Fornication with the Creation and the Grace of God which should guide you out of the Lust and Ungodliness of the World you turn into Wantonness and your Teachers who cause you to err by their Sorcery and Enchantments and James the Son of Thunder utter'd forth his Voice against such and thus saith the Lord Because the Daughters of Sion are Haughty and walk with stretched-out Necks and wanton Eyes walking and mincing as they go making a tinkling with their Feet therefore the Lord will smite with the Scab the Crown of the Head of the Daughters of Sion In that day the Lord will take away all the Bravery of their tinkling Ornaments of their Feet and their Cauls and round Attire like the Moon and the Chains and the Bracelets and the Head-bands and Tablets and the Ear-rings and the Nose-jewels the changable Suits of Apparel and the Mantles and the Wimples and the Crisping-pins and the Glasses and the fine Linnen and the Hoods and the Vails and it shall come to pass that instead of sweet Smell there shall be a Stink and instead of well-set Hair Baldness and instead of a Stomacher a girding with Sack-cloth and Burning instead of Beauty Now all you high and lofty Daughters of England who are sporting your selves in the day time and Scorning and Disdaining your Fellow-Creatures read your selves and your Portions Howl and Lament for a Day of Vengeance of Rending of Burning of Famine is coming upon you for the Land mourns because of Pride James Parnell To the LIBERTINE whose Liberty stands in the Flesh. WO unto thee who art at Ease in the Flesh devouring the Creation and spending it upon thy Lusts whose heart is run from God a Whoring after other Lovers committing Fornication with the Creation nourishing thy heart as in a day of Slaughter satisfying thy Lusts in whatsoever thy heart runs after and so art at ease in the Flesh and feelest no Sorrow nor Grief but the Harlot is exalted in thy Bosom above all that is called God and thou hast cast his Law behind thy back living without the Fear of God and walking despightfully against the Spirit of Grace saying within thy self He that doth Evil is Good in the sight of God and where is the God of Judgment Can we do any thing without God Is it not by his Power we do all things And can we do any thing contrary to his Will Yea thou shalt find that all thou dost is contrary to his Will and thou shalt find him a God of Judgment for thy Sins have separated thy Soul from God and long in his Love and Mercy to thy Soul hath he forborn thee and hath not cut thee off from off the face of the Earth but hath still spared thee and waited to be gracious though thy heart hath been wholy gone from him and never regarded to do that which is pleasing in his sight but instead of serving him thou hast served thy own lusts with his good Creatures to which thou hast had no right and he to thee hath been a merciful God but will not the Lord visit for these things yea he will not alwayes strive with man and though thou takes thy pleasure now remember thou must come to Judgment And lo saith the Lord I come quickly and my reward is with me to give unto every one according to his deeds And they that sow to the flesh shall of the flesh reap corruption And then thou shalt finde that power thou hast had and instead of using it to the Honour and Glory of God thou hast hid thy Talent in the Earth and lived wantonly upon the Earth serving thy own will dishonouring the Holy Lord of Glory and Righteousness and then in the day of thy Judgment thou shalt confess that the Lord hath visited thee time after time and called thee time after time handing forth his Mercy to thee when thou hearkned the Lord was with thee when thou walked in his fear he was not far from thee but thou hast hearkned to the voice of the Serpent and false Prophet which hath drawn thy heart from God into the visible things of the Creation which pass away and hath promised thee Liberty and Peace in the same and it being pleasing to thy lustfull earthly minde thou art become one with the Harlot which lyeth in thy Bosom and thus thou hast accepted the gift with which the Old Serpent tempted Christ and so art become a Servant of the Devill of whom thou art brought in bondage of him being evermore and while thou art promising to thy self Liberty thou thy self art a Servant unto corruption and thus thy Lusts have separated betwixt God and thy Soul and art become the Image of the Devil yielding thy Members servants to uncleanness and thus thou sets up a rest in the Devils Kingdom wherein thou sports thy self and art at liberty eating and drinking in merriness so if there were sorrow only in this World thou art of all men most happy then our Fathers that are fallen asleep in Christ are perished and we are of all men most miserable if there be joy only in this World but out of the Liberty of the Children of God thou art found and by them seen to be in the fall wallowing in the myre and lust and so art unredeemed living under the Curse for this is the redemption from death to life and thou livest after the flesh and are dead the carnall minde ruling which is death and is at enmity with God for it is not subject to the will of God and so long as this hath dominion over thee thou canst not obey God for he that lives in the flesh cannot please God but if through the Spirit thou mortifie the deeds of the flesh thou shalt live and here is the Liberty of the Children of God Who walk not after the Flesh but after the Spirit but their Liberty is not in the Flesh but in the Spirit for by the Law of the Spirit of the Life they are set free from the Law of Sin and Death and from Christ their Redeemer they have received Power to become the Sons of God and in the same have dominion over the World Flesh Self and the Devil Death and Hell and this comes through the Cross by which they are crucified to the World and the World to them and here is the Liberty of the Children of God who walk not after the Flesh but after the Spirit which Liberty no vulterous Eye can see nor venemous Beast shall know nor the rebellious disobedient One Therefore do not deceive thy self in saying thou art a Christian and believest in Christ and art a Child of God for They that are Christ's have crucified the Flesh and to whom thou yieldest thy Members Servants to obey his Servant thou art To the Light of God in thy Conscience I speak which if thou love it and unto it hearken
Hardships and Impossibilities do appear before you and Doubts and Fears and Questionings and Murmurings Repinings and Unbelief rise in you and many Temptations bâ—take you soâ—etimes to return back and dye in Aegypt sometimes after the Delights and Flesh-pots of Aegypt sometimes that God hath utterly forsaken you sometimes to question the very Truth of God and ready to call it a Lye and here is the wavering and unstable Mind all which ariseth ouâ— of Darkness where self stands all which comes by hearkning unto self Therefore unto the Light the Messenger of God keep your Minds whâ—ch brings the Message of Peace and glad-Tidings of Salvation unto which keep close own it lone to be your Teacher Guide and Counsellor in all the Way you are to pass and in all Things that you are to do standing in the Denyal of self with all its Ends and own the Light which leads intâ— Singleness to God out of Ends and all stumbling-Blocks it will remove and through the Bryars and Thorns it will you lead and in the Mire you shall not stick but the crooked Way shall be made streight and the rough and hard Way plain and easie for in the Light is none Occasion of stumbling but keeps your Feet from erring and straying your Tongues from Evil speaking as you hearken unto this which when you are going to the right Hand or to the left cryes This is the Way walk in it This is the Word in you from whence comes Faith which makes all Things easie and possible but without Faith it is impossible to please God and Faith is the Gift of God and so is this Word of Truth from whence Faith springs which judgeth down all Murmurings Doubtings and Repinings and all Carelesness Lightness Lustings and Earthliness and condemns the Ground from whence all these Things do spring And here the Ministration of Condemnation is witnessed which in its Time is glorious through which comes the Ministration of Peace which doth the other exceed but take Heed of getting these Things in the Comprehension to talk of but let the Time of Silence and Patience have its Work in which wait for the fulfilling of these Things that within you may read them and the Life it self may shew forth it self which dothadorn and honour the Truth and so you become the Vessels of Honour but out of Faithfulness this is not witnessed For it is the Willing and Obedient that shall eat the Good of the Land Therefore Friends see how you stand in Faithfulness to what in your Measures is made known unto you for Faithfulness is of great value and Faithfulness is as well in secret as in publick knowing that all Things are publick unto God who will jâ—dge the Secrets of Men by Jesus Christ therefore he that is faithful over a little is approved of God and shall be made Ruler over much but he that is â—sloathful is cast out and from him taken that which he hath These Things you have read without but now learn within and read your selves and you need not be Deceived for by the Light your Hearts are searched by it all Things are made manifest by which you are either approved or disapproved unto God in all your Words and Actions therefore by this set a Watch over all your Thoughts Words and Actions that the Righteous judge may be set up in your Hearts which judgeth down Deceit and iniquity and establisheth Righteousness in the Earth and Truth and Equity in the inward Parts and cleanseth the Heart from Evil that this alone may guide you and act you forth in all yourâ— Wayes and Doings and then self hath no Part but all Things are done in the Cross unto selâ— in Singleness unto God and he alone is glorified and the Fear and Awe is placed and the Tongue is bridâ—â—d and the Will curbed and the Heart cleansed and kept clean for it is that which goeth out that dâ—fileth Therefore I say unto you all Watch that the Pure may exercise your Minds which is the Cross to the Carnal which crucifies the Carnal and mortifies the Deeds of the Flesh and establisheth Purity in the Heart and brings forth the Fruits of the Spirit which is Love in a pure Life that here you may come to live and walk and grow together in Unity in your Measures for that which separates from the Unity is self which causeth Love to wax cold but in the Love of God abiding self is denyed for where self is owned the Love of God is denyed So here is the Enemy of your own House that you are to war against and in the Light which discovers self is your Power and Strength and as you receive the Light you receive Power to deny self in its Appearances which Power reconciles your Hearts together and works you into perfect Friendship Unity which stands not in the Will but in the pure Nature which is the Cross to Will which Nature the World cannot bear which Nature breaks the World's Fellowship Love and Friendship all which stands in their corrupt Wills wherein stands all their Customs Fashions and Traditions and all their Worship and Profession out of which also ariseth Persecution against you who dwell in the pure Nature and the single pure Language which their corrupt Wills cannot bear nor savour but look not out at what they can do unto you knowing that the uttermost is but to take the Life of the Body but eye the Lord your God in it and count it your Riches that you are found worthy to suffer for Righteousness sake for through many Tryals and Tribulations you come forth pure unto the Lord and strong in the Faith So the Lord God of Power be with you and by his mighty Power keep you low and watchful in your Conditions that your Eternal Good you may mind above all Things under the Sun that every one in the Truth received you may walk and grow daily dying unto the Things that perish that in the Life of God you may come to dwell out of the Creatures and then the true Use of them will be given you and the pure Wisdom as it was in the Beginning when Man was in the Right to the Creatures and here Paradice will be found but he that believeth maketh not hast but by patient continuing in well-doing you will reap if you faint not wherein I bid you you Farewel Dear Friends It was the Love of God in me which run forth to the Seed in you which constrained me to write unto you and visit you with this Epistle now my bodily Presence is by the corrupt Will of Man barred from you yet my Spirit doth not cease in your Behalf that the Lord by his Power by which he hath awakened you out of Sleep and caused his Witness to answer to his Truth would bless and prosper this his happy Work in your Hearts to the bringing forth his precious Seed to rule and have Dominion that so his glorious
yet nevertheless it is but for a Time for the Hand of the Almighty is against you and who shall deliver you And when you have laid all these Lyes Slanders and false Accusations upon my Back you commit me to the Common Goal for this County as you say in the Name of his Highness the Lord Protector and so you make his Name a Cover for your Lyes and a Protector of Persecution and Oppression But according to his own Declaration he took not upon him that Place and Title for that End but by your Proceedings in his Name it doth so appear or else the Messengers and Servants of Jesus Christ would not be so persecuted and cast into Prisons and Dungeons and Holes in his Name as they are But what a Liberty of Conscience is this and how will this stand in the Presence of the Almighty God who will judge him that judgeth as well as him that is judged That all Sects Forms Judgments and Opinions should be at Liberty and be protected therein and the dear Children of God persecuted and imprisoned and shamefully entreated as they are and all this done in the Name of the Lord Protector of England Therefore in the Day of the Lord's Vengeance he will be avenged of all his Adversaries from the least to the greatest and who shall escape his Hand in the Day that he will deliver his own and advance them above all their Enemies though here you his Enemies have cast me you say Until I shall be deliver'd by due Course of Law Reply What Law or Justice can I expect from such Unjust Lawyers and Judges as you are For you that cast me in contrary and without Law it 's likely you will proceed contrary without Law for your own Law will bear Witness and testifie against you to your Shame and Confusion of Face though to this Libel you have set your Hands and Seals who write your selves Herbert Pellham Thomas Cook Dyonisius Wakering William Harlackinden Here let your Hands bear Witness and testifie against you for Enemies and Persecutors of the Just who bind heavy Burthens and lay them upon the Oppressed but will not touch them with one of you Fingers but the greater will be your Condemnation when there is none to deliver you from the Hand of the Almighty neither Rocks nor Mountains to shelter you but the Refuge of Lyes shall be done away therefore while you have Time prize it and bring your Deeds to the Light and own your Condemnation by the Light that your Souls may be saved now you are warned and the Messenger of the Lord discharged by whom you are warned and the Truth cleared from your Lyes and false Accusations which in the Enmity of your Spirits you have cast upon it And so in the Liberty and Peace I rest and stand wherein Christ hath set â—e free which none can take away who am a Sufferer in outward Bonds for the Testimony of a pure Conscience at Colchester-Castle who am known to you my Persecutors by the Name J. Parnel Here followeth a Copy of some QUERIES that were sent with the fore-going Letter to the Justices so called Several Queries to all you Magistrates and Officers and Proud and Lofty Ones who Rage Persecute and Despise Men because they cannot put off their Hats to you and call it A Contemning of Authority and Mis-behaviour and yet say you are Christian-Magistrates and profess the Scriptures to be your Rule Now try your selves and prove your Practice by the Scripture and by it Answer these Queries Query 1. WHat Rule have you in the Scripture for the putting off the Hat 2. What is that in Man that would be honoured with the putting off the Hat or bowing the Knee 3. Why is it called Courtesie to put off the Hat to the Poor and Honour and Manners and Due Respect to put off the Hat to the Rich 4. Whether is this Respect of Persons because of Advantage yea or nay or what makes this Difference 5. Where is your Example for this amongst all the Christians under the Gospel as you profess 6. And what is that in Man that so swells and causeth such Wrath and Rage to appear against another for not putting off the Hat if the putting off the Hat or bowing the Knee be such a small Matter as some acconnt it 7. Whether is that right Authority or Justice in man that commands his Fellow-Creature to put off the Hat before him and so to stand until he suffer him to put it on and if he doth not so stand then to fall into Wrath and Rage and say He Contemns Authority yea or nay 8. Where is there any Law that commands a man to put off his Hat to one man more then another 9. And if there was a Law that did so command whether he that obeyes the Law of God that commands No Respect of Persons and disobeys the other Law do Contemn Authority yea or nay 10. Whether was that Authority in Haman to be obeyed who was a Chief Ruler and would have had Mordecai to have bowed unto him 11. And what was that in Haman that made him full of Wrath so that he would have destroyed Mordecai and all the Jews in the Nation because Mordecai could not bow unto him and what Difference is there betwixt Haman and you in this Matter who now are full of Wrath and Rage and imprison those that cannot put off their Hats to you 12. And whether was that Misâ—behaviour or a Contemning of Authority in Mordecai in not obeying the Kings Command to bow unto Haman as you say it is in not putting off the Hat or bowing to you now and wherein do you see any Difference betwixt these men now and Mordecai in that Matter seeing they suffer Imprisonment before they can do it 13. And what Lordship and Authority was that which they that were accounted to rule over the Gentiles did exercise upon them which Christ declared against to his Disciples and wherein do you differ from them in that Matter 14. And what Honour was that which the Pharisees received one of another for which Cause Christ judged them to be in the Unbelief and whether you be not guilty of the same yea or nay 15. And what is the Honour which comes from God which Christ there spoak of and whether it stands in the putting off a Hat yea or nay 16. What is the Beast which all the World worships and wonders after and what is the Worship of that Beast and his Image and whether the Power and Authority of that Beast is to be obey'd yea or nay 17. How is Justice to be honoured 18. And whether a Man may not put off his Hat to a Magistrate and yet envy him and hate him in his heart And whether many in these dayes do not so And whether this be the Honour that a Magistrate ought to seek for yea or nay 19. And whether a Man may not honour Justice and
I am freely made willing to give up rather then to deny the Truth of my God And if I should pay one Penny for the Liberty of my Body in this Cause would be as much as if I paid the whole Fine which thou hast unjustly laid upon me for therein I should own my self a Transgressor where I am not guilty and also a bought Liberty is Bondage to my Spirit but my Liberty under thy Bonds is Bondage to thee which Liberty thou canst not rob me of with all that thou canst do for it is the Free-Gift of God which none can take away though thou wilt not allow me in thy Bonds to have the outward Liberty that thou allowest to Thieves and Murderers and Fornicators that is to have my Friends and Acquaintance to come to see me wherein the very Heathen will condemn thee who when they had committed Paul to Prison said Forbid none of his Friends and Acquaintance to come to see him Acts 22. 24. Therefore now read how thou exceedest the Heathen in Persecution and Injustice though I am a free-born Subject in England therefore let the Life of all the Christians condemn thee who never were Persecutors And this of the Lord I was moved to write which is the Word of the Lord unto thee whether thou wilt hear or forbear in the Peace of my Conscience I do rest in the Will of God known to thee by the Name James Parnel And now a few Words unto you who call your selves Gathered Churches go under the Name of Independents in Essex YOU are gathered by the Will of Man and are joyned by the Will of Man and so stand in the Will of Man and are upheld by the Will of Man by which you are begotten but still alive in the World's Nature in the World's Customs Fashions and Traditions in the World's Fellowship Words and Wayes and Rudiments only differing from others in Judgment Opinion or Profession wherein is your Life in high Notions and feigned Apprehensions and false Applications and glorious Expressions and customary Duties and vain Traditions which all appertain to the great Image which all the world worships by which they are deceived whose Head is Gold and Breast of Silver and Thighs of Brass and Legs of Iron and Feet part Iron part Clay and in the same Nature ye are found with the world the Day doth declare it and you to be the Enemies and Stangers to the Light which is not of the world which is now come into the world testifying against the world and the Deceit of the world and the Deceivers in the World and the Profession of the world And this is the Condemnation of the world that Light is come into the world and men love Darkness rather then Light because their Deeds are Evil In which Evil you are found despising and setting at nought the Corner-Stone and standing in the Enmity of your Spirits and joyning with the Powers of the Earth to persecute the Life and Power which now is manifest in the Earth and is come to discover your Empty Shadows Forms and fair Shews of Godliness but without Life and Power which you have set up in your Imaginations and thereby are deceived and blinded and led in Blindness so that you cannot see the Light nor receive the Substance now it is come and made maniest but stand up in your Wills and wisdom to oppose the same and persecute it in the Enmity of your Spirits as if you hoped to kill the Heir that the Inheritance might be yours And therefore Because you do despise this Day of your Visitation and reject and sleight the Glad-tidings which now are come to them that dwell upon the Earth and revilâ— and reproach persecute and slander the faithful Messengers of the Gospel rejoycing your Hearts in their Sufferings by you and amongst you therefore the Lord will raise up a People out of the Dust and gather them from far to bear Testimony unto his Name and bear witness against you yea and shall sit down with Abraham Isaac and Jacob in the Kingdom of the Son and you and such as you shall be cast out into Tophet prepared of old for Hypocrites and Unbelievers Therefore now read your Portion ye stiff-necked and Uncircumcised in Heart and Ears who do alwayes resist the Holy Ghost as did your Fathers so do ye but the greater will be your Condemnation who go about to mock God with your Will-worship with your Calling of Assemblies and Solemn Meetings with your appointed Fasts and Dayes of Voluntary Humiliation with your Long Prayers and Feigned Duties all which are done out of the Light and so are your own Works acted by Self for Self But who has required these things at your Hands It is all Abomination to the Lord his Soul loaths it For your Sacrifices are are as Cain's for you are found in Cain's Nature Envying and Persecuting the Righteous yea the Witness lieth slain in your Streets Therefore VVo is unto you who go on in the Way of Cain for upon you shall come all the Righteous Bloodshed from Righteous Abel until now And your Profession stinks in the Nostrils of the Lord for you have lifted up your Hands against him and his Anointed and opened your Mouths in Blasphemy and False Reports against the Truth yea you are blind and stumble at the Noon-day you come near the Lord with your Lips but your hearts run a Whoring after other Lovers and you know not the Only True God that dwells in Temples made without hands whose VVorship is in Spirit and in Truth but would limit the Unlimited under your VVills as if he were not a God of Might but that you could controle him with the Arm of Flesh But Be not deceived God is not mocked such as you sow such shall you reap and your End shall be according to your Works For our God is a God of Judgment and Justice and will avenge the Cause of the Innocent upon you his Adversaries Yea and though your Teachers do cry Peace Peace unto you because you put into their Mouthes and so daub you up with Untempered Morter that you cannot see your VVouud and so heal you sleightly Yet you shall know that our God is a God of Truth and his VVord shall stand forever and their Sorcery shall appear and their Witchcraft shall be laid open and the Cup of Fornication wherewith they have made drunk and deluded the Nations shall be taken from them the Cup of the Wrath of the Almighty given them to drink their Reward And then shall you behold the Harlot with whom you have committed Fornication who now lies in your Bosoms Bewitching you with a Golden Cup with whom you have defiled your Garments then to be cast into the Bottomless Pit where you shall all be tormented together who now partake of her Pleasures and thus shall you fall among them that fall in the Day that I visit you saith the Lord. J. Parnel A Few
Light may shine forth in your Conversations and his Beauty appear in your Image that the Heathen may be ashamed and â—ear before the Lord your God And here my Friends is my Comfort in the midst of Bonds yea if this Body was to be sacrificed up it would not abate my Joy that I have in you in whom the Work of God prospers Therefore I do charge you all in the Presence of the living God whom ye do profess in his Fear to abide diligent and circumspect that you grieve not the Spirit of God nor cause his Holy Name to be blasphemed lest you add Affliction to the Bonds of the Gospel From Colchester Castle in the 9th Month 1655. This from a Friend who is known in Spirit who for the Innocent Seeds sake suffers the Bonds of the Gospel JAMES PARNEL Another Epistle to Friends FRIENDS TO the â—ight of Christ Jesus in You all bring Your Deeds by it to be tryed and proved which Light in You all is the Heartâ—Seacher and Tryer which as you take heed unto it will not let you be idle or sloathful or careless nor let You set lâ— in a Formal Way or Carnal Security but will let you see the Ground and End of all Your Actions and Actings and will prove and try Your Hearts and let You see how Your Hearts stand towards God and what therein is Head and Ruler so that none of You may be acted by a False Spirit which begets into a False Liberty out of the Cross but that your own Wisdom and Reason which argues against the Light for a Liberty out of the Cross may all come unto the Death of the Cross to be mortified for all that in You which would not be tryed by the Light springs from the Enmity against the Light and is for Condemnation by the Light to which Light in You all I speak which is the Cross to Your Wills that by it You may try all Your Wayes and Actions For all You that are Bowing and Crouching and Uncovering to the Creature You are still in the Old Nature where old things are not past away but are still following the Customs of the dark World worshipping the Beast which all the World wonders after and worships for that iâ— the Beast even proud Lucifer the Lust in Man which would be honoured and bowed to and exalted which so swells in Wrath and Rage and Persecution against those that cannot worship bow to nor honour it to which No Worship nor Honour is due for Dust is the Serpentâ—s Meat And from this Beast in Man did this Persecution ever arise against this Righteous Seed which could not honour nor worship him as you may read Rev 1â— All the World wonders after the Beast but those whose Names are written in the Book of Life and those were and are persecuted by the Beast and coâ—ld not nor cannot scarce buy or sell. And that in You which honours and worships the Beast or proud Nature in Man is that which would not bear or suffer the Rage or Persecution of the Beast but would serve two Masters and so while you are seeking to please the one you displease the other and so beguile your own Souls and are a Sâ—are to others and this Heart is not right unto God bring your Ends in so doing to the Light and you shall see it so which â—ight will not deceive you but undeceive you as you take heed unto it and are willing to be led by it which will lead you into the True Worship of the Only True God whose Worship is in Spirit and in Truth And by this Light you will see that to Him alone All Honour Glory Worship Dominion and Thanks belongs And Him that Honours God him will God Honour But this Honour is not of Man for saith he I receive not Honour of Man And here all Men are honoured in the Lord but out of the Lord none are honoured And they that are Proud and High and Lofty are out of the Lord for that is one of the seven Abominations And here by the Light all Respect of Persons is condemned and the Lord honoured in all and all in him which Light condemns the Language of Babylon and begets into the plain single Language which the Beast-like Nature cannot â—ear nor savour But if you seek to please Men you are not the Servants of Christ Gal. 1. 10. And all you that still follow the Fashions of the World wherein is Excess either in Meat Drink or Apparel you are still alive in the World's Nature being conformed like unto the World and are not obedient unto the Light which convinceth you of the Vanities of the World and the Fashions thereof therefore by the Light in your selves which condemns all that in you which would be exalted and esteemed in the World which would be like the World and have the Praise of the World which is to be condemned with the World by the Light which is not of the World And so Pride comes to be rooted out of the Heart and You crucified to the World by the Light which let you see the Vanity of the World and the Fashions thereof which â—ass away which are not to be Touched Tasted nor Haâ—dâ—ed And all the Customary Words of the World which are by the Light condemned which by the Light are seen to be invented from that Nature which knows not God whereby God is dishonoured who calls to all who will follow him To come out from amongst them and be you separate and touch no Unclean thing and I will receive you saith the Lord. Therefore touch not their Customs but keep out of their Fashions and Traditions for they are all Unclean and own thâ— Crâ—ss and despise the Shame and follow the Light out or Babylon and it will lead you into the pure Religion which is unspotted of the World and so will crucifie you to the World and the World to you But that in you that pleadeth that Scripture Custom to whom Custom that is it which is willing to remain blind in Custom to save its Life which by the Light is declared and condemned with the World which would keep in Friendship with the World and in the Love of the World all which is at Enmity with the Light and is for Condemnation by the Light Therefore to the Light turn your Minds that by it you may judge all such Carnal Ends and Reasonings which would uphold these Carnal Customs contrary to the Light which gave forth the Scripture by which you may see what Custom the Apostle there spake of in Rom. 13. 7. as you may read in Matth. 9. 9. how he sate at the Recâ—it of â—ustom but this doth not at all uphold the Customs of the Heathen that are Vain Therefore to the Light take heed that it may be your Teacher and Counsellor that from it alone you may Act and Speak and so will you find the Witness within your selves for what you Act and Do.