Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	dream_n	young_a	youth_n	20	3	8.2436	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A50398	The young mans guide to blessedness or, seasonable directions for youth in their unconverted state By R. Mayhew minister fo the gospel.	Mayhew, R. (Richard)	1677 (1677)	Wing M1445; ESTC R221862	64,331	148

And a so running so run that ye may obtain It is as true Mat. 24.46 1 Co. 9.24 Acts 8.30 there is a so reading Understandest thou what thou readest Now that thou mayst not only read but so read Gods Book and Mans Book if the Book of Man be according to the Book of God take these following Directions Be conscientious in reading Direct 1. 'T is not enough to own Duty but we must be one with the Duty which we own 'T is not cursory but a cordial and conscientious reading 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Col. 3.23 that 's promising for an advantagi●ous issue Whatsoever ye do do it heartily from the heart from the very soul 2. Let not one Duty justle out another There 's hearing as well as reading and praying as well as hearing pray before tho● readest and pray over what thou readest Not only reading but also exhortation and doctrine were at the same time an● with the same breath imposed by Paul upon Timothy Give thy self to reading to exhortation 1 Tim. 4.13 and to doctrine 3. Engage the Spirits Influence and Impress It will be to little purpose and profi● to engage in this work without the Spirit 'T is the Spirit that searcheth all things 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Co. 2.10 yea the Depths of God so the Greek 4. Let thy heart be a Cabinet for what thou readest Jewels are not onely to b● looked upon but also to be locked up B● in a holy imitation of that holy Matron● who kept the sayings of her Son Luk. 2.51 yea of he● Saviour in her heart 5. Make Faith of what thou readest Ther● must be believing as well as reading For● as the Precept is a Rule for Obedience 〈◊〉 the Promise is a Ground for faith ' T●● ●ike to be with Reading as it was with Preaching not profiting Heb. 42. not being mixed with faith 6. Look unto Jesus There 's no going about this work without Christ For without him we can do nothing Look unto him therefore as the Actor as well as the Author of Grace Ioh. 15.7 Now that this Christ may be with Thee and signally bless reading unto Thee cordially prays Reader Thy Friend and Servant for Jesus sake RI. MAYHEW THE CHILD'S DUTY ECCL 12.1 first part thereof Remember now thy Creator in the days of thy Youth THAT Solomon Israels Sage is the Pen-man of this Book of Ecclesiastes or the Preacher appeareth both from the Style thereof and from the Title thereof In this Book ye have the Inscription of it and then 〈◊〉 general Proposition about it 1. An Inscription The Words of the Preacher Eccl. 1.1 Son of David King in Jerusalem Now in this Inscription you have a Description of Solomon in a threefold Relation 1. In his natural Relation the Son of David 2. In his Civil Relation King in Jerusalem And that this is Solomon is evident for David had no other Son King in Jerusalem 3. In his spiritual Relation A Preacher The words of the Preacher Son of David King in Jerusalem 2. A general Proposition This sets forth the utter insufficiency of all things under th● Sun to make a man truly happy and blessed together with the extream vanity which is in them in order to such an end Now this is proved two ways 1. From the Mortality of man One Generation passeth away and another Generation cometh Eccl. 1.4 but the Earth abideth for ever 2. From the Instability of all other Creatures 1. In respect of their weakness to minister satisfaction to so noble a creature as man Th● Sun ariseth goeth down and hasteth to th● place where he arose The wind goeth towar● the South Eccl. 1.5 6 7. and turneth about unto the North it whirleth about continually and returneth again to its Cireuits All the Rivers run into the Sea yet the Sea is not full unto the plac● from whence the Rivers come they return 2. In respect of the restless and fruitles● labour which is taken in seeking satisfaction from such things as only affect the senses All things are full of labour man cannot utter it Eccl. 1.8 the eye is not satisfied with seeing nor th● ear filled with hearing 3. In respect of the continued Vicissitudes and Returns of the same things The thing that hath been it is that which shall be and that which is done is that which shall be done and there is no new thing under the Sun Eccl. 1.9 10 11. c. 4. From Solomons own Experience in these ●hings Vauity of vanities saith the Preacher ●●ll is vanity This also is vanity and vexation ●f spirit Not onely vanity Eccl. 1.2 chap. 2.26 and so un●ble to satisfie the soul but also Vexation ●ausing much sorrow of heart to those that ●●re inordinately conversant about them But to the Text Remember now thy Cre●tor in the days of thy youth Now remem●er now In the Greek and vulgar Latin ●now is and And remember thy Creator in the ●ays of thy youth 'T is well read either way This Text is an Exhortation unto a timely ●nd youthful remembring of God and so ●ook like an Inference drawn from the vanity ●f Childhood Eccl. 11.10 and youth with which the ●ormer Chapter ends for childhood and ●outh are vanity Remember now thy Crea●or in the days of thy youth Wherein you ●ave the Object the Act and the Season for that Act upon thee 1. The Object Creator or Creators Father ●on and Spirit the first purposing the second ●urchasing the third Perfecting 2. The Act Remember This word hath va●ious significations but properly it signifies to ●all to mind or keep in mind yea to call to mind ●nd keep in mind Thus Peter remembred the ●ords of the Lord. He reflected what he had ●een a doing and resorded what he had done So then a remembrance is properly a call to mind and keeping in mind Art thou c●●●● to call my sin to remembrance and to slay son 3. The Season Now or in the days of t●● Youth Here 's the Season for the Act 〈◊〉 on the Object Seaeson in the days of thy Youth 〈◊〉 not said in the Years of thy Youth but in 〈◊〉 days of thy Youth It is not said in the T●●● of thy Youth but in the days of thy You●● to intimate that our life is but a few day it 's but a vapour a span a flower a shadow● dream Though Death be before the 〈◊〉 Mans face yet Death may be behind t●● young Mans back In the days therefor● of thy youth while thou art yet young ve●● young in the beginning of thy days remem●●● thy Creator yea Creators Father Son a●● Spirit Remember the VVill of the first t●● Worth of the Second the Work of the Thir●● To the making of Man a Council was call in Heaven Gen. 1.26 Come let us make man Reme●ber the Father so as to know him and 〈◊〉 inwardly yea intimately acquainted wi●● him

the soul together with the body too much favours of Atheism Mat. 10.28 Fear not them which kill the body but are not able to kill the soul Is it not then a childs mercy to concern his soul with the concerns of his soul in the days of his youth 5. Because they will have fewer sins to repent of Did it not lie near Pauls heart that he was in Christ no sooner Rom. 16.7 Youthful sins may prove Ages terrour said that heavenly Preacher Mr. Burroughs Salute Androniens and Junea my Kinsmen which are of note among the Apostles which also were in Christ before me Oh had not Paul cause to repent that he was in Christ no sooner that he concerned his soul with the concerns of his soul no sooner might not this have bin his complaint Oh that I had not lived to have been a Man a blaspheming man a persecuting man before I went to Christ and concerned my soul with the concerns of my soul Oh that I had not breathed out threatnings and slaughter against the Disciples of the Lord and haled men and women to prison Oh that I had not consented to Stephens death a man full of faith and of the holy Spirit but had concerned my soul with the concerns of my soul in the days of my youth Did not the sins of Davids youth lie near Davids heart Psal 25.7 Remember not against me the ●e sins of my youth nor my transgressions Is ●t●●t now a childs mercy to concern his 〈◊〉 with the concerns of his soul in the days of ●●●th 6. Because the Time of Youth is the best Time for Service As the Morning Time is the best Studying Time Aurora Musis amica so the Morning Time is the best Serving Time Oh young ones now your Parts are Lively now your Senses are Fresh now your Memories are Strong now your Nature is Vigorous the days of your Youth are the Spring and Morning of your Time Now that God might Shadow out your Duty in the days of your Youth he required that the first fruits and the first born should be offered to him Is it not then a Childs mercy Exod. 22.29 to Concern his Soul with the Concerns of his Soul in the dayes of his Youth 7. Because the Promise is made to a Timely Seeking and serving I love them that love me and they that seek me early shall find me He that seeks me early or in the Morning shall find me They that seek me in the Spring Prov. 8.17 and Morning of their days shall find me As the Israelites went early in the Morning to seek Manna and as Students rise early in the Morning and go to their Studies so saith VVisdome they that seek me in the morning and Flower of their Youth shall find me Is it not then the Childs mercy to concern his soul with the concerns of hi● soul in the days of his youth 8. Because an Eternity of Felicity a●● Glory hang upon a few moments of time Hence that counsel Heb. 3.7 To day if you will hear his voice Was it not a good question the Lawyer put to Christ Luk. 10.25 What shall I do to inherit eternal life As if he had said Sir I know that I shall be eternally happy or eternally miserable eternally blessed or eternally cursed eternally saved or eternally damned Good Sir what shall I do to inherit life Oh my cares and feares my thoughts and troubles they are all conversant about an eternity No time can reach eternity No age can extend to eternity no tongue can express eternity U num perpetuum hodie Eternity is that one perpetual day which shall never have an end What shall I do what shall I not do that I may be happy for an eternity Oh get the impressions of an eternity upon thee in the days of thy youth As the Painter painted for an eternity so do thou hear for an eternity read for an eternity believe for an eternity pray for an eternity do from life for an eternity Is it not now the Childs mercy to concern his soul with the concerns of his soul in the days of his youth 2 2. The Improving of it I have onely one Vse to make of this and that 's by way of counsel Are those that are young to concern their souls with the concerns of their souls in the days of their youth Suffer then the words of Exhortation But this Vse hath a double Aspect looking unto those that are old 1. To the old and then to those that are young Now these are either in a state of Nature or a state of Grace To those in a state of Nature 1. To those in a state of Nature 1. Art gray and yet graceless repent then and believe the Gospel Haft gray hairs upon thy head Mar. 1.15 Heb. 1.6 and not grace in thy heart 't is high time then for thee to have repentance towards God and faith towards our Lord Jesus Christ Oh soul there are but a few sands in thy Glass look about thee yea look above thee look within thee ●sa 45.22 yea look without thee Look unto me all ye ends of the earth for I am God and there is none else But will looking amount unto any advantage yea Look unto me and be ye saved When any are old in sin wo to such an old Age. It s better to die young then live to be old and die in sin Oh how sad is it to live to be old and yet die before the old man dies Then only is old age good when we are good in old age Pro. 16.31 not only die in a good old age but are good dying old The glory of young men is their strength but the beauty of old men is their gray head The gray head is a crown of glory if it be found in a way of righteousness Oh soul are grny hairs here and there upon thee hast scarcely an eye to see with hast scarcely a Foot to walk with hast scarcely a Hand to work with and hast not yet Concerned thy Soul with the Concerns of thy Soul Certainly then thou art in danger of hell fire 2. Art Gray and yet Grace-less despair not ther 's hope for thee at the eleventh hour Art going upon the last hour despair not Matt. 20.9 for he that came the eleventh hour received a penny Did not the Thief go from a Cross to a Crown Luke 23.43 This day shalt thou be with me in Paradise But their things are not written for your Imitation but to prevent your Desperation Wee say so long as there is Life there is Hope Are going off the Stage and yet hast not gone to Christ ther 's great ground for thy Faith and Repentance but not for thy Desperation the reason is Obvious for as God is the Author of Mercy so he is the Timer of Mercy And as he calls whom he will so he