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spirit_n dead_a dwell_v quicken_v 6,316 5 11.0324 5 false
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A54742 Proteus redivivus, or, The turner of Turners-Hall truly represented and the abuses and falsehoods of George Keith's fourth narrative, so far as they concern the author, examin'd and detected / by Daniel Phillips. Phillips, Daniel, d. 1748. 1700 (1700) Wing P2063; ESTC R32295 31,113 43

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Argument ad hominem whereby I am induced to believe that if one of G. K's Inferences is conclusive it will undeniably follow that all the Orthodox Doctrines c. contained in any of his Books that have been Countenanced by the Second-Days-Meeting at London and have been allowed to be sold by the Quakers there are to be Esteemed as their Principles from these following Words * Ancich and Sadd. p. 5. Seeing the Second-Days-Meeting at London hath Countenanced his i. e Caleb Pusey 's Book and the Quakers generally at London allow it to be sold next Door to their Meeting-House in Grace-Church-street they make his Ignorance Unbelief Sadducism and Antichristian Doctrine to be theirs Then with a parity of Reason all the Knowledge Orthodox Faith and Christian Doctrine that is contained in G. K. or any other person's Books that have been Countenanced by the Second-Days-Meeting at London or are generally allowed to be sold next Door to their Meeting-House in Grace-Church-street are theirs I asked D. Phillips what he said to my former Question Fourth Narr p. 58. Did Men by their Sins really wound God in them as some of their Preachers have affirmed After some demur he said he would not give a positive Answer but take it into further Consideration whereupon some of the Auditory did commend him Obser My Answer to his Query is here mis-stated whether Designedly or Accidentally I shall not positively affirm but this I can say He hath not related one Sentence in Terminis as it was delivered by me Therefore to undeceive his Reader I shall give him a Summary Account why a Priest did speak favourably of an Answer I gave which was on this occasion G. K. holding a little Book in his Hand read a Passage in it as soon as he had done reading it he asked my Opinion thereof I replyed D. P. I must take time to Consider it Minist That is Modestly said Another Minister But you should either have owned or disowned it D. P. Would it have been Prudence in any Man either to Justifie or Condemn a Book meerly on the reading of one or two Lines of it without considering the Context Scope or Drift of the Author Minist But you should have consider'd this Book D. P. I do not know where to procure it Minist You may have it at Mrs. Sowle's D. P. I am satisfied of the contrary because most of these Books here produced were out of Print before I was Born and if I would give Ten times their value I do not know where to buy them If thou wilt but oblige us so far as to give us the same liberty to defend our Antient Friends Books that Bishop Kidder takes in defending the Holy Scriptures against the Jews I doubt not but we may easily defend our Antient Friends Writings against all the Cavils of our Mercenary Adversaries Minist But who can tell where to have you seeing you may hereafter see cause otherwise to Word the Matter and yet your Intentions the same D. P. Yes indeed we can sometimes use Neco other times Occido and yet intend the same thing conceiving Neco and Occido to be Synonymous Terms and I am apt to think that variety of Synonymous Expressions is acceptable to most Readers Obser I always was and yet am of Opinion that it was and also is a great hardship for any Subject to be tried as a Criminal without a Copy of his Indictment even for a Fact that he himself hath Committed But a Barbarity nay a Tyranny not to be Parallell'd to impeach a Man and try him as an Offender for a Fact his Ancestors or some Friend of his Communion perpetrated and it may be before he was Born without favouring him with the sight of what he is in particular not in general Terms to be tried for This was the State of the Case of the Poor Quakers at West-Dereham they were there to be Tryed Judged and Condemned by their professed Enemies for pretended Blasphemies which their deceased or absent Friends were affirmed to be Guilty of and most if not all their pretended Proofs were to be taken out of certain Old Books and Manuscripts A Copy whereof was often and in the Opinion of very Judicious Persons justly by the Quakers desired nevertheless it was as often by the Arbitrary Priest denied To this Method of indicting People in general Termes G. K. is no Stranger How easie is it for a Critick to pick and cull a Sentence or by splitting it in two to render it thereby Obnoxious to the Ears of an Auditory to which as I conceive it would not be Prudence for any Man to give a present Answer until he had maturely consider'd the Context Scope and Intent of the Author How Unjust how Illegal how Arbitrary then is it for G. K. or any other to demand a direct Answer to a particular Sentence pick'd out of a Book which his Respondent never saw before I leave to the Determination of every moderate Man Would our Adversaries grant us that favour which I am confident they would expect if not demand from their Opponents being as it appears to me nothing but a right All Authors are Intituled to viz. where a Writer treats on any Subject Concisely or Dubiously if the same Person Writes on the same Matter more Prolixly and Perspicuously in some other part of his Works that is to be the Standard whereby the former is to be regulated If this would be admitted I doubt not but to demonstrate that all our Primitive Friends were sound in the Christian Faith even in express Terms as worded by themselves but it hath been our Lot to have our Writings wrested by our Enemies to the worst whereas Christian Charity should have given them the best Sense they will bear and many times directly contrary to the Scope Intent and formal Expressions of the same Author in some other Page of his Writings The very Errors of the Press I am satisfied are imputed to us as often as they render the Sense Obnoxious Should any without Prejudice seriously consider that noted Expression of G. F. which was objected against him as a vile Error about 45 Years since by his Adversaries and as I am subject to believe hath been Reprinted against us with the greatest Aggravations imaginable a Hundred times as a most horrid Error viz. * Saul's Errand p. 8. He that hath the same Spirit that raised up Jesus Christ is equal with God may easily by considering the Context and the Text of Scripture there cited in the Margin Rom. 8.11 But if the Spirit of him that raised up Jesus from the Dead dwell in you he that raised up Christ from the Dead shall also quicken your mortal Bodies by his Spirit that dwelleth in you determine what he meant and that there is a word or two either Redundant or Deficient take away what is Redundant i. e. he that hath and it will read thus The same Spirit that raised up Jesus Christ