6 Neuerthelesse lo thou requirest trueth in the inwarde partes of me therfore thou wylt make me learne wisdome in the secrete part of myne heart 7 Purge thou me with hyssop and I shal be cleane washe thou me and I shal be whyter then snowe 8 Make thou me to heare some ioy and gladnesse let the bones reioyce which thou hast broken 9 Turne thy face from my sinnes and wype out all my misdeedes 10 Make thou vnto me a cleane heart O Lorde and renue thou a ryght spirite within me 11 Cast me not away from thy presence and take not thy holy spirite from me 12 Geue me agayne the comfort of thy saluation and confirme me with a free wyllyng spirite 13 Then wyll I teache thy wayes vnto the wicked and sinners shal be conuerted vnto thee 14 Deliuer me from blood O Lorde the Lorde of my saluation and my tongue shall sing with a ioyfull noyse of thy iustice 15 O Lorde open thou my lippes and my mouth shall set foorth thy prayse 16 For thou desirest no sacrifice els I would geue it thee thou delightest not in a burnt offering 17 Sacrifices for God is a mortified spirite O Lorde thou wylt not despise a mortified and an humble heart 18 Be thou beneficiall vnto Sion according to thy gracious good wyll buylde thou the walles of Hierusalem 19 Then shalt thou be pleased with the sacrifices of righteousnes with burnt offeringes and oblations then wyll they offer young bullockes vpon thyne aulter The argument of the .lij. psalme ¶ Dauid inueyeth against Doeg and describeth his and all other mischeuous mens natures and doynges which the godly perusing be more incited to put their whole confidence in God and to prayse God ¶ To the chiefe musition a wyse instruction of Dauid when Doeg the Edomite came to Saul and tolde him saying Dauid is come to the house of Achimelek 1. Sam. 21. 1 WHy boastest thy self thou tiraunt of mischiefe the goodnes of God dayly endureth 2 Thy tongue imagineth wickednes and deceaueth like a sharpe raser 3 Thou hast loued vngratiousnes more then goodnes and to talke of falshood more then of righteousnes Selah 4 Thou hast loued to speake all wordes that may do hurt O thou deceiptfull tongue 5 Therfore the Lord wyll destroy thee for euer he wyll take thee and plucke thee out of thy dwelling and roote thee out of the lande of the liuing Selah 6 The righteous also shall see this and they wyll be afraide and laugh hym to scorne 7 Saying lo this is the man that put not the Lorde to be his strength but trusted vnto the multitude of his riches and strengthed him selfe in his wickednesse 8 As for me I am lyke a greene oliue tree in the house of the Lorde my trust is in the tender mercy of the Lorde for euer and euer 9 I will alway confesse it vnto thee for that thou hast done it and I wyll hope in thy name for it is good in the sight of thy saintes The argument of the .liii. psalme ¶ Dauid declareth the originall roote with the fruites and punishment of the wicked how they oppresse cruelly the people of God whom neuerthelesse God by his prouidence defendeth and wyll deliuer from the bloodie handes of the wicked whose vngodlynes he detesteth alwayes ¶ To the chiefe musition vpon Mahalah a wise instruction of Dauid 1 THe foole hath sayde in his heart there is no God they haue corrupted them selues haue made their wickednes abhominable he is not that doeth good 2 The Lorde looked downe from heauen vpon the chyldren of men to see if there were any that did vnderstand and seeke after the Lorde 3 But they dyd all go out of the way they dyd altogether become abhomible there was also none that would do good no not one 4 Wyll not the workers of iniquitie vnderstande eating vp my people as if they eated bread that they do not call vpon God 5 They shal be greatly there afraide where no cause of feare is for the Lord wyll breake the bones of hym that besiegeth thee thou wylt put them to shame because the Lorde hath despised them 6 Who is he that wyll geue saluation vnto Israel out of Sion when the Lord wyll reduce his people out of captiuitie Iacob wyll reioyce and Israel wyll be glad The argument of the .liiii. psalme ¶ Dauid brought into marueylous daunger through the treason of Ziphims who were counterfayted Israelites calleth earnestly vpon God from whom receauing succour he thanketh him with a free heart acknowledging the benefite ¶ To the chiefe musition vpon Neginoth a wyse instruction of Dauid when the Zaphims came and sayd vnto Saul hath not Dauid hyd him selfe amongst vs 1. Sam. 23. .26 1 SAue me O Lorde for thy name sake iudge me accordyng to thy mightie power 2 Heare my prayer O Lord and hearken vnto the wordes of my mouth 3 For straungers are rysen vp against me and tirauntes whiche haue not the Lorde before their eyes seeke after my soule Selah 4 Behold God is an ayde vnto me the Lorde is with them that vpholde my soule 5 He wyll rewarde euyll vnto mine enemies destroy thou them according to thy trueth 6 I wyll sacrifice vnto thee with a true wyllyng heart I wyll confesse thy name O God because it is good 7 For he hath deliuered me out of all my trouble and mine eye hath seene auengaunce vpon mine enemies The argument of the .lv. psalme ¶ Dauid desireth God to heare his prayers he declareth his griefes and afflictions he wisheth auengment of his enemies who pretending frendship and familiaritie craftyly seeketh his dishonour Finally he sheweth what comfort he hath taken in that God wyll helpe him and destroy his aduersaries ¶ To the chiefe musition vpon Neginoth a wise instruction of Dauid 1 O Lorde geue eare vnto my prayer and hide not thy selfe from my petition 2 Take heede vnto me and heare me I can not choose but mourne in my prayer and make a noyse 3 Deliuer me from the voyce of the enemie and from the present affliction of the wicked for they are minded to do me mischiefe and are set malitiously against me 4 My heart trembleth within me and the feare of death is fallen vpon me 5 Fearefulnes and trembling are come vpon me and an horrible dread hath ouerwhelmed me 6 And I sayde O that I had wynges like a doue for then woulde I flee away and be at rest 7 Lo then woulde I fleeing get me away farre of and remayne in the wyldernesse Selah 8 Then woulde I make hast to escape from the stormie wynde and from the tempest 9 Destroy their tongues O Lorde and deuide them for I haue seene oppression and strife in the citie 10 They do compasse it day and night within the walles mischiefe also and labour are in the midst of it 11 Malice is in the midst of it disceipt and guyle go
commend further vnto thee good reader the cause in part before intreated it shal be the lesse needefull hauing so nye folowing that learned preface whiche sometime was set out by the diligence of that godly father Thomas Cranmer late byshop in the sea of Canterburie whiche he caused to be prefixed before the translation of that Byble that was then set out And for that the copies thereof be so wasted that very many Churches do want their conuenient Bybles it was thought good to some well disposed men to recognise the same Byble againe into this fourme as it is nowe come out with some further diligence in the printing and with some more light added partly in the translation and partly in the order of the text not as condemning the former translation whiche was folowed mostly of any other translation excepting the originall text from whiche as litle variaunce was made as was thought meete to such as toke paynes therin desiring thee good reader if ought be escaped eyther by such as had the expending of the bookes or by the ouersight of the printer to correct the same in the spirite of charitie calling to remembraunce what diuersitie hath ben seene in mens iudgementes in the translation of these bookes before these dayes though all directed their labours to the glory of God to the edification of the Churche to the comfort of their christian brethren and alwayes as God dyd further open vnto them so euer more desirous they were to refourme their former humaine ouersightes rather then in a stubborne wylfulnesse to resist the gyft of the holy ghost who from tyme to tyme is resident as that heauenly teacher and leader into all trueth by whose direction the Churche is ruled and gouerned And let all men remember in them selfe howe errour and ignoraunce is created with our nature let frayle man confesse with that great wyse man that the cogitations and inuentions of mortall men be very weake and our opinions sone deceaued For the body so subiect to corruptioÌ„ doth oppresse the soule that it can not aspire so hye as of dutie it ought Men we be all and that which we know is not the thousand part of that we knowe not VVhereupon saith saint Austen otherwyse to iudge then the truth is this temptation ryseth of the frailtie of man A man so to loue and sticke to his owne iudgement or to enuie his brothers to the perill of dissoluing the christian communion or to the perill of schisme and of heresie this is diabolicall presumption but so to iudge in euery matter as the truth is this belongeth onely to the angelicall perfection Notwithstanding good reader thou mayst be well assured nothing to be done in this translation eyther of malice or wylfull meaning in altering the text eyther by putting more or lesse to the same as of purpose to bryng in any priuate iudgement by falsification of the wordes as some certaine men hath ben ouer bolde so to do litle regarding the maiestie of God his scripture but so to make it serue to their corrupt error as in alleaging the sentence of saint Paule to the Romaines the .6 one certaine wryter to proue his satisfaction was bold to turne the word of Santificationem into the word of Satisfactionem Thus. Sicut exhibuimus antea membra nostra seruirae immundicie et iniquitati ad iniquitatem ita deinceps exhibâ—amus membra nostra seruire iustitiae in satisfactionem That is as we haue geuen our members to vncleannesse from iniquitie to iniquitie euen so from hencefoorth let vs geue our members to serue righteousnesse into satisfaction where the true worde is into sanctification Euen so likewise for the aduauntage of his cause to proue that men may haue in their prayer fayth vpon saintes corruptly alleageth Saint Paules text Ad philemonem Thus. Fidem quam habes in domino Iesu in omnes sanctos leauing out the worde Charitatem which would haue rightly ben distributed vnto Omnes sanctos As fidem vnto in domino Iesu VVhere the text is Audiens charitatem tuam fidem quam habes in domino Iesu in omnes sanctos c. It were to long to bryng in many examples as may be openly founde in some mens wrytynges in these dayes who would be counted the chiefe pillers of the Catholique fayth or to note how corruptly they of purpose abuse the text to the comoditie of their cause VVhat maner of translation may men thinke to looke for at their handes if they should translate the scriptures to the comfort of Gods elect whiche they neuer did nor be not like to purpose it but be rather studious only to seeke quarrels in other mens well doynges to picke fault where none is And where any is escaped through humaine negligence there to crye out with their tragicall exclamations but in no wyse to amende by the spirite of charitie and lenitie that whiche might be more aptly set VVhervpon for frayle man compassed hym selfe with infirmitie it is most reasonable not to be to seuere in condemning his brothers knowledge or diligence where he doth erre not of malice but of simplicitie and specially in handeling of these so deuine bookes so profounde in sense so farre passing our naturall vnderstanding And with charitie it standeth the reader not to be offended with the diuersitie of translatours nor with the ambiguitie of translations For as Saint Austen doth witnesse by Gods prouidence it is brought about that the holy scriptures whiche be the salues for euery mans sore though at the first they came from one language and thereby might haue ben spread to the whole worlde nowe by diuersitie of manye languages the translatours shoulde spreade the saluation that is contayned in them to all nations by suche wordes of vtteraunce as the reader might perceaue the minde of the translatour and so consequently to come to the knowledge of God his wyll and pleasure And though many rashe readers be deceaued in the obscurities and ambiguities of their translations whyle they take one thing for another and whyle they vse muche labour to extricate them selues out of the obscurities of the same yet I thinke saith he this is not wrought without the prouidence of God both to tame the proude arrogancie of man by his suche labour of searching as also to kepe his minde from lothsomnesse and contempt where if the scriptutes vniuersally were to easie he woulde lesse regarde them And though saith he in the primatiue Churche the late interpreters whiche did translate the scriptures be innumerable yet wrought this rather an helpe then an impediment to the readers if they be not to negligent For saith he diuers translations haue made many tymes the harder and darker sentences the more open and playne So that of congruence no offence can iustly be taken for this newe labour nothing preiudicing any other mans iudgement by this doyng nor yet hereby professing this to be so absolute a
is my strength in him will I trust he is my shielde and the horne of my saluation my hie towre and my refuge my sauiour thou hast saued me from wrong 4 I will call on the Lorde which is prayse worthy and so shall I be saued from myne enemies 5 For the panges of death closed me about the fludes of Belial put me in feare 6 The sorowes of hell compassed me about the snares of death ouertoke me 7 In my tribulation did I call vppon the Lorde and crye to my God and he dyd heare my voyce out of his temple and my crye did enter into his eares 8 The earth trembled and quaked the foundations of heauen moued shooke when he was angry 9 Smoke went out at his nosthryls consuming fyre out of his mouth coles were kindled thereat 10 And he bowed heauen came downe and there was darkenesse vnder his feete 11 And he rode vpon Cherub and did flee he was seene vppon the winges of the winde 12 He made darknes a tabernacle rounde about him with waters gathered together in thicke cloudes 13 Through the brightnes of his presence were the coles of fyre kindled 14 The Lorde thundred from heauen he that is most hie put out his voyce 15 He shot arrowes and scattered them to wit lyghtning ouerthrew them 16 The chanels of the sea appeared and the foundatiōs of the world were seene by the reason of y e rebuking of the Lord and through the blasting of the breath of his nosthryls 17 He sent from aboue and toke me he drew me out of many waters 18 He deliuered me from my mightie enemie and from them that hated me for they were to strong for me 19 When they had preuented me in the daye of my calamitie the Lorde stayed me vp 20 For he brought me out into roomth he deliuered me because he had a fauour vnto me 21 The Lorde rewarded me according to my righteousnesse accordyng to the purenes of my hands he recompensed me 22 For I haue kept the wayes of y e Lord and did not wickedly agaynst my God 23 For all his lawes were in my sight his statutes I did not depart therefrō 24 In his sight also haue I ben vpright and haue kept me from myne owne iniquitie 25 And the Lorde did to me againe according to my righteousnesse euen after my purenes in his eye sight 26 With the godly thou shalt be godlie and with the man that is vpright thou shalt be vpright 27 With the pure thou shalt be pure and with the froward thou wilt shewe thy selfe froward 28 And the poore people thou wilt saue but thyne eyes are vpon the proude to bring them downe 29 For thou art my lyght O Lorde and the Lorde shall light my darkenesse 30 For by thee I shall breake through an hoast of men and by my God wyll I spring ouer a wall 31 God is vncorrupt in his way the word of the Lord is tryed in the fyre he is a shielde to all them that trust in him 32 For who is a God saue the Lord and who is mightie saue our God 33 God strengthneth me in battaile ryddeth the way cleare before me 34 He maketh my feete lyke hyndes feete and setteth me vpon my hie places 35 He teacheth my handes to fight that euen a bowe of steele is broken with myne armes 36 Thou hast geuen me the shielde of thy saluation and with thy louing mekenesse thou doest multiplie me 37 Thou hast enlarged my steps vnder me and my legges shall not faile me 38 I haue folowed vpon myne enemies and destroyed them and turned not againe vntill I had consumed them 39 I haue wasted them and wounded them that they shal not be able to aryse yea they shall fall vnder my feete 40 Thou hast gyrded me about with might to battayle and them that rose against me hast thou subdued vnder me 41 And thou hast geuen me the neckes of myne enemies that I might destroye them that hate me 42 They loked about but there was none to saue them euen vnto the Lorde but he heard them not 43 Then did I beate them as small as the dust of the earth I did stampe them as the clay of the streate and did spreade them abrode 44 Thou also hast deliuered me from the discention of my people thou hast kept me to be an head ouer nations the people which I knew not do serue me 45 Straunge childrē dissemble with me at the hearing of the eare they obey me 46 Straunge children wil shrinke away and they shall be smytten with feare in their priuie chamber 47 Let the Lord lyue and blessed be my strength magnified be God euen the force of my saluation 48 It is God that geueth me power to reuenge me bringeth downe the people vnder me 49 He deliuereth me from myne enemies thou also hast lyft me on hie from them that rose against me thou hast delyuered me from the wicked man 50 And therefore I wyll prayse thee O Lorde among the nations and wyll sing vnto thy name 51 He is the towre of saluation for his king and dealeth mercyfully with his annoynted euen with Dauid and with his seede for euermore ¶ The .xxiii. Chapter 1 The last wordes of Dauid 6 The wicked shall be plucked vp as thornes 8 The names and factes of his mighty men 15 He desireth water would not drinke 1 THese also be the last wordes of Dauid Dauid the sonne of Isai said and y e man which was ordayned the annoynted of the God of Iacob and the sweete Psalmist of Israel sayde 2 The spirite of the Lorde spake by me and his word was in my tongue 3 The God of Israel spake to me euen the most mightie of Israel sayde A ruler ouer men being iust ruling in y e feare of God 4 And as the morning lyght when the sunne is vp a morning in which are no cloudes so shal my house be but not as the grasse of the earth is by bryghtnesse and rayne 5 For so shal not my house be with God For he hath made with me an euerlasting couenaunt perfect and sure in all poyntes and this is truly all my health and all my desyre that it growe but not as grasse 6 But the vngodly man shall be as a thorne cleane pluckt vp which can not be taken with handes 7 But the man that shall touche them must be defenced with iron or with the shaft of a speare and they shal be burnt with fire in the same place 8 These be the names of the mightie men whom Dauid had One that sate in the seate of wisedome being chiefest among the princes was Adino of Ezni he slue eyght hundred at one tyme. 9 After him was Eliazar the sonne of Dodo the sonne of Ahohi one of the three worthies with Dauid which defyed the Philistines that were
the archers founde him and he was wounded of shooters 4 Then saide Saul to his harnesse bearer Drawe thy sword and thrust me through therwith that these vncircumcised come not and do me shame But his harnesse bearer would not for he feared exceedingly So Saul caught a sword and fell vpon it 5 And when his harnesse bearer saw that Saul was dead he fell on a sword also and dyed 6 And thus Saul and his three sonnes and al they of his house dyed together 7 And when all the men of Israel that were in the valley sawe how they fled and that Saul his sonnes were dead they forsoke their cities and ran away and the Philistines came and dwelt in them 8 And it fortuned that on the morowe when the Philistines came to strip the dead bodies they founde Saul and his sonnes ouerthrowen in mount Gilboa 9 And when they had stript him they toke his head and his harnesse and sent them into the lande of the Philistines rounde about to shewe them vnto their idols and to the people 10 And they put his harnesse in the house of their god and set vp his head in the temple of Dagon 11 And when all they of Iabes in Gilead hearde all that the Philistines had done to Saul 12 They arose all the strongest of them and fet away the body of Saul and the bodies of his sonnes and brought them to Iabes and buried the bones of them vnder an oke in Iabes and fasted seuen dayes 13 So Saul dyed for his trespasse that he trespassed against the Lorde in that he kept not the word of the Lorde and in that he sought and asked counsaile of a woman that wrought with a spirite 14 And asked not of the Lorde and therefore he slue him and turned the kingdome vnto Dauid the sonne of Isai ¶ The .xj. Chapter 3 After the death of Saul Dauid is annoynted in Hebron 5 The Iebusites rebell against Dauid from whom he taketh the towre of Sion 6 Ioab is made captayne 10 His valiaunt men 1 THen all Israel gathered them selues to Dauid vnto Hebron saying 2 Beholde we be thy bones and thy fleshe And moreouer in tyme past euen when Saul was king thou leddest Israel out in And the Lorde thy God sayde vnto thee Thou shalt feede my people Israel and thou shalt be captayne ouer my people Israel 3 Therefore came all the elders of Israel to the king to Hebron and Dauid made a couenaunt with them in Hebrō before the Lorde And they annoynted Dauid king ouer Israel according to the worde of the Lorde by the hande of Samuel 4 And Dauid and all Israel went to Hierusalem which is Iebus where as were the Iebusites the inhabiters of the lande 5 And the inhabiters of Iebus sayde to Dauid Thou commest not in here Neuerthelesse Dauid wan the castel of Sion which is called the citie of Dauid 6 And Dauid sayde Whosoeuer smyteth the Iebusites first shal be the principall captayne and a lorde So Ioab the sonne of Zaruia went first vp and was made the chiefe captayne 7 And Dauid dwelt in the castell Sion and therefore they called it the citie of Dauid 8 And he built the citie on euery syde euen from Millo round about and Ioab repaired the rest of the citie 9 And Dauid prospered waxed great the Lorde of hoastes was with him 10 These are the principall men of power whom Dauid had and that claue to him in his kingdome with all Israel to make him king according to the word of the Lorde ouer Israel 11 And this is the number of the mightie men whom Dauid had Iosobeam the sonne of Hachmoni the chiefe among thirtie he lift vp his speare against three hundred and wounded them at one tyme. 12 After him was Eleazar his vncles sonne an Ahothite which was one of the three mightiest 13 He was with Dauid at Pasdammim and there the Philistines were gathered together to battaile And there was there a parcell of grounde full of barly and the people fled before the Philistines 14 And they stept foorth into the middest of the fielde and saued it and slue the Philistines and the Lorde gaue a great victorie 15 And the three of the thirtie chiefe captaynes went to a rocke to Dauid into the caue Adullam And the hoast of the Philistines abode in the valley of Rephaim 16 And when Dauid was in the holde the Philistines watch was at Bethlehem that same tyme. 17 And Dauid longed and sayde Oh that one woulde geue me drinke of the water of the well that is at the gate at Bethlehem 18 And the three brake through the hoast of the Philistines and drewe water out of the wel that was by y e gate at Bethlehem and toke it and brought it to Dauid Neuerthelesse Dauid woulde not drinke of it but rather offered it to the Lorde 19 And sayd my God forbyd it me that I shoulde do this thing Shall I drinke the blood of these men that haue put their liues in ieoperdie for with the ieoperdie of their liues they brought it therefore he would not drinke it And this did these three mightiest 20 And Abisai the brother of Ioab he also was captayne among three For he lyft vp his speare against three hundred and wounded them and had a name among the three 21 Yea among three he was more honorable then the two for he was their captayne Howbeit he attayned not to the first three 22 Banaia y e sonne of Iehoiada the sonne of a very strong man which had done many actes of Cabzeel he slue two strong lions of Moab went downe and slue a lion in a pit in time of snowe 23 And he slue an Egyptian whose stature was euen fiue cubites long and in the Egyptians hand was a speare lyke a weauers beame And the other went downe to him with a waster plucked the speare out of the Egyptians hand and slue him with his owne speare 24 Such thinges did Banaia the sonne of Iehoiada and had the name among the three mightiest 25 And was honorable among thirtie but attayned not vnto the first three And Dauid made him of his counsaile 26 The other men of armes were these Asahel the brother of Ioab Elhanan his vncles sonne of Bethlehem 27 Samoth the Harodite Helez the Pelonite 28 Ira the sonne of Ickes the Thekoite Abieser the Anatothite 29 Sibbecai the Husathite Ilai the Ahohite 30 Maharai the Nepthophathite Heled the sonne of Baana the Nethophathite 31 Ithai the sonne of Ribai of Gibea that pertayned to the children of Beniamin Benaia the Phirathonite 32 Hurai of the riuers of Gaas Abiel the Arbathite 33 Azmaueth the Baharumite Elihaba the Salabonite 34 The sonnes of Hassem the Gezonite Ionathan the sonne of Sage an Hararite 35 Ahiam the sonne of Sacar the Hararite Eliphal the sonne of Vr. 36 Hepher the Mecherathite Ahia the Pelonite 37 Hezro the Carmelite
he shal be brought lowe 13 And vpon all high and stout Cedar trees of Libanus and vpon all the okes of Basan 14 And vpon all the high mountaynes and vpon all the high hilles 15 And vpon euery high towre and vpon euery fenced wall 16 And vpon all the shippes of Tharsis and vpon all pictures of pleasure 17 And the pride of man shal be brought downe and the loftinesse of men shal be made lowe and the Lorde alone shal be exalted in that day 18 As for the idols he shall vtterly abolishe 19 And they shall creepe into holes of stone and into caues of the earth for feare of the Lorde and for the glorie of his maiestie when he ariseth to destroy the wicked ones of the earth 20 In the selfe same day shall man cast away his gods of siluer and his gods of golde into the holes of Mowles and Backes which he neuerthelesse had made to hym selfe to honour them 21 And they shall creepe into the cliftes of the rockes and into the toppes of the harde stones for feare of the Lorde and for the glorie of his maiestie when he ariseth to destroy the wicked ones of the earth 22 Ceasse therfore from man in whose nosethrilles there is breath for wherin is he to be accompted of The .iij. Chapter 1 The mischiefes that God sendeth on common weales for the contempt of his worde 14 The couetousnesse of rulers reproued 16 The proude nicenesse of women punished to their shame 1 FOr lo the Lorde God of hoastes doth take away from Hierusalem and Iuda all maner of stay all stay of meate and drynke 2 The captayne and the souldiour the iudge and the prophete the prudent and the aged man 3 The captayne of fiftie the honorable the senatour the cunnyng artificer and the eloquent oratour 4 And I shall geue children to be their princes and babes shall rule ouer them 5 And the people shall eche one of them violently oppresse another and euery one agaynst his neyghbour The boy shall presume agaynst the elder and the person of lowe degree agaynst the honorable 6 Yea one shall take a friende of his owne kinrede by the bosome and say thou hast clothyng thou shalt be our head and stay this ruine with thy hande 7 Then shall he sweare and say I can not helpe you there is neither meate nor clothyng in my house make me no ruler of the people 8 For Hierusalem and Iuda must decay because that both their wordes and counsayles are agaynst the Lorde to prouoke the presence of his maiestie to anger 9 Their very countenaunce bewrayeth thē yea they declare their owne sinnes themselues as Sodome they hide it not Wo be to their owne soules for they haue rewarded euyll vnto them selues 10 Say to the ryghteous that it shall go well with them for they shall eate the fruite of their owne studies 11 But wo be vnto the wicked for it shal be euyll with hym for he shal be rewarded after his owne workes 12 Children are extortioners of my people and women rule ouer them O my people thy leaders deceaue thee and corrupt the way of thy footsteppes 13 The Lorde is here to commune of the matter standeth to iudge the people 14 The Lorde shall enter into iudgement with the elders and princes of his people and shall say to them It is ye that haue burnt vp my vineyarde the spoyle of the poore is in your houses 15 What meane ye that ye bray as in a morter my people and grinde the faces of the poore saith the Lorde God of hoastes 16 Moreouer the Lord hath said seing the daughters of Sion are waxen proude walke with stretched foorth neckes and wanton lokes goyng and trippyng nicely and tinckelyng with their feete 17 Therfore shall the Lorde shaue the heades of the daughters of Sion and shall discouer their filthinesse 18 In that day shall the Lord take away the gorgiousnesse of the attire about their feete the caules and the rounde tires after the fashion of the moone 19 The sweete perfumes and the bracelettes and the mufflers 20 The bonnettes and the sloppes and the head bandes and the tablettes and the earynges 21 And rynges and nose iewels 22 The costly apparell and the vayles and the wimples the crispyng pinnes 23 And the glasses and the fine linnen and the hoodes and the lawnes 24 And in steade of good smell there shal be stincke and in steade of their girdle a rent and for well set heere there shal be baldnesse in steade of a stomacher a sacke cloth sunne burnyng for beautie 25 Thy men shal perishe with the sword and thy valiaunt souldiours in the battayle O Hierusalem 26 And her gates shall mourne and bewayle and she beyng desolate shall syt vpon the grounde The .iiij. Chapter 1 The miserie of the stubburne 3 A promise of Gods fauour to the residue 1 IN that day seuen women shall take holde of one man saying we wyll finde our selues meate and apparell only let vs be called by thy name to take our shamefull reproofe from vs. 2 In that day shall the budde of the Lorde be beautifull and glorious and the fruite of the earth shal be excellent and pleasaunt for them that are escaped of Israel 3 Then shall the remnaunt in Sion and the remnaunt at Hierusalem be called holy namely all such as are written among the lyuyng in Hierusalem 4 After that the Lorde hath washt away the filthinesse of the daughters of Sion and hath purged the blood out from Hierusalem in the spirite of iudgement and in the spirite of fire 5 And vpon all the dwellynges of the hylles of Sion and vpon her congregations the Lord shall create a cloude and smoke by day and the shynyng of a flamyng fire by night for all the glorie shal be preserued 6 And there shal be a tabernacle for a shadowe in the day time from the heat a safe place and refuge from weather and rayne The .v. Chapter 1 Of Christe and his vineyarde 8 with an execration of couetousnesse 11 drunkennesse 19 and contempt of Gods worde 1 NOwe wyll I syng my beloued friende a song of my friende touching his vineyard My beloued friende hath a vineyarde in a very fruiteful plenteous grounde 2 This he hedged and gathered out the stones from it and planted it with the choysest vine In the middest of it builded he a towre also made a wine presse therin and he loked that it shoulde bring him grapes and it brought foorth wylde grapes 3 Nowe O citezen of Hierusalem and man of Iuda iudge I pray thee betwixt me and my vineyarde 4 What more coulde haue ben done for it that I haue not done Wherfore then hath it geuen wylde grapes where I loked to haue had grapes of it 5 Well nowe I shall tell you howe I will do with my vineyarde I will take the hedge from it that it may perishe and
put on ryghteousnesse for a brestplate and take vnfaigned iudgement in steade of an helmet 20 The inuincible shielde of equitie shall he take 21 His fierse wrath shall he sharpen for a sworde and the whole compasse of the worlde shall fyght with hym agaynst the vnwise 22 Then shall the thunder boltes go ryght out of the lyghtnynges and come as out of the well bent bowe of the cloudes to the place appoynted 23 And as from an angry caster of stones there shall fall thicke hayles and the water of the sea shal be wroth agaynst them the fluddes shall runne roughly together 24 Yea a mightie wynde shall stande vp agaynst them and a storme shall scatter them abrode Thus vnrighteous dealyng shall bryng all the lande to a wildernesse and wickednesse shall ouerthrowe the royal seates of the mightie The .vj. Chapter 2 The callyng of kynges princes and iudges which are also exhorted to searche wisdome 1 WIsdome is beter then strength and a man of vnderstandyng is more worth then one strong 2 Heare therfore O ye kynges and vnderstande O learne ye that be iudges of the endes of the earth 3 Geue eare ye that rule the multitudes and glorie in the number of peoples 4 For the power is geuen you of the Lorde and the strength from the hyest which shall trye your workes searche out your imaginations 5 Howe that ye beyng officers of his kyngdome haue not geuen true iudgement haue not kept the lawe of ryghteousnesse nor walked after the wyll of God 6 Horribly and that ryght soone shall he appeare vnto you for an harde iudgement shall they haue that beare rule 7 Mercie is graunted vnto the lowest but they that be in aucthoritie shal be sore punished 8 For he which is Lorde ouer all shall except no mans person neither shall he stande in awe of any mans greatnesse for he hath made the small and great and careth for all a lyke 9 But the mightie shall haue the sorer triall 10 Vnto you therfore O ye kynges do I speake that ye may learne wisdome and not go amisse 11 For they that kepe holinesse holyly shal be iudged holy and they that haue learned such thinges shal finde defence 12 Wherfore set your delyght vpon my wordes and desire them so shall ye come by nurture 13 Wisdome is a noble thyng and neuer fadeth away yea she is easyly seene of them that loue her and founde of such as seke her 14 She preuenteth them that desire her that she may shewe her selfe vnto them 15 Who so awaketh vnto her betymes shall haue no great trauayle for he shal fynde her sittyng redy at his doores 16 To thynke therfore vpon her is perfect vnderstandyng and who so watcheth for her shall quickly be dispatched of care 17 For she goeth about sekyng such as are meete for her sheweth her selfe chearefully vnto thē in their goynges and meeteth them with all diligence 18 For the vnfaigned desire of reformation is her begynnyng to care for nurture is loue 19 And loue is the kepyng of her lawes and the kepyng of her lawes is the assuraunce of immortalitie 20 And immortalitie maketh a man familier with God 21 And so the desire of wisdome leadeth to the kyngdome euerlastyng 22 If your delyght be then in royall seates and scepters O ye kynges of the people set your lust vpon wisdome that ye may raigne for euermore 23 O loue the lyght of wisdome all ye that be rulers of the people 24 As for wisdome what she is howe she came vp I wyll tell you and wyll not hyde the mysteries of God from you but wyll seke her out from the begynnyng of her natiuitie and bryng the knowledge of her into lyght and wyll not kepe backe the trueth 25 Neither wyll I haue to do with consumyng enuie for such a man shall not be partaker of wisdome 26 But the multitude of the wise is the welfare of the worlde and a wise kyng is the vpholdyng of the people 27 O receaue nurture then through my wordes and it shall do you good The .vij. Chapter Wisdome ought to be preferred aboue all thynges 1 I My selfe also am a mortall man lyke as all other am come of the earthy generation of hym that was first made 2 And in my mothers wombe was fashoned to be fleshe in the tyme of tenne monethes beyng brought together in blood through the seede of man and the pleasure that came with sleepe 3 And when I was borne I receaued lyke ayre as other men and fell vpon the earth which is of like nature crying and weeping at the first as all other do 4 I was wrapped in swadlyng clothes and brought vp with cares 5 For there is no kyng that hath had any other begynnyng of birth 6 All men then haue one entraunce vnto lyfe and one goyng out in lyke maner 7 Wherfore I desired and vnderstandyng was geuen me I called and the spirite of wisdome came into me 8 I set more by her then by kingdomes and royal seates and counted riches nothyng in comparison of her 9 As for pretious stone I compared it not vnto her for all golde is but a litle grauell vnto her and siluer shal be counted but clay before her syght 10 I loued her aboue welfare beautie and purposed to take her for my lyght for her lyght can not be quenched 11 All good thynges together came to me with her and innumerable riches through her handes 12 And I was glad in all thynges because wisdome went before them and I knewe not that she was the mother of them 13 And I my selfe learned vnfaignedly and make other men partakers of her without enuie and hyde her riches from no man 14 For she is an infinite treasure vnto men which who so vse become partakers of the loue and friendshyp of God and are accepted vnto him for the giftes of wisdome 15 God hath graunted me to speake what my mynde conceaueth and to thynke as is meete for the thynges that are geuen me For it is he that leadeth vnto wisdome and teacheth to vse wisdome a ryght 16 For in his hande are both we and our wordes yea all our wisdome and knowledge of his workes 17 For he hath geuen me the true science of the thinges that are so that I know howe the worlde was made and the powers of the elementes 18 The begynnyng endyng and myddest of the tymes howe the tymes alter howe one goeth after another howe they are fulfylled 19 The course of the yere the ordinaunces of the starres 20 The natures of lyuyng thynges the furiousnesse of beastes the power of the wyndes the imaginations of men the diuersities of young plants the vertues of rootes 21 And all such thynges as are either secrete or manifest them haue I learned 22 For wisdome which is the worker of all thynges hath taught me
of vngodlines 24 Insomuch that their sinnes and misdeedes had the vpper hande so sore that at the last they were driuen out of the lande for the same 25 Yea he sought out and brought vp all wickednes tyll the vengeaunce came vpon them ¶ The .xlviij. Chapter The prayse of Elias Elizeus Ezechias and Esaias 1 THen stoode vp Elias the prophete as a fyre and his worde brent lyke a cresset 2 He brought an hunger vpon them and in his zeale he made theÌ„ fewe in number for they might not away with the commaundementes of the Lorde 3 Through the worde of the Lorde he shut the heauen three times brought he the fire downe 4 O Elias howe honorable art thou in thy wonderous deedes who may make his hoast to be lyke thee 5 One that was dead thou raysedst vp from death and in the worde of the hyest thou broughtest him out of the graue againe 6 Thou hast cast downe kinges and destroyed them and the honorable from their seate 7 Vpon the mount Sâ—na thou heardest the iudgement vpon horeb the iudgement of the vengeaunce 8 Which diddest annoynt kinges to recompence and ordaynedst prophetes after thee 9 Thou wast taken vp in the storme of fire in a charet of fixie horses 10 Thou wast ordayned in the reproouinges in time to pacifie the wrath of the Lorde before it raged to turne the heartes of the fathers vnto the children to set vp the tribes of Iacob againe 11 Blessed were they that sawe thee and were garnished in loue for we lyue in lyfe but after death we shall haue no such name 12 Elias was couered in the storme but Elizeus was filled with his spirite while he lyued he was afrayde of no prince and no man might ouercome him 13 There coulde no worde deceaue him and after his death his body prophecied 14 He did wonders in his lyfe in death were his workes maruaylous 15 For all this the people amended not neither departed they from their sinnes tyll they were caryed away prisoners out of the lande and were scattered abrode in all countries so that of them there remayned but a very litle people and a prince vnto the house of Dauid 16 Howbeit some of them did right and some heaped vp vngodlynes 17 Ezechias made his citie strong conueyed water into it digged through the stony rocke with iron and made vp a wall by the water side 18 In his time came Sennacherib vp and sent Rabsakes lyft vp his hande against Sion defied them with great pride 19 Then trembled their heartes and handes so that they sorowed lyke a woman trauayling with childe 20 So they called vpon the Lord which is mercifull and lyft vp their handes before him immediately the Lorde heard them out of heauen 21 He thought no more vpon their sinnes nor gaue them ouer to their enemies but deliuered them by the hande of Esaias 22 He smote the hoast of the Assyrians and his angel destroyed them 23 For Ezechias had done the thing that pleased the Lorde and remayned stedfastly in the way of Dauid his father as Esaias the great faithfull prophete in the sight of God had commaunded him 24 In his time the sunne went backward and he lengthened the kinges lyfe 25 With a right spirite prophecied he what shoulde come to passe at the last and to such as were sorowfull in Sion he gaue consolation wherewith they might comfort them selues for euermore 26 He shewed thinges that were for to come and secrete or euer they come to passe ¶ The .xlix. Chapter â–ª Of Iosias Ezechias Dauid Ieremie Ezechiel Zorobabel Iesus Nehemias Enoch and Ioseph 1 THe remembraunce of Iosias is lyke as wheÌ„ the apothecarie maketh many precious sweete smelling thinges together his remembraunce shal be sweete as hony in all mouthes and as the playing of musicke at a banket of wine 2 He was appoynted to turne the people againe and to take away all abhominations of the vngodlie 3 He directed his heart vnto the Lorde and in the time of the vngodlie he set vp the worship of God againe 4 All kinges except Dauid Ezechias and Iosias committed wickednes for euen the kinges of Iuda also forsoke the lawe of God 5 For they gaue their horne vnto other their honour worship also to a strauÌ„ge people 6 Therefore was the elect citie of the sanctuarie brent with fire and the streetes therof layd desolate and waste in the hande of Ieremie 7 For they entreated him euill which neuerthelesse was a prophete ordayned from his mothers wombe that he might roote out breake of and destroy and that he might builde vp and plant againe 8 Ezechiel sawe the glorie of the Lorde in a vision which was shewed him vpon the charet of the Cherubims 9 For he thought vpon the enemies in the rayne to do good vnto such as had ordered their wayes aright 10 And the bones of the twelue prophetes florished from out of their place for they gaue comfort and consolation vnto Iacob and deliuered them faithfully 11 How shal we prayse Zorobabel which was as a ring on the right hande 12 So was Iesus also the sonne of Iosedec these men in their times builded the house set vp the sanctuarie of the Lorde againe which was prepared for an euerlasting worship 13 And among the elect was Nehemias whose renowme was great which set vp for vs the walles that were broken downe made the portes and barres againe and builded our houses a new 14 But vpon the earth is there no man created lyke Enoch for he was taken vp from the earth 15 Neither was there a lyke man vnto Ioseph which was lord of his brethren and the vpholder of his people his bones were couered and kept 16 Seth and Sem were in great honour among the people and so was Adam aboue all the beastes when he was created The .l. Chapter 1 Of Simon the sonne of Onias 22 An exhortation to prayse the Lorde 1 SImon the sonne of Onias the hye priest which in his lyfe set vp the house againe and in his dayes made fast the temple 2 The height of the temple also was founded of him the double building and the hye walles of the temple 3 In his dayes the welles of water flowed out and were exceeding full as the sea 4 He toke care for his people and deliuered them from destruction he kept his citie made it strong that it shoulde not be besieged 5 How honorable was his conuersation among the people and when he came out of the house couered with the vaile 6 He gaue lyght as the morning starre in the middest of the cloudes and as the moone when it is full 7 He shined as the sunne in the temple of God he is as bright as the raynebowe in the faire cloudes 8 And florisheth as the floures and roses in the spring of the
but with the fleshe the lawe of sinne ⧠The .viij. Chapter 1 The assuraunce of the faythfull 6 The fruites of the holy ghost 3 The weakenesse of the lawe 17 Of hope 18 Of patience vnder the crosse 29 Of the foreknowledge of God 1 THere is then no dampnation to them which are in Christe Iesu which walke not after the fleshe but after the spirite 2 For the lawe of the spirite of lyfe through Iesus Christe hath made me * free from the lawe of sinne and death 3 * For what the lawe coulde not do in as much as it was weake through the fleshe God sendyng his owne sonne in the similitude of sinfull fleshe euen by sinne condempned sinne in the fleshe 4 That the ryghteousnesse of the lawe myght be fulfylled in vs which walke not after the fleshe but after the spirite 5 For they that are carnall are carnally mynded But they that are spirituall are spiritually mynded 6 To be carnally mynded is death But to be spiritually mynded is lyfe peace 7 Because that the fleshly mynde is enmitie agaynst God For it is not obedient to the lawe of God neither can be 8 So then they that are in the fleshe can not please God 9 But ye are not in the fleshe but in the spirite yf so be that the spirite of God dwell in you If any man haue not the spirite of Christe the same is none of his 10 And yf Christe be in you the body is dead because of sinne but the spirite is lyfe for ryghteousnesse sake 11 But yf y e spirite of hym that raysed vp Iesus from the dead dwell in you euen he that raised vp Christe from the dead shall also quicken your mortall bodyes because that his spirite dwelleth in you 12 ☞ Therfore brethren we are detters not to the fleshe to lyue after the fleshe 13 For if ye liue after y e fleshe ye shall dye But if ye through the spirite do mortifie the deedes of the body ye shall lyue 14 For as many as are lēd by the spirite of God they are the sonnes of God 15 For ye haue not receaued the spirite of bondage agayne to feare but ye haue receaued the spirite of adoption wherby we cry Abba father 16 The same spirite beareth witnesse to our spirite that we are y e sonnes of God 17 If we be sonnes then are we also heyres the heyres of God and ioynt-heyres with Christe So that we suffer together that we may be also glorified together 18 ☞ For I am certaynely perswaded that the afflictions of this tyme are not worthy of the glory which shal be shewed vpon vs. 19 * For the feruent desire of the creature abydeth lokyng whē the sonnes of God shall appeare 20 Because the creature is subiect to vanitie not wyllyng but for hym which hath subdued the same in hope 21 For the same creature shal be made free from the bondage of corruptiō into the glorious libertie of y e sonnes of God 22 For we knowe that euery creature groneth with vs also and trauayleth in payne euen vnto this tyme. 23 Not only they but we also which haue the first fruites of the spirite and we our selues mourne in our selues and wayte for the adoption euen the deliueraunce of our body ☜ 24 For we are saued by hope But hope that is seene is no hope For howe can a man hope for that which he seeth 25 But and yf we hope for that we see not thē do we with pacience abide for it 26 Lykewyse the spirite also helpeth our infirmities For we knowe not what to desire as we ought but y e spirite maketh great intercession for vs with gronynges which can not be expressed 27 And * he that searcheth the heartes * knoweth what is the meanyng of the spirite for he maketh intercession for the saintes accordyng to the pleasure of God ☜ 28 ☞ For we knowe y t all thinges worke for the best vnto them that loue God to them which also are called of purpose 29 For those which he knewe before he also dyd predestinate that they shoulde be lyke fashioned vnto the shape of his sonne that he myght be y e first begotten among many brethren 30 Moreouer whom he dyd predestinate thē also he called And whom he called them also he iustified And whom he iustified them he also glorified 31 What shall we then say to these thynges If God be on our syde who can be agaynst vs 32 Which spared not his owne sonne but gaue hym for vs all Howe shall he not with hym also geue vs all thynges 33 Who shall lay any thyng to the charge of Gods chosen It is God that iustifieth 34 Who is he that can condempne It is Christe which dyed yea rather which is raysed agayne which is also on the ryght hande of God and maketh intercession for vs. 35 Who shall seperate vs from the loue of God Shall tribulation or anguishe or persecution either hunger either nakednesse either peryll either sworde 36 As it is written For thy sake are we kylled all daye long and are counted as sheepe for the slaughter 37 Neuerthelesse in all these thinges we ouercome through hym that loued vs. 38 For I am sure that neither death neither lyfe neither angels nor rule neither power neither thynges present neither thynges to come 39 Neither heygth nor deapth neither any other creature shal be able to seperate vs from the loue of God which is in Christe Iesu our Lorde ☜ ¶ The .ix. Chapter 1 Paul declareth his feruent loue towardes his nation 11 he treateth of election and reprobation 24 Also of the callyng of the gentiles 30 and of the castyng of of the Iewes 1 I Say y e trueth in Christ I lye not my conscience also bearyng me witnesse by the holy ghost 2 That I haue great heauinesse continuall sorowe in my heart 3 For * I haue wisshed my selfe to be cursed from Christe for my brethren my kynsmen as pertaynyng to y e fleshe 4 Which are the Israelites To whom pertayneth the adoption and the glory the couenauntes * and the lawe that was geuen and the seruice of God and the promises 5 Of whom are the fathers of whom as concernyng the fleshe Christe came which is God in all thynges to be praysed for euer Amen 6 And it can not be that the worde of God shoulde take none effect For they are not all Israelites which are of Israel 7 Neither are they all chyldren that are the seede of Abraham But in Isaac shall thy seede be called 8 That is to say They which are the chyldren of the fleshe are not the chyldren of God But they which be the childrē of promise are counted the seede 9 For this is a worde of promise About this tyme wyll I come and Sara shall haue a sonne 10 Not only this but also Rebecca was with chylde by
this maner of boastyng 18 Seyng that many glorie after y e fleshe I wyll glorie also ☜ 19 For ye suffer fooles gladly seyng ye your selues are wyse 20 For ye suffer yf a man bryng you into bondage yf a man deuoure yf a man take yf a man exalt hym selfe yf a man smite you on the face 21 I speake concernyng reproche as though we had ben weake Howbeit wherin soeuer any man is bolde I speake foolishly I am bolde also 22 They are Ebrues euen so am I. They are Israelites euen so am I. They are the seede of Abraham euen so am I. 23 They are the ministers of Christe I speake as a foole I am more in labours more aboundant in stripes aboue measure in pryson more plenteouslie in death oft 24 Of the Iewes fyue tymes receaued I fourtie stripes saue one 25 Thryse was I beaten with roddes once stoned thrise I suffred shipwracke nyght and day haue I ben in y e depth 26 In iourneying often in perils of waters in perils of robbers in perils of myne owne nation in perils among the heathen in perils in the citie in perils in the wildernesse in perils in the sea in perils among false brethren 27 In labour trauayle in watchinges often in hunger and thirst in fastinges often in colde and nakednesse 28 Besides the thynges which outwardlye come vnto me my dayly encombraunce is the care of all the Churches 29 Who is weake and I am not weake who is offended and I burne not 30 If I must needes glory I wyll glory of the thynges that concerne myne infirmities 31 The God and father of our Lorde Iesus Christe which is blessed for euermore knoweth that I lye not 32 ☞ In the citie of Damascus Aretas the kynges gouernour of the people layde watche in the citie of the Damascens and woulde haue caught me 33 And at a wyndowe was I let downe in a basket through the wall and scaped his handes ¶ The .xij. Chapter 1 He reioyceth in preferment 5 but chiefely in his humblenesse 11 and layeth the cause of his boastyng vpon the Corinthians 14 he sheweth what good wil he beareth them 20 and promiseth to come vnto them 1 IT is not expedient doubtles for me to glorie I wyl come to visions reuelations of the Lorde 2 For I knew a mā in Christe aboue xiiij yeres ago whether he were in the body I can not tell or whether he were out of the body I can not tell God knoweth that he was taken vp into the thirde heauen 3 And I knewe the same man whether in the body or out of the body I can not tell God knoweth 4 Howe that he was takē vp into paradise hearde vnspeakeable wordes which is not lawfull for man to vtter 5 Of such a man wyll I glorie yet of my selfe wyll I not glorie but in myne infirmities 6 For though I woulde desire to glorie I shall not be a foole for I wyll say the trueth but I nowe refrayne lest any man shoulde thynke of me aboue that which he seeth me to be or y t he heareth of me 7 And lest I shoulde be exalted out of measure through the aboundaunce of the reuelations there was geuen vnto me a pricke to the fleshe the messenger of Satan to buffet me because I should not be exalted out of measure 8 For this thyng besought I the Lorde thryse that it myght depart from me 9 And he sayde vnto me My grace is sufficient for thee For my strength is made perfect in weakenesse Most gladly therfore I wyll rather glorie in my infirmities that the power of Christ myght dwell in me 10 Therfore haue I delectation in infirmities in rebukes in necessities in persecutions in anguishes for Christes sake For when I am weake then am I strong 11 I am become a foole in gloriyng Ye haue compelled me for I ought to haue ben commended of you For nothyng was I inferiour vnto the chiefe Apostles though I be nothyng 12 Truely the signes of an Apostle were wrought among you in all patience and signes and wonders and myghtie deedes 13 For what is it wherin ye were inferiour vnto other Churches except it be that I was not chargeable vnto you Forgeue me this wrong 14 Beholde nowe the thirde tyme I am redy to come vnto you and yet wyll I not be chargeable vnto you For I seke not yours but you For the children ought not to lay vp for the fathers and mothers but the fathers and mothers for the chyldren 15 I wyll very gladly bestowe wylbe bestowed for your sakes though the more aboundauntly I loue you the lesse I am loued agayne 16 But be it that I was not chargeable vnto you Neuerthelesse when I was craftie I caught you with guile 17 Dyd I pyll you by any of them whō I sent vnto you 18 I desired Titus and with hym I sent a brother Dyd Titus defraude you of any thyng Haue we not walked in the same spirite not in the same steppes 19 Agayne thynke you that we excuse our selues vnto you We speake in Christ in the syght of God but we do all thinges dearely beloued for your edifiyng 20 For I feare lest when I come I shall not fynde you such as I woulde and that I shal be founde vnto you such as ye woulde not lest there be debates enuyinges wrathes strifes backbitinges whisperinges swellinges seditions 21 And that when I come agayne my God bryng me lowe among you and I shall bewayle many of thē which haue sinned alredy and haue not repented of the vncleannesse and fornication and wantonnes which they haue cōmitted ¶ The .xiij. Chapter 1 He threatneth the obstinate 5 And declareth what his power is by their owne testimonie 10 Also he sheweth what is the effect of this Epistle 11 After hauyng exhorted them to their duetie he wissheth them all prosperitie 1 NOwe come I the third time vnto you In the mouth of two or three witnesses shall euery worde be stablisshed 2 I tolde you before and tell you before as though I had ben present with you the seconde tyme so write I nowe beyng absent to them which in time past haue sinned and to all other that yf I come agayne I wyll not spare 3 Seyng y t ye seeke experience of Christe which speaketh in me which to you ward is not weake but is mighty in you 4 For though he was crucified of weakenesse yet liueth he of the power of God And we no doubt are weake in hym but we shall lyue with hym by y e might of God towarde you 5 Examine your selues whether ye are in the fayth Proue your owne selues Knowe ye not your owne selues howe that Iesus Christe is in you except ye be reprobates 6 I trust ye shal knowe that we are not reprobates 7 Truely I pray to God that ye do none euyll not
me and I vnto the worlde 15 For in Christe Iesu neither circumcision auayleth any thing nor vncircumcision but a newe creature 16 And as many as walke accordyng to this rule peace be on them and mercie and vpon the Israel that is of God 17 From hencefoorth let no man put me to busynesse For I beare in my body the markes of the Lorde Iesus 18 Brethren the grace of our Lorde Iesus Christe be with your spirite Amen The Epistle vnto the Galathians was sent from Rome ¶ The Epistle of the Apostle S. Paul vnto the Ephesians ¶ The first Chapter After his salutation 4 he sheweth that the chiefe cause of their saluation standeth in the free election of God through Christe 16 he declareth his good wyll towarde them geuyng thankes praying God for their fayth 21 The maiestie of Christe 1 PAul an apostle of Iesus Christe by the wyll of God To the saintes which are at Ephesus and to the faythfull in Christe Iesus 2 Grace be with you and peace from God our father from the Lorde Iesus Christe 3 Blessed be God the father of our Lorde Iesus Christe whiche hath blessed vs in all spirituall blessyng in heauenly thynges by Christe 4 According as he had chosen vs in hym before the foundation of the world that we shoulde be holy and without blame before hym through loue 5 Who hath predestinate vs into the adoption of childrē by Iesus Christ vnto hym selfe according to the good pleasure of his wyll 6 To the prayse of the glorie of his grace wherein he hath made vs accepted in the beloued 7 In whom we haue redemption through his blood the forgeuenesse of sinnes accordyng to the rychesse of his grace 8 Wherein he hath abounded towarde vs in all wysedome and prudence 9 And hath opened vnto vs the misterie of his wyll accordyng to his good pleasure which he had purposed in himselfe 10 That in the dispensation of the fulnesse of the tymes he myght gather together in one all thinges in Christe both which are in heauen and which are in earth in hym 11 In whom also we are chosen beyng predestinate accordyng to the purpose of hym who worketh all thynges after the councell of his owne wyll 12 That we shoulde be vnto the prayse of his glorie whiche before beleued in Christe 13 In whom also ye after that ye heard the worde of trueth the Gospell of your saluation wherin also after that ye beleued were sealed with the holy spirite of promyse 14 Whiche is the earnest of our inheritaunce vnto y e redemption of the purchased possession vnto the prayse of his glorie 15 Wherfore I also after that I hearde of the fayth which ye haue in the Lorde Iesus and loue vnto all the saintes 16 Ceasse not to geue thankes for you makyng mention of you in my prayers 17 That the God of our Lorde Iesus Christe the father of glorie may geue vnto you the spirite of wisdome and reuelation in the knowledge of hym 18 The eyes of your myndes beyng lightened that ye maye knowe what the hope is of his callyng and what the richesse of the glorie of his inheritaunce is in the saintes 19 And what is the exceedyng greatnesse of his power to vswarde which beleue accordyng to the workyng of his myghtie power 20 Which he wrought in Christe when he raysed hym from the dead and set him on his ryght hande in heauenly places 21 Farre aboue all rule and power and myght and dominion and euery name that is named not in this worlde only but also in the worlde to come 22 And hath put all thynges vnder his feete and gaue him to be the head ouer all thynges to the Churche 23 Which is his body the fulnesse of him that fylleth all in all ¶ The .ij. Chapter 5 To magnifie the grace of Christe which is the only cause of saluation 11 he sheweth them what maner of people they were before their conuertiō 18 and what they are nowe in Christe 1 AND you that were dead in trespasses and sinnes 2 In the which in time passed ye walked according to the course of this worlde after the gouernour that ruleth in the ayre the spirite that nowe worketh in the chyldren of disobedience 3 Among whom we all had our conuersation also in tyme past in the lustes of our flesshe fulfyllyng the wyll of the flesshe and of the mynde were by nature the chyldren of wrath euen as other 4 But God which is ryche in mercie for his great loue wherwith he loued vs 5 Euen when we were dead by sinnes hath quickned vs together with Christ by grace are ye saued 6 And hath raysed vs vp together and made vs syt together in the heauenly in Christe Iesus 7 That in ages to come he might shew the exceedyng ryches of his grace in kyndnesse to vswarde through Christe Iesus 8 For by grace are ye made safe through fayth and that not of your selues it is the gyft of God 9 Not of workes lest any man shoulde boast hym selfe 10 For we are his workmanship created in Christe Iesus vnto good workes whiche God hath ordeyned that we shoulde walke in them 11 Wherfore remember that ye being in tyme passed gentiles in the flesshe called vncircumcision of that which is called circumcision in the flesshe made by handes 12 That at that tyme ye were without Christe beyng aliauntes from the common wealth of Israel and straungers frō the testamentes of promise hauyng no hope without God in this worlde 13 But nowe in Christe Iesus ye which sometyme were farre of are made nye by the blood of Christe 14 For he is our peace which hath made both one and hath broken downe the wall that was a stoppe betwene vs 15 Taking away in his flesshe the hatred euen the lawe of commaundementes conteyned in ordinaunces for to make of twayne one newe man in hym selfe so makyng peace 16 And that he myght reconcile both vnto God in one body through his crosse and slewe hatred thereby 17 And came and preached peace to you which were a farre of and to them that were nye 18 For through hym we both haue an entraunce in one spirite vnto the father 19 ☞ Nowe therefore ye are no more straungers and foreyners but citezins with the saintes and of the housholde of God 20 And are built vpon the foundation of the apostles and prophetes Iesus Christe hym selfe beyng the head corner stone 21 In whom all the buyldyng coupled together groweth vnto an holy temple in the Lorde 22 In whom ye also are buylded together for an habitation of God through the spirite ☜ ⧠The .iij. Chapter 1 He sheweth the cause of his imprisonment 13 desireth them not to faynt because of his trouble 14 and prayeth God to make them stedfast in his spirite 1 FOr this cause I Paul am a prisoner of Iesus
before “ Or the tyme. Or workmanshâ—p “ Or compasse of tâ—e â—arth “ Or armies Or turned away “ Or deuision Or make an ende to shewe thy seruaunt thy tokens Or mightie Or an earthquake Or 〈◊〉 he speaketh Mich. vii a. Mat. x. c. Or he shal be saued “ Or inhabiters “ Or shewed foorth Gen. i. a. “ Or bright “ Or to the intent that of them there might be some to minister before the sowen of God and tylled Gen. i. d. Deu. iiii c. Gen i. c. Or the 〈◊〉 Or Behemoth “ Or Behemoth “ Or agayne “ Or appointed them “ Or haue an ende “ Or the good deedes shal be of force Gen. xviii c. Exod. 32. c. ii Reg. 24 b ii Par. vi c. ii Reg. 24 b ii Par. vi c. iii. Reg. 17. d 4. Reg 16 c. “ Or vice “ Or feare “ Or lyfe Or safetie and health “ Or to whom saluation is perswaded Rom. ii a. Or forgeueth “ Or earthy matter Math xx b and .xxi b. Or slayest Or sodayne comming “ Or as the effect it selfe beareth witnesse “ Or appeare ii Par vi â— i. Iohn i. b. Or suche as 〈…〉 Or haue not the substaunce of “ Or of the wicked Gen. iiii a. Or 〈…〉 “ Or seated vp Psal xiiii a. “ Or for all they knewe that they shoulde dye “ Or gods “ Or perishe “ Or effect and miracles “ Or saluation “ Or my selfe Or libertiâ— Or 〈◊〉 to know 4. Esd viii b “ Or deuises “ Or grape of the cluster Exo. xix b. and .xxiiii a Deut. iiii b. Deut. 32. f. Esai xl a. ii Tim. ii a. Or take Or wombe Or as it is accustomed Hebre. xii a “ Or constantly iiii Esd iiii a “ Or purpose Or spake wher fethers saying “ Or arâ— not thou he that remaynest of the foure beastes Dan. vii c. “ Or 〈◊〉 〈…〉 Or griefe Or accomplishe his wickednesse “ Or he “ Or for he held no sword nor any instrument of warre “ Or violence “ Or multitude Or these are the meaninges Or myddest Or 〈◊〉 Or he shall 〈◊〉 the 〈◊〉 of them 〈◊〉 24 a. Or 〈◊〉 4 Reg 17. a. Or beyonde the 〈◊〉 Exo. xiii c Iosu iii. d. “ Or myddest “ Or that daye 3 Reg 3 a. Prou. vii a. 3 Reg 3 a. Prou. vii a. Exod iii. a. “ Or that Mat. 24 â–ª a. i. Ioh. ii c. 〈…〉 Apoâ— x b. Or they 〈…〉 Apoc. vi b. and .xix. a. Psa xliii â–ª c. Rom. viii c. i. Cor. iiii b. “ Or for there shal be sedition among men “ Or lacke Or west “ Or constellation and tempest “ Or please and glorie in “ Or vpon â–ª “ Or confusion “ Or woods i. Cor. vii d. Psal 27. a. 〈◊〉 x c. 〈◊〉 x. b. Gen. i. a. Psal 146. a. Or tribe Amos. viii c “ Or His next of kinne “ Or sighed Or destâ—tions “ Or were recited at one time together “ Or about “ Or direct Or wayes Or sounde Nume 36â— c. “ Or the third day “ Or ioyne our selues to God “ Or that health might be geuen them Gen. ii “ Or came Gene. 81. a. Iudi. xiii c. “ Or young Pinpes “ Or earth “ Or holy thinges Geâ—e xii a. Gen. xv c. Act. vâ— Exo. xi f Gal. ii ◠〈◊〉 xâ— c. 〈◊〉 4 Reg 25 a. â— Esdre i. a. “ Or within the church Or then to drinke them “ Or many houres “ Or we mâ— so glorie Gen. xxii a. Or was made Or geue vp Gene 34 b. Or to reuengement of the straungers Or tentes “ Or that it appertayneth to thee to be called lorde Or of this man Or discipline Eccle 37. d. i. Reg. 17 g. ii Mach. 15. â— Or the Lorde shall breake 〈…〉 feeâ—e Or curtaine Or curtaine “ Or middest of the hoast Or 〈◊〉 “ Or borders “ Or which did sticke him through “ Or from the face Gene. i. Psalm 32. â— The old interpreter hath 〈…〉 4 Re. 24. d Iere. 24. a. “ Or chamberlaynes “ Or perill Gen 33 b. “ Or tempted “ Or beginninges “ Or to wit death (a) This sentence of the medowe is not in the greke “ Or counterfaite coyne Gen. iiii b. “ Or discipline “ Or he is miserable Gen. v. e. “ Or concupisence “ Or chaungeth or altereth “ Or from 〈◊〉 of the middest of wickednesse This verse is only in the 〈◊〉 interpreter “ Or dust Or some “ Or straight “ Or thrones This verse is only in the 〈◊〉 interpreter “ Or feare or spare Or holy thynges “ Or couet my wordes “ Or be instructed and learned “ Or in their wayes “ Or euery thought “ Or discipline Or honour This verse is only in the olde interpreter Or stay “ Or health “ Or knâ—ledge Or lyuely Or power “ Or hauyng regarde of “ Or aboue all the order of starres “ Or it “ Or â—he Or profitably Or sought Or â—f riches be a possession that a man woulde desire “ Or iustice and manhood “ Or much experience “ Or successe of tymes This part of the eleuenth verse is only in the olde translation “ Or I shall gouerne the people Or exerciseth talke with her “ Or spirite with me “ Or yea rather beyng good “ Or the Gen. i. d. “ Or gouerne “ Or an vpryght “ Or and yet lesse in Or by “ Or dreadfull Or thâ— mynde that hath many caâ—es Or and 〈…〉 that 〈…〉 Or 〈◊〉 Gen. â— Gen iiii b. Gen. vii b. Gen xi a. Gen. xix f. Or the 〈◊〉 ripyng 〈…〉 〈…〉 “ Or couetousnesse “ Or lyers in wayte Gen. 37. f. Act. vii b. “ Or prison Gen. xli f. “ Or glorie Exod. i b. Exod. iii. c. “ Or the saintes Exo. xiiii â— Exod. xii e. Exod. xv a. Psâ— x◠〈…〉 “ Or derected â–ª or prospered Exo. xvi a. Exod 17. c. Num. xx b. “ Or they that is the Israelites Deut. viii a. “ Or examined them straytly “ Or they felt Leuit. 2â— d. Sap. xvi â— Iere. viii f. Rom. ii a. Deut. ix a. xâ—i d. xviii c Exo. xiii d. Deut. vii d. i. Pet v. ◠“ Or punished Iob. ix a. “ Or ruling “ Or scourgest “ Or iudged Sapi. xi c. Rom â— c. “ Or farre Or iudgment Or â—muring 〈◊〉 grudging Or were chastisest Or murmuring “ Or excellent “ Or the first aucthour “ Or seene “ Or erre “ Oâ— conâ—â—â—ture of “ Or in dead thinges Or arte â–ª Or 〈◊〉 house worthy of it Or weake Or maketh supplication vnto hym Or preparing and making redye Or waues â—th Or euery way Or art Gen. vii d. Or the hope of the wordes “ Or blessed “ Or the thing Psal cxv a. Baruch vi ◠“ Or corruptible 〈◊〉 vii d. “ Or a sclaunder offence or stumbling blocke “ Or deuising “ Or inuentions “ Or the corruption “ Or soone “ Or subiectes “ Or wicked “ Or