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B07589 A treasure of knowledge: springing from the fountaine of godlinesse, which is the word of God. A little catechisme, wherin is handled the doctrine of the knowledge of God in Iesus Christ. : Also a briefe and pithie exposition of the Ten Commandements of almightie God ... / plainely expounded and delclared in questions and answers, by the late faithfull minister and seruant of Iesus Christ, William Dyke.. Dyke, William 1620 (1620) STC 7431.5; ESTC S91798 25,491 89

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sufferings Q. What vnderstand you by fulfilling A. The perfect kéeping of the whole Law Math. 3. 5. Q. What are the actions which he did in his glorie A. His resurrection ascension sitting at the right hand of his Father Rom. 1. 4. 8. 34. Acts 1. 9. Q. What fruite and benefit is there vnto vs by these works of his Priesthood A. They are two Redemption Intercession Q. What is redemption A. To be deliuered from the state of sinne and death and restored to righteousnes and eternall life Col. 1. 13. Gal. 5. 5. Heb. 9. 12. Q. What be the parts of redemption A. They are two Iustification Sanctification Q. What is Iustification A. To be deliuered from the guilt of all sinne and to be made partakers of the righteousnesse of Christ Q. What are the parts of Iustification A. They are two 1. Remission of sinnes Col. 1. 14. 2. Cor. 5. 19. Heb. 9. 26. 28. 2. Imputation of Christ his righteousnes Coloss 2. 13. Rom. 4. 3. 6. Q. What is remission A. The vtter abolishing of all sin by the death of Christ 1. Iohn 3. 5. Heb. 9. 26. Q. What is imputation A. A reckoning of Christs righteousnesse for our owne Q. What is sanctification A. To be frée from the tyrannie and bondage of sinne and to be restored to righteousnesse Q. What are the parts of sanctification A. They are two 1. Mortification Col. 3. 5. 2. Quickning Rom. 8. 11. Q. What is mortification A. A subduing of the power of sinne Rom. 8. 12. Q. What is quickning A. A renewing of vs to newnesse of life Rom. 6. 4. 5. Q. What is Intercession A. A taking away of all pollution frō our obediēce through the merits of Christ 1. Ioh. 2. 1. and a continuall intermediating for vs to God Q. What is the other part of his Mediatorship A. His Kingdome whereby all the works of his Priesthood are made profitable vnto vs. Q. What is to be considered in that A. 1. The kingdome it selfe 2. The administration of it Q. What is to be considered in the kingdome it selfe A. Two things that it is a kingdome of Grace Ioh. 2. 28 Acts 2. 17. Glorie Iohn 17. 1. Q. What else consider you in this kingdome A. 1. The greatnesse of it 2. The nature of it Q. Wherein doth the greatnes of it consist A. In 1. The extent which is infinite Psal 28. 9. 2. The power of it which is absolute Reuel 3. 7. Q. Of what nature is this kingdome A. It is 1. Spirituall Iohn 18. 36. 2. Eternall Esa 9. 7. Dan. 7. 14. 27. Luke 1. 53. Q. Are not we partakers of this his Priesthood and kingdome A. Yes we are made Priests to offer vp spirituall sacrifices acceptable to God by Iesus Christ 1. Pet. 2. 5. Kings to subdue our owne rebellious affections Reuel 1. 6. Q. Wherein doth the administration of the kingdome consist A. In things and persons Q. What be the things A. They be of two sorts 1. Inward 2. Outward Q. What be the inward A. The Spirit peace ioy righteousnesse and faith which are giuen by the outward Q. What is faith A. An assurance of the loue of God towards me in Christ Iesus that he is mine and I am his Iohn 20. 28. Rom. 8. 38. Cant. 2. 16. 6. 3. 7. 10. Q. What consider you in faith A. 1. That it is of God and not of our selues Math. 16. 17. 2. That it is not in all but onely in the elect Acts 13. 48. 3. That it is knowne by the fruits which are obedience to Gods commandements Iam. 2. 20. Iohn 14. 15. 4. That it is common to all the children of God yet in a different measure 2. Pet. 1. 1. 1. Cor. 12. 11. 5. It is not here perfect in any but increaseth and groweth dayly Rom 1. 17. 6. The least measure of it saueth Math. 17. 20. It cannot be vtterly lost Rom. 11. 29. Luke 22. 32. Q. What meane you by the Spirit in this place A. The power of God which workes in the hearts of men things which the naturall discourse of reason cannot attaine vnto Q. What is the diuers working of Gods Spirit in the Church A. It is in things 1. Common to the Elect and reprobate 2. Proper to the Elect. Q. What is proper to both A. Illumination knowledge gifts of preaching hearing with ioy and doing of many things Heb. 6. 4. Math. 7. 22. 13. 20. Marke 6. 20. Q. What is the worke of the Spirit proper to the Elect A. A particular faith iustification sanctification of the Spirit Q. What be the outward things in the kingdome of Christ A. 1. Such as God hath giuen vnto vs. 2. Such as we do giue vnto him for seruice according to his word Q. What be those things which he giueth vnto vs A. 1. The Ministerie of the word 2. Sacraments 3. Censures of the Church Q. What is the Ministerie A. It is an ordinance of God in the Church which he hath appointed for the opening and applying of the Scriptures thereby to call men to the knowledge of saluation Math. 21. 25. Q. What is a Sacrament A. It is a sacred action of the whole Church wherein by outward signes done according to the ordinance of God inward things are offered to all and exhibited onely to the faithful to strengthen their faith in the eternall Couenant Q. What do you consider in a Sacrament A. 1. Some things that are outward 2. Some things that are inward Q. What be outward things in a Sacrament A. 1. The persons that do minister and receiue 2. That which they do minister and receiue Q. What be the persons A. The Minister and the Communicants Q. What belongs to the Minister A. Chiefly to consecrate and deliuer the outward elements Q. Wherein stands the consecration A. 1. In declaring and opening the institution of the Sacrament 2. In prayer and thanksgiuing to God the Church ioyning with him Q. Is not the nature and substance of the element changed by this consecration A. There is no change of the substance of the element for then there were no Sacrament Q. Is there then no difference betweene those elements and others of that kind in common vse A. None at all in substance but onely in their vse during the time of that present action Q. Why then are the outward Elements called by the name of the thing signified as bread to be called the body of Christ A. 1. To shew the vnseparable coniunction of the things signified with the outward signe to the worthy receiuer 1. Cor. 10 16. 2. More fully to assure the worthy receiuer that he doth as verily receiue the things signified as he doth the outward signes Q. What is required before our receiuing the Sacrament A. Preparation Q. Wherein standeth that A. In Knowledge Faith Repentance Q. What is required in the Action of receiuing A. 1. A reuerent behauiour 2. To meditate of our owne misery 3. To thinke of the death and sufferings of
TREASVRE OF KNOWLEDGE SPRINGING FROM THE fountaine of godlinesse which is the word of God A LITTLE CATECHISME wherin is handled the doctrine of the knowledge of God in Iesus Christ Also a briefe and pithie Exposition of the ten Commandements of Almightie God the knowledge of the couenant of grace the doctrine of the Sacraments the Lords Prayer fasting holy feasts and vowes and wherein the estate of the elect and reprobate from Luke 16. 12. is plainely expounded and declared in Questions and Answers by the late faithfull Minister and seruant of Iesus Christ WILLIAM DYKE LONDON Printed by R. Field for Robert Mylbourne and are to be sold at the great South doore of Pauls 1620. A TREASVRE OF KNOWLEDGE SPRINging from the fountaine of godlinesse which is the word of God Question WHereupon ought faith and true religion to be grounded Answer Vpon the written word of God contained in the old and new Testaments Eph. 2. 20. Q. Who is the author of these holy Scriptures A. God himselfe Heb. 1. 1. Q. How came these Scriptures first to the Church from God A. By diuine inspiration 2. Tim. 3. 16. 2. Pet. 20. 21. Q. To what end were they giuen A. Perfectly to teach vs what to beléeue to saluation and how to liue well 2. Tim. 3. 16. Ioh. 5. 39. 6. 68. Psal 119. 9. 105. Iohn 20. 31. Q. Of what authoritie be these holy Scriptures A. Of the highest authoritie aboue all men and Angels Gal. 1. 18. Q. What is the reason of this A. 1. Because they are of God 2. Because they onely immediatly directly bind the conscience Iam. 4. 12. Esa 33. 22. Q. Which be those bookes of the holy Scriptures A. The old and new Testaments Q. Which be those of the old Testament A. The Law and the Prophets Q. Which be those Bookes of the Law The fiue bookes of Moses called 1. Genesis 2. Exodus 3. Leuiticus 4. Numbers 5. Deuteronomie Q. Which be the Prophets A. They are either in Poesie and those are Doctrinall Prouerbes Ecclesiastes Canticles Lamentation of Ieremie Iob. Psalmes or prose which are Historical Iudges Iehosua Ruth 1. 2. Samuel 1. 2. Kings Ezrah Nehemiah Hester 1. 2. Chron. Doctrinall which are Prophets called Greater Esay Ieremy Ezechiel Daniel Lesser Hosea Ioel. Amos. Obadiah Ionah Micha Nahum Habakkuch Zophany Haggai Zecharia Malachi Q. Which be the bookes of the new Testament A. They are either Historicall either of Doctrinall as the Epistles of Christ as or The Apostles as Mathew Marke Luke Iohn Acts. Paul to Iames. 1. 2. Peter 1. 2. 3. Iohn Iude. Apocalyps which is also Propheticall the Romans 1. 2. Corin. Galathians Ephesians Philippians Colossians 1. 2. Thessa 1. 2. Timo. Titus Philemon Hebrewes Q. How is it proued that these Scriptures are indeed the word of God A. 1. By the perfect concord betwéen all those writings notwithstanding the diuersitie of persons by whom places where times when and matter whereof they were written 2. By the admirable maiestie and force that is in them to change the hearts of men Heb. 4. 12. 1. Cor. 14. 24. 25. 3. By the working of the Spirit in the hearts of Gods children to assure them they are the Scriptures of God Q. How proue you that the Apocryphall bookes are not the word of God A. 1. Because they are not written in the Hebrew character as all the books of the old Testament were 2. Because the ancient Church of the Iewes did neuer receiue them to be read or expounded in their publike assemblies Act. 13. 15. 27. 15. 21. 3. The primitiue Church both Gréeke and Latine after the Apostles did neuer receiue them for Scripture 4. They containe many things repugnant to holy Scriptures Hitherto of the Scriptures Q. What do you consider of concerning God A. 1. His Nature 2. His Attributes 3. The Trinitie of Persons 4. His Workes Q. What is God A. An eternall Essence that hath being of himselfe Exod. 3. 14. Q. Of how many sorts be his Attributes A. Of two Incommunicable and Communicable Q. What be his Attributes incommunicable A. Two Simplenesse of nature and Infinitenesse Q. What is that which you call simplenesse of nature A. It is an essentiall propertie in God whereby euery thing that is in God is God himselfe 1. Peter 3. 17. 1. Iohn 4. 16. Q. What do you consider of his infinitenesse A. It is either in Greatnesse or Eternitie Q. What is his Greatnesse A. It is an essentiall propertie in God whereby he containeth all things and is contained of nothing 1. Kings 8. 27. Q. What is his infinitenesse in Eternitie A. It is an essentiall propertie in God whereby he is the first and the last Reuel 1. 8 Q. What be the attributes of God that are communicable A. Those which he doth communicate to others as power wisedome mercy and such like Exod. 34 6. Q. Are those in men or Angels as they be in God A. No in God they be essentiall in vs by participiation in him absolutely perfect in vs imperfect 1. Cor. 13. 9. In him without measure and in all fulnesse Iohn 1. 16. In vs by measure Q. What is further to be considered of concerning God A. The Trinitie of Persons Q. What is a person in the Trinitie A. A distinct substance hauing in it the whole Godhead Iohn 14. 9. 16. Colos 2. 9. Q. What is the Father A. The first person in the Trinitie who hath of himselfe eternally begotten his onely Sonne Psal 2. 7. Q. What is the Sonne A. The second person in the Trinitie eternally begotten of the substance of the Father Iohn 1. 18. Q. What is the holy Ghost A. The third person in the Trinitie eternally procéeding from the Father and the Sonne Iohn 15. 26. Q. Is euery one of these three persons the true and Eternall God A. The Father is God Rom. 1. 7. Iohn 17. 3. The Sonne is God Esay 9. 6. 7. Iohn 1. 1. 2. 3. 4. 1. Iohn 5. 20. The holy Ghost is God because the names properties nature and actions of God are giuen vnto him Act. 5. 3. 4. Gen. 1. 2. Esay 61. 2. Act. 2. 28. 1. Cor. 2. 10. 11. 1. Cor. 12. 4. 8. 9. 10. 11. Q. Is any of these greater one then another A. No they are all coequall and coeternal of the selfe same infinite being power and maiestic Iohn 5. 7. Q. How are these being three said to be one A. They are one in being and essence but thrée persons and substances Q. Euery one of these being true God are there then more Gods then one A. No there is but one onely God Deut. 4. 6. 1. Sam. 2. 2. Esay 45. 5. Ephes 4. 6. 1. Cor. 8. 5. 6. Q. What is the reason that these three are but one God A. Because the Godhead is communicable to all the Persons but the Persons are incommunicable Iohn 14. 9. Q. What be the personall properties A. To the Father to beget To the Sonne