reason have you to admire the patience of God to this City T is a wonder London is not made as Sodom that desolation doth not seize upon your houses that you are not all swept away with the Beeâ—ome of suddain destruction that you are not hung upon the Gibbet as Spectacles of Gods vengeance to all the Nations round about What so much provocation and yet the City to stand Oh the Patience and Long-suffering of God! Doubtless if God had not a Romnant amongst you who seek him daily and fear his Name you had been laid desolate long before now Isa. 9. We need not from hence to stir you up to submit to Government and to bless God that you live in a place where Laws are Executed What a Chaos what a Wilderness of wild Beasts should we be if Malefactors were not punished What Confusion Cruelty Barbarousness would overspread all if by wholsome Laws and the care of good Magistrates in the Execution of them we had not some Boundaries set to the Lusts of men whether would the heart of man run if there were not some reins upon it T is sad the Law of God will not keep men from sin but seeing it will not t is mercy we have the Laws of Man Many are afraid of the Gallowes which have no sense of Hell This great Sinner is represented to you as an eminent instance of the Grace of God and so we hope he was T is very necessary therefore we should here insert a Caveat against the abusing of this Grace of God How apt are we with the Spider to such Poyson where with the Bee we should suck Honey How many will be apt from hence to encourage themselves in sin and to say Let us sin that Grace may abound Rom. 6 1. Or let us sin for Grace will abound Man is not more prone to any thing then to catch at eminent Acts of Grace and to make that Fewel to his Lust which God intended only to be Food to his Faith And never was there any age wherein there was more of this Spirit of Presumption then this wherein we live insomuch that upon this very account some of us were very inclinable to think That 't was better to have the story of this man suppressed then published But since providence hath so ordered it that it doth see the Light we cannot but annex to it an Antidote against presuming Sinners do not pervert this Grace of God God lets you have it to keep you off from the rock of despair not that you should run upon the rock of presumption Deut. 29. 19 20. If you sin you may have mercy but if you presume to sin can you then expect mercy Grace rejected may yet save you though that will cost you dear but oh tremble to abuse the grace of God to incourage you in sins God sometimes gives some rare instances of his grace to notorious sinners that none may de pair but he is very choice in these that none may presume T is true upon repentance the greatest sinner shall find mercy but how do you know that God will give you repentance How many are in the same condemnation that this offender was that die without any such work upon them we affectionately beseech you and warn you not to turn this grace of God into wantonnesse These things we hint in general More particularly we shall address our selves to you in the several capacities wherein you stand You the Right honourable Magistrates of the City with all submission and yet with all holdness we exhort you to do your duty T is nor enough for you to punish sin when 't is before you but you are to endevour the preventing of it you see what is the sad fruit of Ale-houses Whore-houses and such places we hope your zeal will yet continue nay be heightned in the suppressing of them Down with them Down with them spare them not they are the Divels Shops and let him have no Free-Trade amongst us If you will none shall have so many Customers as he How many Labourers drink that away at these houses which should maintain their wives and children with bread How are the youth of this City debauched at them where they have their Gaming Cheating Whoring and what not Oh let your Reformation be severe and throughout in this particular But herein blessed be God we have great cause as wel to commend as quicken the zeal of many We heartily wish that those who have power in the Suburbs of the City would be as active in the restraining of sin as you are that those places and persons which you will not indure in the City the naming of which would foul our pen might not be held up and harboured there otherwise it will be small advantage to smother Whores out of one Hive when they have another ready to receive them We hear and fear t is too true that Priests and Jesuites those Romish Locusts do swarm amongst us in the City and Suburbs We beseech you for the sake of Jesus Christ and for love to the Gospel to put forth your power to the utmost for the discovering suppressing of them And the rather because they and their party are so bold as to intrude themselves upon prisoners condemned to die to pervert them from the true Religion for this attempt they were bold to make upon N. B. before he was executed We should also speak to our selves and to our reverend Brethren in the Ministry Doth not this providence speak something to us Should we not from hence be stirred up in our several congregations more vigorusly to reprove sin and to deter men from sin Whither will sinners go if we let them alone Let our preaching be lively quick powerful by Gods blessing it may be a means to prevent these abominable practises However let 's do this and then let our hearers do what they will their blood shall be required at their own hands Ezech. 3. 18 19. We shall be free from it Let us beat down drunkenness Adultery c. and such scandalous sins and while we labour to preach down unbelief let us take heed that presumption and gross sins do not break in upon us with a mighty breach Should we enlarge upon these things we should be tedious Our principal intendment was to speak a word to you the people and Citizens of the place which we shall dispatch with all plainness and brevity And here we will only take the liberty of advising you in the Notion of Governours and Governed You that are Governours we mean Governours of families give us leave to set in with this providence and to stir you up to make more conscience of the Family-duties and engagements that lie upon you in reference to your children and Servants Probably if things be not mis-represented had there been a consciencious discharge of these duties in the Family where this young man lived he had never come to this sad end But
A SERIOUS ADVICE TO THE CITIZENS OF LONDON By some MINISTERS of the GOSPEL in the said CITY Upon occasion of the HORRID MURDER And DREADFUL DEATH OF NATHANIEL BUTLER An high Malefactor Beloved in Christ AS we thought it a great duty lying upon us before the execution of the sentence of death upon Nathaniel Butler to lay out our selves to the utmost for the promoting of his spiritual and eternal good in frequent praying with him or for him in endevouring to convince him of the superlative greatness of his sins and in spreading the freeness of the grace of God in Christ before him according to the penitential workings we observed in him So having done our duty to him who is dead under the stroke of justice and as is hoped with some success too through the grace of God for which we bless him we humbly judge there is a further duty incumbent upon us unto you the inhabitants of this famous City who have been spectators of this Tragedy in a serious recommending of this providence to you and the duty which it calls for Psal. 9 16. The Lord is known by the judgment which he executeth And surely this latter Age though an Age full of sin hath not set before you a more dreadful instance of mans sinfulness and Gods justice though in the end sweetned much with mercy then that which in and upon this notorious Malefaâ—tor hath been laid before your observation And therefore we cannot here be silent but must take this advantage with all humility and affection to your souls good plainly to open our hearts to you By some we know before hand we shall be sleighted and censured as men too busy and may be as men too credulous but in the presence of God we can say our aim is publick good and the discharge of our consciences and therefore we are not discouraged And we are not wholly without hope but that some benefit may be reaped from these few lines which here with all sincerity we do present upon that late providence which hath been before you That providence we say which like the Cloud is on one side very dark on the other side bright very dark as to the mans sin but bright as to Gods mercy unto him as is believed T is the daily and inward grief of our spirits God knows it that our Ministry is so successeless that we see so little fruit of the word preached by us that in a City where there is such plain and powerful preaching such horrid sins should be committed This is a lamentation and shall be for a lamentation But possibly some secure sinners may be a little startled and awakened by this terrible judicial hand of God and so a word setting in with this providence may be more effectual then many in an ordinance We cannot but comply with the will of God in the use of all means for the furtherance of your salvation And oh that God would so bless this dispensation that you all may hear and fear and sin no more Touching the sad occasion we will not inlarge upon that the hainous murder the abominable uncleanness the wicked theft of which Nat Butler was guilty of the former but once which we speak not by way of extenuation for that 's too much of the two latter very often as also the shamefulness and dreadfulness of his death these we pass over as being very well known to all of you Neither shall we interest our selves in any narrative of the workings of God upon his heart during his imprisonment and at his execution though herein we could speak much as being for the most of us very often with him in this time and narrow observers of him Nor shall we expatiate upon some of those great truths of the Gospel which this famous instance doth lead us to Namely that sometimes it pleases God in the sovereignty and prerogative of his grace to ceaze upon the greatest sinners and out of the coursest rubbish to erect the monuments of his unlimited mercy 1 Tim. 1. 16. The Lord doth sometimes take the vilest wretches and hangs them out as patterns of his infinite love that the freeness of his grace may be admired and the greatest of sinners may be incouraged but still in the way of Faith and Repentance we do not we dare not limit the Grace of God as to exclude this Notorious and Bloody sinner from it nay we have good hope that through the infinite Mercy of the Father and the All-sufficient Merits of the Son he is accepted to eternal Life Indeed when we consider the horribleness of his sin the greatness of his joy after a short humiliation yet deep and through we hope we easily conjecture that some will question both the prudence of any publication and the truth of his Conversion But we will meddle with neither of these leaving men to jude of the former and God alone who searches and knows the heart to judge of the latter Waving therefore all these things our only design and businesse in this application is to press upon you the inhabitants of this City to some of whom we are more neerly related in our respective Charges the several duties which do naturally result from this Providence We would exhort you in the first place To be thankful to God for his Restraining Grace which though it be short of his Renewing Grace yet t is with all thankfulness to be valued Oh! bless the Lord who keeps you from those sins which this poor Wretch was guilty of that you are not Adulterers Theeves nay Murderers and Malefactors to be punished by the Iudge this is the Lords mercy 1 Cor. 4. 7. Who makes you to differ from others Have not you the same Natures Have not you the Seed and Spawn of all wickedness in you And should God leave you to the baseness of your own hellish hearts would not you also run to all Excess of sin and that with Greediness too When you read over this sad Story we beseech you lay your hands upon your hearts and say What a mercy is it I was neither the Murderer nor the Murdred We desire you to mourne over the crying sins that are to be found amongst us Oh! the Scarlet sins that swarm in London even in London Swearing Drunkenness Uncleanness Profanation of the Lords Day Contempt of the Gospel and of the Ministry thereof nay even Blood-guiltiness is to be found amongst us Should not your Souls like the Soul of Righteous Lot be vexed within you for these things 2 Pet. 2. 7 Should you not all come up to be Ezekiel's mourners in the remembrance of them Ezek. 9. 4 Especially considering that these things are done in times of Reformation and in a place of Vision even in London where the Light of the Gospel shines so gloriously where the Word is Preached so plentifully and powerfully even there these abominations are to be found Will you not lay them to heart And what
we had rather awaken then censure Was not that a brave resolution of Ioshua I and my house will serve the Lord Josh. 24. 15. Gen 18. 9. Can you have a better Evidence of sincerity towards God then a faithful comming up to relative and Family-duties Do not parents that send up their children to you put a great trust into your hands Are not their children dearer to them then all their outward comforts and shall they miscarry under you for want of care Will not their blood be required at your hands if they perish through your neglect will it not be sad to have children and servanns to rise up in judgment against you and to bring in evidence at the great tribunall of Christ Lord my Father never minded me Lord my master never regarded me I might sin he never reproved me I might go to hell it was all one to him will not this be sad will not this be sweet to you when you come to die to be able to say Lord I have walked in my house with a perfect heart Psal. 101. 2. Have you no love to religion to propagate it and to provide for it's flourishing when you are dead and gone Doth not your neglect of family-duties make all the endeavours of our godly magistrates and of godly ministers to be ineffectual and frustraineous God hath put it into their hearts to do good but t is but little they can do in publick because you are so remiss in private And t is the desire of our souls to beat down sin but we groan under the sense of sad disappointment and this is one reason of it what we do at the Church is undone by you again in your Families No setting on the word no praying over the word c. Oh that these things might be as so many spurs in your sides to quicken you to family-duties Set up prayer in your Families There 's a curse pronouned upon the Families that do not call upon God The Lord be mercisul to the thousands of Families in the City where there is scarce a prayer by the master of the family from yeer to yeer How can such hope for the blessing of God to be upon them who though he gives mercy freely yet he will be sought unto for it Ezek. 36. 37. How can such look for Gods bounty who deny him his worship Doth not prayer procure all your Family-comforts and sanctifie all your family-comforts Morning and Evening call upon God and call in your servants let them not want the benefit of prayer 't wil be poor to feed their bodyes and to starve their souls If you eate together by all means pray together Catechize your children and servants instruct them in the fundamentals of religion would you keep them from error in the Head from loosness in the life make conscience of this duty How excellent how necessary how profitable is this ordinance and yet how sadly is it neglected we may in a great measure blame you for the many Hereticks and erroneous persons with whom we swarm in these dayes Read and open the Scrptures to them but do this with all humility and sobriety or else there will be danger These are the Magazine the Treasury of all knowledge able to make you and yours wise to Salvation Let the word of Christ dwell richly in you and in all that belong to you See that they frequent the publick Ordinances let them follow you to the house of God not out of state but in love to their soules and when they are there see they keep there that they do not run out again to Ale-houses and Taverns as too many do to our grief and your shame be it spoken when a publick Ordinance is ended call them to an account see what they remember wherein they profit how they relish the word this is to do good indeed to their soules Keep them to strict observance of the Lords-day you will not let them trifle away your days then you 'l hold them to their work Oh! let them not trifle away the Lords day Why do your children and servants stand gazeing at your doors upon the Sabbath Call them in put them upon reading wholsom books and other exercises which are proper to the day be not partakers of their sin What ever liberty you grant them at other times hold them to a close sanctification of the Sabbath And spend this day with them in prayer repetition singing of Psalms This is to make your Families as so many little Churches of Jesus Christ How little conscience do the generality of you make of Sabbath-duty we might sadly bemoan this before the Lord For your selves you can make that day which is a day for Physick for the soul to be the Day for Physick for the Body you cannot spare time all the weeke long you 'l take it upon the Lords day And for your children and servants let them walk in the Field play in the streets sleep in their beds or drink in Taverns 't is all one to you Will God beare this from you Certainly this will be bitterness in the end Do not indulge your servants in idleness that is the bane of youth the Devils in-let to all temptations An idle person is like tinder that will take every sparke that falls upon it let them be out of imployment 't is a thousand to one but presently they are in some sin And yet those that know how to use their Liberty let them have it sometimes for lawful recreations but this we leave to your prudence In the pursuit of your own pleasures and conveniences have a care of your Families Many of you go to your Country houses we condemne you not for it but what becomes of your servants As Eliab said to David with whom have you left those few sheep in the wildrnesse Whilst you are in your pleasant gardens gratifying your selves in your creature-enjoyments who takes care of them that are left behind to pray with them to instruct them to see they sanctifie the Sabbath the health of some Masters bodies is the ruine of their servants souls Set them in all things a good example if they see you can strain in defrauding others they 'l easily come to strain in the defrauding of you let them see you fear to sin and that will be an awe upon their spirits against sin Take your Apprentices out of religious Families in the Country Many of you are punished with vexatious servants you may thank your selves for it you take your Apprentices by the pound not by good education who will give most not who will deserve most and you smart for it afterwards But how do these Heads swell upon our hands though we do but name them These are some of the things which we should present to the serious consideration of you who are Governours of Families and the Lord make them useful to you In particular it is of great use to prevent much wickedness to look
to the keys and doors of your houses and to have them in your own custody not in your servants that so an occasion of sinning may be cut off from those that seek such occasions as most fit for their pernicious designs keep up Discipline or rather restore it again How is it fallen in these times how is it almost lost amongst us in the City The reins which your predecessors held with a very strict hand are very loose in yours many of your servants will do what they list and you let them alone we do very much lament the low ebb of Discipline and Government and judg that to be one Cause of the many disorders which are among us we heartily wish it may be restored in Church in State in Families if this be wanting all things run up to strange confusion A Word to the Youth and Apprentices of this City and we have done Oh that you would hear us now least you mourne at the last and say How have we hated instruction and our hearts despised reproof And have not obeyed the voice of our Teachers nor inclined our ear to them that instructed us This Great Offendor was one of your Rank had he taken the advice of Gods Word his sin had not been so great nor his punishment so terrible Of all we fear our counsel to you will be the most successless Youth is rash inconsiderate vain proud but sometime or other you will remember what we say Take heed of lesser sins Little sins will make way for greater sins if you sip of sin you 'l be drunk of it at last How modest is sin at first but when 't is gratified it growes impudent This poor man lately executed first he began to game then to steal then to Whore and then to Murder Be careful of your company associate with them that fear God say unto them that are vain and wicked Depart from us for we will keep the Commandments of God Psal. 119. 115. Bad company is the way to corrupt and spoil you Can a man touch pitch and not be defiled Read the Scriptures much by them you must stand or fall to all eternity when we walk by you in your Shops we see many have their Shop-Book in their hands but few have the Bible in their hands the Shop-Book is open but the Bible is shut Entertain high thoughts of Holiness and holy men The froth of your wits runs out too often in jeering godlinesse but take heed thaâ—â— not a thing to be dealt withal Many of you count sin to be gallantry and Religion but a low and disgraceful thing God convince you of your folly Frequent Publick Ordinances especially upon the Lords day because you have not opportunity so to do upon the week days You 'l find more comfort in the Word and Prayer then in all your youthful delights Keep the Sabbath You have six dayes let God have one can he have lesse God out of special respects to servants hath instituted and sanctified this day How can you hope to keep an everlasting Sabbath in heaven if this Sabbath on earth be profaned by you Many go to Tiburn lamenting the profanation of the Lords day as that which ushered in all their wickedness Every day spend some time in private prayer 't is but rising a little the earlyer and going to bed a little the later you shall never be the worse for that time you spend in the Service of God Be subject and obedient to your Masters study how to please them bear with their passionate infirmities Do not purloyn but shew all good fidelity that the doctrine of God our Saviour may be adorned Tit. 2. 9 10. Be diligent in your Callings if you be idle Satan will get an advantage The sitting bird is easily shot and the standing water gathers filth Love those that curb you and restrain you in wayes of sin they are your best friends 't is better to be held in then to have a wicked liberty 't is better to have lust restrained then satisfied Be not angry with those who cannot see you damne your souls and let you alone Enter upon the wayes of God betimes the sooner the better Shall the devil have the best draught and shall God be put off with the Lees and Dregs Eccl. 12. 1. Live alwayes as in Gods sight and know if you sin God will certainly find you out one time or other Alas how many wayes hath God to bring the most hidden works of darkness to light sometimes by startling mens own consciences to an accusation of themselvs sometimes by awakening some of their complices to the discovery of the rest If you sin together you shall smart together Let this sad example never be forgotten by you for this Those that were Confederates in sin are made instruments and occasions of misery each to other Look not upon sin in the pleasure of it but in the danger of it The Wine sparkles in the cup but 't will be poyson in the belly Fear the strokes of God more then the stroaks of man What 's a fetter a dungeon a gallows to hell fire Mortifie a spirit of pride Never such pride amongst the youth of the City as now What vanity in apparel what superciliousness in carriage what contempt of Authority Oh be clothed with humility 1 Pet. 5. 5. Give not way to imaginary speculative heart sins Murder in the heart will soon be Murder in the hand uncleanness allowed in the thoughts wil come to bodily uncleanness at the last Keep Satan at a distance if he get in he 'l be too hard for you To sum up all A dreadful spectacle of Gods Justice and of the fruit of sin hath been lately set before you we beseech you in the Bowels of Iesus Christ break off from all your sinful wayes by repentance One is smitten that many may fear He 's a warning to you take heed lest you be made a warning unto others If you would avoid his end walk not in his sins as secure as you are if you will allow your selves in that which is evil you do not know whither the divel wil carry you in a way of sin or to what God will bring you in a way of punishment Stand in aw therefore and sin not Flee youthful lusts Ps. 4. 4. 2 Tim. 2. 22. Let him that thinketh he standeth take heed lest he fal 1 Cor 10. 12. Every day pray that God will keep you from and strengthen you against temptation Say not 't is not possible I should ever be so vile as this Malefactor was Alas if God leave you you 'l be as bad as he Blessed is the man that feareth alwayes Prov. 28. 14. In all things so carry your selves according to the rule of the Word that you may neither fall into the hands of men nor into the hands of God which is far the most dreadful 'T is a fearful thing to fal into the hands of the living God Heb. 10. 31. That Governors and Governed may thâ—â— discharge their duties shall be the great design of our Minstrie by Gods assistance and our constant prayer at the Throne of Grace Septemb. 11. 1657. Edmund Calamy Arthur Iackson Iames Nalton Tho. Iacomb Robert Hutchison Thomas White Thomas Parson Thomas Doelittle Simeon Ashe Thomas Case Will. Tayto Roger Drake Geo. Griffith Matthew Poole Dan. Batcheler FINIS Reverend Mr. Stork an eminent Preacher in thiâ— City was wont to make this matter of much complaint