Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	dead_a	life_n	quicken_v	5,491	5	10.4511	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47127	The benefit, advantage and glory of silent meetings both as it was found at the beginning, or first breaking forth of this clear manifestation of truth, and continues so to be found by all the faithful and upright in heart at this day / writ for the stirring up and encouraging of those more especially who are lately convinced unto the love of them, and diligent improving them unto those ends and uses for which they serve by George Keith.	Keith, George, 1639?-1716.; Crisp, Stephen, 1628-1692.	1687 (1687)	Wing K145; ESTC R29891	18,469	27

Observations which yet they found not but both their Words and Practices for most part proved their Burden and they Groaned under them and yet they knew not what to do for they saw no way how either to Worship God or profit their own Souls or one another but as they thought was in Words or outward Practises and Observations and yet they missed the Kingdom which they in some true Measure desired and so were scattered abroad as in Divers Flocks and Companies like Sheep without a Shepherd seeking the true Fold and Pasture but not finding it And the Lord who had Pity upon them of Old whom he beheld as Sheep without a Shepherd and whose Bowels Yearned over them in the same Yearnings of Bowels extended his tendrr Mercies and Compassion into these who at that time had Tender Breathings and desires raised in them after himself and to know and Worship Him aright and in the acceptable Way and he prepared Messengers and seat among them in a needful and acceptable time who having attained unto the soundness and clearness in their own Condition both as to Doctrine and Spirits through the Power and Grace of the Lord with and upon them which others before them as aforesaid were not come into Preached the glad Tidings of the Gospel in Purity and Soundness upon a People whom the Lord had prepared to receive them as he had prepared them to Minister to them the first Principles whereof were to this purpose or effect That what was to be known of God was manifest within that the Kingdom of God was to be sought after and found within by every Man in a Heavenly Seed and Principle which was of God in every Man the Word near in the Mouth and in the Heart that God Christ was to be sought within found received and enjoyed within in the Measure of the Light wherewith he did enlighten every one that comes into the World and that whoever do truly believe in God and in Christ must believe in the Light wherewith Christ did enlighten them who is given of God a Light to lighten the Gentiles and the People and who so believe in the Light which convinceth of sin judgeth and reproveth it in thought Word and deed come to receive life by it and be made alive unto God so as to have a Sence of his Divine Power and Vertue and to see him and behold him and enjoy him and have fellowship with him in which Life they come to receive Power over Death Sin and Darkness and in the same they come to receive the true knowledge of God and Christ and the things pertaining to his Kingdom and therein and therefrom and thereby they come to receive right thoughts and apprehensions of God and also the right and sound Words which are fit to be spoken of him and concerning him and his Way and Kingdom and which thoughts and Words had a manifestation of his heavenly Life and Vertue in them as they were received in the Living and Eternal Word near and in the Heart and so that all thinking or speaking of God or to him or the things of his Kingdom behoved to have this rise the Word Light and Life of God in the heart otherwise they were all wrong dead and unsavoury and so neither acceptable unto God or profitable either unto the speakers or hearers and in like manner all practices and works which are not wrought in this Principle the Light Life and Spirit of God within are but dead and unprofitable Works and Fruits of Death and Darkness as not having the Life of God for their Rise Spring and Original and so the first beginning of the Ministry in great part was in the Life and Power of God to call off people from all their dead and dark thoughts Words and Works as to God and his Way and Worship which were not brought forth in the Life and Light of God in the Heart were not thought in the Life spoken in the Life done and practiced in the Life as being all but false unsound unprofitable and unacceptable and as the sound and clear Ministration g●ven them in the Light and Life of God was to call people off from all the thoughts Words and Works of Death and darkness so was it also to call them off and turn them from the Darkness it self unto the Light which lighted every one of them and from Death unto the Word of Life nigh unto every one and which would give Life unto every one who became turned towards it in the drawings and Vertue thereof and this was the clear and Sound Ministration which the Apostles received from Christ and particularly Paul who was sent unto the Gentiles to turn them from Darkness into Light and from the Power of Satan unto God which Ministration as it was greatly Blessed of God in the primitive times unto that effect so was it and is it in this our Day the Work of Labour and Love of him whom the Lord sent as the first of many others who came after did greatly prosper though in much contradiction into many who opposed some through Ignorance and others through Malice whereby in a small time many out of Divers Sects and Professions came to be turned into the Light and be convinced of it and by it that it was the very saving Light of Christ Jesus notwithstanding of all that Priests or Professors said or disputed to the contrary for the Ministration had that Light and Evidence Life and Authority yea Power Dominion of Truth in it which even by a Spiritual compulsion forced an assent in the Hearts of many and the Measure of Truth which was Clouded and Vailed in many came to be reached unto through this Ministration so as to answer unto it to the sufficient convincement of these in whom it is thus answered And as for them who came to be clearly and soundly reached so as to feel the Power and Life of God in the Ministration reach into the Measure and Seed of Truth in their own particulars O what a Day and Time it was unto them that was even such a Day as they had never the like of it before nor in some Sence after it for it was a Day unto them both of Joy and Heaviness Comfort and Sorrow Light and Darkness Life and Death their Joy and their Comfort was in the Morning Dawnings of the Beauty and Glory of God which begun somewhat to appear in the Light as they became turned towards it but their heaviness was in that they began to find the exceeding sinfulness of sin and how to feel themselves so hedged and compassed about with intanglements and hindrances both within and without but more especially within to stop them from entring into the new and living and perfect way of God which began to be revealed in the Light insomuch that they came to see that these things which they formerly counted gain were now Dung and loss unto them and that which they

and Dominion over the Heart and the Thoughts and Affections thereof otherwise it cannot so conveniently and readily have the command of the Mouth so as to order and direct it that the Mouth steadily and soundly only as the Instrument of the Word and Spirit of God may only express or declare the living Words of God otherwise as where the Heart is not under the command of the Life as aforesaid the Mouth will reel and stagger in its expressions and be apter to speak the Words of the Wisdom and Spirit of Man then of God now as the Words of the Spirit of God and Christ are in the Mouth Spirit and Life so the Words of or from the Spirit of Man though even gathered from the Scriptures are instead of Spirit but Letters and instead of Life but Death the one is Spirit and Life the other but Letter and Death which Profits not but hurts yea even the Mixture as where it is partly Letter and partly Spirit as much as possible is to be shunned and forborn especially in this so Clear and Glorious manifestation of Truth which calleth out of all Mixtures both in Words and Works unto Purity soundness and simplicity in all and now doth more pressingly require it then in the Times of Ignorance and Darkness that are past Thus I say that even very necessity at first occasioned their silent Meetings of Friends in Divers places every one being afraid to open the Mouth nor daring to open it till the Lord opened it by the Power and Vertue of own Spirit and Life and though none durst speak or open a Mouth nor had received that Spiritual Power and ability to do it yet a necessity and Duty they found in it to meet together yea the least measure and appearance of Life and Light in every one did even draw them together and when or wherever they came together in the drawings thereof and sat down together in stilness and quietness every one being turned and gathered unto their particular Measures they came to find the Benefit Advantage and Glory thereof in a Wonderful and unspeakable manner for after this manner they became all as one Body and as Members together of the Body and one of another by reason of that wonderful and excellent and Glorious Unity which the several Measures of Life and Light hath in the particular Vessels and persons For if even but two be together that each of both be gathered unto their own measure of Life the measure of Life in thr one doth after a secret unspeakable manner reach unto the measure of Life in the other flow forth into it wh●reby the one is raised Strengthened inlarged by the other as it were fed refreshed thereby yea and the Life in the one doth so joyn and Vnite its force and strength and Vertue unto the other that every particular feels the Strength and Vertue of the twofold measure of Life as it were doubled within themselves and if they be three thus gathered together the particular Measure of Life in every one reacheth unto every particular so that one feels not only the Vertue Force and Strength of his own particular Measure of Life but also the very force and Strength of the other two so that his Life is as it were strengthened enlarged and refreshed as in a threefold degree and so still as the number of these do increase who come indeed to Witness any Measure of the Life and Light of God to spring up in them all the particular Measures of Life in the particular Vessels or Persons in whom it hath appeared Vniting in one even as many small Streams become as a large river of Life which in the wholeness or Vniversallity of it hath its Course Motion and Operation in and through every Member in some Measure according to the capacity of each and thus the whole Vniversal Life and Spirit of the whole Body reacheth in its whole Vertue in some Measure unto every Member for the quickning refreshment and edifying thereof as even it is in the Natural Body for the Natural Spirit that is Vniversally diffused through the whole reacheth unto every Member in the Body with its Influence Life and Virtue end a plain example whereof we have also in the Light that is Natural for if a Company of People should come into a dark place every one of them having a Lamp or Candle lighteh each person injoyeth not only the Light of his own but also of all his Neighbours where each suf●er their Light freshly to shine forth And of this Friends having such manifest and clear Experience in their own particulars they became greatly indeared toward one another in all Pureness and tenderness of Love and finding the great Benefit and Advantage which they had in one anothers Company Presence and Fellowship as of one being a Strength to another their Life and Spirit reaching unto them oft without all Words yea in the silence or ceasing of Words they were drawn to meet often together for that in the Presence and Company of one another they were inwardly Refreshed Comforted Quickened and Strengthned through that Communion and Communication of the Spirit and Life of God from Vessel to Vessel as from one upon all and from all upon one and this is that Communion of the Saints which is a Mystery forever sealed from all Natural Men but is most open and clear to every Child of Light yea even unto the Youngest who are but as Babes and Sucklings in the Truth And oft times it so comes to pass that one only particular Person is made an occasion of great Refreshment Quickning and Comfort unto many yea unto a whole Meeting so that in good and certain experience where divers have come together but Life had but a weak or small manifestation in and among them as being but young in the Truth and much Death and Darkness as yet having place which Burthened and Clouded the tender Life so that as it were the Power of Death and Darkness could be felt to work strongly in the Meeting by reason of which those who met had much ado to wrestle against the said dark Power yet the coming of one among them and sitting down with them in the Meeting to wait together upon the Lord in pure Silence has occasioned Life in great Glory and Dominion to shine fo●th flow like a mighty River through the whole Meeting and every particular Member thereof by which every particular could sensibly feel the Power of Darkness and Death which did Burthen and Weaken the Meeting and quench or stop the springing up of Life to be removed by the force and strength of Life which br●ke forth against it and dispelled it as the Sun in his strength dispelleth and breaketh a Cloud into pieces the occasion of which hath been that the one aforesaid hath had the Life of God in his own particular raised into a large stature and measure of Power and

THE Benefit Advantage and Glory of Silent Meetings BOTH As it was found at the beginning or first breaking forth of this clear manifestation of Truth and continues so to be found by all the Faithful and Upright in Heart at this Day Writ for the stirring up and encouraging of those more especially who are lately Convinced unto the love of them and diligent improving them unto those ends and uses for which they serve By George Keith LONDON Printed by Andrew Sowle in the Year 1687. The Benefit Advantage and Glory of Silent Meetings BEfore the breaking forth of this clear manifestation of Truth that now shineth in great Brightness and Glory which began in the Nation of England some twenty six Years ago or so there was many People both in that Nation and elsewhere in whom there was some true desires and breathings raised and begot after the Lord by the secret workings of his Eternal Power insomuch that many in that day began to seek the Lord in great Earnestness and Zeal upon whom he had caused his Light so far to shine forth that thereby they came to see their Poverty Nakedness and Emptiness notwithstanding of the large and much Profession which they had made in divers Sects and also by the same they came to see their want of the living God though they had learned a notional and litteral knowledg of him from them who spoke weakly upon the Scriptures what they had gathered from the Letter by their Hammerings and Toolings upon them and so it came to pass that many who were diligent and zealous followers of these Ministers of the Letter through these dawnings of the Light of God and Christ which began to appear in them became to weary and tire of that ministration they were under which was at best but that of the Letter and for most part also had much of Falshood and Untruth mixed in with it from the Worlds Spirit and Wisdom so that their Doctrine had neither the sound Words of Truth nor the Virtue and Life of Truth to make it Savoury and Nourishing into the Souls of the People so that many come to loath and refuse it for it appeared unto them no better then as Dead Corrupted Water yea as the Waters of Egypt that became Blood which they loathed to drink off and the same People who began to loath the Doctrine and Ministry of the National Priesthood and also of others who pretended more finding it both Dead and Corrupt they found great perpexity and heaviness of Mind as not knowing what to do whether to go they were pressed in Spirit to leave and forsake the Dead and corrupt Ministry they were formerly under as finding it hurtful yea killing for the Letter killeth but they knew not where to find the living and true Ministery which might administer unto them that which could answer unto the living desires of their Souls and could Satisfie and Nourish them at the same time there were divers in divers Parts who had some inward true and Living openings and Manifestations of Truth but they were not come to a Clear and Sound State and Condition in their own particulars nor to a clear discerning of the Manifestations and workings of Truth from their own imaginations And from the Enemies transformings and likenesses yet in this uncleanness unsoundness they went forth and spoke and declared and Preached and Writ many things which because they did in part issue or proceed from the Light of Truth were much taking into their hungring seeking Souls who had left the Dead and tastless Ministery they were formerly under and so because there was somewhat in the Words or Declaration of these men which did partly answer unto the Witness and truth of God in their hearts they began much to look after them follow and hear them and drink in their Doctrine even as the parched and dry Land drinketh in the Rai● of a Summer shower yet this came to prove much unto the great hurt and loss both of these Teachers and also of them who gave up to be taught by them For their Ministery not standing in that cleanness and soundness either of Doctrine or Spirit as was needful it could not but prove as unwholsom and hurtful food especially seeing there was not that discerning begot in People whereby they could make a clear difference betwixt the pure and the impure that which was of God and that which was but of Man and of the Enemy betwixt the pure and clean Grains and the Tares for indeed in their Ministry they did not sow altogether clean Grain but many noisom Tares with it and that in much more abundance then the true Wheat and the Tares sprung up and choaked the good Seed and hindered it so the good Seed withered in many and in many others was in a decaying and withering condition but the Tares waxed great and flourished and as for those Teachers who went forth as to sow for most part it proved most to their own loss and prejudice for not being brought into a cleanness and soundness in their own particular Condition neither as to Doctrine nor Spirit the Serpent who beguiled the Woman betrayed the simplicity in them and so through his subtilty drew them forth still further and further from the true openings of Truth which at sometimes were opened in them truly from the Lord out into their own vain imaginations and apprehensions and also into the Enemies transformings and likenesses whereby the tender dawnings and breakings forth of Truth became to be vailed and clouded in them and the Darkness prevailed to blind the Eye which had received some half opening and so their latter condition was worse then the first yea many of them became worse then others as unsavoury Salt having run out from the Sence and Savour of that which Savoured them in some Measure and thereby gave occasion of offence unto many People for some of these aforesaid having run out from the Measure of Truth in their own particulars vented and published both in Words and Writing Gross Unsound and Pernicious Doctrines and others of them became loose and desolate in their lives all which the Enemies of Truth charged upon Truth it self and spoke evil of the Way of it unto many Simple People who too much believed them and so were scared and offended even at the appearance of Truth it self And about the same time the People even those of them for most part who were most tender Ingenious and Zealous through a weakness of understanding and because of the customary Way they had been used to had too much an Eye to Words and too much a Life in them for they could not meet together but some behoved to speak in Doctrine Exhortation or Prayer c. Otherwise they would have thought the Time mis-spent so much as passed away of it without Words for their minds were much drawn forth seeking satisfaction and refreshment in outward Words Practices and