hear and receive it let him vvith vvhom is no variableness nor shadovv of changing He is that I am that sent Moses to deliver Jsrael to vvhom he spake in a bush that burned and vvas not consumed but Moses savv no similitude onely he heard a voice and so forbad them by Gods command of making to themselves any likeness or image of any thing in Heaven or earth to vvorship read in the Life of God vvhich is invisible whose voice may be heard saying To vvhat vvill ye liken me do not my presence fill Heaven and Earth or vvhat house vvill ye build for me and where is the place of my worship or rest or the day which I have sanctified thorovv out all generations and this same God vvhich spake unto Moses vvas the God of his fathers vvhich vvere before Moses vvas born or the Lavv vvritten in Tables of Stone or the outvvard dayes or Cerimonies vvas even of Abraham of Isaac and of Iacob not the God of the dead but of the living mark that and the living it is that can onely praise and worship him he that hath an ear to hear let him hear And this same invisible God of which no similitude must be made is a Spirit of Light Life Truth and righteousness in himself holy and incorruptible c and so is his worship in the Spirit and in the truth which is witnessed in the hearts of such as are quickned and made alive by his power and Spirit in their inward parts who can now say to the professors of this age as our elder brother did unto the women of Samaria though they think themselves in a better state for she was then saying in her simplicity Our father 's worshipped in this mountain at Jerusalem is the place where men ought to worship c but he answered and said Woman believe me the hour cometh when ye shall neither in this mountain nor yet at Jerusalem worship the Father ye worship ye know not what c. this is a hard saying can the Jewes and Samaritans of our age bear it God is a Spirit and they that worship him must worship him in the Spirit in the truth But some wise professor might say unto me Who knows not this But I say be not hasty or wilfull but stand still and make diligent search in thy own closet and see whether thou art yet come to the Spirit and to the truth which is but one and in it dost worship God in which only is the true worship for he that talked with this woman that was able to distinguish by her knowledge between the way of the Jews and Samaritans telling her all that ever she did was the very Christ read in the book of thy conscience which made her leave her water pot as he hath many of us who were as high in knowledge as she when vve perceived he vvas the Prophet of vvhich Moses vvrote vvhom all are to hear that ends the types temples made vvith hands at Jerusalem and Samaria's mountain vvhere their fathers vvorshipped c but he is to be obeyed novv vvho said The kingdom of heaven is vvithin you vvho drives all his in this path to vvithin in the Spirit and in the truth for they only knovv vvhat they vvorship for salvation is of the. Jevves and he is the Jevv that is one invvardly vvhose heart is circumcised to vvorship God in the Spirit vvhose praise is of God though unknovvn despised or persecuted of men So novv I say to you vvho are contending and disputing about the seventh and first day outvvardly in vvhich of those God is to be worshipped being divided about days and times and outward worships one party for one day and the other part for another day c. Not knowing what or which day to worship in like the Jews and Samaritans for that was the parallel which came into my heart from God concerning you both of which I had spoken somthing as I said before had you been peaceable like Christians or the Church of God where the first is to hold his peace when any thing is revealed from God to him which standeth by c. Which was truly in me but some of you were so rude with noises more like Bear-baiters then Christians that my words should not be heard amongst you like them that stop their ears and gnashed their teeth against Stephen which especially was thorrow that Tho Tillham of whom I was even ashamed of your profession and indeed my heart could even been broken for you to behold the blindness and ignorance enmity and wilfulness that was amongst you which I even marvelled to hear and see in such a day as this of Gods revelation and manifestation of truth and love amongst the children of men But I have considered and said in my heart how can it be other wayes with you then it was with Babels builders of old in confusion one building up in this meaning another throwing down in the other meaning and Imagination bringing morter for brick and brick for morter not understanding one anothers meaning and language and this is just with God seeing many of you have denyed the one pure language which is before Babel in which God is worshipped in one consent for it is his hand that always breaks and confounds the City and Tower vvhich the children of men vvould build in their imaginations vvhose top they thought vvould have reached to Heaven This is your state and the Lord God vvill scatter you and your building till there is not one stone left upon another in all the earth and also destroy you from being a people except you repent vvith speed and turn to him that smites you secretly in your consciences for your iniquity and hypocrisie and this is a vvord of prophesie from the Spirit of truth vvhich shall be fulfilled in a season that is approaching And novv as concerning your controversy about the time or day in vvhich God is to be vvorshipped I have somvvhat more to say desiring that you vvould vveigh it in the ballance of equity though it might seem a cross to somthing in you yet the vvords of my mouth shall be right and the Mysteries of God are in my heart as a great deep in this matter which would be very large to express in full concerning these things to the clear understanding of them among you which indeed cannot be rightly known but by the Keys of David which only opens the door of this treasury and though it may be esteemed a low thing in the eyes of the prudent of this world and be dispised as a day of small things yet in this Mountain the Lord have made unto us his Children a feast of fat things praise and glory and everlasting thanks-giving be unto him that sits upon the throne and to the Lamb for ever and ever Therefore now that you may understand these things and be rightly informed mind first the fear and dread of
raised up Jesus from the dead comes to dwell in people and quicken their mortal bodies the power of God vvitnessed and the Spirit of Truth to be the guide and leader into all truth and to be their Comforter c. But vvhen this is fulfilled and vvitnessed there is no more need of any shadovv figure or ceremony to put us in remembrance but the Spirit of Truth being received brings all things to our remembrance and shews us things past present an to come vvhich declares plainly of the Father and no more to us in parables figures or shadows So now this Christ was before the World that now is began and was a seed before any Name was given to it which in process of time being begotten of God was born of a Virgin had a Body prepared to do the will of his Father as it is at this day but none knows him or ever shall Born but of a Virgin he that hath ears let him hear whose eye is single mind stayed on God forsakes all takes up the daily Cross denyes Self followes the Lamb wheresoever he goeth loves him that had been slain more then all more then Father Mother Wife Husband Children House or Lands Yea of his own Life these only knows him born though once like Mary said How can this be seeing I know not a man seeing I have no strength wisdom parts or abilities of my own but the answer is as it was be thou but the Virgin the Power of the most High shall over-shaddow thee and that Holy thing which shall be born of thee shall be called the Son of God this was Christs Name in the Womb a Holy thing read within and then had other names as Jesus and Emanuel and many more before these and many more since and yet he is but one and was before them all This is the I am which was before Abraham whose name in the beginning was the Word all things were made by him and without him was not any thing made that was made in him was Life and the light was the Light of men c John 1.1 2 3 4 c. Awake therefore now ye shepherds who have been keeping your flock by night And look upwards ye earthly minded and behold his Star in the East the wise men whose eyes are in their head have seen it and been led by it till the Babe was found lying in a Manger for in the Inn there was no room for him He that hath an ear to hear let him hear and he that hath an eye let him see for the day is come that what we have seen in secret must be preached upon the House-tops Behold a wonder a woman doth compass a man and yet she is clothed with the Sun was there ever such a thing heard but this is in Heaven and none knowes it or ever shall as I said but the Virgin who is over shaddowed with the Power of the most High And this is the word of the Lord God unto all People upon Earth Therefore if thine eye be single thy whole body shall be full of Light and God is Light but the double minded man is unstable in all his wayes and the Carnal mind is enmity against God and is not subject to him but the Virgin is subject to the Power of the most High where Christ is known to be first a holy thing then a Child given and a Son born which is Emanuel God with us a Saviour a wonderfull Counseller the mighty God the Prince of Peace with many other names which as I said before is given to this one incomprehensible being which the whole world cannot contain But that which may be known of God or Christ which is one is manifest in people there he is and is onely to be found and he that have seen him who is the Son hath seen the Father also but it is onely the pure single invisible eye that can see him for he is a Spirit and is known and worshipped onely in the Spirit and in the Truth c. This is that God which Paull preached to the Athenians that made the World and all men of one blood that dwells upon the face of the earth and hath appointed them bounds of their habitations times seasons that they all should seek the Lord if happily they might feel after him and find him who is come near to judgment and is the swift witness against all unrighteousness and ungodliness of men for he searches the heart and tries the 〈◊〉 and shews unto man what is his thought this is he that formed the Mountains and created the Winds whom the Heaven of Heavens cannot contain and yet dwells with him that is of an humble and contrite Spirit and trembleth at his word and he 〈◊〉 in his people whose God he onely is who know him dwell in them And saith David to the people Let God arise and his Enemies will be scattered as smoke before the Wind and this is he by whom all things was made as it is written John 1 1. Concerning the Word and the Scriptures IN the beginning was the Word and the Word was with God and the word was God all things were made by him and vvithout him vvas not any thing made that vvas made in him vvas life and the lise is the Light of men and the Light shineth in the darkness but the Darkness comprehendeth it not c Read this now vvith understanding and thou wilt see that Christs name is called the Word of God as it is vvritten in Revel 19.13 And then if thou comest to see him the seed of the woman vvhich bruiseth the Serpents head thou mightst knovv the parable of the sovver vvhich sowed good seed in the field in all the sorts of ground there mentioned but the enemy sovved the tares in the field and the field is the vvorld vvhen the parable is opened and the seed is the vvord of God Luke 8 11 And saith David I have hid thy word in my heart that I might not sin against thee which vvas a Light to his feet and as a lamp to his path and said the Apostle We have a more sure vvord of prophesie then the outvvard voice though it came from the excellent glory vvhich ye do vvell to take heed unto as unto a Light in a dark place c. Novv this was not the Scriptures but of this the Scripture declares even of the vvord which vvas in the beginning before the Scriptures vvere vvritten vvhich cannot be properly in no sence called the vvord or vvord of God because it is many words declares of vvhat God did and said of his Creating the World by the vvord vvhich vvas not created by the Scriptures but holy men of God spake and vvrit them as they vvere moved by the Holy Spirit vvhich is the Word And said Moses God spake all these vvords Exod. 20 1◠vvhich God vvas the Word in the beginning that spake the words and the vvord of
body was the Christ which had a body prepared to do his will that prepared it Now was it the body or an invisible power Spirit or Soul that sayd A body hast thou prepared me He that hath an ear and understanding let him hear and judge But yet here this question may rise concerning the body of Christ is it not written The heavens must contain him untill the restitution of all things And was he not taken up into heaven when the cloud received him out of the sight of the Gallileans that guned outwardly after him To this also I may answer unto thee who lookest dayly for his personall appearance and coming if the heavens must contain him until the restitution of all things why doest thou thus so much expect his coming before that time of the restitution of all things or canst thou say that that time is come if not let it come first before thou so earnestly expect his coming but indeed it is but a cloud that hath received him out of the fight of the gazers but saith the Lord to his children I have blotted out your iniquities like a thick cloud and to the people your sins have separated between me and you and have with held good things from you And indeed this hath hid both his body and face from you for the kingdom of heaven and the Lord from he aven comes not with outward observation but the kingdom is within and the Lord from heaven is that quickning spirit which quickens them that have been dead in the sins the trespasses the clouds of separation that they might live unto God and behold the beauty of the Lord in his temple which temple they are in whom he dwells and in whom he walks and he is their God and they are his people and the day being come and the Sun risen the clouds and the shadows are fled away but they who live in iniquity are dead unto God whose God he is not the cloud is stil between that they can neither see darkly as in a glass nor face to face but are in darkness clouds blindness even until now But if the inquisitive mind be not yet answered but art still saying as they did in the Apostles days concerning the Resurrection How doth the dead rise and with what body do they come I must answer unto thee as he did Thou fool that which thou sowest it not that body that shall be c. But the Lord giveth every seed it 's own body as it pleased him It is sown A naturall body but it is raised a Spirituall body It is sown in weakness but it is raised in power a Spirituall body raised in power now canst thou tell what body this is But if thou understand it not thou hast little or no knowledge of the mysteries of God I speak to the shame of that inquisitive mind that would know these things which are hid in Gods treasury and yet will not come to the door nor the keys that gives the understanding of them without which no man can enter this Kingdom which is prepared for that birth to which only it be longs for no man knoweth the things of God but by the Spirit of God which searcheth all things yea the deep things of God which are spiritually discerned So that unless you come to the Light and Spirit of God the door that reproves the World for sin and lets you see the evil of your wayes and obey it enduring the cross and bear the condemnation and in dignation because you have sinned against the Lord and turn at his reproofs that he might powr forth his Spirit upon you and make his words and secreta known unto you I say unless you enter in this way at Gods Light and Spirit that shines in your hearts you shal never rightly know understand or enjoy any of these things of Gods Kingdom before mentioned it 's an infallible word of Truth from God unto you all For they are hid perpetually from the out-birth of the wisdom of this World and revealed onely to the Babes in the inward spiritual ground in Christ Jesus who is still a mystery hid to the professors Scribes and Pharisees rulers elders and hypocrites as wel in this age as in the ages past who then were saying among themselves notwithstanding his mighty works which were done among them Is not this the Carpenters Son whose Father and Mother we knew and are not his brethren and sisters among us c. Undervaluing and contemning his low and mean appearance who was in the forme of a servant and these did love to be called of men Master and greetings in the market and upermost Rooms at Feasts and to go in long robes and stand praying in the chief or highest places in the Synagogues and were the blind Pharisces to whom the woe belonged as at this day it doth to them who in the same spirit are contemning the low appearance and manifestation of the Son of God saying Is not this you preach or declare of which people must believe in natural Light even this which checks and reproves us for sin Have we not had this alwayes with us from our child-hood and do not we know its father and moher Is it not some of the remainder that was left in Adam after he fell to restrain him and his children from gross evil c. And is it at best any other then restraining grace and not saving or but natural conscience and the like this hath been the reasonings amongst many though mighty works hath been done and are yet a doing and must yet be done by him who is the Light the Power the Grace the Truth and the Wisdom of God in these last days thorowout the earth But O ye Children of men and high in the tree of Knowledg which is forbidden as to seed upon let me answer these your reasonings with a few questions in Gods Wisdom which is hid from the eyes of the prudent of this World c. 1. What was that seed and where was it after man fell which was promised that it should bruise the Serpents head And what is that Serpent and where is he whose head must be bruised 2. What was that which let Adam see his Nakedness when he had transgressed What are the Eyes of the Lord that are in every place beholding the evil and good and where are they if not in every conscience seeing the Lord saith to his faithful I will guide thee with mine eye 3. And what is the true Light that Lighteth every man that commeth into the World and what is that Light of men that shineth in the darkness which the darkness comprehendeth not and where is it if not in the conscience of every man 4. What grace is that and where is it which hath appeared unto all men which bringeth salvation which is the Saints teacher is it onely restraining and not saving seeing the Scripture saith it bringeth Salvation 5. What Light
Womb to bring forth many Children vvhich are as Oliv-branches round about his Table Glory unto him that Liveth and Raigneth for Evermore in the Highest Amen Therefore come out of Babylon come out of Babylon confusion saith the Lord come avvay and stay not but come into Zion the Holy Hill and declare in it the Vengeance of the Lord against her For the Arrovves are ready and the Bovv is bent by the arms of the Almighty that shall sink Babylon therefore haste run and deliver every man his soul out of her for God hath set her on fire at both ends he that can read let him and thou shalt be burnt O City of confusion the smoke of whose torment begins to ascend up which shal ascend for ever and ever for strong art thou O Lord God Almighty who wilt judge and avenge thy own cause and of thy righteous seed and the blood of the Martyrs of Jesus upon her and thou hast said the time is at hand that she shal sink like a Milstone in the depth of the Sea and rise no more at all therefore unto thee be the glory and praises songs and halelujahs in the highest for evermore for thou art worthy Postscript ABel worshipped God in the Spirit and in the Truth but Cain was a false worshipper and knew not God who arose up against Abel his brother and killed him about Worship Enoch walkt with God and was translated he worshipped God in the Spirit and in the truth and God took him and he had a witness in him that he pleased God Abraham obeyed God who rejoiced to see Christ's day the Light and was led out of his own Country thereby he was a true Worshipper of God in the Spirit and in the Truth These and many more obeyed God and vvorshipped God and knevv God and his day in vvhich he is vvorshipped before the Bible vvas vvritten vvhich declares of these things Esau the first Birth the cunning Hunter abroad lost the Birth-right and Blessing he was a profane person but Jacob the plain man the second birth which carried at home was blessed And saith the Scripture Blessed is the man whose mind is staied on thee thou wilt keep him in perfect peace But the foolish woman her feet abides not in her house but pulls it down with her own hands being without loud stubborn and clamorous These things were written for your learning and may be read near they are an Allegory but let him that readeth understand for the time hastens in which they shal clearly be understood to the ends of the earth The Second Part c. Concerning Christ Jesus and his Names c. AS concerning Christ Jesus what he is and what he was and where he is none knows or can rightly or truly know but such as have received the Spirit of Truth which leads into all Truth and shews the things that are and are to come which reproves the world for sin for righteousness and for judgment which is the Comforter of all them who forsake their sins their own righteousness and all false judgment and puts on his righteousness and righteous judgment which exceeds that of the Scribes and Pharisees who in all ages did and do shut the Kingdom of Heaven against men not entring themselves nor suffer but persecute them that would And the Kingdom of Heaven is within c. 1. Christ is a Name given to some thing which was before that Name was and Jesus is a Name given to the same thing and Emanuel and many other Names are given to the one self-same thing according to the discoveries operations and manifestations unto them and in them in several seasons who declared of him according as they witnessed and knew his appearances and effectuall workings in their inward parts even the holy men of God who spake as they were moved by the holy Spirit which Spirit revealed the Mysteries of Godliness unto them according to his will and their several measures and abilities of his gift 2. This Christ of whom they speak was in the world before the Law and in the time of the Law was that mystery hid under all the vails and types figures and shadows carnal ordinances and ceremonies in which time he was as a seed or that good part or substance of truth and righteousness hid in the consciences of the Children of Israel which answered the outward Law written in tables of stone This Moses saw in his day who received the Laws ordinances statutes judgements and ceremonies which were to keep them in a sence and in a fear towards God against whom they had transgressed and to keep them near the feeling of his tender seed and witness in them that they might not be wholly hardened against his appearance when the time came that he should be manifest to Israell which was the end substance of all these outward things Which once being rightly known and obeyed in the inward parts keeps the heart and conscience tender and upright pure and undefiled in God's sight and fear without the precepts of men shadows or ceremonies for I have seen that wisdom of God that gives the interpretation of things and to understand the dark sayings of old and what was hid in all those Ceremonies in the time of Moses's Laws and he that makes known the Parable I am sure is the end and substance of them all in whose Light let me speak of two or three which in simplicity hath been hid from the wisdom of man who cannot answer them but as that understanding is brought to nought but let that answer in which they are given forth and you shal understand them with satisfaction and my questions are these 1. Why did the Lord command that when any one found a birds nest that the Dam was not to be taken with the Young 2. And thou shalt not seeth a Kid in his mothers milk 3. Nor fow thy field with diverse sorts of seeds 4. Nor wear a garment of linnen and wollen together 5. And thou shalt not muzle the mouth of the Ox that treadeth out the corn c. Now if thou canst see with that eye which Paul saw who was a fool for Christ when he said Doth God take care for Oxen or Speaks he not this for our sakes For our sakes no doubt c. Then thou wilt answer Doth God take care for birds nests or the sowing of fields or garments of linnen and wollen or Kids or their mothers milk or was there not something in all this for our sakes Well but however these things served to keep them in a sence of the unknown seed which suffered because of the hardness of heart and corrupt will of man which had lost the knowledge and guidance of God's good Spirit and these things served for a time even till the fulness of time came in which the seed came to be manifest which was Christ who had been hid from ages and generations and till the same spirit that