Selected quad for the lemma: spirit_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
spirit_n evil_a good_a sin_n 5,662 5 4.8401 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A07223 A mirrour for merchants With an exact table to discouer the excessiue taking of vsurie, against the lawes manifested in this treatise of Reasons academy. Set forth by R. Mason of Lincolnes Inne gent.; Reasons academie Mason, Robert, 1571-1635.; Davies, John, Sir, 1569-1626. Reasons moane. 1609 (1609) STC 17620; ESTC S119107 40,335 117

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acquaintance_n then_o with_o the_o rest_n because_o it_o partake_v with_o our_o nature_n and_o under_o the_o air_n the_o earth_n and_o water_n and_o so_o of_o fire_n water_n air_n and_o earth_n they_o hold_v the_o body_n of_o man_n to_o be_v compose_v wherein_o still_o number_n and_o place_n partake_v together_o in_o all_o occasion_n if_o i_o shall_v speak_v at_o large_a of_o the_o infinite_a number_n of_o joint_n sinew_n artery_n muscle_n vein_n organ_n instrument_n matter_n and_o thing_n whereof_o a_o perfect_a man_n do_v consist_v beside_o his_o immortal_a soul_n it_o will_v be_v as_o admirable_a as_o the_o whole_a frame_n and_o host_n of_o heaven_n and_o earth_n and_o all_o wherewith_o they_o be_v replenish_v but_o if_o i_o shall_v discourse_v of_o the_o reasonable_a and_o immortal_a soul_n and_o mind_n of_o man_n the_o quality_n affect_n effect_n condition_n state_n attribute_n &_o faculty_n of_o the_o soul_n and_o mind_n it_o will_v far_o surmount_v all_o the_o creature_n that_o 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ought_v natural_o to_o have_v hereby_o we_o see_v that_o even_o in_o time_n itself_o good_a be_v before_o evil_n and_o in_o place_n shall_v be_v far_o prefer_v above_o it_o i_o conclude_v therefore_o that_o evil_a be_v neither_o nature_n nor_o substance_n have_v not_o nor_o can_v have_v any_o be_v in_o itself_o but_o in_o the_o thing_n that_o of_o his_o original_a nature_n or_o stuff_n be_v good_a evil_a be_v not_o a_o effect_n but_o a_o default_n ●●is_n not_o a_o production_n but_o a_o corruption_n plato_n and_o plotin_n hold_v opinion_n that_o evil_o be_v not_o a_o thing_n of_o itself_o nor_o can_v be_v imagine_v but_o in_o the_o absence_n of_o goodness_n as_o a_o deprivation_n of_o the_o good_a which_o ought_v to_o be_v natural_o in_o every_o thing_n and_o that_o evil_a be_v a_o certain_a kind_n of_o nothing_o have_v no_o abide_v but_o in_o the_o the_o good_a whereof_o it_o be_v a_o fault_n or_o diminish_v of_o perfection_n by_o which_o they_o conceive_v that_o these_o thing_n 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