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A31012 A sermon preach'd June 1, 1699, at Feckenham in Worcester-shire, before the trustees appointed by Sir Thomas Cookes, Kt. Bart. to manage his charity given to that place by John Baron ... Baron, John, 1669 or 70-1722. 1699 (1699) Wing B879; ESTC R10496 18,182 44

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upon themselves for the remainder of their Lives Righteous and Merciful Men are the peculiar Favourites of Heaven and by a secret and undiscerned Providence all things are made to work together for their good Lose thy mony saith the Son of Syrach for thy brother and thy friend and let it not rust under a stone to be lost Lay up thy treasure according to the commandments of the most High and it shall bring thee more profit than gold Shut up alms in thy store-houses and it shall deliver thee from all affliction It shall fight for thee against thy enemies better than a mighty shield and strong spear Ecclus. 29. As for what the poor Miser objects That Charity is wholly inconsistent with our temporal Interest and that by doing good to others we shall in a short time impoverish our selves and our Families 't is spoken with as much ease and as little reason as other Calumnies are by Men who dare speak any thing but what is true and do any thing but what is good The Royal Psalmist was a Man of Years and Experience when he declared That he had never seen the righteous forsaken nor his seed begging bread And his Son Solomon so justly celebrated for his Wisdom observed that there was that made himself rich and yet had nothing and there was that made himself poor and yet had great riches And again that there was that scattered and yet increased and there was that with-held more than was meet and it tended to poverty That the liberal soul was made fat and he that watered was watered also himself Our Heavenly Father who is the Fountain and onely dispenser of all Plenty and from whom alone every good gift cometh is always able and does many times reward the liberal Man with temporal Blessings improving every Alms which he gives like the Oyl in the poor Widow's Cruse which was so far from failing that it increased in spending and grew more by being consumed I own this is not universally true the charitable Man does not always meet with a proportionable recompence in this World But then it should be farther considered that when it pleases God otherwise to order things and to fail him in his returns here he has for his security the Promise of him who is Truth it self with whom is no variableness or shadow of turning that he shall be amply rewarded at Resurrection of the Just. And besides all this if we should farther suppose that God for the tryal of his Patience or out of very faithfulness should cause him to be troubled If he should suffer by any common Calamity if any fatal Change any sudden extraordinary Revolution of State should reach him among others in a word if poverty should overtake him like an armed man yet he has this apparent advantage over the unmerciful Worldling that the good deeds which he has done will recommend him to the liberality of others and the light afflictions which he here indures will procure him a far more exceeding and an eternal weight of glory 2 Cor. 4.17 6. And lastly It ought to be considered by Men of Ability that the Reflection upon what good they have done in their Life will afford them great comfort and satisfaction when they come to dye This is as important a Consideration as can well be for the thoughts of this great Change do naturally affright and disturb the Soul which never stands in more need of comfort than at the time of its separation The best Men when they are laid on the Bed of Sickness feel some disorder within some doubts arising concerning their Salvation they are perplexed and divided between Hope and Fear Nature and Grace Now the most effectual way of removing these disquietudes and of procuring rest for our Souls at the hour of Death is to reflect upon what good we have done in the healthful and vigorous part of our Lives Alms are a lasting foundation and a sure Pledge of Peace and Tranquillity and good Works which are done out of an unfeign'd Faith in Jesus Christ will deliver from Death and contribute very much to the covering a multitude of sins I do not remember saith St. Jerom that I have read that ever any charitable Person dyed an evil Death for having the Holy Spirit for his Comforter a good Conscience for his Testimony and CHRIST for his Advocate he can with cheerfulness commit his Soul to God as to a faithful Creator 'T is a mighty ease and refreshment to him to remember that he has clothed the Naked fed the Hungry entertain'd the Stranger and visited those that were sick and in Prison and to consider withal that whatsoever kindness or mercy he has shew'd to his necessitous Neighbour will be as well accepted by Christ as if it had been immediately done unto himself If amidst these joyful composing Reflections the great Enemy and Accuser of Mankind should raise any distrustful thoughts in his Heart he can presently fly for refuge to the Father of Mercies who knows and pities his Infirmities and who will the rather deliver him because he observes his Confidence is ballanced with Reverence Humility and Godly Fear As for cruel uncharitable Men it is not so with them at the approach of Death when the terrors of the Lord set themselves in aray against them fearfulness and trembling comes upon them and an horrible dread overwhelms them they are like the troubled sea which cannot rest The sensual Delights which they heretofore so eagerly pursued can now entertain or divert them no more neither will their Treasures of Wickedness profit them in this day of wrath They may look for some to have pity on them but they will find none none that can redeem their Souls or make an Agreement with God for them They are left perfectly as Men without Hope which is certainly the most miserable condition they can be in on this side Hell They remember that they many times stopped their ears and turned their faces from the poor and needy and therefore they conclude that the face of the Lord will be turned away from them and as they shewed no mercy so they are under a certain fearful looking for of judgment without mercy The bitterness of their Souls makes them long for Death and yet the sence of approaching Vengeance makes them afraid to dye I shall conclude this Consideration with the words of the truly pious Bishop Taylor Certain it is saith he God cannot will not never did reject a charitable Person in his greatest needs and most passionate Prayers For God himself is Love and every degree of Charity that dwells in us is the participation of the Divine Nature and therefore when upon our Death-bed a cloud covers our Head and we are enwrapped with sorrow when we feel the weight of a sickness and do not feel the refreshing Visitations of God's Loving-kindness when we have many things to trouble us