye returne to thee from whence it came vntil the day of Iudgement come in the whiche y u wilte reise vp that body that then it may be partaker with the soule the soule with it inseparably of weale or woe according to that is done in by the same body here nowe in earth Oh that I could consyder often and hartely these thinges then shoulde I not pamper vp thys body to obey it but brydle it that it might obey y â— soule then should I flye the paine it putteth my soule vnto by reason of synne and prouocation to al euyl continually desyre the dissolution of it w t Paul y â— deliuerance froÌ„ it as much as euer dyd prisoner his delyueraunce out of prison for alonelyr by it the deuyl hath a dore to tempt and so to hurte me in it I am kepte froÌ„ thy presence and thou from being so conuersant with me as els y u wouldeste be by it I am restrained from the sense and feeling of all the ioyes and coÌ„fortes in maner which are to be taken as ioyes and comfortes in dede If it were dissolued and I oute of it then coulde Sathan no more hurt me then wouldest thou speake w t me face to face then the conflicting time were at an end then sorow would cease and ioye woldencrease and I shuld enter into inestimable reste Oh that I considered this accordingly AN OTHER mediation to the same effecte THE begynning of al euyl in our kind of lyuinge springeth oute of the deprauatyon and corruptnes of our Iudgement because our wil alwaies foloweth-that whiche reason Iudgeth to be folowed Now that which euery man taketh to be frendly and agreing to his nature the same doth he Iudge necessarely to be good for him and to be desyred This is meate drinke apparell riches fauour dignitye rule knowledge and suche like because they are thought good and agreing either to the body or to the minde or to both for they helpe either to the coÌ„seruatioÌ„ or to the pleasure of maÌ„ accompted of euerye one amongest good thinges How beit suche is the weaknes of our witte on y â— one part the blindnes and to muche rage of our lustes on the other part that we being left to oure selues cannot but in the desire of thinges which we iudge good and agreinge to oure nature by the Iudgement of our senses and reasoÌ„ we cannot I say but ouer passe the boundes wherby they might be profitable vnto vs and so we make theÌ„ hurtful to vs whiche of the themselues are ordained for our health What is more necessarye then meate and drinke or more agreing to nature but yet how fewe be there which de not hurt theÌ„selues by them In like maner it goeth w t riches estimatioÌ„ frendes lerning c. Yea althoughe we be iÌ„ these most teÌ„perate yet wheÌ„ there wanteth y â— spirit our regeneratour we are so drouned in theÌ„ 〈◊〉 we vtterly neglect to lift vp our miÌ„ds to the good pleasure of god to the ends we mighte imitate and folowe god our maker by yelding our selnes oiuer dulye to vse his giftes to y â— common priuate vtility of oure neighbours But now goÌ„d only is life cternity cannot but demaund of vs his handiworke y â— we should render â—ure selues al we haue to the ende wherfore we were made y â— is to resemble for our portion his goodnes as those which be nothinge els but witnesses instrumeÌ„ts of his mâ—â—â—y So y â— when we wholly do naturally â—â—riue agaiÌ„st y â— kind of life wherto he hath creat vs by seking alwaies ourselues what other thing ought to ensue but y â— he shuld again destroy vs take away his notable gifts wher w t be endued vs y â— by al kind of wel doing we shuld resemble his image yea what other this may ensue but that he shuld leaue vs y â— eternally y â— we might fele by experieÌ„ce proue how bitter a thing it is to leaue y â— lord 〈◊〉 whoÌ„ is al goodnes Oh y â— therfore I might finde such fauour in thy sight dere father y â— y u woldest worke in â—â—e by thy holy spirit a true knowledge of al good thinges and harty loue to the same through Christ Iesus our lord and only sauiour Amen A MEDITATION FOR THE exercyse of true mortification HE that wilbe readye in weightie matters to denie his owne wâ— to be obedient to the wyl of God the same had nede to accustome him selfe to deny his desyres in matters of iesse weyght and to exercyse mortification of his owne wil in trisles For if that 〈◊〉 affectioÌ„s by this daily custome be not as it were half slaine surely surely when they lunge shal come we shal fynd the more to doe If we cannot watch with christ one howre as he saieth to Peter we vndoubtedly can muche lesse goe to death with him Wherefore that in great temptacions we may be ready to say with Christ not my wyll but thine be done in that this commoÌ„ly commeth not to passe but where the rotes of our lustes by thy grace dere father are almost rotten and rooted out by a daily deniall of that they desire I humbly besech thee for christs sake to help me herein First pardon me my cherishing as it were watering of mine affections obeyinge them in theyr deuyses and superfluous desyres wherthroughe in that they haue taken depe roote and are to liuely in me I secondly do besech thee to pul them vp by the rotes out of my hart and so henceforth to order me that I may coÌ„tinually accustome my self to weaken the principal rote that the byrotes braunthes may lose al their power GrauÌ„t me I besech thee y â— thy grace maye daily mortifie my coÌ„cupisceÌ„ce of pleasant things y â— is of wealth riches glory libertie fauour of meÌ„ meats drinks apparel ease yea life it self y â— the horror and impaciencie of more greuous things may he weakened and I made more pacient in aduersytie Whervnto I further desire pray thy goodnes deare father that thou wilt adde this namely that I may for euer become obedient ready to thy good wil in al things hartely willingly to serue thee doe whatsoeuer mai please the. For doutles
geue al to god in it as they doe in their creation Good men slie from that pride and are content to geue no lesse to god iustifying regenerating them then they do to their parentes for their first generation Afore we be Iustifyed and regenerated of god we are altogether dead to god and to al goodnes in his sighte therfore we are altogether patients til god haue wrought this his only worke iustification regeneration Whiche worke in respect of vs and our imperfection and falles in that it is not so ful and perfect but it may be more more therfore by the spirit of santifycation whiche we receiue in regeneration as the seede of god we are quickened to laboure with the lorde and to be more iustified that is by faith the fruites of faith to our selues and others to declare the same and so to encrease from vertue to vertue from glory to glory hauinâ— alwaies nede to haue oure feete washed although we be cleane not withstanding Now to the question A man regenerate which we ought to beleue oâ— oure selues I meane that we are sâ— by our baptisme the sacrament ther of requiring no lesse faith a man I say regenerate that is borne of god hath the spirite of god And as a maÌ„ borne of fleshe bloud hath the spirit therof wherby as he caÌ„ stirre vp him selfe to doe more and more the dedes of the fleshe so the other can by the spirit of god in hym styrre vp in him selfe the giftes and graces of god to glorifie god accordinglye Howbeit heare let vs marke that as the olde man is a perpetuall enemye to the newe borne man so accordinglye to his strength the workes of the new man are letted and made vneffectuall Therefore god hath taught vs to pray and promised his help which he commonly in maner geueth by y â— crosse wherby y â— old man is wekened and the new receiueth strength more and more dâ—â—â—ring a dissolution and an vtter destruction of the olde man by death that it might go to god froÌ„ whence it came and to his home eueÌ„ hâ—auen where in the last day it shall receiue the olde Adam now so schoâ—ed that it will neuer more be but a moste faithfull frende to serue and praise the lord for euer more Thus haue you nowe what freewyll the regenerate children of god haue for whose sakes the gospel and sweete free promises are geuen and to the regenerate new maÌ„ they properly do pertaine As doth the law with al comminations and the condicionall promises I meane promises hanging vpon condition on oure worthines pertaine properly to the olde and vngenerate man so that when he kicketh he must by them be bridled and kepte downe when the inwarde man woulde be comforted be must haue not the law nor her coÌ„minations and coÌ„dicional promises but the gospell and her moste sweete free promises So shal we walke neither on y â— right nor on the left hand but kepe the righte waye to heauen ward euen Christ our lord and captaine as his souldiours seruantes and liuely members neither dispaâ—ring nor carnally liuing but fearinâ— and reioysinge as is appertainingâ— which God graunt for his mercyes sake Amen And thus my dearely beloued I haue sent to you brefly my mind here in according to your desire Because I haue had little time and manye other lettes I shall hertely pray you to take this in good part with the more indifferencie and attention to read it for my desire was to writ fully and spedely therfore it perchance hath the more obscuritie and desireth a frendely reader construinge all to the best and brotherlye admonyshynge where cause maye appeare A BREIFE SVMME OF THE doctrine of electon and predestination GOds fore sight is not y â— cause of synne or excusable necessitie to him that sinneth The damned therefore haue not nor shall haue any excuse because god foreseing their condemnatioÌ„ through their own sinne did not drawe them as he doth his electe vnto Christe But as the electe haue cause to thanke god for euer for his greate mercies in Christ so the other haue cause to lamente their owne wilfulnes sinne and contemning of christ whiche is the cause of their reprobatioÌ„ wherin we shuld loke vpon reprobation as the onely goodnes of god in Christ is the cause of our election and saluatioÌ„ wherin we shuld loke vpon gods election He that will loke vpon god or any thing in god â–ª simplie and barely as it is in god the same shalbe starke blynde Who can see godes goodnes as it is in god Who can see his Iustice as it is in him If therfore thou wilt loke vpon his goodnes not only loke vpon hys workes but also vpon hys word euen so if thou wilt loke vpon his iustice do the like Then shalte y â— see that election is not to be loked on but in christ nor reprobation but in sinne When the second cause is sufficient shuld not we think that they are to curious y â— wil runne to search the first cause further then god doth geue them leaue by his worde The which first cause because they caÌ„not compreheÌ„d therfore do they deny it God be mercyfull vnto vs for hys names sake geue vs to loue lyue his truth to seeke peace pursue it Because god of his goodnes for the comfort of his childreÌ„ and certaintie of their saluation doth open vnto them some thinge the fyrste cause of their saluation that is his goodnes before the beginning of the world to be loked vpon in Christ a man maie not therfore be so bold as to wade so in condempnation further then god reueileth it And for as muche as he hathe not reueiled it but in synne therfore let vs not loke on it otherwise Seke to be deliuered froÌ„ synne and feare not reprobation but yf thou wilte not thou shalte fynde no excuse in the last daye Say not but thou art warned To the former meditations and praiers for your further comforte and godly exercise you maye ioyne those moste godlye and comfortable meditations whiche are annexed to his boke lately imprinted agaist the feare of death Printed at London by Rouland Hall dwelling in gutter lane at the sygne of the halfe Egle and Key 1562. Faultes escaped in the printing In A. the 7 leafe second side 19. line for thou louest read thou louedst C. 3 leafe seconde syde 13 lyne for is reade are C. 6 leafe second side 10 line for thy rede they And in the 15 line for malicousnes reade maliciousnes D. 3 leafe seconde side 4. line for daube reade dresse D. 6 leafe seconde syde 25 lyne for swing reade swynge E. 2 leafe first side 8 line for afflection reade affliction and in the. 15. line for was reade wast E. 3 leafe second side 12 line for dispraier reade despair F. 3 leafe second side 6 line for helpes read helples F. 4 leafe second side 14 line for thy wilt