Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	dead_a	life_n	live_v	7,322	5	6.0283	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04269	A seasonable discourse of spirituall stedfastnesse wherein, 1. it, and a relapse, with the heads, members. and degrees of both, are exactly defined. 2. The subiects, causes, and symptomes of the fearfull sinne of apostasie cleerely expressed. As also directions, incentiues, to recouer, re-inkindle the old-cold-declining zelot. Together with arguments, motiues, that the young, or strong standing convert may be in grace firmely established. By I.B. preacher of the word.	Barlow, John, b. 1580 or 81.	1627 (1627)	STC 1439.5; ESTC S120873	89,672	290

Apostle doth not intend the things hard to be vnderstood in the Epistles of his beloved brother Paul but the mis-interpretations which the vnlearned and vnstable deduce and draw from them to their owne perdition Take heede beware watch haue an eye a kind of presidiarie or Martiall guarding of a mans selfe Lest yee also being led away or led away together a Metaphoricall speach it seemes borrowed from a traueller who by the wandring of others is subject to be seduced With the errour mistaking false opinion or wandring from the true way the Apostle continueth on in the Metaphor Of the wicked the proper signification of the word is one Lawlesse or as some will for whom no law is put and appointed 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 answereth to the Hebrew word rashang which is by interpretction restlesnes for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 comes of 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 privativa and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as if we should say in English vnsetled Fall slyde or goe downe as starres Your owne that which in the vse of the meanes you haue obtained and the Lord conferred ●mparted Stedfastnes Strength stablenes confirmation and that Spirituall not Corporall Whereas in the last dayes shall arise scoffers The Metaphrase walking after there owne lusts and perverting the word of truth to their owne perdition I doe therefore admonish you my well affected Countrymen and by you all succeeding Churches especially knowing these things before that you be circumspect and set a Martiall watch ouer your selues lest you together with these erroneous and vnsetled persons through ignorance or weaknes be seduced and led away from the right path the doctrine of godlines and so be deprived of the Lords ordinances he hath imparted and you your owne selues obtained Now in the deduction of doctrines we will begin with the last words of our text first and as Ruth after Boaz his reapers gleane and gather the fullest and best fed eares which the hand of the Holy-Ghost hath let fall for the Spirituall bread and nourishment of our soules Doctrines deduced Fall from your owne stedfastnes From this sentence we in the first place collect that Doct. 1 A Spirituall stedfastnes may be obtained Psal 27 vlt. and 51.12 and 112.7 The Prophet David commands it prays for it and confesseth that some did obtaine it possesse it And doth not the Apostle also perswade to the same 1 Cor. 15. vlt. crying be stedfast immooueable For this end did he not desire to see the Romans Rom. 1.11 Send Timotheus to the Thessalonians And doe not his fellow-labourers Vrge 1 Thes 3.2 presse the same thing Iam. 5.8 Who then hath cause to question the truth of this Doctrine If any shall Rev. 3.2 reason may releeue him Reas 1 For is not man a Subject capable of it may he not be fitted to receiue it Is not the facultie of his vnderstanding in respect of its essence Sound his will of power strongly since his fall bent to action And hath he not affections violent passionate Memorie too to retaine iniuries things done of old Fallow ground Ier. 4.3 may be manured receiue good seed and bring foorth fruite fifty an hundred fold Waxe if the signet be imposed will it not take a faire stampe a semblable impression a slip rent from the tree may liue bud beare in abundance if set into a flourishing stocke the Body though dead the soule re-infused will reviue mooue and performe its naturall operations And what if we affirme Ephe. 2.1 that man by nature is as a liuelesse log a sencelesse stone Iohn 15.5 and a withered branch Yet this must be vnderstood in regard of Spirituall motion not graces and stedfastnesse reception Reas 2 Againe shall we thinke any thing impossible with God In no sort Matth. 19.26 except it crosse his owne nature and contradict the truth of things and doth this we haue in hand either of them What or who is he dares say so From a privation to a habit there is no regresse or returne by the rule of Philosophie Ioh. 9.6.7 but in the Art of Theologie Ioh. 11.44 it may be found Hath not God opened the eyes of him that was borne blind raised the dead to life and could if he would haue made stones reasonable men Heb. 11.3 Did he not at the beginning make al things of nothing And be there any greater opposites Contradictions then these Where may they be had Is not Logick the Art of reason Silent or dare we imagin that the hand of Iehovah is shortned His power weakned What a height of blasphemie were this Without controversie to Create is little lesse difficult then to remake and amend Reas 3 And if this were not thus for what end was preaching appointed Sacraments ordained and Prayer commanded are these giuen in vaine For no end What greater impietie Deeper degree of indignitie can be offered against God and his holy powerfull Ordinances Is not the word mightie in operation Heb. 4.12 able to pull downe strong holdes And repaire his decayed image Rom. 1.17 His ruinated Temple Is it not Spirit and life Ioh. 6.63 And hath not Christ promised that the dead hearing it shall liue Certainely this seede Iohn 5.25 being sowne in the Lords chosen closes will prosper not a corne thereof shall miscarie Wherefore let Sathans plots not Gods purpose be frustrate and brought to naught Reas 4 Finally let me aske thee a question Shall not Christ be of abilitie to recouer what Adam of imbecillitie lost The Holy-Ghost to build what the vncleane Spirit did destroy What if Sathan be strong Is not the Archangell able to match him breake his head and grinde him to powder Shal not the Creator conquer the Creature Gen. 3.15 the yonger here shall serue the elder What a depth of infidelitie were it to dispute Doubt of this Why then let it euer remaine as an infalible truth that a Spirituall Stedfastnes may be obtained For what the sonne hath purchased by the Spirit shall be applyed Ioh. 16.15 Now for our further information it may thus be defined Stedfastnes defined Spirituall stedfastnes is afirme retention of the degree of grace received In this definition two things are chiefly to be considered the Genus a firme Retention and the Difference of the degree of grace received We call it a firme stable or setled retention the which truth is in the holy letters pressed though vnder various termes 2. Timo. 1.14 That worthy thing which is committed to thee keepe Rev. 2.25 hold what thou hast Let no man take away thy Crowne and many the like And it is a firme retention or setled conseruation of grace and Sanctification not of gold silver place promotion for these we catch as the living hold as men dead nothing shall plucke them out of our hands We adde of the degree or portion For all the regenerat haue not one

thorow everie one of his conduits then vse all for who can tell what the least may bring foor●h 4 Entertaine every good motion open the gates let them in bid them well-come feede them cherish them as the best guests that ever came to thy soule Many sparkes make a fire sundry drops Isa 30.21 fill the bankes Hearest thou this voyce whispering in thine eare Acts. 5.9 This is the good way Listen to it Heb. 10.29 vnderstand its errand and doe what and as it inioynes thee Acts 7.51 Know that resisting makes way to grieving 1 Thess 5.19 grieving to despiting And despiting to quenching the little sparke of grace within vs And if that goe out we are vndon Should I enlarge the time would be too short therefore we will winde vp all according to the Spirituall condition of everie person in a round particular exhortation 1. And first I will begin with thee who hast not reaped any the least fruits of the spirit Ier. 4.3 in the soyle of whose soule this seed was never scattered I say to all such plow vp your fallow grounds sow not among thornes For it s now high time to seeke this graine What 's the man without grace but a dead dog A verie Devill And firebrand of hell Never was any blessed without it Cursed who did possesse it What shall I or can I say of it It s the water of life which raiseth the dead the honie that opens each Ionathans eyes the tree which makes the bitter rivers sweete whose leaues heale all wounded spirits This oyle will make him see clearely who was borne blinde to speak the language of Canaan distinctly being dumbe from his mothers wombe It boareth the deafe eare to heare what the spirit speaketh to the Churches setteth an hungrie appetite on the stomacke of the soule seasoneth its palate And giues a pleasant rellish to all heavenly nourishment It stops the bloudie issue of sinne dries vp that fountaine which all the Physitians in the world could never cure And looseth the anklebones of the aged creeple to stand leape and runne with ioy the paths of Gods commands O grace What shall I say of thee How should I commend thee Thou art a wonder-worker in this present world strange things bringest thou to passe everie day And O ye sons of earthie Adam how should I intreat you a graine of this mettall is worth a million of gold a stemme of this tree all the Cedars in Lebanon And a drop of this water all the baulme in Gilead Yea were the hugest hils the choycest pearles the mightiest rockes the most pretious stones And the vnfathomde Globe a shining Chrysolite yet one corne of this sand more than the Sunne a Candle in brightnesse and goodnesse exceeds them all As the wise man of money I say of it that bread nourisheth wine refresheth but grace is all in all Wouldest thou purchase Plant Build Why grace will doe it It will make thee a glorious temple of Gods sacred Spirit the adopted child of God the father And a coheire with the Lord Iesus of earth of heaven In trouble it will comfort thee in bondage free thee and being faint put valour into thee Yea when the gracelesse man shall tremble at a paper-Canon quake at the wagging of a leafe lagge like a starcht ruffe in a showre of raine And wish he had never bin born● Then shall the gracious man hoyse vp his saile lance into the deepe cut the swelling waues passe by al shelues and sands salute death the King of terrors with an holy scorne and put in safe at the key of Canaan the land of everlasting life II. And now let me turne my speech to thee who hast laid the foundation of grace begunne to build goe thou on perfect the worke of thy Sanctification faine would I adde to thy mite and winde thee vp a pegge higher Haue I not told thee that graces increase is commendable Profitable for all things Men of great stocke trade to the east Indies when they of lesse store but barter with their doore neighbours a candle inlightneth a narrow roome the Sunne a whole world A single coat keepes backe a weake shot a double one the most fierie piercing bullet A child shrinkes vnder a cushion and a feeble bodie stumbles at a straw Want of water makes the Mill to stand a sparke sets not the pot a boyling And a drop of wine refresheth not the Spirits Our greene har●s are not easily inflamed our stiffe wills bent to action And our frozen affectiōs need much blowing Our sacrifices are but offered vp with smoake our corruptions are not quite licked vp and the cursed worke of Sathan is not thorowly dissolved in vs. Wherefore wouldest thou not revolt Shrinke backe And fall from thy former stedfastnes Why grow in grace Wouldest thou with ease performe holy actions With patience beare all kindes of crosses Doe much good Haue fullnesse of ioy And be a shining light A burning candle Then let grace haue her perfect growth Strong men stand fastest long-winged Hawkes fly swiftest larg-sailed ships runne speediest great Planets shine brightest full purses make merriest And big-boned bodies beare easiest Grace to a Christian is as mettall to the horse mainner to the earth And the Moons to the tyde As feathers to the fowle wheeles to the charriot And the soule to the body So that want grace and we are but feeble liuelesse creatures bring forth no crop beare lanke eares if any and that very seldome Many complaine that they are in good duties cold in prayer slow to heare empty of cōfort stagger in faith question their salvation impatient in troubles And shrug at the remembrance of death But where lies the fault Who is blamworthy Any except thy selfe Knowing thou hast a present help A speedy remedy to redresse all but striues not for it What a shame is it that we living in so good daies In a land which floweth with milk hony Levits in most corners on 't The kingdom of heaven come to our doores And māna falling with in our tents morning evening should complaine of feeblenes Weakenes Had we cruel wars garmēts tumbling in bloud our Cities sackt besieged as Samaria that we were constrained to eate the fruit of our loynes to preserue our natural liues Or had we a Ieroboham to rule over vs who would repaire the high places make Priests of the basest people consecrat to Baall pull downe Bethel build Babel and cause all the Lords Prophets to fall on the sword why then to complaine to be a yong plant an Infant in grace were somewhat more tollerable Me thinkes I like Ionah doe well to be angrie when I consider how long how wonderfully we haue enioyed great means to be strong men and women in the Lord and we can hardly keepe soule and body together We looke like spirits pinde sterved And not living fresh growne Christians I may in respect of spirituall food fitly

vp see no market Rotten wood is quickly fired sound timber hardly heated a loathsome smell fills the aire a sweet perfume houlds one subiect Presumption with Saul slaies his thousand when faith in Iesus cures but fiftie Simon magus rules all Rome Simon Peter sees no Pulpit Papisme and Atheisme hath whole Innes when Pietie and Protestancie lodge in the stable Wouldest thou be wise Not seduced th●n feare that faith which spreades fast hath most friendes Vse 2 And by one errour may m●ny be seduced Then get a good eye a sound iudgement exercise thy wits that thou maiest discerne between truth and falshood Sectaries be now growne cunning are become their craftes-master Whores brats haue naked brests painted faces Popish points are straight laced rarely cloathed Bellarmines bastard-brood are attired like lawfull borne Legitimate children A Catholikes hereticall hatcht like Peacockes birdes are finely feathered Our yong Iesuits with a new coate a neate distinction can make a crooked Saint an erroneous point a comely person a sound position At one stone many haue stumbled one rocke hath split sundrie ships a pieces And one by path hath seduced severall thousands And that thou maist discerne truth from errour let these rules be observed 1. In the first place know that truth is divine errour humane For whatsoever is grounded vpon mens traditions either is or may be erroneous vpon Gods word cannot 2. Againe all truth is at agreement with everie truth for truth is single but one ever conformable to it selfe errour manifold dissonant and mixed with severall contradictions 3. For conclusion the truth hath no other scope aime than the glorie of God from whom it floweth proceedeth But error seekes it selfe shootes at honour ambition temporall promotion wherefore try the truth by this test weigh it in the forementioned ballance So shalt thou behold it with open face discerne the currant coyne from all false s●ips and be freed from Apostasie More doctrines might be deduced but one onely from the ground of the admonition which is thus and so an end that Doct. 6 Errour being discovered is to be avoided Deut 30 17 It were to waste time blot paper to no purpose should we insist long on the proofe Pro. 4.14 when as all grant what we doe affirme Mat. 24.25 Acts 3.48.19 Heb. 6.6 Yet if you please reade but these places quoted the reasons aleadged Reas 1 In regard of the teacher How would it grieue the man of God to studie preach reveale truth discover falshood should the people not imbrace the one reiect the other Might he not cry I am greatly pained Isa 49.4 Haue spent my strength in vaine Lost my labour among you Suppose the husband man to rise early sit vp late Plow sow harrow hedge and for all this toile see no fruite follow his hands would he not hange the head Fould his armes And be much deiected Why Are not Preachers Sowers Mat. 13.3 Shall they not then having no better successe be pierced with the like sorrowes Reas 2 And what profit can accrew to them who vnderstand what errour is and the danger of it yet will not avoide it Are not such said to be neere vnto cursing Everlasting burning Heb. 6.8 This is wilfull neglect and shal be rewarded with greater damnation For such as are ignorant shall be beaten with m●ny They who know the truth and doe it not with the more stripes And 2. Pet. 2.21 it were b●tter not to haue knowne the way of righteousnesse than after a man hath knowne it to turne from the holy Commandement given of God So that for their owne if not the Teachers sake when the people discerne errour they are to avoide it Vse 1 This point sharply is to reprooue millions in these our daies who for all our preaching practise nothing Was sinne at any time in any age since the Apostl●s daies more cleerely discovered than now And yet how few be there who flee from it We are growne to Babels conclusion Rev. 18.7 Is it as a queene I am no widow I shall see no mourning is the cry of our common people May not the Moseses of these daies complaine that England is a stiffe-necked people Ezek. 13.22 A froward generation Doe they not make the hearts of their pastors sad whom God would not haue made sad Will they not to Iericho though they fal amongst thieues And returne tho not dead yet sore wounded Who can coniure the spirits of our times within the circle of Gods commands Are they not Iud. 13. like Iudes planets alwaies wandring In their iudgements the Prophet is a foole and the spiritual man is madde Hos 9.7 Tell the Vsurer that to lend freely is the narrow way will he not runne in the wide path of tenne in the hundred Make drunkennesse whose staggering steps lead to hell as palpable to the Swill bowles in this age as a pot in their hands Yet for all that will they not say of good Ale as Ruth to Naomi Ruth 1.16 17 whither thou goest will we goe And nothing but death shall part thee and vs Who can be ignorant but that common swearing is a sinne Yet in bargaine and sale almost all chapmen vse it Nay will they not excuse it Defend it What May we not say such sweare the truth Put off our commodities with an oath And who will buy Beleeue vs else Thus Ahab-like to sell their wares they make Merchandise of their soules What should I tell you of the damnable path of fornication For we can a-voide the danger trudge in that deadly way from the example of vnconverted Gentiles Haue we not many amidst our congregations who for all we can preach will be iustified by their honest mindes harmelesse meanings good deedes when God knowes and all men too they never had any but such as the Lord hates and the taphouse rings of But I will make my selfe no longer ridiculous to these evill beasts fil-bellies stir no more in this filthy puddle But leaue them as Amasa in his bloud to wallow in the straights of death vntil they arriue at their long home if they return not of infernall darknesse Vse 2 And to you now who are better resolued inclined heare what I say vnto you Would you reioyce the hearts of your painefull Pastors And saue your owne soul s then e●chew errour when it is discov●red hate it with a perfect hatred Leaue the Ath●ist to say in his heart Psal 14 4. ther● is no God The Turke and Iew to denie Iesus reiect his Gospell Let the damned rabble of Arians Make Christ a meere creature dispute against his deitie other heretikes his humanitie But build thou the house of thy salvation on this foundation Io. 1.14 That the word was made flesh The Messiah is Emmanuel God with vs. Mat. 1.23 Say to those who in words confesse him but indeed denie him as Iacob of Syme●n and Leuie brethren in evill O my

soule descend not into their secret mine honor Gen. 49.6 be not thou vnited to them Make Christ thy wisdome righteousnesse 1 Cor. 1.30 sanctification and redemption Put him on with the eye of knowledge and the hand of faith by application Rom. 13.14 imitation Let him be all in all His word thy card his example thy compasse to saile the troubled and raging seas of thy spirituall voiage vnto the land of everlasting life Where thou wantest skill begge his Spirit obey his motion So shalt thou avoide the hazard of all shelues and sands Art thou in doubt Fearest thou ship-wracke Ioh. 16.13 Put him in minde of his promise and he will lead thee into all truth and at the last land thee safe where the stormes never arise waters swell or the windes blow The shops of error And here let me exhort you of this famous Citie to beware of the shops of all errour and prophanenesse But you will say which be they My answer is A playhouse A dicing-house A brothell-house and A tipling-house I had almost said of all these Gen. 20.11 as Abraham of Abimelechs the feare of God is not in them Rev 2.13 Or as Iohn writes of the Church of Pergamus I know their workes and their dwelling place even where Sathans throne is For what is a Play-house but the cheating Exchang where the sacred Scriptures are abused the glorious name of God blaspheamed lies and fables set to sale And all kindes of obscenitie scurrillitie bought and sould for readie silver Is it not the Devils forge where the bellowes blow the hammer beats on the bodyes of corruption vntill lust be enkindled smoake and burne to the bottome of hell And for the Dicing-house how should I describe it Paint it foorth in its propper colours It s the Common hall where Thieues and Robbers Gentlemen and Beggers meete together Sweare and lye Cozen and cheate Deceive and are deceived So that povertie arrests them or that which is worse often comes to passe a Ty-burne tippet with one cross-cast sends them to their longhome But what Will such reply are not lotts in recreation lawfull cautions being vsed we hope Cards and Dice are harmelesse creatures can murder no man I tell thee vpon such tearmes I may play with a Beare For cannot I pull out his eyes Dash foorth his teeth Cut off his clawes Muzzell his mouth Chaine him fast to a stake And keepe me a loofe Farre from his reach And then will he doe any man harme Prodigall know this that wise persons digge not pits wherein people may perish thinke they are excused when they forewarne men of the danger Nor feed on that dish having varietie of sound meates which will cause death if but mist in the dressing Goe thou and doe likewise lest a worse thing follow Now for a Brothel-house it s the Synagogue of Sathan the very suburbes of hell Or if you will the noysome Pest house of the Devill For such as tread her steps enter within her doores haue received the sentence of death not one of a thousand Pro. 2.19 that ever returnes againe For shall not God take vengeance of all those who burne in lust prostrate themselues to an whore And offer soule and body a living and acceptable sacrifice to the Devill I tell such in the Apostles owne words 1 Cor. 6.9.10 that they shal neuer inherit the Kingdome of heaven For whoremongers and adulterers the Lord will iudge And as for a Tipl●●g-house its Nabals Inne whither fooles flocke and resort to drink smoak kindle quench shout roare as if Devils were come from hell in the shape and similitude of men A Tap-house now in England is like Purgatorie at Rom● There when men haue lead a lewd and loose life that they may escape a worse evill pardons are procured and they be sent to Purgatorie Here when Prodigalls haue mispent their portion shipwrackt their substance to a-voyde beggerie we grant them a Licence to sell ●le And if one god●y Iosiah pull them down we haue two gracelesse Iehoiachims to reare them vp againe lest the full tale of drunkards should be diminished But O yee men of God flee these things Set a crosse on all these doores step not over the thresh-houlds Psal 139.22 hate them as David the Lords enemies with a perfect hatred When the spirits of these Butteries intise thee consent thou not Say vnto them with indignation I will none of your waies Can men tread on Serpents and not be stunge Carrie coales in their bosomes and not be burnt Live amonge the infected and escape the contagion Swallow poyson and not dye the death Without controversie the fore-named places And the sinnes ascending from them haue infected the aire provoked heaven drawne downe the late great devouring Pestilence Are not some sparkes of this consuming fire yet smoaking in the corners of your Citie And if you by these abhomiations still incense the Lord Ier. 22.19.20 may not the bellowes of his iustice reinkindle them to burne you and your habitations to dust and ashes Is it not the mercie of God that you who heare me this day are left a live How comes it to passe that you fell not when so many thousands gaue vp the Ghost Are you not compounded of the same principles Formed in the same mould Did you not breath in the same aire Feed on the same foode To be plaine haue you not committed the same if not greater sinnes Let then the long suffering of God lead you to repentance Rom. 2.4 And diswade you from the least appearance of evill You haue heard what error is where it lodgeth 1 Thess 5.22 And being discovered how it is to be avoyded Now blessed are they and none but they who vnderstand the truth and keepe it VERS 18. But grow in grace and in the knowledge of our Lord and Sauiour Iesus Christ The Logicall resolution THe Apostle in the precedent words having admonished the people to take heede or a double evill the former that they should not be led away with the errour of the wicked the latter nor fall from their owne stedfastnesse he in this verse now prescribeth a two fold remedie to prevent both The one is groweth in grace for that wil support them the other increase of knowledge for it will direct them Now because the most errours and heresies which shall spring vp and spread in the latter dayes may be and are about Christ Iesus he maketh mention of him Consider the words in themselves The Theologicall resolution and they containe a single act Grow And a double subiect Grace and Knowledge which knowledg is amplified by its obiect Iesus Christ And he described by a twofold relation Lord Saviour Grow This word is a metaphor and comprehends in it motion and augmentation the former as we see in the starres and planets may be without the latter but the second

not an emptinesse a weakenesse in all What one grace is perfect at the first infusion Adams were at his creation not ours at our regeneration Iustified we are in one act absolute in a moment For the obiect matter of it is without vs imputed to vs but sanctified we be by degrees in that grace is inherent wrought in vs by way of infusion addition Things easily got are the lesse regarded We must therefore with much strugling finish the measure of our full and entire Sanctification Reas 2 And haue we not the remainders of the old-man left within vs The feeds of all the kinds of corruption in some degree vnmortified What then but increase of grace can expell these Will Sathan driue out Sathan How then should his kingdome endure It is the manie fingers of the new-man which must dispossesse these vncleane spirits For knowledge as light darkenesse dispelleth ignorance faith as winde chaffe blowes away infidelitie And loue as heat cold banisheth hatred yet these must be stronger than their contraries otherwise it will not cannot be Reas 3 Againe hath not a Christian severall sorts of temptations And will they not like Goliahs brags grow greater and greater What Or who shall quench these fierie darts Plucke the Devils weapons out of his hands And hurle him against the wall Any thing but faiths and hopes increase It is a truth that every particular grace of the Spirit hath an opposite adversarie within man and speciall temptation from without him and that a strong one Therefore a growth in all of them is necessarie to conquer and overcome their contrarie enemies Reas 4 In a word should we not grow at all we were but dwarfes and in some not every grace would breed deformitie Is it not a comely thing to see a plant spread all her branches equally A bodie thrive in each member proportionably What then Is this commendable in the outward and not the inward man Should but one finger stand at a stay would we not count it a blemish Shall we not blush then at the other And thus you see it stands with reason how Christians must grow in all graces they haue receiued Quest But may one grace grow and not another Ans I iudge so For the bent and inclination of mans minde may be more set to encrease one than another And if this be so why may he not Shall his intention be made frustrate Also occasions are often offered to exercise one more than another And shall not many acts cause a stronger habit Else how should tribulation bring foorth patience Rom. 5.3 Againe the frequent vse of one its probable by accident may hinder the augmentation of some other For severall charitable actions may occasion pride though not of their owne nature This chaffe will cleaue to the best graine now if pride grow will not humilitie for a season stand still And will it not appeare from the rules of Contraries Shall we not see the wicked grow in one corruption decay in another And that not onely of such as haue the most contrariety as Covetousnesse and Prodigalitie but of those that be Disparats as drunkennesse and gluttonie admitting of farre lesse dissention in nature Obict You will obiect that faith is a radicall Grace and infuseth her force into all which flow from her equally Grant it be so yet Sol. that hinders not Doth not the roote send her iuice and vigor into all the branches in like sort not withstanding externall causes as the rise of the Sunne fall of the dew and blast of the winde not all like striking all the boughs may occasion a disproportion Vse 1 May we not from this ground soundly lesson the Romanists And the troupe of bastard protestants among vs For let the growth of their graces be iudged by the effects and in reprouing of them shall we wrong them Do they not bragge of knowledge and defend ignorance Commend faith formed yet liue like infidels Extoll loue and cherish deadly hatred Exalt hope and leaue men in despaire Vow chastitie and mainetaine the stewes Haue they not candles to burne on their altars Gunne-powder to blow vp Parliament houses Will they not grant Pardons And imbrue their hands in the bloud of Innocents Blesse God with their tongues And curse his annointed in their hearts Great devotion the yshew in appearāce when destruction and calamitie be in their practise Rom. 3.16 2 Tim. 3.13 What can I say of them But that they grow from evill to worse deceiuing and being deceiued For they can lye and tell truth with one very breath send forth sweet and bitter water from the selfe-same fountaine Grow in grace and encrease in corruption Cry out for vnitie and sow the seedes of enmity And that which surpasseth all A Iesuit can liue a Traytor dye a Catholike Martyr Therefore of the Serpents brood and spawne of the Divell be they And be there not some among vs in the same predicament Who goe in knowledge forward Yet like the Crabbe in practise mooue backward Boast of great faith when their good workes are little ones Haue peace in their heads But as Sampsons Foxes Iudg 15.4 certaine firebrands in their tailes Doe they not call for prayer cry downe preaching Are not these monsters Deformed Satyres Rather than compleate Christians Throughout sanctified persons 2. King 17. vlt. These resemble those who feared God yet served their Idols Vse 2 But beloued let it not be so with you but adde to your vertue 2 Pet. 1.5 6 7. faith to your faith knowledge to your knowledge temperance to your temperance patience to your patience godl●nesse And to godlinesse brotherly kindnesse For if these things be in you and abound you shall neither be barren nor vnfrui●full Christians in the Church must not be like stones in the building alwayes in bulke equal neither grow as the bul-rush bigger and weaker but burnish as the Cedar waxe strong as the Oake Gods plants must achieue an augmentation Of each branch everie member a consolidation Thy l●ue must be hot thine hatred deadly thy desires eager and thy zeale burning Thy faith never failing thy hope longing thine anger fierce thy delights ravishing yea thy griefe deepe thy feare terrible and thou thy selfe prooue more than a conqueror Rom. 8.37 But aboue all graces grow in faith Th' Apostle Iude exhorts the people to edifie one another in their holy faith Iude. 20. For faith is the roote from the which all other branches spring the fountaine out of which flow all the rivers of holy actions and the sure foundation that supports the whole building of godlinesse Wherefore if faith decrease every gift of the Spirit will wither dye the waters of sanctification runne weakely be dryed vp And the goodly frame of our new erected Temple reele and totter Doubtlesse manie and great advantages hath a Christian by his faith For it raiseth the dead iustifieth the wicked purifieth the heart It comforteth the feeble

minded quencheth Sathans fierie darts ouercomes the world It bringeth good tydings from God to man vniteth the creatures to the Creator and saveth the sinner What is faith but the choicest Grape in Canaan The prime fruite of the spirit The essentiall forme of a Christian And the p●r●e which purchaseth heaven It s like the poole of Bethesda which cureth the cripples 1 Sam. 2.22 the sword of Saul that never came emptie And the bow of Ionathan which never bended backe from the blood of the slaine the fat of the mightie For crosses faith will assure thee that the Lord sends them their burden shall not exceed thy abilitie and that like a thunder clap they rattle more than hurt That they are the cognisance of Christ the Physitian of the soule shall handle thee gently stay but a very little whil● and at their departure leaue a blessing behind them This baulme heales all diseases helpes at a dead lift and cures when nothing can And what shall I more say For the time would be too short for me to tell of Gedeon Barak Heb. 11.32 c. and of Sampson of Iephtah David Samuel and of the Prophets who thorow faith subdued kingdomes wrought righteousnes obtained promises stopped the mouthes of Lyons quenched the violence of f●re escaped the edge of the sword of weake were made strong waxed valiant in battell resolute in warre and put to flight whole armies of their enemies For when reason presents these things vnto thee as so many shee bearer roaring Canons implacable Divells And the promises of God the acts of divine providence And the kingdom of heavē no better than fate destinie broken notio●s at the best but like some ruinated and forraged Countrie th●n will faith giue them luster make them shine And as it were with open face appeare and stand foorth in a most glorious forme and order Grow in faith and thou shalt be able to breake a bow of steele lift vp the wing soare on high sleight temptations defie the devill and bid death doe his worst A great faith will fill thy soule with ioy thy life with good works and the whole world with prayses Faith if big and strong will make thee a noble warriour in the Lambes campe one of a thousand A man as David according to Gods owne heart It will ascend to heaven lay hold on thy suretie satisfie thy creditor And bring thee a quittance for an vniversall an everlasting discharge of all thy debts originall actuall past and to come But I must confesse that what I presse is hard to practise For Sathan daily desires doth winnow it When its seed is first sowne in the soyle of our soules faine would he rend it vp by the roots but finding that a matter impossible because it is of Gods planting then will he by his subtile suggestions tempt vs to question the truth of its obiects And when this wil not serue his turne neither that we may proue graine for his garner then with his sieve he will tosse tumble vs vp and down to prevent faiths act separate it from its proper obiect and keepe vs in a continuall intercourse of doubting staggering Beloved of all the strings which be on the instrument of my soule I finde none more to iarre than this of faith O how hardly is it turned How suddenly out of temper It will proue a pretie peece of service in the time of tryall day of temptation to rely on God to cast all our care on him However yet there is hope for the Lord hath blessed Faith once And it shall be blest for ever the elder shall serue the yonger And in the knowledge of our Lord and Saviour Iesus Christ Having finished the first thing wherein we are to grow we proceede to the second From the which we are instructed that Doct. 4 Christiās are to grow in the knowledge of Christ Iesus Who better acquainted with Christ than Paul th'apostle yet did he not striue to increase his knowledge of him His desire was among the Corinths to know nothing but Christ Iesus 1. Cor. 2.2 and him crucified No time would he omit meanes neglect that he might apprehend him Phil. 3.12 of whom he was apprehended The charge he gaue his sonne Timotheus may serue further to confirme the proposition Doth he not command him 1. Tim 4.13 to attend vnto reading Doctrine Exhortation And may not reason inforce it Reas 1 For is not Christ the Being of Beings The naturall Sonne of God the Father The brightnesse of his glorie Heb. 1.3 And the ingraven forme of his person Are not all the treasures of Wisdome and Holinesse Col. 2 3. hid in him Doth not the fulnesse of the God-head dwell in him bodilie Is he not coeternall Coessentiall And coequall with the most high Will you heare his owne testamonie I Ioh. 10.30 and the Father are one The Lord possessed me in the beginning of his waies before his workes of old Pro. 8.22 c. when there were no depths I was brought forth no fountaines abounding with waters yere the mountaines were setled or the hills created while as yet he had not made the earth nor the fields neither raised the highest part of the dust of the world When he prepared the heavens set a cōpasse vpon the face of the deep And established the clouds aboue I was there When he gaue the Sea his decree commanded the proud waues should not passe their boundes and when he appointed the foundations of the earth then was I by him as one brought vp with him and I was daily his delight reioycing alwayes before him And this being thus Phil. 2.6 is it any robbery for Christ to be equall with God Was not the Word made flesh 1 Ioh. 1.1.2 Dwelt amongst vs And did we not behold his glory as the glorie of the onely begotten of the Father Ioh. 1.14 full of grace and truth What obiect more wonderfull Better deserues our knowledge Did not the Angels desire to peepe into this mysterie 1 Pet. 1.12 And shall not we Then are we blame worthie Reas 2 Consider also what he hath done for vs. Hath he not elected vs Ioh. 15.16 before the world was In these good daies created vs of nothing Beautified vs in a comely manner Iob. 10.10 Imprinted his owne image vpon vs Psal 8.6 And we by sinne having spoiled our selues with no lesse price than the shedding of his sacred bloud 1 Pet. 1.19 redeemed vs Recovered the great damage we lost in Adam our father And restored vs to a farre better condition Psal 103.1.2 than was allotted to vs at our first creation It is he who pardoneth all our sinnes healeth all our infirmities delivers our soules from hell And from whom all the good we inioy we haue receiued Are not all things from him Ioh. 1.3 For without him was not made Ioh. 5.17 any thing that was