love of Christ which passeth knowledge Ephes 3. 19. Grow up into him in all things who is the head Christ from whom the whole body fitly joyned together and compacted c. Ephes 4. 15 16. Christ hath loved us and given himself for us an offering c. Christ is the head of the Church and the saviour of the body c. Christ loved the Church and gave himself for it that he might sanctifie and cleanse it c. that he might present it to himself a glorious Church not having spot or wrinkle c. No man ever hated his own flesh but nourisheth and cherisheth it even as the Lord the Church for we are members of his body of his flesh and of his bones Ephes 5. 2 23 25 26 27 29 30. I am in a strait betwixt two having a desire to depart and to be with Christ which is far better Phil. 1. 23. What things were gain to me those I counted loss for Christ yea doubtless I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord for whom I have suffered the loss of all things and do count them but dung that I may win Christ Phil. 3. 7 8. Not holding the head from which all the body by joynts and bands having nourishment ministred and knit together increaseth with the increase of God Col. 2. 18 19. Both he who sanctifieth and they who are sanctified are all of one for which cause he is not ashamed to call them brethren Saying I will declare thy name c. Heb. 2. 11 12. Christ as a son over his own house whose house are we if we hold fast c. Heb. 3. 6. Jesus Christ whom having not seen ye love c. 1 Pet. 1. 7 8. Unto you who believe he is precious c. 1 Pet. 2. 7. Jesus Christ c. who loved us and washed us c. Rev. 1. 5. If any hear my voice c. I will come to him and sup with him and he with me Rev. 3. 20. John 14. 21 23. See the Dignity of the Church Chap. 27. CHAP. XVI Of the Duties of Believers such as profess to be Saints First Towards God In the General to live to God not to themselves to be holy Fruitful walking in the Light in an honest heavenly and spiritual Conversation worthy of their high Calling glorifie God and mind things above FEar God and keep his Commandments for this the whole of man Eccles 12. 13 14. Enoch walked with God Gen. 5. 22 24. Noah walked with God Gen. 6. 9. And the Lord said to Noah Come thou c. For thee have I seen righteous before me in this generation c. And Noah did according unto all that the Lord had commanded him Gen. 7. 1 5. I am the Lord your God ye shall therefore sanctifie your selves ye shall be holy for I am holy Levit. 11. 44 45. ch 19. 2. Seek not after your own heart c. but be ye holy unto your God c. Numb 15. 39 40. Thou art an holy people to the Lord c. Thou shalt not eat any abominable thing Deut. 14. 2 3. Those who honour me I will honour and they who despise me shall be lightly esteemed 1 Sam. 2. 30. Behold all souls are mine as the soul of the father so also the soul of the son is mine the soul which sinneth it shall die Ezek. 18. 4. Israel is an empty vine he bringeth forth fruit unto himself Hosea 10. 1. He hath shewed thee O man what is good c. but to do justly love mercy and to walk humbly with thy God Micah 6. 8. Is it time for you O ye to dwell in your ceiled houses and this house lie waste c. Ye have sown much and brought in little c. Why saith the Lord of hosts because of mine house that is waste and ye run every man to his own house therefore c. Haggai 1. 4 6 9 10. Bring forth therefore fruit meet for repentance c. The axe is laid unto the root of the trees therefore every tree which bring forth not fruit is hewen down and cast into the fire Matth. 3. 8 10. Luke 3. 8. Let your lights so shine before men that they may see your good works and glorifie your Father which is in heaven Matth. 5. 16. 1 Sam. 2. 30. John 15. 8. Lay up for your selves treasure in heaven c. For where your treasure is there will your hearts be also c. seek ye first the Kingdom of God c. Matth. 6. 20 21 33. Luke 12. 33 33. John 6. 27. A good man out of the good treasure of the heart bringeth forth good things Matth. 12. 35. They are to improve their talents See the Parable Matth. 25. 14 c. Behold these three years I come seeking fruit on this fig-tree and find none cut it down why cumbreth it the ground c. Strive to enter in at the strait gate Luke 13. 7 24. When ye have done all those things which are commanded you say We are unprofitable servants we have done that which was our duty to do Luke 17 10. In every nation he that feareth God and worketh righteousness is accepted to him Acts 10. 35. Walk while ye have the light lest darkness come upon you John 12. 35. Ye call me Master and Lord ye say well for so I am John 13. 13. Every branch in me that beareth not fruit he taketh away and every branch that beareth fruit he purgeth it that it may bring forth more fruit c. Herein is my Father glorified that ye bring forth much fruit c. I have chosen you and ordained you that you should go and bring forth fruit and that your fruit should remain John 1â— 2 6 8 16. Herein do I exercise my self to have always a conscience void of offence towards God and towards men Acts. 24. 16. I have declared c. that they should repent c. doing works convenient for repentance Acts 26. 20. We also should walk in newness of life c. Yield your selves unto God as those who are alive from the dead and your members as instruments of righteousness unto God c. Know ye not that to whom ye yield your selves servants to obey his servants ye are to whom ye obey whether of sin unto death or obedience unto righteousness c. Rom. 6. 4 10 13 16 19. Ye also are become dead unto the Law c. that we should bring forth fruit unto God c. That we should serve in newness of spirit and not in the oldness of the letter Rom. 7. 4 6. We are debtors not to the flesh to live after the flesh for if ye live after the flesh ye shall die but if ye through the spirit mortifie the deeds of the body ye shall live Rom. 8. 12 13. I beseech you brethren by the mercies of God that ye present your bodies a living sacrifice holy acceptable unto God your
for I have poured out my Spirit upon the house of Israel saith the Lord Ezek. 39. 29. Not by might or power but by my Spirit saith the Lord c. grace Zach. 4. 6 7. I will pour out my Spirit upon all flesh and your sons and your daughters shall prophesie c. and also upon the servants and upon the handmaids in those days will I pour out my Spirit Joel 2. 28 29. Acts 2. 16 17. Luke 24. 49. I will pour upon the house of David c. the Spirit of grace and of supplication and they shall look upon me whom they have have pierced c. Zech. 12. 10. Ephes 6. 18. Jude verse 20. When they deliver you up take no thought how or what ye shall speak c. for it is not ye who speak but the Spirit of your Father who speaketh in you Matth. 10. 19 20. Luke 12. 12. ch 17. 20 21. If I cast out devils by the Spirit of God then the kingdom is come unto you Matth. 12. 28. Except a man be born again of water and of the Spirit he cannot enter into the kingdom of God that which is born of the flesh is flesh and that which is born of the Spirit is spirit John 3. 5 6. It is the Spirit who quickeneth the flesh profiteth nothing c. John 6. 36. 2 Cor. 3. 6. He who believeth on me out of his belly shall flow rivers of living water but this spake he of the Spirit which they who believed on him should receive John 7. 38 39. Gal. 3. 2. 14. John 4. 13 14. I will pray the Father and he shall give you another comforter that he may abide with you for ever even the Spirit of truth whom the world cannot receive c. He dwelleth with you and shall be in you I will not leave you comfortless I will come to you c. The Comforter the Holy Ghost whom the Father will send in my name he shall teach you all things and bring all things to your remembrance whatsoever I have said John 14. 16 17 18 25 26. But when the Comforter is come whom I will send unto you from the Father the Spirit of truth c. John 15. 26. ch 1. 33. Acts 1. 5. It is expedient for you that I go away for if I go not away the Comforter will not come unto you but if I depart I will send him unto youâ— and when he is come he will convince the world of sin and of righteousness and of judgment c. I have yet many things to say to you but you cannot bear them now Howbeit when he the spirit of truth is come he will guide you into all truth c. he shall not speak of himself but c. He shall receive of mine and shew it unto you John 16. 7 8 12 13 14. They were not able to resist the wisdom and spirit by which Stephen spake Acts 6. 9. 10. The love of God is shed abroad in our hearts by the holy Ghost c. Rom. 5. 5. If the spirit of him who raised Jesus from the dead dwell in you he who raised up the dead shall also quicken your mortal bodies by his spirit which dwelleth in you c. If ye through the spirit do mortifie the deeds of the body ye shall live For as many as are led by the spirit of God are the sons of God c. Likewise the spirit also helpeth our infirmities for we know not what we should pray for as we ought but the spirit himself maketh intercession for us c. Rom. 8. 11 13 14 26 27. Eph. 2. 18. Eph. 6. 18. Jude verse 20. That ye may abound in hope through the power of the holy Ghost c. That the offering up of the Gentiles might be acceptable being sanctified by the holy Ghost c. To make the Gentiles obedient c. by the power of the spirit of God Rom. 15. 13 16 18 19. Eye hath not seen c. but God hath revealed them unto us by his spirit for the spirit searcheth all things c. The things of God knoweth no man but the spirit of God Now we have received c. the spirit of God that we might know the things which are freely given unto us of God 1 Cor. 2. 9 10 11 12. Such were some of you but ye are washed but ye are sanctified c. and by the spirit of our God 1 Cor. 6. 11. Titus 3. 5. No man can say that Jesus is the Lord but by the holy Ghost Now there are diversity of gifts but the same spirit c. The manifestation of the spirit is given to every man to profit withal For to one is given by the spirit the word of wisdom c. But all these worketh that one and the self same spirit dividing to every man severally as he will c. By one spirit we are all baptized into one body 1 Cor. 12. 3 4 7 8 9 10 11 13. We c. beholding c. the glory of the Lord are changed into the same image c. by the spirit of the Lord 2 Cor. 3. 17 18. We through the spirit wait for the hope of righteousness by faith Gal. 5. 5 22 Through him we both have an access by one spirit unto the father Ephes 2. 18. The mystery of Christ which in other ages was not made known unto the sons of men as now it is revealed c. by the spirit c. I bow my knees unto the father c. that he would grant you c. to be strengthened with might by his spirit in the inner man Ephes 3. 4 5 14 16. Who declared unto us your love in the spirit Col. 1. 8. Our Gospel came not unto you in word only but also in power and in the holy Ghost c. And ye became followers of us and of the Lord 1 Thess 1. 5 6. God hath from the beginning chosen you to salvation through sanctification of the spirit and belief of the truth 2 Thess 2. 13. That good thing which was committed unto thee keep by the holy Ghost who dwelleth in us 2 Tim. 1. 14. He saved us by the washing of regeneration and renewing of the holy Ghost which is shed on us abundantly through Jesus Christ Tit. 3 5 6. Ephes 5. 26. Elect c. through sanctification of the spirit unto obedience c. Seeing you have purified your souls in obeying the truth through the spirit unto unfeigned love of the brethren 1 Pet. 1. 2 22. But ye have an unction from the holy one and ye know all things c. But the anointing which ye have received of him abideth in you and ye need not that any man teach you but as the same anointing teacheth you of all things c. 1 John 2. 20. 27. Of the Spirit of God further his being given to and dwelling in the Saints and working in them and others The Nature Appearance and Fruit of the Spirit and
let him eat at home 1 Cor. 11. 17 20 21 22 23 24 25 26 27 29 33 34. V. Discipline Church-Consares or removing of Scandals IF a soul sin and hear the voice of swearing and is a witness whether he hath seen or known of it if he do not utter it then shall he bear his iniquity Levit. 5. 1. If there were a leper in the camp of Israel he was to be pronounced unclean and his habitation without the campalone Levit. 13. 44 46. When he was to be brought into the camp again he was first to be pronounced clean by the Priest after he had viewed him and offered sacrifices for him and performed other things so for other uncleannesses they were to be separated from the congregation c. and so brought in again Levit. 14. 1 2 3 4 5 c. ch 15. March 8. 4. Thou shalt not hate thy brother in thine heart thou shalt in any wise rebake thy neighbour and not suffer in upon him or that thou bear not sin for him Levit. 19. 17. If the people of the land do any way hide their eyes from the man when he giveth of his seed unto Molech and kill him not then I will set my face against that man and against his family Levit. 20. 3 4 5. The Priests or people who were unclean c. by any uncleanness were not to eat or touch the holy things that they might not prophane the holy name of the Lord if they did before they were cleansed they were to be cut off from the presence of Godâ— no it anger was to eat of the holy thing Levit. 22. 1 2 3 4 5 6 7 8 9 10 14 15. Put out of the camp every leper and every one who hath an issue c. both male and female shall â—e put out c. that they defile not their camp in the midst whereof I dwell and the children of Israel did so c. Numb 5. 1 2 3 4. Deut. 23. 14. Numb 5. 3◠〈◊〉 the King was a leper and being in the temple the Priests thrust him out from thence c. he dwelt in a several house being a leper 〈◊〉 he was cut off from the house of the Lord 2 Chron. 26. 15 20 21. The people of Israel the Priests and the Levites have not separated themselves from the people of the land c. for they have taken of their daughters c. so that the holy seed have mingled themselves with the people c. yea the hand of the princes and 〈◊〉 have been chief in this trespass c. Ezra 9. 1 2. They read in the book of Moses c. that the 〈…〉 should not come into the congregation◠〈◊〉 God for ever c. Now it came to pass when they had heard the 〈◊〉 that they separated from Israel all the mixed mâ—titude Neâ—em 13. â— â— He who spareth his rod hateth his son but he who loveth him c. Prov. 13. 24. Debate thy cause with thy neighbour himself and discover not a secret to another or the secret of another Prov. 25. 9. Open rebuke is better than secret love Pro. 27. 5. If thou take forth the precious from the vile thou shalt be as my mouth Jer. 15. 19. Her Priests have violated my law and have prophaned mine holy things they have put no difference between the holy and prophane neither have they shewed difference between the unclean and the clean Ezek. 22. 26. They shall teach my people the difference between the holy and prophane and cause men to discern between the unclean and the clean Ezek. 44. 23. Ephraim hath mixed himself among the people c. a cake not turned Hosea 7. 8. Jesus said unto Peter c. I will give unto thee the keys of the kingdom of heaven and whatsoever thou shalt bind on earth shall be bound in heaven whatsoever thou shalt loose on earth shall be loosed in heaven Matth. 16. 18 19. If thy brother shall trespass against thee go and tell him his fault between him and thee if he will hear thee thou shalt gain thy brother but if he will not hear thee then take with thee one or two more that in the mouth of two or three witnesses every word may be established and if he shall neglect to hear them tell it to the Church but if he neglect to hear the Church let him be unto thee as an heathen man and a publican verily I say unto you Whatsoever ye shall bind on earth shall be bound in heaven and whatsoever ye shall loose on earth c. Matth. 18. 15 16 17 18. John 20. 21 22. 23. If thy brother trespass c. rebuke him and if he repent forgive him c. if seven times a day Luke 17 3 4. I beseech you brethren mark them who cause divisions and offences contrary to the doctrine which ye have learned and avoid them for they are such who serve not our Lord Jesus but their own bellies c. Rom. 16. 17 18. It is reported commonly that there is fornication among you and such c. and ye are pussed up and have not rather mourned that he who hath done this deed might have been taken away from among you c. In the name of our Lord Jesus Christ when ye are gathered together and my spirit with the power of our Lord Jesus to deliver such a one unto Satan for the destruction of the flesh that the spirit may be saved in the day of the Lord Jesus c. know ye not that a little leaven leavens the whole lump c I wrote to you in an Epistle not to keep company with fornicators yet not altogether with the fornicators of this world c. But if any man that is called a brother be a fornicator or covetous or an idolator c. with such a one no not to â—at for what have I do with them who are without do not ye judge them who are within c therefore put away from among your selves that wicked person 1 Cor. 5. Sufficient to such a man was this punishment or censure which was inflicted of many so that contrariwise ye ought rather to forgive him and comfort him c. wherefore I beseech you that you would confirm your love to him c. to whom ye forgive any thing I also forgive 2 Cor. 2. 6 7 8 9 10 11. Be not unequally yoked together with unbelievers c. What fellowship hath righteousness with unrighteousness c Are ye not the temple of the living God c come out from among them and touch no unclean thing c. 2 Cor. 6. 14 15 16 17 18. When Paul had written to the Galatians about some who troubled them and would pervert the Gospel of Christ c. had preached the circumciâ—ion c. he said to them Ye did run well who did hinder you that ye should not obey the truth this perswasion cometh not from him who calleth you a little leaven leaveneth the whole
on purpose that it might appear they are the Failings of Saints and so proper to the Head 2 dly Note also That the words within a Parenthesis beginning with or are the Marginal Readings 3 dly Some General Heads have no Particulars following but the whole placed under that General Head This is so done either because the Texts which the Scripture affords to that Subject are but few in the whole and so easily run through or that the Matters are so various that almost every Verse carries a distinct thing in it yet still relating to the General Head as that Of the Saints Privileges each Text almost a distinct Privilege So that Of the Character of Saints and some other of like Nature And here to have descended to Particular Heads would have been tedious and unnecessary for the words being there transcribed the Reader may presently inform himself in the whole and in every particular Lastly A little pains in observing the Contents or Table in the Front of the Book which doth contain the General and Particular Heads therein and also the References thereto and directs to Chapter and Page where each lieth will enable thee to discern more of the Method and usefulness of the Work than can be well expressed in a short Epistle Therefore this shall suffice supposing the Work it self will shew its own Usefulness and Advantage to the Meditation about Divine Matters holding a Man to one Subject and yielding variety of Matter to enforce upon the mind and leave impression there When bare reading a Chapter or two as some use to do as a task proves not effectual for that end and searching proves laborious and to many by reason of the difficulty of finding discouraging also In this Edition the Errata of the former Edition are Corrected and the Work is enlarged about a fourth Part. ADVERTISEMENT THERE is now Printing a New Edition of the large Cambridge Concordance in Folio with very great Improvements to which Edition is added the Concordance to the Aprocrypha never before Published to be sold by A. and J. Churchil THE CONTENTS OR A TABLE OF THE Several HEADS herein Contained AND THEIR SUBDIVISIONS In Order as they lie AND Directing to Chapter and Page Chap. I. OF the Scriptures their Authority Use and Excellency Page 1. Chap. II. Of God Page 5. His Name and Title 5 He is a Spirit ibid. His Excellency Majesty Greatness Perfection Glory Soveraignty and Absoluteness ibid. See more in the Duty of fearing God c. 16 p. 102 He is Invisible 10 He is Incorruptible ibid. He is the most strong Almighty Omnipotent God A Rock ibid. He is Omniscient Omnipresent 11 He is most Wise 12 He is most Holy ibid. He is most Just ibid. He is compassionate pitiful and merciful 1â— He is long-suffering and patient ibid. He is gracious good kind and bountiful ibid. He is Faithfulness and Truth 14 He is Unchangeable ibid. He is infinite and unsearchable ibid. He is Eternal 15 He only is the true and living God ibid. Chap. III. Of the one God Father Son and Spirit or the Trinity See more of the Christ's Excellency Chap. 7 Page 31 See more of the Spirit Chap. 21 Page 173 Chap. IV. Of Man in his first Estate wherein he was Created and his Fall Page 18 Chap. V. Of Man's state by Nature since Sin entred Page 18. 1. Corrupt unclean and desperately wicked 18 See more of Sin Chap. 16 Page 125 2. Ignorant and sottishly opposing the true God and adoring Idols 21 See more of Ignorance Chap. 38 Page 264 3. In servitude to Sin and Satan 28 4. The sad fruit and end of such a state ibid. See more of Gods Judgment against Sinners Chap. 16 Page 125 Chap. VI. The Case the Law concludes Men under Page 25. Under Sin and Guilt 25 Under the Curse thereof ibid. The Deeds of the Law or Sacrifices under it cannot Justifie or Purge Sin but still leaves Sinners under Guilt Condemnation and Wrath. 26 Chap. VII Of Man's Salvation and Redemption how it came and by what means Page 27. From God only and no otherwise 27 Who is he and by whom this Salvation is conveyed and wrought Jesus Christ 28 The Excellency of this Saviour his Dignity and Authority in his Person and Nature his Person and Authority 31 his Nature 34 See more in Pardon and Salvation by Christ alone Chap. 10 Page 48 Chap. VIII How Christ wrought this Salvation for Sinners what he was made and what he did in order to it Page 35. 1. He is Mediator 35 2. He took upon him the Nature of Man and humbled himself ibid. 3. He is made an High Priest 36 4. He offered himself to God as a Sacrifice suffered for the Sins of Mankind made Peace through the shedding of his own Blood by which he entred into the Holiest 37 5. He fulfilled all Righteousness of the Law bore the Curse took away the Hand-writing of Ordinances is our Righteousness 39 See more of Justification Chap. 10 Page 50 6. He Sanctifieth us is our Sanctification 40 7. He Riseth from the Dead ibid. 8. He Ascended into Heaven is our way to the Father our Advocate and Intercessor there 41 9. He is made our King and Head to Encounter and Conquer our Enemies to Rule for and in us 42 10. He is our Prophet and Shepherd to Teach Guide and Feed us 43 11. He is our All in all things our Compleatness and Perfection 44 Chap. IX God's free choice of his in Christ Jesus to Eternal Life and calling of them according to his Purpose and Grace Page 45 Chap. X. Pardon and Remission of Sins Reconciliation and Peace with God Justification and Sanctification before God Eternal Life and Salvation free through the Grace of God by the Death Sacrifice and Sufferings of Christ without works Page 48 1. In General 48 2. In particular Pardon of Sins ibid. 3. Reconciliation and Peace with God 49 4. Justification and Sanctification before God 50 5. Eternal Life and Salvation 51 See more in Chap. 11 of Faith Page 53 Chap. XI How Men have the benefit of this Salvation or by what means it becomes theirs in particular P. 53. By Faith 53 Of Faith in its Nature and Objects Use Benefits and Advantages further then as before relating to this Salvation 1. In its Nature and Objects 54 2. In its Use Benefits and Advantages further 57 See more Trusting in God Chap. 16 p. 106 The Effects or Fruits by which Faith is known to be true 58 Also See Fruits of the Spirit Chap. 21 Page 176 The dangerous State and Issue of Unbelief 59 Chap. XII Characters of Saints good Men Believers appearing in Word and Deed Page 60. 1. That such may be known from others by their Fruits 60 2. The particular Fruits of the Spirit in them or good things appearing or necessary to be in such who are real Saints 61 See more of the Fruits of Faith Chap. 11 Page 58 Of the Fruits of the Spirit
of faith and labour of love c. knowing beloved your election of God For our gospel came not unto you in word only but also in power c. and ye became followers of us and of the Lord having received the word in much affection c. ye turned to God c. to serve the living and true God and to wait for his Son 1 Thes 1. 3 4 5 6 9 10. The word of God which effectually worketh also in you who believe for ye brethren became followers of the Churches of God which in Judea are in Christ Jesus for ye also have suffered like things of your own country-men 1 Thes 2. 13 14. Ye brethren are not in darkness that that day should overtake you as a thief ye are the children of the light c. 1 Thes 5. 4 5. I thank Jesus Christ our Lord who hath enabled me c. who was before a blasphemer and a persecutor and injurious but I obtained mercy c. Jesus Christ came into the world to save sinners of whom I am the chief 1 Tim. 1. 12 13 15. Let every one who nameth the name of Christ depart from iniquity 2 Tim. 2. 19. A peculiar people zealous of good works Titus 2. 14. Ephes 2. 10. He who hath entred into his rest hath ceased from his own works Heb. 4. 10. They who believe desire a better country that is an heavenly c. Moses c. chusing rather to suffer affliction with the people of God than to enjoy the pleasures of sin for a season esteeming the reproach of Christ greater riches than the treasures of Egypt c. Heb. 11. 16 24 25 26. Follow peace with all men and holiness without which no man shall see the Lord Heb. 12. 14. John 13. 8. We trust we have a good conscience in all things as those who count in all things to live honestly Heb. 13. 8. If any among you seem to be religious and bridle not his tongue but deceiveth his own heart this man's religion is vain Pure religion and undefiled between God and the Father is this To visit the fatherless and widows in their affliction to keep himself unspotted from the world James 1. 26 27. What doth it profit my brethren though a man say he hath faith and have not works c. Faith if it have not works is dead c. I will shew thee my faith by my works c. Faith without works is dead 〈◊〉 James 2. 14 18 26. Who is a wise man and endued with knowledge amongst you let him shew out of a good conversation his works with meekness of wisdom But if ye have bitter envying c. this wisdom desceadeth not from above c. But the wisdom which is from above is first pure then peaceable gentle and eaâ—â—â— to be intreated full of mercy and good fruits without partiality and without hypocrisie and the fruit of righteousness is sown in peace c. James 3. 13 14 15 16 17 18. Jesus 〈◊〉 whom having not seen ye love c. Seeing that you have purified your souls in obeying the truth c. unto unfeigned love of the breâ—men 1 Pet. 1. 8 22. Cant. 1. 3 4. As new-born babes desire the sincere milk of the word of God that ye may grow thereby if so be ye have tasted c. Ye are a chosen generation c. that ye should shew forth the vertues or 〈◊〉 of him who hath called you c. 1 Pet. 2. 2 3 9. Luke 10. 39 42. The time of our life may suffice c. when we waâ—ked in lasâ— viousness c. wherein they think it strange that ye run not with them to the same excess of riot 1 Pet. 4. 3 4. Having escaped the corruption that is in the world through lust Add to your faith vertue and to vertue knowledge c. for if these things be in you and abound they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus but he who lacketh these things is blind and cannot see afar off c. 2 Pet. 1. 4 5 6 7 8 9. Just 〈◊〉 vexed with the filthy conversation of the wicked for that righteous man dwelling among them in seeing and hearing vexed his righteous soul from day to day with unlawful deeds 2 Pet. 2. 7 8. Psal 119. 53 126 136 158. Jer. 9. 1 2. ch 13. 17. God is â—ight c. If we say we have 〈◊〉 with 〈◊〉 and walk in darkness we lye c. But if we walk in the light c. If we say that we have no sin we deceive our selves 〈◊〉 1. 6 7 3. 〈◊〉 we know that we know him if we keep his commandments He who faith I know him and keepeth not hâ—s commandments is a lyar and the truth is not â—n him c. He who abideth in 〈…〉 himself also to walk even as he walked c. He who â—aith he is in the light and 〈◊〉 hâ—s Brother is in darkness even until now 〈◊〉 who loveâ—â— his brother abideth in the light c. If any man loveth the world the love of the 〈◊〉 is not in him c. If ye know that he is 〈◊〉 ye know or know ye that every one 〈◊〉 righteousness is born of God 1 John 2. â— 4 6 â— 10 11 15 29. We shall see him as he is And every man who hath this hope in him 〈◊〉 himself as he is pure c. Whâ—soever abideth in him sinneth not c. He who committeth sin or giveth his labour to sin is of the devil c. Whosoever is born of God doth not commit sin for his seed remaineth in him and he cannot sin because he is born of God In this the children of God are manifest and the children of the devil Whosoever doth not righteousness is not of God neither is he who loveth not his brother c. We know that we have passed from death to life because we love the brethren c. Whosoever hateth his brother is a murtherer and ye know that no murtherer hath eternal life abiding in him c. Whosoever hath this world's goods and seeth his brother hath need and shutteth up the bowels of his compassion from him how dwelleth the love of God in him c. Let us not love in word neither in tongue but in deed and in truth And hereby we know that we are of the truth and shall assure our hearts before God c. For if our hearts condemn us he is greater c. And hereby we know that he abideth in us by the spirit which he hath given us 1 John 3. 2 3 5 6 8 9 10 14 15 17 18 19 24. ch 4. 12 13. ch 5. 18. Whoso knoweth God heareth us those who are not of God hear us not By this we know the spirit c. Love is of God and every one who loveth is born of God and knoweth God c. God is love he who dwelleth in love dwelleth in God
it from thee c. and if thy right hand offend thee cut it off Matth. 5. 28 29 30. Behold thou art made whole sin no more lest a worse thing come unto thee John 5. 14. Psalm 85. 8. Ezra 9. 14. Jesus said unto the woman taken in adultery Neither do I condemn thee Go and sin no more c. Verily I say unto you whosoever committeth sin is the servant of sin John 8. 11 34. Thou who preachest a man should not steal dost thou steal Thou who sayest a man should not commit adultery dost thou commit adultery c. Rom. 2. 21 22 23 c. Nor as some affirm that we say let 's do evil that good may come whose damnation is just Rom. 3. 8. What shall I say then Shall we continue in sin that grace may abound God forbid how shall we who are dead to sin live any longer therein c. Our old man is crucified with him c. that henceforth we should not serve sin c. Reckon ye also your selves to be dead indeed unto sin c. Let not sin reign therefore in your mortal bodies that ye should obey it in the lusts thereof neither yield ye your members as instruments of unrighteousness unto sin c. What then shall we sin because we are not under the law but under grace God forbid c. Rom. 6. 1 2 6 11 12 13 15. What I hate that do I c. the evil which I would not that do I Rom. 7. 15 19. If ye through the spirit do mortifie the deeds of the body ye shall live Rom. 8. 13. Abhor that which is evil c. recompence to no man evil for evil c. be not overcome of evil but overcome evil with good Rom. 12. 9 17 21. The night is far spent the day is at hand let us therefore cast off the works of darkness c. Let us walk honestly as in the day not in rioting and drunkenness not in chambering and wantonness not in strife and envying c. make no provision for the flesh to fulfil the lusts Rom. 13. 12 13 14. I would have you wise to that which is good but simple or harmless concerning evil Rom. 16. 19. Know you not that the unrighteous shall not inherit the kingdom of God be not deceived neither fornicators nor idolaters nor adulterers nor effeminate nor abusers of themselves with mankind nor thieves nor covetous nor drunkards nor revilers nor extortioners shall inherit the kingdom of God c. Now the body is not for fornication but for the Lord c. Flee fornication 1 Cor. 6. 9 10 13 15 18. Heb. 13. 4. Eph. 5. 5 7. Now these things were our examples to the intent we should not lust after evil things as they also lusted neither be ye idolaters c. nor commit fornication c. neither tempt Christ c. neither murmur ye c. Flee from idolatry 1 Cor. 10. 6 7 8 9 10 14. Deut. 6. 16. Charity rejoyceth not in iniquity 1 Cor. 13. 6. Awake to righteousness and sin not c. The sting of death is sin 1 Cor. 14. 34 56. What fellowship hath righteousness with unrighteousness and what communion hath light with darkness 2 Cor. 6. 14. Having these promises c. let us cleanse our selves from all filthiness of the flesh and spirit c. 2 Cor. 7. 1. Now I pray to God that ye do no evil 2 Cor. 13. 7. Ye are called unto liberty only use not liberty for an occasion to the flesh c. fulfil not the lusts of the flesh c. adultery fornication uncleanness lasciviousness idolatry witchcraft hatred variance emulation wrath strife seditions heresies envyings murders drunkenness revellings and such like c. they which do such things shall not inherit the kingdom of God Gal. 5. 13 16 19 20 21. Be angry and sin not let not the sun go down on your wrath neither give place to the devil Let him who stole steal no more Ephes 4. 26 27 28. Fornication c. let it not be once named amongst you as becoming Saints c. Have no fellowship with unfruitful works of darkness but rather reprove them c. Be not drunk with Wine wherein is excess Ephes 5. 3. 11 18. Col. 3. 5 6 8. This is the will of God even your sanctification c. for God hath not called us unto uncleanness but unto holiness 1 Thes 4. 3 4 7. Abstain from all appearance of evil 1 Thes 5. 22. She that liveth in pleasure is dead while she liveth c. Keep thy self pure 1 Tim. 5. 6 22. Let every one who nameth the name of Christ depart from iniquity and flee also youthful lusts 2 Tim. 2. 19 22. The grace of God which bringeth salvation to all men hath appeared c. teaching us that denying ungodliness and worldly lusts we should live c. Titus 2. 11 12. Exhort one another c. lest any of you be hardened through the deceitfulness of sin Hebr. 3. 13. If we sin wilfully after we have received the knowledge of the truth there remains no more sacrifice for sin but a certain fearful looking for of judgment c. Hebr. 10. 26 27. Let us lay aside every weight and the sin which doth so easily beset us Hebr. 12. 1. Wherefore lay apart all filthiness and superfluity of naughtiness c. Pure religion is c. to keep himself unspotted from the world James 1. 21 27. Whosoever shall keep the whole law and yet offend in one point he is guilty of all for c. James 2. 10 11. Cleanse your hands ye sinners and purifie your hearts c. James 4. 8. Wherefore laying aside all malice and all guile and hypocrisies and envies c. Dearly beloved I beseech you as strangers c. abstain from fleshly lusts which war against the soul 1 Pet. 2. 1 11. Ephes 4. 29. 30 31. He who will love life c. let him eschew evil for the face of the Lord is against them who do evil 1 Pet. 3. 10 11 12. The time past may suffice us that we have wrought the will of the Gentiles 1 Pet. 4. 3. Seeing then that all these things shall be dissolved what manner of persons ought we to be in all holy conversation and godliness 2 Pet. 3. 11. These things write I unto you that ye sin not c. 1 John 2. 1. Every man who hath this hope in him purifieth himself as he is pure c. Whosoever abideth in him sinneth not whosoever sinneth hath not seen him neither knoweth him c. he who committeth sin is of the Devil 1 John 3. 6 8. Hating the very garment spotted with the flesh Jude ver 23. I will therefore that the younger women c. give none occasion to the adversary to speak reproachfully c. Some are already turned c. 1 Tim. 5. 14. That the word of God be not blasphemed c. Not purâ—oyning that they may adorn the doctrine of God