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A41735 The life and death of Thomas Tregosse late minister of the Gospel at Milar and Mabe in Cornwal with his character, and some letters of his, not long before his death. Gale, Theophilus, 1628-1678. 1671 (1671) Wing G147; ESTC R2939 27,276 70

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proceeded I am going to my great God to my dear Father to my best Friend to him in whom I have believed His face I hope to see in his bosom I hope to lye down this day Oh! what unspeakable glory is it to see the glory of mine everlasting God O my Friends I must tell you the truth though sometimes there have been upon my phantasie strange black clouds which made me to speak somewhat inconsistent and were suddenly blown off again yet little doth any one know the reviving in-comes I had then even then from my God And the last Lords day at night the Lord gave me sweet turns with himself Oh! it was a pleasant night with me I was up with God and God was down with me Oh! it was to me as the going up to Paradice Oh! how sweet was it to me And now my friends I must tell you that through many tribulations you must enter into the Kingdom of God Some of you have told me your thoughts concerning me that I have walked in all good Conscience towards God and M●● Oh friends whatsoever things ye have seen in me that were honest whatsoever things were just whatsoever things were pure whatsoever things were lovely whatsoever things were of good report pursue those things Rely not upon the world for the world will leave you could and helpless And now friends I must go to see the Lord and this Body of mine must be laid in the dust and never arise more till the Resurrection-day And must many of you go from this place and come naked before the face of God though I hope better of some of you Oh friends if there be any hope if there be any love if there be any consolation in you think on these things You know I have When I came to this town some may think my design in coming was to fill an empty bagg and to get a livelihood amongst this people but God is my witness I had not this in my eye I sought not yours but you And now friends flesh and bloud will say It is hard to part with dear friends to part with a dear Wife to part with dear Children But as the Lord hath given them to me so I now leave them with the Lord. And I call you to witness that I leave this dear Wife of mine with the Lord and my dear Children with the Lord to be protected by him to be maintained by him to be kept blameless to the day of his appearance Though Men may prove unkind to them as I suppose they will yet I know the Lord will not I must into Eternity the Prophets cannot live for ever neither can they Prophesie for ever I have been but a young branch and you see the Lord is cutting me down this morning O blessed Lord God shall there not be a meeting in Paradice shall not thy servant see thee and love thee ond be embraced by thee O Lord give a good evidence to thy servant that he may know that he belongeth to thee Lord thou hast given him the working of an holy faith and of an heart-purifying spirit And are not these tokens of thy free grace and of thine eternal love in Christ Jes●s And now Lord God thy servant must away and be about other work thy servant must away to holy Angels and to the spirits of just men made perfect He must away to serve his Lord in the upper Chambers He must away Lord and never look on these earthy things more And now O friends one thing I tell you I shall come again with my Lord in most excellent Glory and you then must come before him But I fear I fear that some of you will be found then to be in a very low and poor and miserable condition Well I commend you to the love and grace of God the Eternal Father in Jesus Christ And I pray you to get your hearts full of love to God and of the grace of God and full of the holy Ghost And now think on these things that I have delivered to you in the name of the Lord. I must go and deliver up my accounts to God And on that I might deliver them up freely that I may be able to say I have run my race I have finished my course I have fought the good fight I have kept the faith and what remains but that I receive the Crown that the Lord Jesus the righteous Judge hath prepared for me And now I commit my self to the Lord and my Wife and Children to the Lord I commit my spirit to thee O Father of spirits I commit my soul to thee O dearest Lord Keep these that do believe on thee These words he spake with a more audible and plain voice than he was wont to do in his ordinary Preaching And about an hour and half after he had ended his speech he departed this life Jan. 18. An. 1670. SECT V. Mr. Tregosse's Character HAving given some story of Mr. Tregosse's Life and Death it may be not a little Useful to give some Character of his Person Spirit and Conversation Mr. Tregosse was of a middle stature his Hair black his Face palish not perfectly round His Natural capacity nor long His Spirit was Masculine Generous and Great agreeable to the condition of his Ancestors There was a sparkling Vivacity apparent in most of his intense Actions His natural humour was not moross but affable yet was he not without a tincture of darke melancholy which yet his grace improved to a great measure of seriousness He had also some sparks of choller which being spirited by warm affections for God brake forth into a pure flame of Divine zeal His natural Judgment seemed deep and solid his will firm and fixed his memory tenacious and faithful his Affections tender and active And the whole capacity of his soul fit for great exploits But the most Illustrious and bright part of his Character regardeth his gracious capacity and dispositions His universal Holiness His personal holiness was remarkable even unto great visibility And I think few in this age have for so short standing made a larger proficience in the School and service of Christ After Jan. 1664. from whence he dated his conversion he banisht from his heart and life many vanities he had been formerly adicted unto Neither did he gain his godliness at so cheap a rate as most professors do No his heart was first deeply wounded for sin and thence delivered from it He was for some while under many extremities from a Spirit of Bondage and these made way for a Spirit of Adoption He was soundly convinced of his spiritual death by sin and that opened to him a door of life by Christ And the entire change of his heart much appeared in the change of his life and last end Neither had some particular graces only a place in him but a combination and complexion of many amiable graces seemingly opposite seemed visible in him
THE LIFE AND DEATH OF THOMAS TREGOSSE Late Minister of the Gospel At Milar and Mabe in Cornwal With his Character and some Letters of his not long before his Death LONDON Printed in the Year MDCLXXI THE LIFE and DEATH OF THOMAS TREGOS c. SECT I. Mr. Tregosse's Life unto the time of his Conversion THe Lives of Virtuous and Heroick Spirits have been in all ages esteemed of great use and efficacy for the promoting of the like dispositions in those who are of more awakened and raised Souls For Man of all Creatures being most under the power of Imitation he is usually more moved by Examples than Precepts Examples are Lessons to the Eye and Table● wherein the Theory is demonstrated in the Practice Things Intelligible which are more obscure in the Idea and notion are rendred as it were sensible and so more familiar and practicable by examples which give a kind of Body Life and Motion to general Doctrines and Instructions As the beams of the Sun gain force by Reflection so do Doctrines and Precepts reflected from the examples of holy men Notions and Precepts give us only a general Idea of what we ought to do But the Lives of holy men tell us what by grace we may do and withal they offer unto us efficacious Motives for the provoking of us by an holy emulation to our duty Thence the poor Pagan adviseth us 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Stob. Sec. 3. de prud To set before us the fairest Copy of Virtue and then to imitate the same These with some other private considerations have induced me to commend to the world the ensuing story of Thomas Tregosse late Minister of the Gospel who was born at St. Ives near the Lands-end in Cornwal The Family of Tregosse whereof he was a branch was not without noble blood lodged in its veins Some conceive it to be more ancient than the Norman conquest a relique of the old Britains seated in those parts though the title seem to be of French notation Our English History acquaints us that William the Conqueror created John Tregosse a Baron who though he died without issue yet Henry Tregosse sate as a Baron in the Parliament held An. 35. of Edw. the I. And Robert de Tregosse was one of those Lords that sided with Simon Monfort Earl of Leicester against K. Henry the third As for the ruines of this Family the principal cause thereof deserves a particular remarque One Mr. Roscadden going in Pilgrimage his Wife had in his absence a child or more whereupon at his return John Tregosse advised him to settle his Estate on some Friend for the use of his Wife and Children lest after his death the Heir at Common Law should turn his Wife and Children out of doors Mr. Roscadden embracing his advice desired him to accept of this trust which accordingly he did but instead of a Deed in trust he made it absolute to himself and his Heirs As soon as Mr. Roscadden wad dead the said John Tregosse entred on the Lands and turned his Wife and children out of doors who for some time lay in a Hogstie and every morning went forth on the dunghil there on their knees imprecating the vengeance of God on Tregosse and his Heirs After this time the Judgements of God signally appeared against this Family Walter his Son falling from his horse in a fair way broke his neck others of his issue came to an untimely death and a curse hath remained on the estate ever since This Mr. Thomas Tregosse whose Life we now relate was so greatly sensible of as that it cost him many Prayers for the removing of this curse as he himself assured me Notwithstanding the Judgements of God on this Family yet the Parents of Mr. Thomas Tregosse were godly and reputed among the number of the old Puritans This was much seen in the pious education they gave this their Son whose tender years they took care to have seasoned with the Principles of Religion and good Literature At first his capacity seemed dull till about the age of seven years or after his diligence gave some notices of a quick apprehension and tenacious memory Indeed he had from his youth a natural inclination to the work of the Ministry and would oft when but a child mount up a stool or bench and there in his manner preach to his companions When he had attained a competent measure of Grammar Learning he was sent to Oxford and placed in Exeter Colledge under the Tuition of Mr. Francis Howel then Fellow of the said Colledge who perceived in him an awakened Spirit full of Vivacity and Intention insomuch that he made good the character which Aristotle gives of a young man 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to act vigorously in what ever exercises he was engaged in He did not as too many abuse the expectations of his Friends by squandring away those precious opportunities and encouragements vouchsafed him for the elevating his natural capacity by the acquirement of Liberal Arts and Philosophick Sciences wherein he made a good progress Neither was he without a good interest in the esteem of pious persons as it appears by the admittance which Reverend Dr. Conant gave him as a Member into his Church Also whiles he continued in Oxon he began to feel some wounds of Conscience One day hearing Dr. Conant on Hos 6.4 O Ephraim what shall I do to thee c. Some passages of that Sermon made so deep impression on him as that his conscience was filled with no small terrour when he went to his bed he was not without fears he should never see day when in his study that he should never come out alive So long as these awakening terrours of Conscience and sick nights for sin continued he could not endure to hear a vain word or to behold what had but the appearance of sin But these lights and heats of Conscience did by degrees die away Neither did they at that time determine in a thorow Conversion as it will hereafter appear Sect. 2. Having spent some time in the University he returned to S. Ives the place of his Nativity where having made some tryal of his Ministerial gifts the Inhabitants invited him to be their Minister This he at first modestly refus'd but being at last overcome by their importunity he agreed to spend some time among them Whereupon he was Aug. 17. 1657 in that Church set apart for the work of the Ministry He continued there two years a close Student all the week and constant Preacher twice every Lords day Before his departure from this place he took to him for Wife Margaret Sparnan who proved a gracious meek humble affectionate and meet help to him Whilst he continued in this Town there were two accidents which deserve a particular remarque The first was this The Summer after his sitting down among them much of the fishing season was expired and no Pilchards appeared the sence whereof greatly afflicted their Spirits