as transgres thy holy lawes and commaundementes Notwithstanding most mercifull Father seing thou hast promised to here vs whensoeuer we repent vs of our sinz from the bottom of our harte and vnfainedly do call vpoÌ„ thy name for help we haue presumed to appeale to thy Throne of mercy humbly coÌ„fessing our manifold sinz and offences and crauing remission of our trespasses in the bowels of thy onely begotten sonne Iesus Christ our intercessor and sauioure Haue mercy therefore vpon vs O Lord and forgiue vs our offences instruct vs with thy holy spirite to enter into examinatioÌ„ of our owne selues by a stedfast fayth in Christ Iesu with worckes correspondent to the same we may earnestly and hartely repeÌ„t from the very bottome of oure hartes and euer hereafter to thirst after thy law and statutes euen as the harte desireth the brookes of water And last of all for as muche as it hath pleased thée of thy heauenly wysedome to prepare and ordeâ—â—e the night for man to rest and refresh himself after his dayly trauayles grant we beséech thée most mercifull Father that as our bodies do take a careles sléepe so contrarily our soules maye continâ—allye watche in thée expectting dilligently that happy time when our Lord Iesus shal appear for our deliuerance out of this mortall life into another more blisâ—ull and happy life the ioyes wherof noe mans capacitie is able to conceaue much les is the tongue able worthily to expresse the happines thereof To that life we beséech the to bring vs for Iesus christ his sake A Prayer for the increase of fayth O Almighty and moste mercifull Father the euerlasting fountayne and well spring of al grace and goodnesse whose mercy is incomprehensible and power infinite thou the eternall Iehouah in whose handes are all the corners of the earth the strength of the hilles is thine also whose omnipotent power fashoned the Sea and prepared the dry land haue mercy vpon vs miserable and wretched sinners and encline thy fatherly eare vnto the voyce of our prayers Increase most heauenly father in our mindes the sparckes of true fayth and Christianitie that being alwayes garded with the defence of thy holy worde we may haue power and force to renounce and resiste the terrible inuasions of our mortall enimy Sathan who continualy rangeth about like a roaring Lion séeking whome he may denoure And sith wee are chaunced in these perillous tymes wherein noughte but iniquitie raigneth and Antechrist aduaunceth himselfe in thy temple exalting himself aboue all that is called God infecting thy poore disposed â—â—ock with the poysoned drâ—gges of damnable heresy illuminate we beséech thée moste merciful father our blinded eyes with the true light of thy heauenly grace that being armed with the shield of thy diuine inspiration we may therby be the more emboldned to withstand the dayly and innumerable assalts of our ghostly enemie that continually laboureth by all meanes possible to wreste the worde of trueth and vnderstaÌ„ding out of our harts and to throwe vs headlong into the bottomlesse lake of euerlasting perdition and whereas withoute the inspiration of thy heauenlye grace we are not able so much as to thincke a good thought and much les able to resist the sinfull allurements of our corrupt flesh the world and the Deuill therefore we craue of thée most heauenly Father that thou wilte vouchsafe to make perfecte that good worcke which thou hast be gonne in vs not suffering those fewe sparckes of thy heauenly grace which thy spirite hath planted in our hartes to be extinguished or quenched by meanes of our weakenes and inconstancie but augmenting in our mindes the zeale of thy word we may be able to reÌ„der an accouÌ„pt at that dreadfull day of the hope and fayth which we haue in thée by the merites of thy sonne Iesus Christe our Messias and Sauiour whome thou hast vouchsafed to send into the earth héere to be incarnate of the pure virgine Mary and hauing receaued the image of our humanitie to offer him selfe as an acceptable sacrafice vpon the alter of the most bitter Crosse and by the â—ffusion of his moste precious bloud to pay the raunsome of our offences vnto thy diuine maiestie whereby he reconciled vs vnto thée our heauenly Father whereas otherwise we had beene subiect to the thraldome of euerlastinge damnation To thée with the same Iesus Christ thy sonne and the holy spirite covnited al three in Godhead and distinguished in person be all honor and glory for euer and euer Amen A Prayer for grace to perseuer in fayth O Eternal God and euerlasting Father the author and fountayne of all goodnesse the multitude of whose benedictioÌ„s and benefites farre passe and excéede the compasse of humayne reason and capacitie indue our frayle minds with the grace of thy heauenly spirite that mortifiing our owne desires and affections our onely ioy delite may be placed in the perpetuall consideration of thy heauenly promises and renouncing all care and regard of worldly businesse which commonly withdrawes our mindes from the contemplation of thine infinite mercies we may be wholie addictted to the seruice of thy diuine maiestie in spirite and true humulitie of minde reioycing together in Psalmes Hymnes and spirituall Songes comforting one another in thy promise of that day wherin thou hast promised to make vs felow â—eyres of thine heuenly inheritaunce with Abraham Isaack and Iacob in that celestiall mansion which thou haste ordeyned for thine elect since the beginning of the world And because by reason of oure naturall corruption which we haue successiuely receued since the fall of oure great Grandfather Adam we are all naturally bente and inclined to goe astray strengthen most mercifull Father our féeble spirites with inspiration of thy heuenly grace that being armed against al the assaults of the flesh the worlde the Deuill and Antichriste that Capitall enimy of thy worde we may haue oure consciensces cleare from all maner temtations and altogether vacante to the Meditation of the promises expressed in the Gospell of thy sonne Iesus Christe our sauioure Endue vs with the diuine influence of thy spirite that we maye neuer be caried away with the fleshe but by the operation of thy grace in our hartes we maye be able to mortify subdue our carnal afections and wordly desires whereby our zeale may be the more enflamed to insue the heauenly motions of thy holy spirite which directeth the mindes of them that feare thée in the perfect pathway of lighte and vnderstanding Graunte this most mercifull father for thy Sonne Christe hys sake to whom with thée the holy Ghost be al honor and glory from this time forth for euermore A prayer for vnity in Religion O Euerlasting and moste mercifull Father the fountayne of all grace and goodnes which art the God of peace loue vnitie and concorde and the iuste reuenger of disceÌ„tion debate and confusion thou séeste howe miserably thy holy congregation is rent torn and deuided into diuers
neuer at all otherwise enclined that then you woulde vouchsafe to take this booke in hand and turning to any title whatsoeuerâ— may serue your tourne to apply the prayer folowing vnto your present purpose But perchaunce you will say that there are alredy extantâ— diuers sundry bookes of prayers which haue bene set fourth by men of greater vnderstaÌ„ding riper iudgement then I and therfore it was a needeles and superfluous trauaile to wade any furthar in that matter Indede Madame I graunt that ther are many praier bokes published but yet I am of this opinion that if there were ten tymes as many yet there were not to many For the common prouerbe is Bâ—num quo â—â—oÌ„munius eo melius The more common a good thinge is the better it is And therefore will I hardly be perswaded that my laboure could anye way haue bene better employed then in suche causes as concerne the aduauncement of Gods glory and the propagation of vertue VVell such as it is I haue presumed to offer vnto your honoures iâ—dgement with assured hope that you will deeme of it as your noble nature hath ben alwaies enclined to iudge of them that attempt the like enterprises that you will accept it as a sure tokeÌ„ and testimonie of his loyall affection and readie dutie that would thinke himselfe happie to bee accoumpted but as the least in the number of those that woulde be allwayes at your Ladiships commaundement Thomas Achelley Morning Prayer O Almighty and moste mercifull Father who of thine vnspeakeable loue and pitie toward the disobediente and loste children of Adam when wee were caried awaye thorough sinne and ignoraunce to damnation folowing Sathan after the blind and vnbrideled lusts of the fleshe diddest reconcile vs to thee by grace and adopcion in Christ Iesus the righteous and immaculate Lambe by faith and sure confidence grounded on the merites of his death whereby we are redeemed from the eternall prison of death and damnation haue mercy vpon vs mosâ—e mercifull louing Father so quicken our dul and heauy mindes by the inspiration of thy holy spirite that we maye shake of this dead sleepe continualy watch in thee abandoning the worckes of darcknes and walking in the worckes of light whereby we may be worthy to walk in this holy vocation where vnto thou haste called vs and with thine elected sainctes to sing prayses vnto thee and at all seasons times to glorify thy holy name And among all other benefites which thou of thy free mercy doste dayly and hourely most aboundantly bestow vpon vs we yeeld thée mortall thankes for that thou haste vouchsaâ—ed to presâ—rue vs both this night and all the time and dayes of our life vnder the shadowe and protection of thy winges keeping our eyes waking in thée without any idle dreames or phantasies that might disturbe our mindes from the meditation of thy grace and haste safely brought me to the beginning of this daye from the drousy graue of my bed which manifestly resembleth in lying downe my death and in rysing vp a manifest tipe and figure of my resurrection Therfore sith thou of thy mercy haste raysed me vp from this earthly reast wherein my mortall body and corrupt nature hath ben partly recreated from the laboures trauayles which I dayly sustayne in this terestrial pilgrimage vouchâ—aâ—e also I beséech thee to direct me with thy holy spirite both this day and euer that all my doinges maye tend to thy glory and to the commoditie of my neighbouâ— And graunt most merciful Father that the residue of my whole life froÌ„ heÌ„ceforth may he gided happly vnder thy tuition whereby all maner of darkenes misbeliefe infidelitie carnall lustes and affections may be vtterly chased driuen out of my hart and that I may be iustified saued both body and soule through a right and perfect fayth in Christ Iesu and so walke in the light of thy most holy word coÌ„maundements all the dayes of this my fraile and transitory being Arme vs with thy grace most mercifull father and strengtheÌ„ vs by thine assistaunce to vanquishe the power of the sinfull flesh and Sathan that hauing victory in the end we may ioyfully triumphe in thy saluation that art the God of our strength and might Endue our blynde hartes with thy heauenly spirite that being strong in fayth although â—éeble in the flesh we may so rule the bridle of our course both now and euer from henceforth that we sleepe not in sinne as the vnbeleuers doo which haue no hope of resurrection in Christ Iesu but folowing the motion of their owne common sence are so linked and tyed to the ground that their grosse capacitie is not of force to loke vp and to be holde the brightnes of thy diuinitie which art God from the beginning for euerlasting world without ende To whome with the sonne the holy Ghost be al honor and glory for euer euer Amen A Prayer for Euening O Almighty and moste mercifull Father maker of heauen and earth with all that is therein whose works are insercheable whose mercy is inâ—â—nite whose power is aboue the Cloudes of heauen we beséech thee of thy accustomed fatherly piety and pittie that thou wilte vouchsafe to be our watche man this night and euer to gard vs from all our enemies both bodily or ghostly that endeuour to disturb the externall rest of our body or to assalt the infernall Closet of our Conscience with any sinful suggestions or deuilish deuises of Sathan our mortall foe and deadly aduersary We acknolege and confesse moste mercifull Father that of our selues we are not worthy to lifte vp our eyes towarde heauen much lesse to presume in presenting oureselues before thy deuine maiestie with confidence that thou wilte heare our prayers or incline to our petitions if we call to remembraunce the vnworthines of our own merites and desertes for we are nothing else but a lumpe of sinne conceaued and borne in iniquity folowing the right path of our naturall imbecilitie and weakenes in Adam euer more prone and apt to folowe the filthy appetite of our own desire like vnbrideled Colts and reiecting the holsome discipline and instructions of thy most holy wil and commaundements Our own consciences accuse vs and our own sinz beare witnes against vs that we are nothing else but miserable wretches subiect to corrupcion clothed with iniquity and not of our selues able to thinck as muche as one good thought so that wée are not able to abide the extremitie of thy straighte iudgement knowing that by the worckes of the flesh we are condemned to deth yet quickned in the spirite and iustified by grace in Christ iesu Wee knowe most merciful Father that thou art a righteous Iudge such a one as visiteth the sinz of the Fathers vpon the Children to the thirde and fourth generation and doest not Iustify the synners and them that walk in the waye of iniquitie but punishest the falts of al such
sectes and contrarieties in religion while the carnall professors of thy name in cloake of preteÌ„ded holines set forth mainteine such beggerly traditions as the appetite of theire grosse phantasie leadeth them vnto shaking of the sweete yoke of thine vndefiled law wresting the letter thereof to serue the dissolute motion of their carnall cogitations mainteining in stéede of thy pure sincere word the fleshly cerimonies of their own deuise and inuention whereby it commeth to passe that so great dissention raigneth now adayes in the world and that so many sectes schismes and heresies are daylye sette a broach in euery place to the vnspekeable perturbation of the course of thy word and vtter subuersion of diuers common wealthes whiche oughte chiefly to be mainteined by the vniform consente and iudgement touching the worde and by the perfecte band of Amity concerning temporall causes But now wheras men set aside the ryght rules and or dinaunces of thy blessed worde plantinge in steed thereof orders and tradicions of their own imaginations howe can it come to passe that christian peace and vnity of spirite should dwell among vs Therefore graunt O most mercifull Father that wee thy pore dispersed shepe which haue so long ben tossed and turmoyled with tempests of this tumultuous times may at the last by the direction of thine heauenly Spirite bee reduced into one foulde acknoweleging thee our moste louing shepehearde and mercifull Father thy sonne Iesus Christe our onely sauiour and Mediatour to thy diuine maiesty the holy ghost our comforter whyche by the mouth of thy sonne Iesus Christ thou didst promise to send vnto vs which spirite assureth our spirites that we are pertakers inheritours and fellow Citizens of that heauenly Ierusalem whiche thou promysedst to all them that vnfainedly walke in thy statutes and trust onely to be saued by the blood and passion of thine onely begotten sonne Iesus Christ our Messias the onely redâ—emer of all mankinde Remoue O moste mercifull Father from our eyes the darcke shadow and vayle of ignoraunce that abandoning al the dregges of erronious sectes heretical schismes we may be gathered all together into the vnitie of thy word and confesse that there is but one eternall God and one heauenly Father which thou arte and one Fayth one Baptisâ—e which we all professe that call vpoÌ„ thy name Graunt also most merciful father the we whose minds opinioÌ„s are noted most repugnant and contrary in fayth may he altogether covnited into one iugement opinion in religion which maye bee grounded onely vppon the foundations of thy Prophâ—tes and Apostles Iesus Christ himselfe being the head corner stone And sith ther is but one fayth which directeth vs into the waye of saluation graunt we beséech thée that by the operation of thy holy spirite we may be brought to such an agréement and vniformity in Religion that we maye glorify thée our heauenly Father with one onely spirite and generall consente of conscience whereby wee maye be reduced from the captiuitie of eternall ignoraunce and be made al the shéepe of thee our most mercifull and bountifull shéepheard To whome with c A thankes geuing for restoring of the Gospell VVE render vnto thée most mercifull Father immortall thankes for that thou hast vochsafed to send thine onely begotten sonne Iesus Christ into the world to take our shape and nature vpoÌ„ him and to submit himselfe to the bitter passion of the Crosse to redéeme vs wretched sinners which before were thrales and bonde slaues to the horrible sormente of euerlasting damnation O what condigne thankes are we able to render vnto thée that in the least respect may be able to counter payse thy fatherly kindnes and loue which thou daily sheweâ—t vnto vs most myserable and wretched sinners Thou hast sent thy Christ our Sauioure to redeeme vs from the bondage of sinne death and damnation and that not with Gold nor Siluer but with his most preciâ—use bloode once offered vpon the Crosse to paye our generall raunsome The promises which thou diddest make to our ' forefathers in figures and shadows thou hast openly performed to vs in the open sight of the whole worlde in sending that Mâ—essias to take our sins vpon him to be scourged for our offâ—nces and to beare the burthen of our iniquities â–ª Againe thou hast manifested to vs the perfect pathwaye of saluation by the mouth of thine onely begotten son Iesus Christ and that not in figures nor shadowes but in expresse wordes saying Hoc fac viues do this and thou shalt liue which to our forefathers thou declaredst couertly and in the darke shadowes of secrete misteries and that not by thy sonne Iesus Christ but but by thy prophets which were men mortall as we be and were inferioure to thy sonne both in diuine power and also in dignity of person For how muche the seruaunt or bondman is inferiour to the heyre so much are the Prophets inferiour to thy sonne and heyre Christ Iesus whom our mortal eyes haue séene of late dayes personally here in the earth and reasoned with him face to face euen at his owne mouth haue learned what is the will of thée our moste louing Father and moste mercifull creatoure And moreouer because it was thy good pleasure to take awaye the presence of thy sonne from mankinde as concerning the fleshe we yeld thée moste harty thankes that thou wouldest vouchsafe to seÌ„d down thine heauenly spirite into the hartes of all thy sonnes Apostles which spirite informing their spirites of thy diuine will prouoked them by writing to reuele thy promises of saluation whereof thy sonne preached vnto the posterity of all ages for euermore wherâ—y both we that now liue and the remnaunte of all future yeres may lerne to direct their steppes as with a true line or rule into the waye of thy commaundementes And sith in recompence of all these thine vnspeakeable benefits thou requirest no other sacrafice but thankes giuing with contrition of harte therefore with vncessaunt prayers wee will magnify thy holy name recordiÌ„g thine innumerable benefites with Psalmes of thankes geuing in the midest of the congregation for euer not doubting but thou of thine infinite goodnes wilt accept the thanks which we yelde to thy dyuine Maiestie as procéeding from the very bottom of our vnfained hartes To thée most mercifull Father with thy son Iesus Christ and the holy ghoste be all honour and glory for euer Amen A Prayer for abolishing of Superstition O Eâ—ernall and moste mercifull Father who by thy diuine wisedome diddest lay the foundations of heauen and earth with the Sea and al that is therin haue mercy compassion of thy pore flock dispersed through the whole erth for the constant profession and testimony of thy heauenly worde and deliuer them at laste from the tirrany of Pharao the terrible persecutoure of thy poore members And because that in all Landes many departe into voluntary exile whose conscience cannot sustayne to sée thy true
confidence in the bloud of thy blessed sonne our Lord Sauiour Christ Iesus Geue vs grace to repent vs of our sinnes vnfainedly to craue remission of them vncessantly to embrace thy holy word and coÌ„maundements sincerely to expresse them in our lyuinge effectually whereby we maye walke vprightly in our conuersation with sure and certaine hope of resurrection to eternall life by the merites of Christ Iesus that we may be founde wakinge and watchinge for his coÌ„ming when he shall come to iudge the worlde wyth equitie and to reward euery man according to the works of his bodie Graunt vs grace most mercifull father to behaue our selues so vprightly in this lyfe that theÌ„ we may be made pertakers of thy kingedome wyth thy elect there to liue in eternall ioy and filicitie worlde without end Amen FINIS The Letany O God the father of heaueÌ„ haue mercy vpon vs miserable sinners O God the father c. O God the Sonne redéemer of the world haue mercy vpon vs miserable sinners O God the Sonne c. O God the holy Ghoste proceding from the Father and the Sonne haue mercy vpon vs miserable sinners O God the holy ghost c. O holy blessed and glorious Trinitie thrée persoÌ„s and one God haue mercie vpon vs miserable sinners O holy blessed glori c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our sinnes spare vs good Lord spare thy people whome thou hast redeemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lord. From all euell and mischiefe from sinne from the craftes and assaultes of the Deuill from thy wrath and from euerlastinge damnation Good Lord deliuer vs. From blindnessâ— of hart from pride vayne glory hipocrisie from enuy hatred and malice and all vncharitablenesse God Lord deliuer vs. From fornication and all other deadly sinne and from all the deceites of the worlde the flesh the Deuill Good Lord deliuer vs. From lightning teÌ„pest from plague pestileÌ„ce famine from battayle murther from sodaine death Good Lord deliuer vs. From all sedition and pryuie conspiracie froÌ„ all false doctrine and herisie from hardnesse of hart and contempt of thy worde commaundement God Lord deliuer vs. By the mistry of thy holy incarnation by thy holy natiuitie and circumcision by thy baptisme fastinge temptatioÌ„ Good Lord deliuer vs. By thine agony bloudy sweat by thy Crosse Passion by thy precious death and buriall by thy glorious Resurrection and AscentioÌ„ and by the comming of the goly Ghost Good Lord deliuer vs. In all time of our tribulation in all time of our welth in the houre of death and in the day of iudgement Good Lord deliuer vs. We sinners doe beséeche thée to heare vs O lord God and that it maye please thée to rule and gouerne thy holy Church vniuersally in the right way VVe besech thee to c. That it maye please thée to kepe strengthen in the true worshiping of thée in righteousnesse and holynesse of lyfe thy seruaunt Elizabeth our moste gracious Quéene and gouernour VVe beseech thee to c. That it maye please thée to rule hur hart in thy faith feare and loue and that she may euermore haue affiaÌ„ce in thée and euer seke thy hoor and glory VVe beseech thee to c. That it may please the to be her defender keper giuing her the victory ouer all her enemies VVe besech the to That it maye please thée to illuminate all Bishops Pastours and Ministers of thy Church with true knowledge and vnderstanding of thy worde and that both by their preaching and lyuing they may set it forth shew it accordingly VVe besech thee to That it maye please thée to indue the Lords of the counsell and all the Nobilitie with grace wisdome and vnderstanding VVe besech thee to c. That it may please thee to blesse and kepe the Magestrates geuing them gâ—ace to excetute iustice and to maintayne truth VVe besech thee to c. That it maye please thée to blesse and kepe all thy people VVe besech thee to c. That it maye please thee to geue to all nations vnitie peace and concord VVe besech thee to c. That it maye please thée to geue vs an hart to loue dread thée and diligently to liue after thy coÌ„mauÌ„demeÌ„ts VVe besech thee to c. That it maye please thee to geue all thy people encrease of grace to heare meekely thy worde and to receiue it with pure affection and to bring forth the fruitis of thy spirite vve besech thee to c. That it may please thée to bring into the way of truth all such as haue erred are dceaued VVe besech thee to c. That it may please thee to strengthen such as doe staÌ„d and to comfort and helpe the weake harted and to rayse them vp that fall and finally to beate downe Sathan vnder our féete VVe besech thee to c. That it may please thee to succour helpe and comfort all that be in daunger necessitie and tribulation VVe besech thee to c. That it maye please thée to soccour helpe and coÌ„fort all that be in daunger necessitte and tribulation vve besech thee to c. That it maye please thée to preserue all that trauaile by land or by water all women labouringe of child all sicke persons younge children and to shew thy pitie vpoÌ„ al prisoners captiues vve besech thee to c. That it may please thee to defend and prouide for the fatherlesse Children and widowes and all that be desolate and oppressed vve beseche thee to c. That it maye please thée to haue mercy vpon all men vve besech thee to c. That it maye please thée to forgeue our enemies persecutours and flaunderers and to tourne their hartes vve besech thee to c. That it maye please thée to geue preserue to our vse the kindly fruites of the earth so as in due time we maye enioye them vve besech thee to c. That it maye please thée to geue vs true repentaunce to forgeue vs all our sinnes negligences and ignoraunces and to endue vs with the grace of thy holy spirite toamend our liues accordinge to thy holy word vve besech thee to c. Sonne of God we besech thée to heare vs. Sonne of God we be c. O lambe of God that takest away the sinnes of the world Graunt vs thy peace O lambe of God that takest away the sinnes of that world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Our father which art in c. And lead vs not into c. But deliuer vs from euell The versicle O Lord deale not with vs after our sinnes The
thankes geuing bowe downeth neeare to our huÌ„ble petitâ—ons that procedeth from vnâ—â—yned lippes And sith it hath pleased thy diuine Maiestie to giue vp thy onely begotten Sonne Iesus Christ to the deathe of the Crosse for our redeÌ„ption vouchsafe O Lord so to direct our myndes in the way of thy coÌ„maundemeÌ„ts that we may partly seeme worthy of the inestimable price of so great a benefite as the raunsome of our iniquitie hath cost and kepe the eyes of our mynds alwaies waking that we fall not a sléepe in sinne as they doe which haue no hope of resurrection from the dead Engender in our hartes the true zeale of thin vndefiled word and religion that we maye bee alwaeis meditatinge vpon thy promises not founde idle nor vnprouided when the good man of the house shall come but that we may be found wakinge in thée with plenty of oyle in our lampes as the fyue wise Uirgins had â–ª O drawe vs neere vnto thee by the operation of thy heauenly grace heare our prayers forgeue vs our offences coÌ„fort vs in our afflicâ—tions forgeue our enemies as we hope to haue forgeuenes of all our sinns at thy haÌ„ds by the meriâ—es of our Sauiour Iesus Christ let not myne enemies triumph ouer me nor the roaring Lyon deuour me but protect me alwayes most mercifull Father vnder the shadow of thy winges that I may strongly constantly withstand his inuasions by the vndoubted hope and confidence that I haue reposed in thy mercy And graunt that I maye die in thy true fayth and rest with thee in thy euerlasting kingdome To whome with thy Sonne Iesus Christ and the holy Ghoste be all honour and glory for euer euer A prayer to God the Sonne O Most mercifull Iesu and onely Sauiour of all maÌ„kynde whose loue to vs all was so pure and vnfayned that thou didest not denie to take our flesh vpon thee and to submit thy selfe to the death in offeringe vp thyne owne bodey as a swéete smelling sacrifize to appease the indignatioÌ„ of thy father who was worthyly inflamed for the transgression and breach of his holy coÌ„maundements O swéete Iesu the onely author of our saluation our most louing mediatour to thy Father haue mercy vpon me and cast me not away whome thou with thy pressious bloud haste â—edéemed O reiect me not for I am the price of thy passion thou with the effusion of thy most pretiouâ— bloud halfe payd the raunsome of mine iniquitie and made a full aâ—d perfect satisfaction for my offences O then looke downe vpon my miseries consider my distresse Behold the hell that tormeÌ„teth my conscience as ofte as I call to remembrance my lyfe so wickedly past and the innumerable multitude of my sinnes which are moe in number theÌ„ the heares of my head or the sandes of the Sea. Geue me grace to repent my wicked lyfe with Mary Magdelen and to wash thy feete wyth the moysture of my teares and lamentation Geue me grace to be sory for my sins and to wéepe with Peter to crye with the thefe that hanged on the right side at the time of thy passion Lorde remember me when thou coÌ„mest into thy kingedome O geue me grace to call my selfe to remembraunce to examine mine owne conscience to recount the number of my sinnes and to cast my selfe flat prostrate at the féete of thy mercy bewayllinge my sinfull lyfe with many a riuer of teares to acknowledge mine own wickednes vnto thée to craue remissioÌ„ of my faultes and by the continuall teares of repentaunce to recouer thy fauour againe and to die ther in Geue me grace to leade a new lyfe to put of the person of Adam and to bée regenarate and new borne in thée my Lord and Sauiour Geue me grace swéet Iesu to cry Peccaui with Dauid and vnfaynedly to lament my sinnes Geue me grace swéet Iesu to returne againe with the prodigall or lost Sonne and to crye Father I haue sinned agaynst heauen and against thée and I am no more worthy to be called thy Sonne make me as one of thy hyred seruaÌ„ts O swéete Iesu haue mercy vpoÌ„ me and forgeue me my sinnes renew a right spirit within me wash me wyth Isope and I shal be made whyter then Snowe for vnto thée belongeth mercy and with thée is plentifull redemption O thinke not vpon the offences of my youth wherein I haue raunged to much at randon lyke an vnbrideled coult neglecting the way of vnderstandinge and loathing the path of thy coÌ„maundemeÌ„ts I acknowledge fréely that if thou sholdest deale with me according to iustice I haue deserued euerlasting death neyther should I be able to abide thy sharpe iudgemeÌ„t but should sinke downe into the bottoÌ„les dungeoÌ„ of eternall damnation But hauinge a sure and certayue confidence fixed on the ancer or hould of immoueable fayth I vndoubtedly beléeue that by thy merites I am made partaker of euerlasting lyfe being fréely iustified with absolute remision of all my sinnes synce the first houre of my Natiuitie Which fayth I ground neyther on the merites of any mortall man neyther vpon any Romish Pardons or Indulgences but onely vpoÌ„ thée my Lord and Sauiour who with thy most precious blodsheding hast payde the price of my iniquitie and suffered thy glorious body to be mangled and torne for my transgression Geue me grace swéete Iesu so to order the reste of my lyfe as becoÌ„meth a true Christian to doe walkyng in the light of thy holy Gospell eschewing the workes of darkenes behauinge my selfe obediently to my superiors louingely to my felowes and conrtiousely to myne inferiors bearinge no grudge in my conscieÌ„ce offering wronge to no man but paciently to sufier iniuries without desire of reuenge forgeueinge euery man whatsoeuer hée hathe donne against me as I my selfe would desire to be forgeuen of thée my swéet Sauiour and onely redéemer Geue me grace swéete Iesu to perseuer in my faith till the end that all myne actions may be donne in the name of Iesu and all my thoughts vpon Iesu both at my down lying and vp rysinge all the terme of my lyfe and at the very instant of death when I fetche the laste gaspe my mynd may be withdrawen with no idle or phantastical cogitations but continually excercised in the meditation of the sweete and comfortable name of Iesu iesu iesu To thee swéete Iesu with the Father and the holy Ghost be all honor and glory for euermore Amen A prayer to God the holy Ghost O Holy and blessed spirite which being true euer lastinge God wyth God the Father and God the Sonne procéedest from theÌ„ both coequall in deytie and dignitie of person which art the onely comforter of them that trauayle in this earthly Pilgrimage and by thy heauenly wisdome directest them that right way to attaine to heauenly vnderstandinge of the will of god Quicken most holy sprite by thy heauenly breath the myndes of them that afore were dead through sinne make mery the
race in hope to winne the crowne of euerlasting glorie by the merites of Christe Iesus may enioy continuall health of body soule this night euer and that we maye be preserued from al temptations of Sathan who is euer redy wheÌ„ we be idle to seduce vs froÌ„ thée our Sauiour into the broade way of euerlastyng death and damnaâ—ion And wheÌ„soeuer our bodies take their naturall rest yet our myndes maye be alwayes bent and fixed vpon thée the eyes of our vnderstanding may alwaies watch in thee that art our onely Lord and moste mercyfull defender Geue vs grace whensoeuer we lye downe euery nyght to examine our conscience and enter into accompte of those déedes whiche we haue done the daye before and all the rest of our lyfe tyme And if we finde that we haue done any good déed geue vs grace to ascribe the same to thée that art the only fountayne and author of al goodnesse and to acknowledge fréely our ownâ— imperfection howe that of our selues we are not able to thinke so muche as one good thought muche lesse to do any good or godly action that shoulde seeme to procéede of our owne forwardnesse or aptnesse thereunto for we are nothing els but sinne corruption and then howe shoulde an euyll trée bring foorth good fruite Agayne if we finde that we haue sinned agaynst thée eyther in thought word or deede as we do seuentie tymes seuen tymes euery day geue vs grace most merciful father to acknowledge if before thy diuine maiestie with the teares of earnest vnfaigned repentance to craue thy mercy with forgeuenes both of that and all other crimes and offences which we haue coÌ„mitted againste thée since the tyme of our byrth Or els if we finde that we haue by any meanes endaÌ„maged our neyghbour geue vs grace to recoÌ„cile our selues and to cleare our conscience before we lye downe wherby we may sléepe both swéetly soundly in Christ Iesus without any idle cogitatioÌ„s or phantasticall dreames that may disturbe our myndes from the meditatioÌ„ of thy word and yf we dreame at all let vs dreame of thée our mercyfull Father and such godly lessons and precepts that we haue séene sléeping to folow prosecute the same actually waking Through Iesus Christe our only memediatour and sauiour Amen A prayer for Tuesday morning I Render vnto thée moste mercyfull father immortall thankes for that thou of thy mere mercye and Fatherly bountie hast graunted this night past to be prosperous and healthfull vnto me without any perturbation eyther of body or soule And because thou hast promised by the mouth of thy holye prophetes that thou wylt heare my voyce whÌ„soeuer I call vppon thée by faith with humble supplications and repentance of my sinnes I beseche thée lykewise that thou wylt so prosper all myne actions and indeuours this present day that al thinges that I do say or thinke may redeunde to thy glorie to the commoditie of my neighbour to the dammage of no man whatsoeuer neyther in thought worde nor déede but that all my doinges maye be directed by thy gouernance to eschewe sinne to doe that is righteous in thy sight at all tymes in all places and in al respectes to haue a reuerent feare of thée before mine eies to walke circumspectly and so vprightly in my vocation to put of the person of Adam and to put on the newe man to order my conuersation agreable to thy wyll to serue thée in spirite and trueth with the sacrifice of thankes geuing and contritioÌ„ of hart to lay sure holde on the anker of fayth with an vndoubted and stedfast hope of resurrection to eternall life Illumâ—naâ—e myne eyes moste mercyfull Father with the beames of thy heauenly spirite that I walke not in darknesse as the children of vnbeliefe do which haue no hope to arise from the dead Geue me grace to abandon all worldly carefulnesse to tame myne owne lustes affections to do the thing that is right and diligently to walke in the light of thy coÌ„maundementes For thou onely art the true light thou knowest no going downe thou art God from euerlasting world without end Encrease most merciful father the gift of faith that I may truely beleue in thée in thy promises made vnto me and that neither by my negligeÌ„ce nor by my infirmitie of the fleshe nor by greatnes of temptation neither by the subtill craftes assaultes of the deuil I may be driuen from faith in the blood of my sauiour Christe Iesus Strengthen moste mercifull Father my féeble nature against all assaultes of the worlde the flesh and the deuil that I may alwaies haue a sure coÌ„fidence in thy onely mercie neuer to start away froÌ„ thy grace to seeke for helpe of man but continually to cleaue to the multitude of thy mercies who art able to exalt the humble and meeke to pull downe the mighty from the throne of their pompe and glorie Geue me grace to haue thee in minde whatsoeuer I doe to honor thee to feare thee to cal vpon thy name when I am in trouble and to repose my whole truste in the greatnesse of thy power and mercy with an assured hope to be preserued from all perils both bodily and ghostly and at the laste when I haue ended my race in this transitorie pylgrimage to obtaine the crowne of euerlasting ioye and felicitie in that celestiall Ierusalem whiche thou haste prepared for all them that feare thy name since the creation of the worlde throuh Iesus Christe our sauiour Amen A prayer for Tuesday euening O Almightie most mercifull father I acknowledge and coÌ„fesse that I am not worthy to lift vp mine eyes towarde heauen muchlesse to presume to preseÌ„t miselfe before thy diuine maiestie I being but earth and asshes a lumpe of sinne and iniquitie subiect to death corruption if I enter into examination of mine owne desertes for the infinite multitude of mine offeÌ„ces beare witnes against me that by mine owne workes I am vnder the dreadfull curse of the lawe and in extreme danger of euerlasting death and damnation for in sinne was I begotteÌ„ and in sinne hath my mother conceaued me I confesse that there is no goodnesse in me but ani apt forwarde inclination to eschewe the good and to folowe the euill to raunge after the lustes of mine owne desires to wander astraye out of the way of righteousnesse and thâ—ough my dayly disobedience to kindle thy wrath heauie displeasure against me and contiqually to heape sinne vpon sinne to runne a madding after the phantasies of mine owne minde and neuer to harken to the voyce of thy coÌ„maundements Yet this one comfort haue I that Iesus Christ by his pretious death and bloodsheddyng hath payde the raunsome of my iniquitie made a ful agrement and perfect attonement betwene God and man being a continuall intercessor for me and a moste louing mediator betwixt his father me to appease his furie and to receaue
Answere Neither reward vs after our iniquities Let vs praye O God mercifull Father that dispisest not the sighing of a contrite harte nor the desire of suche as be sorowfull mercifully assiste our prayers that we make béefore thée in all our troubles and aduarsities whensoeuer they oppresse vs and graciously heare vs that those euils which the craft subtiltie of the Deuill or man worketh against vs bée brought to naught and by the prouidēce of thy goodnes they may be dispersed that we thy seruantes being hurt by no persecutiō may euermore giue thankes vnto thée in thy holy Church through Iesus Christ our lord Amen O Lord arise helpe vs and deliuer vs for thy name sake O God we haue hard with our eares and our Fathers haue declared vnto vs the noble workes that thou didst in their dayes and in the old tune before them O lord arise helpe vs and deliuer vs for thy thine honor Glory be to the father c. As it was in the be c. From our enemies defend vs O Christ. Graciously loke vpon our afflictions Pitifully behold the sorows of our hartes Mercifully forgeue the sinnes of the people Fauorably wyth mercie heare our prayers O Sonne of Dauid haue mercie vpon vs. Both now and euer vonchsafe to heare vs O Christ. Graciously heare vs o christ graciously heare vs O Lord Christ The versicle O Lord let thy mercie be shewed vpon vs. The Answere As we do put our trust in thee Let vs pray VVE humbly beseche thee O father mercifully to loke vpon our infirmities and for the glory of thy names sake turne frō vs all those euils that wée most righteously haue deserued and graunte that in all our troubles we maye put our whole truste and confidence in thy mercy euermore serue thee in holinesse and purenes of liuinge to thy honour glory through our onely mediatour aduocate Iesus Christe our lord Amen A prayer for the Queenes maiesty O Lord our heauenly Father high and mightie King of Kinges Lorde of Lordes the onely ruler of Princes which doest from thy throne beholde all the dwellers vpon the earth most hartely we besech thee with thy fauour to beholde our moste gracious soucraigne Lady Queene Elizabeth and so replenysh her with the grace of thy holie spirite that she may alwaies incline to thy wil and walke in thy way Indue her plentifully with heauenly gifts graūt her in health welth longe to liue strengthen her that she maye vanquish and ouercome all her enemies And finally after this lyfe she may attaine euerlasting ioye and felicitie Through Iesus Christ our lord Amen A prayer for Pastors and Ministers of the Church ALmightie and euerlasting God whiche onely workest great meruayles sende downe vpon our Pastours and Ministers and all congregations committed to their charge the healthfull spirite of thy grace and that they may truly please thée Poure vpon them the continuall dwe of thy blessing Graunt this O Lord for the honour of our aduocate and mediatour Iesus Christ. O God heauenly Father which by thy Sonne Iesus Christ hast promised to all them that seeke thy kingdome and the righteousnes therof all thinges necessary to their bodily sustenaunce Send vs wee besech thee in this our necessitie such moderate raine and showers that we maye receiue the frutes of the earth to our comforte and to thy honour through Iesus Christ our Lord Amē The blessing THe peace of God which passeth 〈◊〉 vnderstandinge kepe our hurtes and myndes in the knowledge loue of God of his Sonne Iesus Christ our lord And the blessing of God almight◠the father the sonne the holy Ghost be among vs remaine with vs alwaies Amē FINIS