no circumcision but the circumcision of the heart which is the putting away of all the uncleanness of the flesh nor in it there is no means of salvation but Christ the onely way the truth and the life and none comes to the Father but by him he declares of the Father and there is no light but the light of the Lamb all that are saved shall walk in the light of the Lamb and there shall be no need of any other light no need of the light of the Sun nor of the Moon nor of a candle but the Lord is unto them an everlasting light and God alone is their glory and this Covenant is for ever and cannot alter nor change but is sure unto the seed of his own inheritance but he that is born of the flesh hath no part in it who is shut out from the knowledge of God who is not known to the wisdom of this World which is foolishnesse with God and the knowledge of God is received no other way but only by the revelation of Jesus Christ and by the working of the Spirit of the Father in the heart he opens the blind eye and unstops the deaf ear and changeth the heart and causeth it to understand and he removes that which hath stood in the way betwixt God and the creature which hath caused ignorance in the creature that the Lord could not be seen nor perceived Christ Jesus the second Adam lighteth every man and all mankind that cometh into the world with the true light but some hates the light and they will not come to the light least their deeds should be reproved and their deeds are evill and they are in a condemned estate and such cannot receive Christ nor the knowledge of God but such who love the light with which Christ hath enlightened them they bring all their deeds to the light and walks in the light and their deeds are wrought in God never to be condemned and such as loves the light receives Christ and the knowledge of God which is eternall life and none comes to the knowledge of God and of Christ any other way but through the light of Christ and by the operation of the Spirit of God and evill is condemned out of the heart and the heart is made clean by the word of God and the knowledge of God is received into the clean heart and nor into the impure for without holinesse none shall see God nor ever come to the knowledge of him neither can the knowledge of God be received by the traditions of men or any outward observance in the will of man but only by the teachings of the eternal Spirit is the living God known in the creature CHAP. XVII Concerning Faith this testimony I give unto the World FAith is the gift of God and by it Christ is received and enjoyed it is the substance of things hoped for and the very evidence of things not seen gives the creature to believe God in all what he hath promised all that which is acted and spoken in it is well pleasing unto God and that which is done without sinne it is the strength of the creature to act for God in all things it is that whereby the world is overcome and all the powers of hell and death it is the armour against the Devill and the defence of all the children of God by it they overcome all their enemies and through it they reign over all the world it carries through all sufferings and tribulations with joy and patience Faith is an act of God in the creature through it peace and righteousnesse and the crown of life is received from God by Faith all things are received that are received of God by any of his children He that hath Faith sees and feels the Lords presence at all times and through Faith we do and suffer gladly for the name of Christ in all things and this is thus far our testimony given by the Spirit of the Father of these things of which we have received the knowledge from God who hath given us his treasure and we have this treasure in earthen vessells even the knowledge of these things which are eternall which is not our own but the Lords to give forth according to his movings and of those rhings have we handled tasted and felt CHAP. XVIII Concerning what works are accepted of God and what works are not accepted brought forth by the Creature WHatsoever work man is moved and led unto by the Spirit of God and guided and ruled in the practice of to speak or act whatsoever by the same Spirit which moveth and leadeth into all the works of righteousnesse and not into any evill this is acceptable in the sight of the Lord and these works are well pleasing to him where the Lord goes before and is the leader in all things and this man and his works who is led with the Spirit of the Father is justified and accepted of God and not for the creatures sake who respects not the person of any but for his own Name sake because they are wrought in him through faith and is moved unto and guided in by his own Spirit and they arise from Gods righteousness revealed in the creature and not from the righteousness of the creature for man being changed and replanted into the living Vine and the root being good every work which springeth forth from it is good also and accepted of God because the root is so But whatsoever works are brought forth by any creature though the same in appearance which are accepted of God from another yet not being moved unto nor guided in by the Spirit of the Father but brought forth in the will and wisdom of the creature which is from below and acted in imitation from the Saints words these works are not accepted and well pleasing unto God but is offence unto him and sin against him even the sacrifice of the wicked is an abomination unto him and if a man come before the Lord with thousands of Rams and ten thousand of Rivers of Oyl and if he give the fruit of his body for the sin of the soul and cover the Altar with tears and is not led with a measure of Gods Spirit none of all these works are accepted nor his preaching praying baptism nor breaking of bread nor any other observances towards God whatsoever are not good in his sight but evill and to be contemnted and the root from whence they spring because man is in the enmity against him and not changed out of the old root nor in that state is not led with the holy Spirit of the Father and the root being bad the branches are evill and none are accepted of God in any thing which they perform towards him but such as are in Christ Jesus the second Adam and such are new creatures so that it is not for the creatures sake that any work is accepted of or offence against God but onely for his Name
redeemed and therefore are not justified nor cleared from condemnation in the sight of the Lord but who lives in iniquity and sin and the waies and works of the world which are evill by Christ Jesus are condemned and not justified though in words they professe him yet of justification by him they have no part and sanctification is by the working of the eternall Spirit in the heart of the creature which purgeth out and taketh away all unrighteousness and all the works and fruits of darkness it witnesseth against and witnesseth unto Jesus who takes away all sin and destroies the works of the devill that man may be holy and pure in the sight of his Maker and every one that hath the witness of his justification hath the operation by the eternall spirit of sanctification and all that receives Christ Jesus who hath lighted every man that cometh into the world receiveth sanctification and justification by him and he unto us is made so of the Father he that can receive it let him CHAP. IX Concerning the Kingdom of Christ and how it is to be set up this testimony I give unto all the World THE Kingdom of God and of his Son is not of this world but is from above and stands in righteousnesse and in truth in mercy and in peace in true judgement and justice and this dominion is from everlasting to everlasting and it reacheth beyond all the world and its Government is love and unity and everlasting peace and is perfect liberty to the just and bindeth and chaineth the unjust in it there is no oppression but perfect freedom from all unrighteousnesse and it consists not in word but in power to the bringing down of the Kingdome of the devill and to the breaking off the bonds of all injustice and all ungodlinesse which is the Kingdom of satan which hath long ruled in the world that Kingdom whereof Christ is King which stands in righteousnesse no unclean thing can have any part therein and this we believe it shall be set up and advanced in the earth but not by might of man or arm of flesh not the multitude of an host neither by policy nor craft nor by revenge but by the arm of the Lord alone through the suffering and patience of his people and by faithfull witness bearing unto Jesus Christ by doing and by suffering by doing his will in all things in a pure life and conversation and upright walking in the sight of the Lord and by patient suffering under the injustice and oppression of men and of their unjust Government and Laws till they be overturned and confounded and further we give testimony that suffering in patience under the cruelty and oppression of the devils government and Kingdom more reaches to overthrow them than the rising to rebel in any way of outward offence toward them or defence from them and the Kingdom of Christ is near to come and the Kingdoms of this world shall be changed and none shall have any part therein but they that are redeemed out of kindreds tongues and people this we believe he that can receive it let him CHAP. X. Concerning Governours and Governments and Subjection to this testimony I give to the world GOvernours Rulers and Magistrates we own and do respect in the Lord and yet cannot respect any mans person whatsoever such as be a terrour to all evill in their government and that fears God and hates covetousnesse and delights in equity in justice and true judgement and gives diligent heed to try the cause of the poor and will judge justly without respect of men who justifies the good and gives praise to the well-doer such Government and Governours we reverence where sinne and iniquity is kept under drunkenness swearing Murther quarrelling and all the waies and works of the flesh are terrified and a well-doer praised and justified this Government of men reaches to the witnesse of God in every man and that answers to the justice and righteousnesse of all such Governours and Government and these witnesse that they are of God but the witnesse of God in every man beareth witness against all unjust men and Laws and Rulers and Governments which strengtheneth the hands of the wicked and oppresseth the just where the making and execution of Laws are in the power of proud men and covetous men who fears not God neither hates covetousnesse neither doth respect the cause of the poor but rules by their wills and tyranny and not by just Laws in righteousnesse but makes unrighteous decrees to oppresse the poor and innocent letting the wicked go free such who upholds unrighteous worships and teachers by oppression and cause the innocent to suffer and makes them offenders because the exercise of a pure conscience towards God and men such Rulers and Government we cannot be subject to for conscience sake but doth rather fulfill the law and will of God though we transgresse their wills and unrighteous Laws and yet doth not rebell against them nor seek defence from them but patiently suffers under them and bears their injustice and cruelty without seeking any revenge but leaves vengeance to the Lord to whom it belongs and this is our judgment in ful the Government and Laws which we cannot obey nor fulfil for conscience sake we chuse rather to suffer under them for disobedience to them than to transgresse the righteous Law of God written in our hearts by obeying them so that what we cannot obey for conscience sake for conscience sake we resist not but suffers under that the punishment of it patiently and herein are we subject to every ordinance of man for conscience sake in fulfilling of the good the just and righteous and in patience suffering under the cruelty and oppression of the unjust and unrighteous and this we do and teach every where subjection to every ordinance of man and are not destroyers of true Government not rebellious against just Governours but are exalters of true justice and judgement in the earth CHAP. XI Concerning the true Ministry of Christ and the false Ministry and the difference betwixt them this testimony I give unto all the world THe true Ministry is sent of God and is the gift of the Holy Ghost and it stands in the power of the Spirit of God and not in the words of mans wisdom of that wisdom which is from below and it brings people to the knowledge of God which is life eternall and it turns people from darknesse to light and from the power of Satan to the power of God it is freely received of God and freely given forth of us it proclaims peace on earth unto such as are of a broken and upright heart and it proclaims warre against all the wicked upon earth it is a good savour unto God in setting the way of life and the way of death before all people the Ministry of Christ is free and cannot be bought nor sold for money it is without hire and gifts and
A standard lifted up and AN ENSIGNE held forth to all NATIONS Shewing unto the whole world and to all people to whom it shall come by open proclamation what the Testimony of God is and of his people which they hold which they have received from him through the eternal Spirit of which they are not ashamed before men but are called to witness it forth in the Nations in the same Spirit and power as they have received it from the Lord Also shewing of his great work which he is about to do in the earth and this Testimony is true and no lie for it is of God and witnessed by Thousands of his people at this day who are in scorn called QUAKERS And given forth by a Servant of the Lord Edward Burrough LONDON Printed for Giles Calvert at the Black-spread-Eagle at the West end of Pauls 1658. A Table of the CONTENTS CHAP. 1. A Testimony concerning the true God Ch. 2. A Testimony concerning the Son of God Chap. 3. A Testimony concerning the Spirit of God Chap. 4. A Testimony concerning all mankind Chap. 5. A Testimony concerning the world in general Chap. 6. A Testimony concerning mans restauration redemption salvation what they are and by whom they are wrought Chap. 7 A Testimony concerning true Religion and the true worship of the true God Chap. 8. A Testimony concerning Iustification and Sanctification Chap. 9. A Testimony concerning the Kingdom of Christ and how it is to be set up Chap. 10. A Testimony concerning Governours and Governments and subjection to them Chap. 11. A Testimony concerning the true Ministry of Christ and the false Ministry and the difference betwixt them Ch. 12. A Testimony concerning the Gospel of Christ Chap. 13. A Testimony concerning the word of God and concerning the Scriptures Chap. 14. A Testimony concerning the Devil and damnation Chap. 15. A Testimony concerning all creatures that God made Chap. 16. A Testimony concerning the new Covenant and how man comes to the knowledge of God Chap. 17. A Testimony concerning Faith Chap. 18. A Testimony concerning what works are accepted of God and what works are not accepted brought forth by the Creature Chap. 19. A Testimony concerning mans state in the first Adam before the conversion and his state after conversion and what conversion is Also a Testimony of the seed of God Also a Testimony that the way of life the way of death is set before every man Also a Testimony to all Kings and Princes and People that we are not enemies against but friends unto all Civil Government and wholsom Laws and Customs of any Commonwealth which is according to God c Also a Testimony what Government we declare our selves to be enemies against Also a Testimony that we do not disanul and make void the Covenant or bond of relations c. Also a Testimony that we do maintain and hold the very same truth as all the Generations of the Iust did in all Ages Also a Testimony of our Government and a testimony of Quaking and Trembling Also a declaration of the full purpose of our hearts c. A Standard lifted up And an Ensign held forth to all NATIONS IN the name and power of the eternall God that made Heaven and Earth and all things therein who is the life of all things and the power by which they stand in his counsell and fear I do hereby declare my self unto the whole world and unto all people upon earth that ye may all know the very certainty of those things which is reported abroad through many Nations and that ye may be informed truly concerning us from our own mouth of many things which cometh to you by false reports and lying informations concerning a people appear'd in these late years and raised up going under the name of QVAKERS Know ye assuredly that we are of God and are raised up by him and called by his Name and his dreadful presence goes before us and his righteousness is our reward We are such as doth fear and worship the true God that made Heaven and Earth in the Spirit and in the truth he hath placed his Name amongst us and made his everlasting Covenant with us and established it that it cannot be moved he hath given us his Spirit and poured it upon us and we are taught of him according to his promise and are established in his holy Mountain where none can make us afraid for he hath armed us with his power and strength to defend us from all our enemies that we should bear witnesse of his Name in all the world and declare unto all Nations of his power and Dominion of his Salvation and Redemption that is in Him and in his Son of which we are made partakers and witnesses and by him have we received the heirship of the everlasting inheritance and we are of God and he that is of God heareth us whom the Father hath chosen and redeemed out of kindreds tongues and peoples to stand before the Throne of God and the Lamb and we have sought and do find a City whose builder and maker is God and we are known to the Lord God Almighty and approved in his sight Our light is the light of the Lamb and our government the government of Jesus and our Law the Law of the most high and our way is the way of peace and truth he that can receive it let him This is the Testimony which the Spirit of the everlasting Father witnesseth in us and witnesseth of us unto the whole world CHAP. I. Concerning the true God this testimony I give to all people upon earth THe true God he is a Spirit and is infinite eternall and everlasting the Creator of all things and the life and being of all things and the power by which all things stand all creatures have a being in him and by him and without him no creature is or doth move upon the face of the earth this is he whom we worship and fear and doth obey and he brings to pass by his counsel whatsoever he will and nothing can prevent the purpose of his mind but his counsell stands for ever and he is the righteous Judge of all things and before him must all mankind come to judgment and the living and the dead by him must be judged he is a rewarder of every one according to their deeds whether they be good or whether they be evill His Greatnesse Power Majesty and Dominion is over all and beyond all ruling above all in the power of his own will and who may say what doth he his eye seeth all and his presence filleth all and no creature can be hid from his sight he is near at hand and afar off he searcheth mans heart and tryeth the reins and shews unto man his own thoughts he justifieth the righteous and condemneth the wicked he is light it self and in him is no darknesse at all This is the true God whom we worship and
all them to envy wrath pride whoredom drunkenness theft and murther and all the works of darkness sin and death he is the fountain and root of all these and the leader and ruler in the exercise of them and of every evill word and work whatsoever which are contrary to God he abode not in the truth and he hath led all mankind out of truth into all deceit and unrighteousnesse and into every evill way and he dwells in darkness and inhabits in thick darkness and is out of the light and is separate from the presence of God for ever bound in chains of darkness and ignorance and unbelief and he hath power in the earthly part of man and a law in the members and he possesses him that is born of the flesh his covenant is with him who is not born of the seed of God who cannot sin such are in covenant with God and renewed into his image but such as are not hath the Devill power in to captivate and lead their minds into vanity and their affections and desires into all that which is evill by which the Spirit of God the Creator of all things is grieved and his soul vexed and all murther and deceitfull works of the world and all whatsoever is contrary to God in words thoughts or actions is of the Devill that wicked one and from him and all that follow his movings and worketh evill thereby they serve him and obey him he is their God and their King and they are his people and his subjects he is their Father and they are his children he is their root and they are his off-sprign and brings forth fruit unto him and serves and worships him and not the true God that made all things and all such must be cast into utter darknesse with him and shall have their portion with him in the bottemlesse pit of darknesse for ever and ever where there is no end of woe and sorrow and misery for in the anger of God there the worm dies nor nor the fire is not quenched and out of that there is no redemption for the unclean and all such who are led of him who is out of the truth and in evill are judged and condemned and damned by him who is the truth who judgeth righteously and as he hath not ceased to work evill and to draw the children of men into evill for he continually tempteth to lead from God into rebellion against him And they that are led by him are destroyed and he shall not cease to sorrow woe and misery for ever as he hath not ceased to work evill he liveth and moveth in the anger of God his beginning was in it and all his works are in it and it shall be the reward of him and all that obey him in the separation from Gods everlasting presence for ever and ever CHAP. XV Concerning all creatures that God made this testimony I give unto all the World ALL creatures that God made in their creation and beginning was very good in his sight that made them and unto man that was to use them and no creature was evill or defiled in its creation but mankind transgressing against his Maker he became evill and did evill in the sight of the Lord and he being possessed with evill and corrupted he makes all creatures evill in his exercise of them and he corrupts them and perverts them to another end than wherefore they were created and by the creatures dishonours the Creator who should have honoured him by them and they are become a curse unto man and not a blessing though in themselves are neither cursed nor evill nor defiled but is become so unto man because of his transgression and disobedience for he being in the curse and defiled all things are so unto him and in his exercise of them he is wicked abusing them upon the lust to satisfie his devillish mind and ruling over them in oppression and cruelty and hard heartedness and not in the wisdom of God as he ought and he subverts them out from their pure vertue feeding his lust in pride and voluptuousness with that which should keep him from hunger and nakednesse and so pleasing the lust in all things more than satisfying pure nature and this ought not to be for it is out of the covenant of God in which all creatures was made and in which they stand except the creature man who is degenerated out of Gods covenant and subverts all things to his own end and not unto the glory of God while he continues in that state unreconciled to God but man being restored and redeemed and renewed again into covenant with God through the condemning of the evill then all creatures to him are restored and made blessed the curse being removed out of his own heart the creatures are no longer cursed to him but good and decent and enjoyed and received in the covenant of God in the life and vertue by which they were created and by the wisdom which they were made man comes to order them and exercise himself in them and no more are they spent upon the lust nor on the vain mind nor ruled over in oppression but all that is condemned and all creatures are seen to be the Lords and the whole earth is his and the fulnesse thereof and the abuse of all creatures is ceased and they are enjoyed in their pure vertue to feed and to cloth the creature and not to be destroyed upon the lust but for the healths-sake are they used to the glory of the Creator and unto the end wherefore he created them and are pure as they were in the beginning and the blessing is felt which is more than all creatures CHAP. XVI Concerning the new Covenant and how man comes to the knowledge of God this testimony I give THe Covenant of God is unity betwixt God and man and a binding each to other to serve each other the one is bound to obey and submit and worship and the other to blesse and keep and lead and preserve this Covenant is established with his own seed for ever and there is no teacher but God all is taught of him from the least to the greatest who are in this Covenant his just Law is written in their heart to condemn all transgression and his pure Spirit is put into the inward parts to be the rule and guide of life in all things and none need to say know the Lord but all knows him in the Spirit and worships him and obeys him and follows him in spirit and in truth and such are come into peace and reconciliation and God and the Covenant with Hell and death is broken and in this Covenant there is no Priest nor offering but Christ Jesus the high Priest of God the one offering for sinne he takes away sin and makes intercession and in it is no temple but our bodies are the temple of God and he dwells in us and walks in us and there is
sake and because of being guided or not of being guided with the measure of Gods pure Spirit Therefore is man and his works good and accepted or evill and not regarded but condemned of God CHAP. XIX Concerning mans state in the first Adam before conversion and his state after conversion and what conversion is MAns state in the first Adam in transgression is a state of perfect enmity against God and death reigns in every man and he is possessed with blindnesse and ignorance and unbelief and is wholly imperfect to receive the things of Gods Kingdom or to act any thing for God acceptable to him man in that state is wholly dead to God and insensible of the presence and power and life of his Creator for he is drove from God and is not led by him he hath no power to perform any good in the sight of God but is possessed with evill and led into all evill continually hee is free from righteousnesse and free to all evill being the servant of the Devil and subject to him and overcome of him every moment and is led by him to transgresse against the Lord his heart is unclean and out of it proceeds continually uncleannesse in all manner of words thoughts and actions which floweth out of the corrupt fountain which grieveth and vexeth the Lord and his Spirit who is dishonoured daily by man through his abuse of Gods creatures who is a devourer and destroyer of them and not a preserver as he ought to be who abuseth them upon his lust and not to the glory of the Lord he loves the creature and worships the creature and is gone a whoring after the creatures and hath forgotten God that made him and all things and hath lost his own dominion wherein hee was set in his Creation and his state in his transgression is cursed of God and without the peace of God it being in the enmity against him and in all things he is wholly unprofitable to his Maker and onely profitable to himself and to the Devill and this in short is the state of every man in transgression before conversion but his state after conversion is a state more blessed for man is changed and renewed and translated by the power of the Lord through the working of the eternall Spirit through conversion his mind is changed and his heart is renewed the old is done away and a new heart is given and all things are become new even every word and work and every intent and purpose of his mind is converted into another end and guided by another spirit than before his conversion and man is again returned to God into the sense and feeling of his Maker and into covenant with him where he is blessed and all things to him for the reconciliation is made with God and the evill is judged and condemned and sin is taken away and blotted out and not remembred for man is become servant unto God and onely serves him in all things and not himself or any other creature in any thing for he hath received power to become Sonne to God and hath received power over the Devill and his temptations and death is destroyed and the effects of it are ceased and the sting of it is taken away and life and immortality is brought to light and man is made capable to act in all things for the glory of his Maker and God hath made Christ wisdome to him to rule him and guide him in all things and righteousnesse to cover him and justification to him to clear him in his sight and the new man is brought forth and the creating in Christ Jesus unto good works is known and the birth which is heir of Gods Kingdome is witnessed and unto this man is the Lord become an everlasting light and a sure hiding place for he is not the servant of sin but of righteousnesse nor an offence to God in any of his works but for his names sake is well pleased with him he is his teacher in all the waies of peace he is his helmet and his shield and his hope of salvation and his shepheard to feed him and preserve him at all times though he may be tempted yet he is not overcome for God is his strength though he may be tryed ye the is not forsaken of the Lord though he may be cast into the fire it is not to consume him for the Lord is with him all things he receives as from the hand of God all creatures he enjoyes in the Covenant with God and peace is in all his waies for it is the Lord that works in him both to will and to do of his own good pleasure and this is the state of the new man brought forth in conversion which is a turning of the creature from the power of Satan which rules in every man before conversion to the power of God which is the ruler of every man that is truly converted and this is the truth as it is in Jesus which I have received from God he that can receive it let him and if any have an ear let him hear what the Spirit saith this conversion of the creature is wrought by the Spirit of God through the Ministry sent of him and even for this cause have we received the Ministry of God through the holy Ghost that we might publish these things abroad that all people may come to the knowledge of them and may tast and handle and feel of the same word of life in themselves which will reveal the knowledge of these things to them that they may have fellowship with us and truly our fellowship is with the Father and with the Son And now be it known to all the world and to all people in it that the Lord hath raised up a people and brought forth a seed to bear witnesse of his Name and of his dominion and power in all the earth and of these truths with many more which are but one in Christ Jesus hath God given us the perfect knowledge of even wrought them in us and revealed them to us by the eternall Spirit and as that same Spirit doth and shall move us do we and shall wee bear witnesse of these truths unto all people upon earth whatsoever both by doctrine and conversation holding forth the testimony unto others which we have received of God that Christ may be exalted and his Kingdome set up in the world and in comparison of this that we may serve God in our generation by bearing witnesse of these things which we have heard and seen nothing of this world our liberty our life nor any other thing whatsoever is not dear unto us yea even for this cause that the Name of the Lord may be testified of do we give up our selves continually to suffer all manner of evil in words or works and we love not our lives unto death that truth and righteousness may be exalted and this is the cause wherefore we passe through many