Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	faith_n	grace_n	work_v	7,291	5	7.3947	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85173	A faithful discovery of a treacherous design of mystical Antichrist displaying Christs banners, but attempting to lay waste Scriptures, churches, Christ, faith, hope, &c. and establish paganism in England. Seasonably given in a letter to the faithful in and near to Beverley. Containing an examination of many doctrines of the people called Quakers in Yorkshire, together with a censure of their way, and several items concerning the designs of God, Satan, and men, in these things, recommended to the consideration of them who are in good earnest for Christ.	Pomroy, John.; Feake, Christopher, fl. 1645-1660.; Glisson, Paul.; Kellet, Joseph.	1653 (1653)	Wing F568; Thomason E699_13; ESTC R202092	45,783	67

Prophets without the Call or Gift of either who more steal the word from others then they who have received their notions from Scriptures Teachers and Leaders and phrases also and yet do acknowledge neither one nor other but as it were of themselves He that quotes the Scripture steales not the word He that imitates the Practises of Saints in foregoing ages going forth by the footsteps of the flock not desiring singular waies seeking Christ in his own standing appointments by the Shepheards Tents and holding fast the true sayings of the holy Scriptures erres not if he speak and contend for the Faith which was once delivered to the Saints though it be not so delivered to him by immediate inspiration or confirmed with miracles as it was to them 2 Thess. 2. 14 15. Furthermore these who come unto you in the imitation and resemblance of Christ Prophets Apostles with their deemed Oracles and great wonders do shew themselves in the most composed garb of humility as the greatest friends to the crosse of Christ and the onely bearers of it disswading you From your own wisdome will righteousnesse Pride in apparell Diet c. giving and receiving honour of men and such like which is the crosse you must abide in and through it they say passe unto everlasting rest WE Wish heartily that all that wear the sheeps clothing were sheep indeed but there is one that judges Let us search and trie these Doctrins and let judgement of persons result freely First then we are fully satisfied that he who hath learned Arts and Sciences and hath read over Systems or Bodies of Divinity and Exercitations concerning it must come to Christ as a little child and be abased in all his Pride of Flesh in Gods presence For all these make not one wise unto salvation but what this man hath before Christ he is puffed up with it knowing nothing as he ought to know 1 Cor. 8. 1. Yet doth not this subvert Schools of learning but it sets learning in its place Surely it is clean to the clean-hearted as meat and drink and being rightly improved yields a larger tribute to Jesus Christ than the worlds external goods For want of which its easily observable how these pretenders to the Cross do often mistake in the English idiom or phrase of translation to wrest the sense We affirm also that he that 's wise to buy and sell and shift in shaking times to raise himself while most do fall must give up himself to Jesus Christ seeking first his kingdome and minding his will without consulting with flesh and blood though he be counted a fool for Christs sake Yet doth not this cross the will of Christ for him that hath wisdom in his Generation to buy and sel and provide liberally for himself and his if riches increase by the blessing of the Lord and not the covetous pursute of them that would be rich Still remembring that of him that hath more there is more required and that Man be faithfull with that that is anothers for he can carry nothing out of this world being rich in good works Also considering he that hath most hath most Temptations which is enough if wisely weighed to stop the greediness of Men after more than food convenient Secondly we are assured that who so comes to Christ must forsake his own will as guided by fleshly wisdome or deceitful lusts or expressing it self in opposing the will of Christ Nevertheless this superintendency of the holy Spirit over-awing the will of Man doth not abolish but regulate it For the people become willing in the day of his Power Neither doth it follow that such or such a Motion is therfore of God because it crosseth natures desires though if the clear will of God do so it must be readily obeyed Thirdly we are confident that whatever Man hath done or received before he knew Christ which he accounted gain and boasted of hoping for Gods favour therefore he will reckon his loss when Christ is revealed to him because he was held contented in those snares of Pride without Christ and he will no more desire to be found in his own righteousnesse which indeed are as filthy raggs unlesse when he is under Temptations Yet we also believe that the righteousnesse which is performed by faith or the Power of Christ in us is not to be rested in as that in which we are accepted Eph. 1. 6. Also that the Externals of Religion before rested in become not now abolished to the New-creature as Ceremonies which might be used or not used but the Externals of the Gospel are to be used with the Power of Godlinesse upon a new account transacted to the glory of Christ Fourthly touching Apparel We confess and may not deny that in the Church-relation and in presence of Christ we may not have respect to gay cloathing and a gold ring For then all eyes should be inward while soul affaires are transacted And we may not here know men after the flesh but as they are enriched with Faith and gifts of Grace and as they stand in the judgement of the Spirit Wherefore Apparel concerns the outward Man in the capacity of Man though it is as all other things to be ordered and directed by the grace of God And here we know not how to excuse this wanton nation that generally shews it self childish in nothing more than by respecting gay clothing which sometimes covers an infirm and deformed Body and Spirit too and in its self onely seems to shew a man that hath more thick clay than another But seest thou a man boasting in his Apparel be not troubled for it may be its all his Portion and rejoicing in this world We know the Scriptures that declare against the Pride and wantonness in apparel Is 3. 1 Pet. 3. 3. 1 Tim. 2. 9. and that which judges this wantonness in women condemns the like in men also yet we will consider and that a little more because this is so much insisted on by the Assertors what allowance is by God given to men though not for a cloak of Pride 1. Apparel was instituted to cover shame to defend from weather and grew into use for distinction of sexes and qualities of Persons but for the shape of garments its left to man to attire himself Prudentially and because he is a member of Societies Prudence directs to use the modest customes of the Country as in other and greater matters 2. As all creatures were given to man for his use so some for his conveniency delight and ornament as a Man else the bounty of God in the variety of creatures must be denied Man may serve himself of any Creature so that he be helped in his way and honour his God by it Thus in dayes of gladness the Scripture allows more than ordinary garments after the manner of men 3. Pride doth not lie in putting on of

things to be attended as Gods will and mind in Commands Prophecies Promises c. which are not known by any light of nature of which sort is the whole doctrine of Faith and Hope or the Gospel Which never entred into the heart of Man in the highest attainments of Nature to conceive neither can the natural man receive them neither can the prudence of man in the flesh be subject to or in amity with them but opposeth the hearing of Faith untill Gods outstretched Arm work faith accounting it Foolishnesse we being until Faith alienated and Enemies to God in our Minds reconciled onely by or in the body of the flesh of the man Christ Jesus who is God blessed for ever There is indeed a Law from Mount Sinai which is a repetition of that Law which was once written in mans heart which cannot but own what it could not so fully dictate If then that light in man was not sufficient to its proper end namely to direct and judg in matters of Morall Righteousnesse but it was necessary that the Law should enter on Mount Sinai as an exact rule that offences which before were not manifest might abound in the eyes of the Sinner how much lesse could that Law which brings the knowledge of sin and the curse justify and glorify Wherefore the Gospel or Law from Mount Sion the Law of Faith leads us in a Newway by the Mediatour who came to do what the Law on Mount Sinai or in mans heart could not do Rom. 8. 3. Hence is it that man naturally runs to Mount Sinai for righteousness and life in his personal obedience which these men put you upon and man so easily closeth with contrary to the Gospel which is not first known by seeing within but hearing tidings without Isa. 53. 1. Rom. 10. 14. Luke 24. 47. As for the nations that never heard or do not hear the Gospel and Scriptures we will not enter into Gods Secrets but this we are bold to say 1. That the knowledge or Faith of Christ justifyes and there is no other name under Heaven given among men whereby we must be saved Act. 4. 12. 2. But we conceive not how Christ is preached out but by them who bring the word of God whose feet are beautiful Rom. 10. 14. 17. It is true that as the Sun described Psal. 19. doth from East to West proceed to enlighten the world so hath the Sun of righteousnesse whose Tabernacle is in the Heaven of the Church enlightned the Eastern Countryes which this Sun hath left in the dark though he now shines amongst us Thus is the word nigh us Christ in his Gospel comming to our doors and not leaving us to travel to Jerusalem as of old to hear the word of the Lord which yet is nigh to us though he be in heaven and we on earth by Faith ver. 8. 9. Ephes. 3. 17. 3. But yet if it should be evinced to us that the Gospell was preached in every creature yet it proveth not that it is so preached in every individual man woman and child as the Ministry of Paul in the same verse shall be needlesse or that it was so before the Incarnation of Christ when as this mystery was hidden from Ages and Generations v. 26. and was manifested by preaching as we read Tit. 1. 3. Compare this also with the sixt verse of the said 1 Col. As for this nation in which we live 1. It cannot be denyed but that in England the most have in their minds the history of the Scripture though they had not known it but for outward teaching 2. We know also that the Scripture-light which they have attained is not minded by them as the word of Christ which shall judge them which it were well they were more told of and did believe 3. We acknowledge that every unregenerate Man hath more power than he doth improve to obey light 4 It may not be rejected by us as unlikely That God by his Spirit which works by way of Remembrance may bring to mind words of Gospel-truth which a man hath read or heard without understanding or affection and thereby quicken and turn men without any actual reading or hearing Yet in such a case 1. It is the Spirit brings to God by Faith in Christ 2. And it is by Scripture light even the testimony of the Apostles and Prophets which once was read or heard else he could not know it 3. It is not Gods ordinary way who usually for divers ends which might be mentioned for the conversion of sinners makes use of his people and servants according to the standing appointments of the Kingdome of Christ Whereby you may see the aim of these Doctrines as mannaged by them is to hinder the Gospel pervert the faith and destroy at once all the good which ever was done or is like to be through the grace of God by a Godly Ministry Nay how this Tenet fighteth with their own practises who leave not men to the light in them but by words and papers industriously suggest to them their apprehensions And though they often quote the Scriptures Yet 1. it is but partially And 2. not as the ground of their Faith But 3. chiefly as a staff to beat others with or to shoot with them in their own bow But blessed is that people whose ears hear that Gospell which Peter preached Acts 10. even of Christ dying at Ierusalem for sinners and rising again for justification of all them who shall believe c. yea rather blessed are they who receive it in word and power also 1 Thes. 1. 5. and that not as the word of man though ministred by man but as it is indeed the word of God cha. 2. 13. And blessed are they to whom God sends his Servants as Paul to speak to them and watch over them for if by any meanes Satan can he will hinder the people of such a benefit as ver. 18. For they are to be esteemed highly 1. In love 2. For their works sake 3. Because they are overseers of them in the Lord 4. And do admonish them 1 Thes. 5. 12 13. 5. And it is but ingenuity to acknowledge such who addict themselves to the Ministry of the Saints by whom also their spirits are refreshed 1 Cor. 16. 28. But we shall proceed to enquire into that doctrine which saith The light in you which also enlighteneth every man that commeth into the world is Christ WHat then is become of the Person of the Mediatour the man Christ Jesus 1 Tim. 2. 5. Heb. 7. 24. Mind how they do secretly withdraw you from eying his death resurrection intercession c. for us without us while they make that at best but a shadow of what is done in us So making the first and second Adam not to be two men but two things in every man Dear Friends doth nor the Scripture speak to Saints not every man when it saith Christ in you

Spirit should accompany the word in the mouth of the seeds seed or successive Saints from age to age We confesse that though reading the Scriptures or Scripture Truths in books may be a means of Faith through the Holy Ghost working therewith yet this may be fitly comprehended under hearing of the Apostles and Prophets by their writings by which they being dead yet speak and doth still confesse the Gospel administred by Man and not by any other Creatures or by secret communication of light to the mind by God immediately which these Assertors affirm and we shall have further occasion to examine We contend not herein for any particular sort of Men or them who do most readily call themselves the Ministers of the word of God though we shall alway acknowledge the Order and Offices of the Church of God but our chief contention is for the Gospel as administred by Man whether in word or writing as not knowing how any should believe unlesse they hear the Testimony of the Apostles John 17. 20. or their Word For truly we should bear more easily the laying aside of Man or his Ministration though none may adventure to do it but Christ who hath declared his mind as we have observed and shall if these that advance themselves above him who is the true Christ did not aim to beguile you of the Scriptures themselves even while you are looking on and think not so Wherefore while they say this Light or Gospel is within you they proceed to say it is the sure word of Prophecy Is then a Prophetick light in all men or what doth it prophecy of life and righteousnesse for sinners in a Mediator or of Death because of disobedience or if this be the light that shines in a dark place what is the day-star and the Sun of righteousnesse if this be Christ as was before affirmed by them But as the legs of the lame are not equal no more are these parables but that we may shew their distance from the truth rather than from themselves we beseech you to consider that by this means Either first The Scriptures are laid aside not onely as not useful but as not true Scripture to you nor truth to you if they be not particularly dictated in your hearts after the same manner as to them that wrote them Thus they call it a dead letter which word was applied to the Law whereas though the ink and paper be dead yet the Truth or meaning of those words is called the Power of God and hath a Majesty Authority and Grace above the words of man stamped upon it and is said to convert comfort quicken and make wise the soul which is done no otherwise than by the conjunction of the Word with the Power of God Psalm 119. 50. 105. Surely the Scriptures were written for our learning and are able to make wise unto Salvation through Faith in Christ and may be used for Doctrine Reproof Correction and Instruction in righteousnesse that the Man of God or a man who from God or for God is to attend upon the work of the Ministry * may be perfect throughly furnished to every good work As for the expected dictating the Scriptures by the Spirit to us as to the writers it is groundless but we shall touch on that afterward Secondly But if the evidence of Truth constrain them to return to the word of the Scriptures as binding in it self and useful yet by their Doctrine the Scriptures are turned into Allegories and so their frothie conceipts and catches of wit are established as the sure Word of Prophecy Thus doth the deceiver suck the Eggs and lay them in the nest again and while they allow the Scripture a nominal authority yet it must not be heard but as their conceivings put a sense upon it and in short thus is the Scripture judged but is not admitted to judge spirits and apprehensions but if they speak it must be an oracle and as the Pure testimony of Jesus or the light in them which must be credited but not disputed of this more in the sequel This calls to mind a sentence in one of Luthers Letters verily saith he God must incessantly be implored with fear humility and earnest supplication that we may have his assistance and protection otherwise truly it may soon come to pass that the Devil will present before our eyes such a Phantasm that we should swear it were the true Holy Ghost it self as not only those antient Heretiques but in our time also examples which have been and still are great and dreadful do forewarn This he wrote concerning this Generation that we contend against which began to his Time Some dare not quite lay aside the Scriptures neither turn it into Allegories yet do not look in them to learn because they think it is to build up themselves in Carnal knowledge which darkens the workings of the Spirit and again because they judge that none can open its seals but the Lamb and therefore they 'l not meddle at least not to search for understanding therein until the Spirit in them open it to them But let us consider 1. Jesus Christ spake many things to his disciples which they understood not at that time untill after his resurrection and the fulfilling of them which doubtlesse he would not have done if his wisdome had not judged it meet to treasure up knowledge in their memories for hereafter though they had not the present understanding of them or present benefit by them 2. Our blessed Saviour calleth them fooles and slow of heart because they did not believe All that the Prophets have spoken which taxeth them for negligence non attendance and willful ignorance of the Scriptures though the seals were not opened to them and beginning at Moses he expounded unto them in all the Scriptures the things concerning himself v. 27. which was a teaching of knowledge from the letter of the word and he opened their understandings that they might understand the Scriptures which they had surely as they ought read before Likewise it is observable that the Lord seeing the Eunuch Acts 8. 32 c. reading a Scripture in a conscientious way for he was a worshipper of God v. 27. though he understood it not v. 30. sent unto him Philip to open that Scripture and from that to preach unto him Jesus so will God do with others in the like condition 3. Instruction of children in the Scriptures 2 Tim. 3. 14 15. was commended as a way blessed of God In this way seeds are sown which spring up it may be by way of remembrance long after for conversion or further increase in knowledge which they sooner make when they have the spirit if they keep in memory what they read or heard in the time of their ignorance Most true we find it it s not having but eating the Book doth us good and the word doth not profit us without faith neverthelesse searching

Antichrist rather than of Christ 4. And signes being not for them that do believe but for them that believe not 1 Cor. 14. 22. 4. If the Saints have now as much need of those appointments as then nay more if we may say so then why should any seek to be loosed from their own Mercies We confess we have read and heard of seen and through Grace humbly despised the vain boastings of them who said they were perfect and were above hearing praying believing hoping speaking Great swelling words of vanity who have turned aside first from the holy Commandement and after that from the pretence of it which should awaken us to edifie one another on our most holy Faith praying in the Holy Ghost that we might not be led away with the Error of the wicked and so fall from our stedfastness It is most freely confessed that when things come to practise in this time which is neither dark nor day many doubts and questions do arise among many yet as some of us have tasted of the goodness of God in this way so we may not but acknowledge it and farther Pray until the day break and shadows flee away Turn O beloved and be as a roe or young hart on the Mountains of Divisions Surely the Doctrines of these Men which we oppose are levelled to subvert all Order Churches in whatsoever is done outwardly For they say its Babylon and all the worship and Teachers without are of the Beast and Anti-christ Judge us O Lord for why should Men in thy name rise up against thy Sonne and us for his sake 1. Rejecting thy care 2. Condemning thy Wisedom 3. And the Generation of the Just in all ages 4. To establish themselves and prepare a high-way to Paganism It is not a Pleasure to us Beloved in the Lord to open these painted Sepulcres but since we have begun we will proceed to shew yet more that you may see and wonder and beware They bid you Speak no more than you have experience of and than you live in VVE confesse it is and shall be to us for a Lamentation that the religion of very many consisteth in talking of God and Christ and Scriptures and Churches and is but a sound of words without knowledge and faith and so do rather darken than make manifest the Truth and because it is without obedience their conversations destroy their confessions And did these sayings aim at the reformation of this we should not dare to cross them but we have grounds from certain discourses personally had with some of this way to declare 1. That this is to silence you from ever mentioning the histories and prophecies of the Scripture Creation of the world Garden of Eden Adam Eve Flood Historie of the Church coming of Christ into the world the Day of Judgement Resurrection of the Body and such like which being Past or to come we can have no present experience of And some of us speaking of these Scripture Records have been blamed for speaking without experience 2. Or Secondly by this means all the Scriptures must be construed as Metaphorical in an Allegorie making the Creation an Allegorie and so the world without beginning Adam Eve the Serpent Paradise Cain Abel Seth Noah Ark Abraham Isaac Jacob Aegypt Wilderness Canaan Kings Prophets Records to be meer allegories Nay Christ his flesh and blood his life and death his Cross and Crown Scribes and Pharisees Jerusalem Herod Pilate Churches Elders Anti-christ called Babylon and Egypt c. and what not to be fulfilled in the Allegoricall construction of particular experiences But concerning Experience we are satisfied 1. That to speak without Experience in experimental affairs is to darken counsel as they do that speak onely from the hearing of the Ear Iob 38. 2. 2. But Faith is the Evidence of things not seen and a subsistence of things hoped for though its evidence be not of the nature of Sense Science Opinion or Experience being of things unseen by the sense not known from the search and rationall comprehension of Causes nor intertained from the Probable testimony of wise and holy Men nor tasted in the Presence thereof yet after a spiritual manner seen known and experienced by Faith in the Divine Testimony Wherefore having believed we also will speak of the sacred Records and gracious Prophecies which are delivered to us in the holy Scriptures of which and in which God hath caused us to trust giving us also the Earnest of the Spirit which as Josephs wagons to Iacob doth ascertain us of the Truth of the tidings And the gracious operations of the holy Spirit in our hearts from and by Scripture Truths gives us to believe the Histories and Prophecies interwoven to be also of Divine Authority 3. We do also judge the Word of Faith which is Divine Testimony to be more safe Certain and Constant ground to speak of and from than experience In this we are not for a dead Faith which is the fruit of freewill closing with the Word from the testimony of Man which leaves the mind wavering through carnal reasonings which cannot be satisfied But for a lovely Faith even the work of the Spirit with Power setling the mind on the Divine Testimony as such As for speaking no more than we live in if it intend not to stop the mouths of all those who dare not pretend to perfection and blamelessnesse but those who speak from Notion and yield not up their souls to the things which they deliver to others we testifie the same thing As for Allegories 1. We allow very many in the old Testament beside the Ceremonial Law which was a shadow of good things to come Persons Offices Places Actions Things which the Ecchoings of phrases wisely and warily observed give hints of and puts the beginning of every Allegorie into our hands as the Apostle took it in Gal. 4. from the 54. of Is 1. verse which yet must be wisely followed as Scripture Ecchos proceed to encourage yet not to impair the truth or use of the Letter and History Allegories being but accidentall thereto and a fruit of the incomprehensible wisdom of God that sets one thing to answer to another But in the New Testament although Jesus Christ spake many parables and used similitudes which he opened to his Disciples yet the Gospel Ministration properly so called not onely in the language thereof but in the Actions persons things thereof is in much plainnesse and not as Moses who had a veil upon his face but the Messias discovered himself by speaking plainly and without a Parable John 16. 29. his parables in his publique preaching being chiefly for judgement to the willfull Jews that seeing they might not see Matth. 13. 13. We gladly own Christ in us by his Spirit to crucify our flesh and raise us up in our hearts in this world and at his second comming our bodies in the resurrection to a new and spiritual life and

scope of the place and other Scriptures of the like Argument 4. The Scripture was given for doctrine reproof correction instruction which is the foundation of a variety discourse from any Scripture Method is prudential and variable according to occasion Study or meditation is duty and blessed which should in a Teacher expresse it self as in a workman that needs not be ashamed rightly dividing the word of truth by explication giving each word its due and by application each their portion As for Learning it is but subservient to the understanding the Letter of the Scriptures gives a more distinct utterance helps to significant words and is an advantage that equalls them to their Adversaries armed with learning against the truth But some contend against learning because they know it not as for these people we suppose had they learning as their Leaders and Abbettors beyond the Seas and in England did so would they use it to the utmost against what they oppose There be many railing and impertinent applications of Scriptures made by them which every one may see into that hath not darknesse on his right eye and we shall not mention onely remembring it s not any person or circumstance so much that is aimed at as the Ministry it self or all outward Teachers in which Argument they discover more Envy Pride Passion than in any other But be assured if the Magistrates had not a material sword as the Ministers have not their language would light as heavy on their heads and more than so In all this we plead not for the ignorant ungodly persecuting men called Ministers but do sadly bewail that after all the Petitions from the Nation Declarations of the State and Proposalls from the wise hearted there is yet any thing hinders the doing of something to purpose to withdraw the Publick incouragement from the corrupt Ministry with whom God hath a controversie Concerning that they say God is now comming to redeem his People from all their Teachers and teach them himself● We do declare our apprehensions of such approaching desolation on many things which are in high esteem among men that should they be spoken would make many ears to tingle But God will provide for the houshold of faith and send them Pastors after his own heart untill the new Jerusalem come down from Heaven which these pretend to but know not But as God is about a great and strange work so is Satan who now comes with all deceivablenesse in the Mystery of Iniquity which answers line for line with the Mystery of Godlinesse in bringing in a false Christ and false Kingdome consisting in a Righteousnesse peace and joy all false witnesse the lying Prophets strange wonders strong delusions religious Prophanenesse found amongst us in England triumphing in the abolishing of Good and evil Heaven and Hell and the transcendent speculations concerning God incarnate in all things Apparitions voices trances of and to persons manifestly deluded and bewitched with the spirit of lies Touching their seeming Mortification we advertise you that who so diligently apply themselves to the Law as they rightly advise if righteousnesse were to be sought by the Law such may find by minding their light and standing on their watch a great measure not onely of Mastery over outward Actions but a nipping of the root of evill for a season And how farr Imagination may work when the mind is wholly subjected to it and composed to a contemplative sequestration from all outward objects is partly known to them who by nature or custome are addicted to Melancholy But how far the jealous God may give up over-credulous and unbelieving Minds to sink into these deeps of strange delusions must be left to him who is just yet unsearchable in his waies yet hath given us to know what should be in the last daies Now as there hath been a black and long Parenthesis or dark space in the daies of the Apostacy or back-fliding from Primitive Purity in doctrine and Discipline and according to the Scriptures we are admonished of a happy and peaceable state of all the children of Sion after the Destruction of Babylon the Lords own cannot but rejoice in the remembrance of the Dayes of the Son of man hoping the return of them which they desired to see so long but have not seen Now being in some forwardnesse through the Judgements of God begun in the Nations they are supposing the time is now come upon which the Deceiver takes his advantage saying Lo here and lo there and when he saw that bare forms would not satisfy the children of the Kingdome he addressed himself in a more glorious and taking way saying Now are the daies of the Son of man Now hath Christ sent forth his Disciples as of old the twelve Apostles and 70 disciples without Staff Scrip or money c. See here be miracles there be multitudes flocking in Here 's the great Power of the Holy Ghost there are men falling down and saying God is among you Here is the spirit poured on the hand-maides and there upon the children But we have learned that if an Angell from Heaven bring us another Gospel Christ or Spirit let him be accursed We consider that as evill Angells suggest evil so do Angells of light good motions now Satan transformed into an Angel of Light which is an Embleme of knowledge righteousnesse innocency peace meeknesse is suggesting and helping on good motions and fair compliances with rules of right to an ill end Wherefore 1. Go not after them nor follow them lest you put your selves from under Gods protection if they come to you it is safer 2. Hold fast to the Authority of the Scriptures 3. Exercise Faith much on Jesus Christ the Mediatour 4. Have and hold a form of sound words that cannot be condemned 2 Tim. 1. 13 Tit. 2. 8. A better form of words cannot be than the words of the Wisdome of the Spirit in the Scriptures 5. Take heed of judging ordinances as unnecessary or indifferent things yet let your souls wait on God in them else if you be beguiled of the Marrow you 'l be easily perswaded to throw away the Bone 6. Give diligence to more entire communion among your selves Two are better than one 7. Whatever is offered to you from Scripture do not only examine the truth of the Doctrine but also whether it be the true meaning of that Scripture 8. Discourse not with these People about circumstances but first enquire whether you agree in the main things the Scriptures Christ Faith Resurrection of the body c. 9. Remember that if your hearts be established with Faith and in the Love of God in Christ you shall not be as little children tossed to and fro with every wind of doctrine 10. Consider also the End of this Generation in Germany and in many places of England We shall conclude pointing you to some serious thoughts concerning the Doctrines and practises of these people which