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A76380 Christ above all exalted, as in justification so in sanctification. Wherein severall passages in Dr. Crisps sermons are answered. / Delivered in a sermon at Rye, in the county of Sussex: by John Benbrigge minister of Gods Word at Ashburnham, in the same county:. Benbrigge, John. 1645 (1645) Wing B1865; Thomason E300_7; ESTC R200254 39,729 48

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teach the heart first doth dedocere then docere first makes him unlearned what sinne hath taught him false and hence it is that such a soule comes to prize the Lord Jesus above all things Reas 3 The third and last cause hereof proceeds from that inestimable worth of Christ which saving grace makes the heart sensible of by feeling those unspeakable benefits it is made partaker of by him which are many we will at this time but point out to you these six following One which is the first and root of all the rest is Reconciliation with God Col. 1.21 Reconciliation is that gift of God's Free-grace in Christ whereby such as are strangers and enemies become acquainted with God and so have peace joy and delight in him and boldnesse to him Rom. 5.1 2. and for the ground of emnity between God and them which was sinne that made the seperation and alienation Isa 59.2 Col. 1.21 is utterly taken away by Jesus Christ his death whereby he satisfied for sinne Eph. 2.16 So that now the poore soule instead of terrifying frownes and heart-breaking threats and menaces hath chearfull smiles and cordiall promises good and comfortable words Zach. 1.13 The Lord doth shine in love so clearly and abundantly on the soul that it warmes him to the very heart and makes him rejoyce with joy unspeakable this benefit by Christ may seem little in the eyes of some persons but as we that have felt the bitternesse of warre and dissention amongst our selves how welcome would a Peace and Pacification be to us what would we give for it if it might be bought we knew not the sweetnesse of Peace before but our fulnesse thereof had produced in us a very loathing of that Hony-combe so that soule which hath alwayes lived in peace by meanes of the strong man Luke 11.21 doth slight this benefit by Christ but when that devils peace is broken and a poor soule is at civill warre in and with it selfe and with sinne satan his instruments yea and with God also who seems to take part against it and to wrastle with it too O how sweet is this Peace and Reconciliation with God by Christ there 's no soule can conceive the sweetnesse of it much lesse any tongue expresse it but that soule which hath tasted thereof by saving grace and for love of this as I may so say the soule doth prize Christ the more Another benefit is Life for Christ is the very life of such a soul Col. 3.3 4. for by him the soule that was dead in sinnes and trespasses is quickned Eph. 2.1 he hath breathed his Spirit thereinto and made it a living soule Rom. 8.10 The man that lyes rotting in his sinnes is altogether ignorant of the excellency of this new life by Christ as a dead man in the grave is not sensible of the sweetnesse of bodily life the living man is he that prizeth life as the best Jewell on earth and will give skin for skin and all that he hath for life so only that soule which is raised up from the dead to newnesse of life feels and findes the excellency and sweetnesse thereof and therefore he alone prizeth Christ above all in a respect hereof A third benefit is that Al-healing vertue that this soule finds in Christ he is at no time sick of any malady but Christ applyed he finds gives him present ease be he never so much wearied by labouring under any spirituall or temporall burden any terror of spirit a broken spirit a sick body a sinking estate a prision any tempest of tribulation come he finds Christ a ready Haven of rest where rides at the Anchor of Hope with such comfort as he hath a pretty heaven on earth what would not a man give for such a Panacea a Sovereigne receipt if such one could be found as would cure all wounds sores sicknesses distempers and lamenesses in the body The man that should have such a Medicine would think himselfe well provided for he would not part with it at any rates and the soule that finds this al-curing vertue in Christ thinks no price sufficient for him you cannot offer enough to him for his Christ for indeed he will not leave his Christ on any tearmes A fourth benesit by Christ is the soule by having Christ hath himselfe and is come to his right wits againe Adam seeking by unlawfull meanes to get more knowledge then he had like men that over-study themselves crackt his braines and lost that knowledge which he had before and his Posterity to this day are yea will be to the last day a company of dictracted persons foolish and mad children till Christ take them in hand and by giving them himself bring them againe to themselves This is evident by that in Titus 3.3 where the Apostle speakes of himselfe and such like We our selves were sometimes 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is out of our minds that is before we had Christ we were by-witted persons it is worth our observation in this particular to take notice of what is said concerning the Prodigall at his returne which signifies the conversion of any sinner in Luke 15.17 The words are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is comming or when he came into himselfe he said c. Which plainly implyes the man was before time quite out of himselfe Psal 75.4 and that he both said and did all as a mad man and so madly doe all men carry themselves before they have Christ And this aggravates their misery that they are not sensible of this their pittifull condition neither will be perswaded to believe it but like as mad men think others more mad then themselves so doe men out of Christ think them that are in Christ to be mad their wayes words and behaviours are so strange and uncouth to them 1 Pet. 4.4 But such as are in Christ know them that are out of Christ to be mad indeed and they know it by their owne experience for they themselves were such at that time but now they are come to themselves by Christ's comming to them and for this great blessing they prize Christ above all But fifthly the soule that hath saving grace finds by Christ it hath not onely received it selfe but it selfe with advantage for by Christ he finds an excellency put on himselfe and all his performances 1. As the touch of the Philosophers stone is said to turne the thing touched into pure gold so more truly one touch-of Christ to a poore soule doth metamorphose it making it of great worth which was before despised as vile and base now he becomes a man of some account indeed both with God and good men He is one of Gods Jewels Mal. 3.17 one of his chosen Generation one of his holy Nation and peculiar people 1 Pet. 2.9 one that is both precious and honourable in Gods sight Isa 43.4 and therefore one of his beloved ones briefly the soule that was the poorest amongst Beggars is