pull them out of the pawes of this roaring Lion which goeth about continually seeking whom hee may deuour Theol. It standeth vs vpon indéed very seriously and carefully to looke to it as wée will answer it at the dreadfull day of iudgement For it is no small matter that we haue taken in hand which is to care for the flocke which Christ hath bought with his bloud Would to God therefore that wée would leaue striuing about other matters and striue together all about this who can pull most out of the kingdome of Sathan sinne and ignorance who can winne most soules and who can performe best seruice to the church This were a good strife indéede and would to God that we might once at last with ioined forces goe about it with one heart and hand ioine together to build vp Gods house If through our owne follies the worke hath béen hindred or any breach made let vs in wisedome and loue labor to make it vp againe If there hath béene any declining and coldnesse let vs now at last reuiue let vs stirre vp our selues that we may stirre vp others Let vs be zealous and feruent in spirit that wée may through Gods grace put life into others and rowse vp this dead declining cold age wherein we liue So shall God be glorified his church edified his Saints comforted his people saued his throne erected and the kingdome of the Diuell ouerthrowne Phila. What thinke you were the best course to effect this which you speake of Theol. This is a thing that must bée excéedingly laboured in of vs which are the Ministers and Preachers of the Gospell And héere is required diligence and as we say double diligence for the people are euery where very ignorant Some are stones altogether vncapable of instruction others are froward and wilfull Some will receiue the doctrine but not the practise some againe are altogether set vpon péeuishnesse and cauilling So that a man were better take vpon him the charge of kéeping Wolues and Beares then the charge of souls For it is the hardest thing in the world to reforme mens disorders and to bring them into order to pull mens soules out of the kingdome of Sathan and to bring them to God It is as we say an endlesse péece of worke an infinite toyle a labour of all labours I quake to thinke of it For men are so obstinate and irrefragable that they wil be brought into no order they wil come vnder no yoake They will not be ruled by God nor bridled by his word They wil follow their owne swinge They will run after their owne lusts and pleasures They will kicke and spurne if they be reprooued They will rage and storme if you goe about to curbe them and restraine them of their wils likings and liberties They wil haue their wils and follow their old fashions say what you will and doe what you can Is it not thinke you a busie péece of worke to smooth and square such Timber-logs so full of knots and knobs Is it not a tedious and irkesome thing to thinke vpon And would it not kill a mans heart to goe about it For how hard a thing is it to bring such into frame as are so farre out of frame Phila. Well sir you can but doe your endeuour and commit the successe to God You can but plant and water let God giue the encrease You are Ministers of the letter but not of the spirit You baptise with water but not with the holy Ghost If you therefore preach diligently exhort admonish and reprooue publikely and priuately studying by all good example of life and seeking with all good zeale care and conscience to do the vttermost that in you lieth to reduce them from their euill waies I take it you are discharged though they remaine stubborne and incorrigible For you know what the Lord saith by his Prophet If you doe admonish them and giue them warning then you shall bee discharged and their blood shall bee required at their owne hands Theol. You haue spoken the truth And therfore sith some must needs take vpon them this so great a charge it will bée our best course to labour much with them in Catechising and priuate instructions and that in most familiar and plaine manner For much good hath béene done and is done this way The ignorant sort must be much labored vpon this way and so no doubt much good may be done For in all labour there is profit Héerein we that are the Ministers of Christ must be content to bée abased and to teach the poore ignorant people in most plaine maner asking them many easie questions often questioning with them in most plaine and louing maner till we haue brought them to some taste and smacke of the principles of Christian Religion We must not be ashamed to vse repetitions and tautologies and to tell them one thing twenty times ouer and ouer againe héere a line and there a line héere a little and there a little precept vpon precept as the Prophet speaketh I know riht well nothing goeth more against the stomacke of a scholar and him that is learned indéede then to doe thus It is as irkesome and tedious as to teach A. B. C. Some can at no hand endure it But truely truely I finde now after long experience that if we will doe any good to these simple and ignorant soules we must enter into this course and wée may not be ashamed of it For it will be our crowne and our glory to winne soules howsoeuer wée be abased Let vs therefore be well content to stoupe downe that Christ may be exalted Let vs be abased that God may be honoured Let vs doe all things in great loue to Christ who hath said If thou louest me feede feede feede my flocke Let vs therefore testifie our loue to him by féeding his flocke Let vs doe all things in great loue and déepe compassion towards the poore soules that goe astray As it is said that our Lord Jesus was mooued to pity and his bowels did yearne to sée the people as shéepe without a shéepeheard Let it likewise mooue vs throughly and make our hearts to bléede to sée so many poore shéepe of Christ wandring and straying in the mountaines and wildernesse of this world caught in euery bramble and hanged in euery bush ready to be deuoured of the Wolfe Thus haue I shewed you what course in my iudgement is best to be taken for the deliuering of poore ignorant soules out of the captiuity of Sathan and sinne Phil. Now as you haue declared what course is best to be followed of your part which are the Ministers and Preachers of the Gospell so I pray you shew what is best to be done of vs which are the people of God Theol. The best counsell that I can giue you if it were for my life is to be much exercised in the word of God both in the hearing reading and meditation
of the Gospel amongst vs for the death of thy sonne al that happinesse which we haue thereby also because thou hast chosen vs to life before we were and that of thy meere goodnes vndeserued fauor towards vs hast called vs in thine appointed time iustified vs by thy grace sanctified vs by thy spirit adopted vs to be thine own childrē heirs apparant to the great crown O Lord open our eies euery day more more to see and consider of thy great marueilous loue to vs in all these things that by the due consideration therof our harts may be drawne yet neerer vnto thee euen more to loue thee feare thee obey thee that as thou art enlarged towards vs in mercy so we may be enlarged towards thee in thanksgiuing as thou doest abound towards vs in goodnes so we may aboūd towards thee in obedience loue And sith deere father thou art neuer weary of doing vs good notwithstanding all our vnworthines naughtines therefore let the consideration of thy great mercy fatherly kindnesse towards vs euen as it were force our hearts and compell vs to come into thy most glorious presence with new songs of thankesgiuing in our mouths We pray thee O most mercifull God to forgiue vs all our vnthankfulnes vnkindnes prophannes great abusing of all thy mercies specially our abuse contempt of thy Gospel together with al other the sins of our life which we confesse are innumerable mo then can be reckoned vp both in omission of good things commission of euill We most humbly intreat thee to set thē all ouer to the reckning which thy son Christ hath made vp for them vpō his crosse neuer to lay any of them to our charge but freely forget all forgiue all Naile downe all our sins iniquities to the Crosse of Christ bury them in his death bathe them in his blood hide them in his wounds let them neuer rise vp in iudgement against vs. Set vs free of the miseries that are vpō vs for sin keep back the iudgements to come both of soule body goods and good name Be reconciled vnto vs in thy deere son concerning all matters past not once remembring or repeating vnto vs our old abhominable iniquities but accept vs as righteous in him imputing his righteosnes to vs our sins to him Let his righteousnes satisfie thy iustice for all our vnrighteousnes his obedience for our disobedience his perfection for our imperfection Moreouer we humbly beseech thy good maiesty to giue vs the true sight feling of our manifold sins that we may not be blinded in them through delight or hardned in them through custom as the reprobates are but that we may be euen weary of them much grieued for them labouring and striuing by al possible means to get out of them Good Father touch our harts with true repentance for all sin Let vs not take any delight or pleasure in any sin but howsoeuer we fal throgh frailty as we fall often yet let vs neuer fall finally let vs neuer lie downe in sin nor continue in sin but let vs get vpon our feete againe turne to thee with all our hearts seeke thee whilest thou maiest be found whilest thou doest offer grace and mercy vnto vs. O Lord encrease in vs that true and liuely faith whereby we may lay sure hold on thy sonne Christ rest vpon his merits altogether Giue vs faith assuredly to belieue all the great and precious promises made in the Gospell and strengthen vs from aboue to walke and abound in all the true sound fruits of faith Let vs walke not after the flesh but after the spirit Let vs feele the power of thy sons death killing sinne in our mortall bodies and the power of his resurrection raising vs vp to newnesse of life Let vs grow daily in the sanctification of the spirit and the mortification of the flesh Let vs liue holily iustly and soberly in this present euill world shewing foorth the vertues of thee in all our particular actions that we may adorne our most holy profession and shine as lights in the middest of a crooked and froward generation amongst whom we liue being gaineful to all by our liues conuersations offensiue to none To this end we pray thee fill vs with thy spirit and all spirituall graces as loue wisedome patience contentment meekenesse humility temperancy chastity kindnesse and affability and stirre vs vp to vse praier and watchfulnesse reading meditation in thy law and all other good meanes whereby wee may grow and abound in all heauenly vertues Blesse vs in the vse of the meanes from day to day make vs such as thou wouldest haue vs to be and such as we desire to be working in vs both will and deede purpose and power For thou O Lord art all in all thou wilt haue mercy vpon whom thou wilt haue mercy and whom thou wilt thou hardenest Haue mercy vpon vs therefore deere Father and neuer leaue vs to our selues nor to our owne wils lusts and desires but assist vs with thy good spirit that we may continue to the end in a righteous course that so at length we may be receiued into glorie and be partakers of that immortall crowne which thou hast laid vp for all that loue thee and truely call vpon thee Further we entreat thee O heauenly father to giue vs all things necessary for this life as foode raiment health peace liberty and such freedome from those manifold miseries which we lie open vnto euery day as thou seest meete Blesse vnto vs all the meanes which thou hast put into our hands for the sustenance of this fraile life Blesse our stocke and store corne and cattell trades occupations and all the works of our hands for thy blessing only maketh rich and it bringeth no sorrows with it Giue vs therfore such a competency and sufficiency of these outward blessings as thou in thy heauenly wisdome seest most needfull for vs. Moreouer we humbly beseech thee most louing Father in great mercy to looke downe from heauen vpon thy whole Church and euery member of it Be fauourable vnto Sion and build vp the wals of Ierusalem Behold with the eye of pity the great ruines and desolations of thy Church Heale vp the wounds make vp the breaches thereof in all Nations Regard it as thine owne flocke tender it as thine owne family dresse it as thine owne vineyard loue it as thine owne spouse Think thoughts of peace to it alwaies look vpon it in deepe compassion Blesse it with thy grace guide it with thy spirit defend it alwaies with thy mighty power scatter the deuises confound the counsels ouerthrow the forces of all that fight against it Specially we intreate thee deare Father to set thy self against that antichrist of Rome that man of perdition which setteth himselfe against thee and against all thy
what meanes the new birth is wrought Theol. By the preaching of the word as the outward meanes and the secret worke of the spirit as the inward meanes Phila. Many heare the word preached and are nothing the better but rather the worse what I pray you is the cause of that Theol. Mens owne incredulity and hardnesse of heart because God in his wrath leaueth them to themselues and depriueth them of his spirit without the which all preaching is in vaine For except the spirit doe follow the word into our hearts we can find no ioy taste nor comfort therein Phila. Cannot a man attaine vnto regeneration and the new birth without the word and the spirit Theol. No verily for they are the instruments meanes whereby God doth worke it Asune Why may not a man haue as good a faith to God-ward that heareth no Sermons as he that heareth all the Sermons in the world Theol. Why may not he which eateth no meat be as fat and as well liking as he that eateth all the meat in the world For is not the preaching of the word the food of our soules Asune I like not so much hearing of Sermons and reading of the Scriptures except men could keepe them better Theol. Faithfull and honest hearers doe therefore heare that they may be more able to obserue and do For a man cannot do the will of God before he know it and he cannot know it without hearing and reading Antile I maruell what good men doe get by gadding to Sermons and poring so much in the scriptures or what are they better then others there are none more full of enuy and malice then they They will doe their neighbour a shrewd turne as soone as any body and therefore in mine opinion they be but a company of hypocrites and precise fooles Theol. You iudge vncharitably Full little doe you know what they feele or what good Gods people get by hearing of his word For the worke of the Spirit in the hearts of the elect is very secret and altogether hid from the world as it is written The winde bloweth where it listeth and thou hearest the sound thereof but canst not tell whither it goeth or whence it commeth So is euery man that is borne of the spirit And againe The things of God knoweth no man but the spirit of God Asune Tush tush what needs all this a doe If a man say his Lords praier his Ten Commandements and his Beliefe and keepe them and say no body no harme nor doe no body no harme and doe as he would be done to haue a good faith to God-ward and be a man of Gods beliefe no doubt he shall be saued without all this running to Sermons and pratling of the Scripture Theol. Now you powre it out indéede you thinke you haue spoken wisely But alas you haue bewraied your great ignorance For you imagine a man may be saued without the word which is a grosse errour Asune It is no matter say you what you will and all the Preachers in the world besides as long as Iserue God and say my praiers duly and truely morning and euening and haue a good faith in God and put my whole trust in him and doe my true intent and haue a good minde to God-ward and a good meaning although I am not learned yet I hope it will serue the turne for my soules health For that God which made me must saue me It is not you that can saue me for all your learning and all your Scriptures Theol. You may very fitly be compared to a sicke man who hauing his braine distempered with heat raueth and speaketh idlely he cannot tell what For the holy Ghost saith He that turneth away his eare from hearing the law euen his praier shall be abhominable And againe he that despiseth the word he shall be destroied So long therefore as you despise Gods word and turne away your eare from hearing his Gospel preached all your prayers your fantasticall soruing God your good meanings and your good intents are to no purpose but most loathsome and odious in the sight of God as it is written My soule hateth your new moones and your appointed feastes they are a burthen vnto me I am weary to beare them When you stretch out your hands I will hide mine eies from you and though you make many praiers I will not heare For your hands are full of bloud And againe the Lord saith by the same Prophet He that killeth a bullocke is as if he slew a man hee that sacrificeth a sheepe as if he cut off a dogs necke he that offereth an oblation as if he offered swines blood he that remembreth incense as if he blessed an idol Where you sée the Lord telleth you his minde touching these matters to wit that all your praiers seruices good meanings c. are abhominable vnto him so long as you walk in ignorance prophanenes disobedience and contempt of the Gospel For he saith in the words immediately going before To him wil I looke euen to him that is poore and of a contrite spirit and trembleth at my words Asune I grant indeed for them that are idle and haue little to do it is not amisle now and then to heare a Sermon and read the Scriptures but we haue no leasure we must follow our businesse we cannot liue by the scriptures they are not for plaine folke they are too high for vs we will not meddle with them They belong to Preachers and Ministers Theol. CHRIST saith My sheepe heare my voice and I giue vnto them eternal life If therfore you refuse to heare the voice of Christ you are none of his sheepe neither can you haue eternall life And in another place our Lord Iesus saith He that is of God heareth Gods word Ye therefore heare it not because ye are not of God S. Paul writing to all sorts of men both rich and poore high low men women yong and old exhorteth that the word of Christ may dwell plenteously in them all in all wisedome You sée therefore that the Apostle would haue al sorts of people that haue soules to saue to be wel acquainted with the scriptures Therefore you may as well say you will not meddle with God with Christ nor with euerlasting life as to say you wil not meddle with the scriptures Asune Well I cannot reade and therefore I cannot tell what Christ or what S. Paul may say but this I am sure of that God is a good man worshipped might he be he is mercifull and that wee must be saued by our good prayers and good seruing of God Theol. You speake foolishly and ignorantly in al that you say hauing no ground for any thing you speake but your own fansie and your own conceit and yet you will beléeue your own fansie against all Preachers against all that can be spoken out of the Word But I praie you giue me
members must be sutable to the head But Christ our head is holy therfore we his members must be holy also as it is written Be ye holy for I am holy Otherwise if we will ioine prophane vnholy members to our holy head Christ then we make Christ a monster As if a man should ioyne vnto the head of a Lion the necke of a Beare the body of a Wolfe and the legges of a Foxe were it not a monstrous thing would it not make a monstrous creature Euen such a thing doe they goe about which would haue Swearers Drunkards Whoremongers and such like to be the members of Christ and to haue life and saluation by him But sith you doe so much presume of Christ I pray you let mée aske you a question Antil What is that Theol. How doe you know that Christ died for you particularly and by name Antile Christ died for all men and therefore for me Theol. But all men shall not bée saued by Christ How therefore doe you know that you are one of them that haue speciall interest in Christ and shall be saued by his death Antil This I know that we are all sinners and cannot be saued by any other then by Christ Theol. Answer directly to my question How doe you know in your selfe and for your selfe that you are one of the Elect and one of those for whom Christ died Antil I know it by my good faith in God because I put my whole trust in him and in none other Theol. But how know you that you haue faith or how shall a man know his faith Antile I know it by this that I haue alwaies had as good a meaning and as good a faith to Godward as any man of my calling and that is not booke-learned I haue alwaies feared God with all my heart and serued him with my praiers Theol. Tush now you goe about the bush and houer in the aire Answer me to the point How doe you know certainely and assuredly that Christ died for you particularly by name Antil You would make a man mad You put me out of my faith you driue mee from Christ But if you go about to driue mee from Christ I will neuer beleeue you For I know wee must be saued onely by him Theo. I go not about to driue you frō Christ but to driue you to Christ For how can I driue you from Christ seeing you neuer came néere him How can I driue you out of Christ séeing you were neuer in him But this is it that deceiueth you many others that you think you beléeue in Christ because you say you beléeue in Christ As though faith consisted in words or as though a man had faith because he saith so If euery one that saith he hath faith therefore hath faith euery one that saith he beléeueth in Christ doth therefore beléeue then who wil not haue faith who will not beléeue But in very déed your faith and the faith of many others is nothing else but a méere imagination But all this while you haue not answered my questiō touching your particular knowledge of Christ Antile I can answer you no otherwise then I haue answered you And I thinke I haue answered you sufficiently Theol. No no you faulter in your spéech your answer is not worth a button you speake you wot not what you are altogether befogd and benighted in this question But if there were in your heart the true knowledge liuely féeling of God then I am sure you would haue yéelded another and a better answer Then you would haue spoken something from the sense and féeling of your owne heart from the worke of Gods grace within you but because you can yéeld no sound reason that Christ died for you particularly and by name therefore I suspect you are none of them which haue proper interest in him and in whom his death taketh effect indéed Phila. I thinke this question would grauell a great number and few there be that can answer it aright Theol. It is most certaine I doe know it by lamentable experience that not one of an hundred can soundly and sufficiently answer this question none indéed but only those in whom the new worke is wrought do by the inward worke of the spirit féele Christ to be theirs I haue talked with some which are both witty sensible and learned who notwithstanding when they haue been broght to this very point and issue haue stucke sore at it staggred very much And howsoeuer they might by wit and learning shuffle it ouer and in a plundred sort speake reason yet had they no feeling of that which they said and therfore no assurance and consequently as good neuer a whit as neuer the better It is the sanctifying spirit that giueth féeling in this point And therefore without the féeling of the operation of the same spirit it can neuer be soundly answered Thus then I doe close vp this whole matter As the vinebrauch cannot liue and bring forth fruit except it abide in the Ume no more can wée except we abide in Christ and be truely grafted into him by a liuely faith None can haue any benefit by him but they only which dwel in him None can liue by Christ but they which are changed into Christ None are partakers of his body but they which are in his body None can be saued by Christ crucified but they which are crucified with Christ None can liue with him béeing dead but those which die with him béeing aliue Therefore let vs root down-ward in mortification that we may shoot vpward in sanctification Let vs die to sinne that we may liue to righteousnesse Let vs die while we are aliue that we may liue when we are dead Asune If none can be saued by Christ but onely those which are so qualified as you speake of then Lord haue mercy vpon vs then the way to heauen is very straight indeed and few at all shall be saued For there be few such in the world Theo. You are no whit therein deceiued For when all comes to all it is most certaine that few shal be saued Which thing I wil shew vnto you both by scripture reason and examples Asune First then let vs heare it proued by the scriptures Theo. Our Lord Jesus saith Enter in at the straight gate For it is the wide gate and broad way that leadeth to destruction and many there be which goe in thereat because the gate is strait and the way narrow that leadeth vnto life few there be that find it Againe he saith Many are called but few are chosen In another place we read of a certaine man which came to our sauiour Christ asked him of purpose whether few should be saued To whō our Lord Jesus answered thus Striue to enter in at the straight gate For many I say vnto you will seeke to enter in and shall not be able In which answer
of thy grace Open mine eies to sée the great wonders of thy law Reueale thy secrets vnto me be open hearted towards me thy vnworthy seruant Hide nothing from me that may make for thy glory the good of my soule Blesse all meanes vnto me which thou vsest for my good Blesse all holy instructions vnto my soule Blesse me at all times both in hearing reading thy word Giue me the right vse of all thy mercies and corrections that I may be the better for them Let me abound in loue to thy children Let my heart be very néerely knit vnto them that where thou louest most there I may loue most also Let me watch pray that I enter not into temptation giue me patience contentment in all things Let me loue thée more more the world lesse lesse So draw my minde vpward that I may despise al transitory things Let me be so rapt rauished with the sight and féeling of heauenly things that I may make a base rekoning of al earthly things Let me vse this world as though I vsed it not Let me vse it but for necessity as meat drink Let me not be carried away with the vaine pleasures and fond delights thereof Good Father worke thy good worke in me neuer leaue me nor forsake me till thou hast brought me to true happinesse Oh deare Father make me faithfull in my calling that I may serue thée in it be alwaies carefull to doe what good I may in any thing Blesse me in my outward estate Blesse my soule body goods and name Blesse all that belongeth vnto me Blesse my goings out commings in Let thy countenance be lifted vp vpon me now alwaies cheare me vp with the ioies comforts of thy spirit make me thankfull for all thy mercies For I must néeds confesse that thou art very kind vnto me in all things For in thée I liue mooue haue my being of thée I haue my welfare good being thou art a daily friend speciall good benefactor vnto me I liue at thy cost charges I hold all of thée in chiefe and I finde that thou art neuer weary of doing me good thy goodnes towards me is vnstanchable Oh I can neuer be thankefull enough vnto thée for all thy mercies both spirituall corporall But in such measure as I am able I praise thy name for all beséeching thee to accept of my thankesgiuing in thy son Christ and to giue me a profitable vse of al thy fauors that thereby my heart may be fully drawne vnto thée giue me O Father to be of such a good nature and disposition that I may be wonne by gentlenesse faire meanes as much as if thou gauest me many lashes Pardon all mine vnthankfulnesse vnkindnesse and great abusing of thy mercies and giue me grace to vse them more to thy glory in all time to come Strengthen me deare Father thus to continue praising glorifying thy name héere vpon earth that after this life I may be crowned of thée for euer in thy kingdome Grant these petitions most mercifull God not onely to me but to all thy déere children throughout the whole world for Jesus Christ sake in whose name I doe further call vpon thée saying as he hath taught me O our Father which art in Heauen c. FINIS Psal 52. 5. Iob 15. 14 Ephes 2. 1. Col. 1. 21. Col. 2. 13. 2. Cor. 3. 5. Phil. 2. 13. Iam. 3. 9. Iob 14. 4. Rom. 8. 8 Mat. 7. 16. Luke 18. 21. 2. Cor. 4. 4. 2. Tim. 2. 26. Iohn 3 3. Rom. 12. 2. Ephes 4. 13. 2. Cor. 5. 17. Gal. 5. 17. Math. 5. Acts 17. 12. Heb. 2. 3. Ier. 6. 10. 1. Pet. 1. 23. Ioh. 15. 3. Act. 10. 44. Ephes 4. 3. Act. 16. 14. Iohn 3. 8. Pro. 28. 9. Pro. 13 13 Esa 1. 14. Isa 66. 3. Iohn 10. Ioh. 8. 47. Col. 3. 16. Pro. 14. 15. Ier. 17. 9. Psa 58. 45. Eight infallible signes of saluation Iohn 3. 3. Iohn 2. 5. â—s 119. 114 â—s 145. 18. Ro. 12. 11. Apo 3. 19 Mat. 16. 24 Iob 1. 28. Eph. 4. 21. Phil. 4. 8. Eight signes of condemnation Nine manifest signes of damnation Pro. 16. 5. Pro. 15. 24 Iob 11. 5 15. Iob 20. 26. Iob 23. 13 2. Cor. 11. 1 Cor. 4. Ier. 9. 23. Theocritus Mat. 16. 14. Iob. 17. 14. Col. 3. 6. Graftons Chron. Ps 11. 9. Iere. 9. 1. Neh. 13. Esay 3. 9. 1. Pet. 3. 3. Pro. 30. 1. Pro 22. 14 Pro. 23. 17 Eccl. 7. 28. Eccl. 7. 28. Pro. 26. 5. Pro. 5. 3. 4. Iob 36. 14. Ier. 5. 8. Ier. 28. 6. 1. Cor. 10. 8. 2. Sam. 12. 10. Genes 24. 25. 1. Sam. 2. 22. 1. Sam. 4. 11. 1. Cor. 10. 11. Tit. 2. 6. Psal 119. 9. Eccl. 12. 1. Heb. 13. 4. 1. Cor. 6. 9. Heb. 12. 1. Pet. 2. Chrysost Math. Isocrates ad Deme. Pro. 6. 32. 1. Cor. 6. 18. Iob 31. 12. Pro. 6. 33. 2. Sam. 12. 10. Basil in Epist Gregor Iam. 1. 15. Est officina Terence Pro. 23. vers 3. vers 33. Gregorius Nazianz Hesiodus Otia si tollas periere cupidinis ar cus Iob 24. 15. Iob 23. 13 Eccl. 12. 24. Psal 91. 8. 1. Cor. 4. 5. Iob 10. Six remedies of adulterie 1. Tim. 6. 10. Luke 12. 15. Phil. 3. 19. Pro. 28. Pro. 20. 21. Demosthenesin Olinth 3. Two causes of Couetousnesse 1. Tim. 2. Ier. 6. 16. Mic. 3. 10. Deut. 5. 28. 1. Tim. 6. Pro. 23. 5. Herodotus Polym Mat. 6. Iob 30. 23. Iud. 4. 21. Leuit. 11. Iam. 4. Sophocles Eccl. 5. 9 Apo. 12 1. Can. 6. 4. Matth. 4. Pro. 14 13. Iob. 27. 20. Iob. 15. 20. Pro. 13. 6. 1. Ioh. 2. 1. Cor. 7. Heb. 13. 5. Ec. 2. 24. Gregorius Nazi Rom. 8. 1. Pet. 4. 18. Pro. 11. 24. Hesiodus Phocillides 1. Tim. 6. 7. Heb. 12. 5. Phil. 4. Cyril in Ioan. 4. Chrysost homil 51. Euripedes 1. Ki. 17. Gen. 21. 15. Exod. 15. 4. Exod. 17. 6. Psal 7. 8. Ps 34. 10. Psal 8. 4. 11. Mat. 6. 33. 1 Pet. 5. 7. Luke 12. Heb. 13. 5. Phil 4. 5. Luk. 12. Nahun 12. Pro. 10. 38. Ierom. ad Heliodorum Cyprian in Oratione dominica August Matth. 4. Luke 12. Iob 20. 22. Pro. 10. 12. Psa 37. 16. Pro. 25. 16. Pro. 16. 8. Psal 33. 9. 1 Reg 17. 2. Cor. 1. 8. 2. Cor. 11. 25. Heb. 11. 36. 2. Cor. 4. 8. Lament 3. Psal 94. 14. Esa 55. 8. Rom. 8. Heb 12. 10. Heb. 12. 14. 1. Thes 1. 6. Gal. 6. 14. Phil. 3. 10. 1 Cor. 11. 32. Rom. 5. 3. 4. Psa 119. 27. Hos 5. 15. Esa 26. 16. Ps 34. 20. 2. Pet. 1. 9. Ps 105. 19. 20. Psal 34. Ps 91. 14. 15. Iob. 5. Esa 16. 20. Obad. 17. Heb. 13. 1. Cor. 3. 22. Gen. 32. 1. Kin. 17. Iona. 2. Ios 10. Exod. 14. Dan. 3. Dan. 6. Col. 3. 3. 4. 1. Ioh. 3. 1. 1. Sam. 3. 48. 2. Sam. 25. 26. Psal 39. Deut.