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A30167 Light for them that sit in darkness, or, A discourse of Jesus Christ, and that he undertook to accomplish by himself the eternal redemption of sinners also, that the Lord Jesus addressed himself to this work, with undeniable demonstrations that he performed the same : objections to the contrary answered / by John Bunyan. Bunyan, John, 1628-1688. 1675 (1675) Wing B5554; ESTC R19879 89,163 194

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Sin but that we could not be were it not that an Atonement is made for us first by the Blood of Christ our Saviour This is true for they that are quickned by the Holy Ghost are quickned by it through the Word of the Gospel which offereth Justification to Sinners through Faith in his Blood yea we are said to be quickned together with him dead and risen with him yet so as by the Spirit of God 2. We are not only quickned by the Holy Ghost but possessed therewith it is given to dwell in our Hearts Because ye are Sons God hath sent forth the Spirit of his Son into your Hearts Gal. 4. 4 5 6. which Spirit is also our earnest for Heaven until the Redemption of the purchased Possession that is until our Body which is the purchased Possession be redeemed also out of the Grave by the Power of the same mighty Spirit of God Ephes. 1. 13 14. 3. By this Holy Spirit we are made to believe Rom. 15. 13. 4. By this Holy Spirit we are helped to pray and call God Father 5. By this Holy Spirit we are helped to understand and apply the Promises 6. By this Holy Spirit the Joy of Heaven and the Love of God is shed abroad in the Heart of the Saved 7. By this Holy Spirit we are made to wait for the hope of Righteousness by Faith that is to stand fast through our Lord Jesus in the day when he shall judg the World And all this is the Fruit of Redemption by Blood of Redemption by the Blood of Christ. This is yet further evident 1. Because the Work of the Spirit is to lead us into the sayings of Christ which as to our Redemption from death are such as these I lay down my Life that you may have Life I give my Life a Ransom for many And the Bread which I will give is my Flesh which I will give for the Life of the World Joh. 6. 2. Because IF the Spirit in the Wisdom of Heaven is not counted a sufficient Testimony on Earth but as joyned with the Blood of Christ. There are three that bear witness on Earth the Spirit the Water and the Blood These are the Witness of God The Spirit because it quickneth the Blood because it hath merited and the Watter to wit the Word because by that we are clean as to life and conversation 1 John 5. 8. Ephes. 5. 26. Rom. 8. 16. Psal. 119. 9. 3. Because as by the Spirit so we are sanctified by Faith in the Blood of Jesus Heb. 13. 12. 4. Because when most full of the Spirit when that doth work most mightly in us we are then most in the belief and admiring apprehensions of our deliverance from death by the Blood of Jesus Revel 15. Chap. 5. 9. 5. The Holy Ghost breaheth no-where so as in the Ministry of this Doctrine this Doctrine is sent WITH the Holy Ghost from Heaven yea as I have hinted one of the Great Works of the Holy Ghost under the Old-Testament was to testifie of the Sufferings of Christ and the Glory that should follow 1 Pet. 1. 11 12. Put all these things together and see if Jesus Christ by what he hath done hath not paid full price to God for Sinners if he hath not obtained Eternal Redemption for them The Fourth Demonstration THat Jesus Christ by what he hath done hath paid full price to God for Sinners and obtained Eternal Redemption for them is evident if you consider how the preaching thereof hath been from that time to this a mighty Conquerer over all kind of Sinners What Nation what People what kind of Sinners have not been subdued by the preaching of a Crucified Christ. He upon the White Horse with his Bow and his Crown hath conquered doth conquer and goeth forth yet conquering and to conquer Revel 6. 2. And I saith he if I be lifted up from the Earth will draw all men unto me but what was it to be lifted up from the Earth Why it may be expounded by that saying As Moses lifted up the Serpent in the Wilderness so must the Son of Man be lifted up that whosoever believeth in him might not perish but have everlasting life Joh. 12. 32. Chap. 3. 14 15. He was then lifted up when he was hanged upon a Tree between the Heavens and the Earth as the Accursed of God for us The Revelation of this it conquers all Nations Tongues and People And they sang a new Song saying thou art worthy to take the Book and to open the Seals thereof for thou wast slain and hast redeemed us to God by thy Blood out of every Kindred and Tongue and People and Nation Revel 5. 9. Hence the Apostle Paul chose above all Doctrines to preach up a Crucified Christ and resolved so to do For I determined saith he not to know any thing among you save Jesus Christ and him crucified 1 Cor. 2. 2 3. 1. The Doctrine of Forgiveness of Sin conquered his very Murderers They could not withstand the Grace them bloody ones that would kill him what-ever it cost them could stand no longer but received his Doctrine fell into his Bosom and obtained the Salvation which is in Christ Jesus They shall look upon him whom they have pierced and mourn for him as one mourneth for his only Son they shall be in bitterness for him as one is in bitterness for his first-born Zech. 12. 10. Now was this Scripture eminently fulfilled when the Kindness of a Crucified Christ broke to pieces the Hearts of them that had before been his Betrayers and Murderers Now was there a great mourning in Jerusalem now was there wailing and lamentation mixed with joy and rejoycing 2. Though Paul was mad exceeding mad against Jesus Christ of Nazareth yea though he was his avowed Enemy seeking to put out his Name from under Heaven yet the Voice from Heaven I am Jesus c. I am the Saviour how did it conquer him make him throw down his Arms fall down at his Feet and accept of the forgiveness of Sins freely by grace through Redemption by Faith in his Blood 3. They at Samaria though before Philip preached to them worshipped and admired the Devil in Magus yet when they believed Philip's preaching of Christ unto them and forgiveness of sins through Faith in his Name great joy was amongst them and they were baptized both Men and Women Act. 8. He preached saith the Text the things concerning the Kingdom of God and the Name of Jesus Christ that is all the Blessings of Life through the Name of Jesus Christ for he is the Mediator and without his Blood come no spiritual blessings to men 4. How was the sturdy Jailer overcome by a Promise of forgiveness of sins by Faith in Jesus Christ. It stopt his Hand of self-murder it eased him of the gnawings of a guilty Conscience and fears of Hell-Fire and filled his Soul with rejoicing in God Act. 16. 30 31 32 33. 5. How
Name And hence again he is called a LAMB upon the Throne In the midst of the Throne of the four Beasts and in the midst of the Elders stood a Lamb as it had been slain having seven horns a Demonstration of Kingly Power But mark he was a Lamb upon the Throne he had his Horns as a Lamb. Now by LAMB we are to understand not only his meek and sweet Disposition but his Sacrifice for he was as a Lamb to be slain and Sacrificed and so his having a Throne and seven Horns as a Lamb giveth us to understand that he obtained this Dignity of King by his Blood When he had by himself purged our Sins he sat down on the Right Hand of the Majesty in the Heavens When he had offered up one Sacrifice for Sins for ever he sat down on the Right Hand of God Revel 5. Heb. 4. Chap. 10. Now put all these together to wit his Resurrection from the Dead his Ascension and Exaltation to Office and remember also that the Person thus Exalted is the same Jesus of Nazareth that sometime was made accursed of God for Sin and also that he obtained this Glory by vertue of the Blood that was shed for us and it must unavoidably follow That Jesus Christ by what he hath done hath paid full price to God for Sinners and obtained Eternal Redemption for them The Third Demonstration BUt to proceed A Third Demonstration That Jesus Christ by what he hath done hath paid full price to God for Sinners and obtained Eternal Redemption for them is because he hath received for them the Holy Spirit of God Thus Jesus hath God raised up whereof said Peter we are all Witnesses Therefore being by the Right Hand of God exalted and having received of the Father the Promise of the Holy Ghost he hath shed forth that which ye now see and hear Act. 2. 32 33. The receiving of the Holy Ghost at the Hand of the Father who had bruised him before for the Transgressions of his People The receiving of it I say upon his Resurrection and that to give them for whom just before he had spilt his Blood to make an Atonement for their Souls argueth that the Divine Majesty found rest and content in that Precious 〈…〉 od and found it full price for the Sinners for whom he shed it And if you consider the necessity of the giving of this good spirit to Men and the benefit that they receive by his coming upon them you will see yet more into the Truth now contended for First Then of the Necessity of giving this good Spirit 2. And then of the Benefit which we receive at his coming First Of the Necessity of its being given 1. Otherwise Jesus could never have been proved to be the Saviour for the Promise was that Messias should have the Spirit given him given him to communicate As for me this is my Covenant with them saith the Lord my Spirit which is upon thee and my Words which I have put in thy Mouth meaning the Redeemer ver 20. shall not depart out of thy Mouth nor out of the Mouth of thy Seed nor out of the Mouth of thy Seeds Seed from henceforth and for ever Isa. 59. 21. Here is the Promise of the Spirit to be given to Christ and by him to his Seed for ever And this was signified long before in the Anointing of Aaron and his Sons And thou shalt anoint Aaron and his Sons and consecrate them Exod. 30. 30. This Spirit Jesus promised to send unto his at his Exaltation on the Right Hand of God The Spirit I say in the plentiful Pourings of it out True the Church in all Ages had something of it by vertue of the Suretyship of the Lord Jesus but this in comparison of what was to come into the Church after his Resurrection is not reckoned a Pouring forth therefore Pourings forth thereof are reserved to the time of the Ascension and Exaltation of this Jesus I will pour out of my Spirit in THOSE Days Hence Jesus reserves it till his going away and 't is expresly said The Holy Ghost was not yet given because Jesus was not yet Glorified Accordingly did the Apostles wait after his Resurrection for the pouring forth of the Holy Ghost and at the set time did receive it by the giving of which he declared himself to be the son of God and Saviour of the World John 14. 26. Chap. 15. 26. Chap. 16. 7. Act. 1. 4. 5. Joel 2. 28. Acts 2. 16 17. Joh. 7. 39. Rom. 1. 4. 2. Without the giving of the Holy Ghost there had wanted a Testimony that his Gospel was the Gospel of Messias Moses his Ministration was confirmed by Signs and Wonders and mighty Deeds both in Egypt in the Wilderness and at the Red-Sea wherefore 't was necessary that the Doctrine of Redemption by Blood which is the Doctrine of the Gospel of this Jesus should be also confirmed with signs following Hence both himself and Apostles did as frequently work Miracles and do mighty Deeds as his Ministers now do preach which Signs and Miracles and Wonders confirmed their Doctrine though themselves both Master and Scholar was in appearance the most considerable mean yea they by the means of the Holy Ghost have so ratified confirmed and setled the Gospel in the World that no Philosopher Tyrant or Devil hath been able hitherto to move it out of its place He confirmed the Word with Signs following Mar. 16. 20. Heb. 2. 4. 3. As the giving of the Holy Ghost was necessary thus so was it necessary also to strengthen them that were intrusted with his Gospel 1. To preach it effectually 2. To stand to it boldly 3. And to justifie it to be the Doctrine of Messias incontroulably 1. To preach it effectually in demonstration of the Spirit 1 Cor. 2. 4. 2 Cor. 6. 4 5 6. Joh. 16. 8 9. 2. To stand to it boldly Then Peter filled with the Holy Ghost said And they saw the Boldness of Peter and John Act. 8. 13. 3. To justify the Doctrine incontroulably I will give you a Mouth and Wisdom which all your Adversaries shall not be able to resist or gain say And they were not able to resist the Wisdom and Spirit by which he spake Luk. 21. 15. Act. 6. 10. Now I say that God should give the Holy Ghost to Jesus to confirm this Gospel Redemption from sin by his Blood what is it but that by his Blood he hath paid full price to God for Sinners and obtained Eternal Redemption for them But again the Benefit which we receive at the Coming of the Holy Ghost doth more demonstrate this Truth hath Christ purchased Sinners and are they the Price of his Blood Yes But how doth that appear Why because by the Holy Ghost which he hath received to give us we are fitted for the Inheritance which by his Blood is prepared for us 1. By the Spirit of God we are quickned and raised from a state of
forth of the Heart against him now sin and great confusion puts forth it self in all yea the more the Sinner desireth to do a duty sincerely the further off it always finds it self For by how much the Soul struggleth under these distresses by so much the more doth Satan put forth himself to resist still infusing more poison that if possible it might never struggle more for strugglings are also us poison to Satan The Fly in the Spider's Webb is an emblem of the Soul in such a condition the Fly is entangled in the Webb at this the Spider shews himself if the Fly stir again down comes the Spider to her and claps a Foot upon her if yet the Fly makes a noise then with poisoned Mouth the Spider lays hold upon her if the Fly struggle still then he poisons her more and more what shall the Fly do now why she dies if some-body does not quickly release her This is the case of the Tempted they are entangled in the Webb their Feet and Wings are entangled now Satan shews himself if the Soul now struggleth Satan laboureth to hold it down if it now shall make a noise then be bites with blasphemous Mouth more poisonous than the Gall of a Serpent If it struggle again then he poisoneth more and more infomuch that it needs at last must die in the Net if the Man the Lord Jesus helps not out The afflicted Couscience understands my words Further though the Fly in the Webb is altogether uncapable of looking for relief yet this awakened tempted Christian is not what must he do therefore how should he contain hopes of life If he looks to his Heart there is Blasphemy if he looks to his duties there is Sin if he strives to mourn and lament perhaps he cannot unbelief and hardness hinder shall this Man lie down in despair No shall he trust to his duties No shall he stay from Christ till his Heart is better No What then Let him NOW look to Jesus Christ Crucified then shall he see his Sins answered for then shall he see Death a-dying then shall he see Guilt born by another and there shall he see the Devil overcome This sight destroys the Power of the first Temptation purifies the Heart and inclines the Mind to all good things And to encourage thee tempted Creature to this most Gospel-Duty Consider that when Jesus Christ read his Commission upon the entering into his Ministry he proclaimed The Spirit of the Lord is upon me because he hath anointed me to preach the Gospel to the Poor he hath sent me to heal the broken-Hearted to preach deliverance to the Captives and recovering of sight to the Blind to set at liberty them that are bruised to preach the acceptable Year of the Lord Luk. 4. 18 19. These things therefore should the Tempted believe but believing is now sweating-work for Satan will hold as long as possible and only stedfast Faith can make him fly But O! the Toyl of a truly gracious Heart in this Combate if Faith be weak he can scarce get higher than his Knees Lord help Lord save and then down again till an Arm from Heaven takes him up until Jesus Christ be evidently set forth Crucified for him and Cursed for his Sin for then and not till then the Temptation rightly ceaseth at leastwise for a Season Now the Soul can tend to look about it and thus consider with it self If Christ hath bora my Sin and Curse then 't is taken away from me and seeing thus to take away sin was the Contrivance of the God of Heaven I will bless his Name hope in his Mercy and look upon Death and Hell with Comfort Thine Heart shall meditate terrour thou shalt see the Land that is very far off Isa. 33. 16 17 18. The fifth use Fifthly This Doctrine makes Christ precious to the Believers Unto you therefore which believe he is precious 1 Pet. 2. 5. This Head might be greatly enlarged upon and branched out into a Thousand particulars each one full of weight and glory 1. By considering what Sin is 2. By considering what Hell is 3. By considering what Wrath is 4. By considering what Eternity is 5. By considering what the loss of a Soul is 6. What the loss of God is 7. What the loss of Heaven is 8. And what it is to be in utter Darkness with Devils and damned Souls for ever and ever And after all to conclude from all these Miserie 's the Lord Jesus delivered me Further This makes Christ precious if I consider in the next place 1. How he did deliver me 't was with his Life his Blood it cost him Tears Groans Agony Separation from God to do it he endured his Fathers Wrath bare his Fathers Curse and died thousands of deaths at once 2. He did this while I was his Enemy without my desires without my knowledg without my deserts he did it unawares to me 3. He did it freely cheerfully yea he longed to die for me yea Heaven would not hold him for the Love he had to my Salvation which also he hath effectually accomplished for me at Jerusalem Honourable Jesus precious Jesus loving Jesus Jonathan's Kindness captivated David and made him precious in his Eyes for ever I am distressed for thee my Brother Jonathan said he very pleasant hast thou been to me thy Love to me was wonderful passing the Love of Women 2 Sam. 1. 26. Why what had Jonathan done O! He had delivered David from the Wrath of Saul But how much more should he be precious to me who hath saved me from Death and Hell who hath delivered me from the Wrath of God! The Love of Christ constraineth us Nothing will so edge the Spirit of a Christian as Thou wast slain and hast redeemed us to God by thy Blood This makes the Heavens themselves ring with joy and shouting Mark the Words Thou wast slain and hast redeemed us to God with thy Blood out of every Kindred and Tongue and People and Nation and and hast made us unto our God Kings and Priests and we shall reign on the Earth What follows now And I beheld and heard the Voice of many Angels round about the Throne and the Beasts and the Elders and the Number of them was ten thousand times ten thousand and thousands of thousands saying with a loud Voice Worthy is the Lamb that was slain to receive Power and Riches and Wisdom and Strength and Honour and Glory and Blessing and every Creature which is in Heaven and on the Earth and such as are in the Sea and all that are therein heard I saying Blessing Honour Glory and Power be unto him that sitteth upon the Throne and to the LAMB for ever and and ever Revel 5. 9 10 11 12 13. Thus also is the Song that New-Song that is said to be sung by the Hundred fourty and four thousand which stand with the LAMB upon Mount Sion with his Fathers Name written in their Fore-heads These are also called Harpers Harping with their Harps And they sang as it were a new Song before the Throne and before the four Beasts and the Elders and none could learn that Song but the Hundred and fourty and four thousand which were redeemed from the Earth Revel 14. 1 2 3. But why could they not learn that Song Because they were not redeemed none can sing of this Song but the Redeemed they can give Glory to the Lamb the Lamb that was slain and that redeemed them to God by his Blood 'T is Faith in his Blood on Earth that will make us sing this Song in Heaven These Shoutings and Heavenly Songs must needs come from Love put into a Flame by the Sufferings of Christ. The last Use. If all these things be true what follows but a Demonstration of the Accursed Condition of those among the Religious in these Nations whose notions put them far off from Jesus and from venturing their Souls upon his Bloody Death I have observed such a Spirit as this in the World that careth not for knowing of Jesus the Possessed therewith do think that it is not material to Salvation to venture upon a Crucified Christ neither do they trouble their Heads or Hearts with inquiring whether Christ Jesus be risen and ascended into Heaven or whether they see him again or no but rather are for concluding that there will be no such thing These Men speak not by the Holy Ghost for in the Sum they call Jesus Accursed but I doubt not to say that many of them are Anathematised of God and shall stand so till the Coming of the Lord Jesus to whom be Glory for ever and ever Amen THE END Books writ by Mr. Bunyan and printed for Francis Smith at the Elephant and Castle near the Royal Exchange in Cornhil 1. SIghs from Hell or the Groans of a Damned Soul discovering the Lamentable Estate of the Damned 2. Resurrection from the Dead and Eternal Judgment asserted and with what Bodies the Dead arise 3. A Discourse of Prayer and what it is to pray with the Spirit and with Understanding 4. The Holy City or the New-Jerusalem or the Glorious State of Believers after this Life asserted 5. Christian Behaviour teaching Husbands Wives Parents Children Masters Servants to walk so as to please God 6. Grace abounding to the chief of Sinners discovering the woful Estate of the Impenitent and the Greatness of Gods Mercy 7. A Map shewing the Order and Causes of Salvation and Damnation c. 8. Serious Meditations on the four last things viz. Death Judgment Heaven and Hell 9. A Defence of the Doctrine of Justification by Faith in Jesus Christ. 10. A Confession of the Author's Faith and a Reason of his Practice in Matters of Worship