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A10976 The righteous mans euidences for heauen, or, A treatise shewing how euery one, while hee liues heere, may certainely know what shall become of him after his departure out of this life Rogers, Timothy, 1589-1650? 1624 (1624) STC 21245; ESTC S953 57,847 316

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truely sanctified Con. If I could not shew a difference between my selfe and such vncleane beasts Proofe of sanctification by the parts thereof I should bee sorry thus then I prooue the Truth of my sanctification whereas it consists in two things namely mortification quickening I haue some proofe of both for the first o Rom. 8.13 I mortifie the deeds of the flesh by the spirit wherein I imitate the skilfull Chirurgion Mortification who being to cut off some incureable member first mortifieth it that so it beeing made insensible may be cut off more easily and with lesse paine to the patient And this course I take in mortifying my sinnes First I labour by searching to finde them out Secondly to finde my selfe weary of them and willing to be rid of them considering what infinite hurt they doe mee Thirdly I fetch power from the death of Christ beleeuing that he died to p 1 Iohn 3.5.8 kill sinne in all that are his and therefore that it is impossible for them to liue vnto sinne or sinne to rule in them 4. * The death of Christ as a salue applied to the sore by faith leaueth a print like it selfe in the soul a spirituall death or dying vnto sinne I apply this power of Christs death as a strong corrasiue to this proud flesh of mine to the wounding and killing of the sinne that is in mee and thus I apply it 1. Seeing that my sinnes put Christ to death I am resolued as the auenger of bloud to follow the law vpon them to get a scriptum est a Writ for them to doe by them as they did by him euen to pursue them vnto death which put my elder brother and Sauiour vnto death Secondly seeing I beleeue that Christ died for mee to kill sinne in me I see I neither must nor can q Rom. 6.2.6 suffer sinne to liue and raigne in me for fhat were to make the death of Christ of none effect vnto mee Thus then though sinne bee in mee yet it hath receiued the deadly wound by the death of Christ neuer after to recouer againe but lyes as r 2 Sam. 1.6.9 Saul thrust thorow with his speare though life bee still abiding in it it is gasping and strugling languishing and dying and shall at last bee vtterly extinct in death ſ Ro. 7.25 I thanke God therefore through Iesus Christ our Lord. Min. You haue spoken to some good purpose of mortification but what say you now of quickning which is the second part of Sanctification Con. They which haue the one Quickning can not want the other therefore I finde also a quickning power of grace in mee whereby I rise vp out of the graue of sinne and liue vnto righteousnesse and that after this manner 1 I. labour by inquiring to find out that righteousnesse which God requireth of mee 2. I striue for a willingnesse of minde heart to set thereupon with all delight which that I may do 3. I fetch power from Christs resurrection considering and beleeuing that he reviued and rose againe for this very end namely to procure and giue to all that are his strength and power to t Rom 6.4 liue vnto righteousnes and therefore that it is as impossible for any such to want this power as for Christ to die in vaine 4. I apply this power to my selfe whereby the breath of spirituall life comes into my soule and that after this maner * To belieu that Christ rose for mee is to apply his resurrection as a soueraign plaister to my heart which is of such a vertue that it must needs worke in me his spirituall resurrectiō Seeing I beleeue that Christ rose for mee as verily as he is my Sauiour so verily must I and shall I shew forth this spirituall power in the practice of piety and righteous liuing Thus then there is a spirituall passion and resurrction in mee as there is in euery true beleeuer answerable to to the passion and resurrection of Christ as he died for sin and rose againe for righteousnesse so I die to sinne and rise againe to righteousnes in all the powers of my soule and parts of my body these being made the u Rom. 6.13 instruments of those in righteousnesse vnto God And this briefly is that sanctification which I finde in me Min. And surely this is that which whosoeuer finde in them they are no lesse than canonized in the Court of Heauen for Saints and irreuocably registred in Gods Calendar of Saints But what will you name in the next place for a signe of your saluation Con. Repentance which howsoeuer it doth not * Non re sed ratione Polanus really differ from Sanctification yet in some respect as “ Perkins some haue well obserued it doth as being subordinate thereto and proceeding there-from as the fruit thereof for where the Lord infuseth sanctifying grace into the vnderstanding will and affections of the Conuert then according vnto this grace receiued he worketh in turning to the Lord and though repentance bee discerned before eyther Faith or Sanctification yet that hinders not but that they are before it in * Ordinae natura order of nature like as in the morning the light and sunne-beames are seene before the bodie of the Sunne and yet in order of nature it is before them and they proceed from it But to come neerer the matter I repent me of my sinnes for I turne from all sinne to God in heart and desire and labour to expresse the same The sixt signe of saluation taken out of Eze. 18.21 by a carefull framing of my life in obedience to God eschewing euill and doing good hauing respect vnto all Gods commandements Now God hath promised that hee which thus turneth from all his sins shall surely liue for euer and shall not dye eternally therefore hereby I know I shall bee saued for this is a salue for all sores and a present remedie to cure all spirituall diseases of the soule Min. All the doubt will be whether you doe truely repent how can you make that appeare Con. 5 Notes of true repentance Thus First because I grieue in my heart for my sinnes chiefly in regard that thereby I offend my good * Ps 51.4 God who alwaies hath been and is abundantly gracious vnto mee this pierceth my soule that I should bee so vndutifull toward him Secondly I x Psa 119.104 hate loath and detest in some measure all sin in my heart bearing my selfe toward it as an enemie and when I haue beene ouercome by the deceit thereof I loue it not the better but hate it much the more afterward when I haue recouered my selfe againe I deale with my sinne as Amnon dealt with his sister Thamer who when he had satisfied his wicked lust did hate her more than euer hee had loued her before and thrust hir out of his company and presence as not abiding the