sorts First inward Secondly outward Qu. What be the inward An. The spirit peace ioy righteousnesse faith (t) Rom. 14.17 For the Kingdome of God is not meate nor drinke but righteousnesse and peace and ioy in the holy Ghost Concerning Faith with the definition of it Qu. What is Faith An. A receiuing or an applying of Christ and al his benefits vnto my selfe in particular that hee is mine and I am him (u) Iohn 1.12 But as many as receiued him to them he gaue power to bee the sonnes of God euen to them that beleeue in his name (x) Ioh. 20.28 Then Thomas answered said vnto him Thou art my Lord and my God (y) Cant. 2.16 My beloued is mine I am his Qu. What consider you in Faith An. First it is not of our selues (z) Mat. 16.17 And Iesus answered and sayd to him Blessed art thou Simon the sonne of Ionas for flesh and blood hath not reuealed it vnto thee but my Father which is in heauen (a) Ephe. 2.8 For by grace are ye saued through faith and that not of your selues it is the gift of God Secondly that it is not in all but in the Elect (b) 2. Thes 3. For all men haue not faith (c) Act. 13.48 And as many as were ordeined vnto eternall life beleeued Thirdly that it is manifested to menward by the fruits thereof which are good workes (d) Iam. 2.18.20 And I will shew thee my faith by my workes But wilt thou vnderstand O thou vaine man that the faith which is without workes is dead Forthly that it is common to all the faithfull and yet in a different measure (e) 2. Pet. 1.1 Simon Peter a seruant and an Apostle of Iesus Christ to you which haue obtained the like precious faith with vs. (f) 1. Cor. 12.11 And all these things worketh euen the selfesame spirit distributing to euery man seuerally as he will Fiftly that it is not here perfect in any but increaseth and groweth dayly (g) Rom. 1.17 For by it the righteousnesse of God is reuealed from faith to faith Sixtly that the least measure of faith receiueth Christ for saluation (h) Mat. 17.20 For verily I say vnto you if yee haue faith as much as is a graine of mustard seede ye shall say vnto this mountaine Remoue hence to yonder place and it shall remoue and nothing shall be vnpossible vnto you Seuenthly that it can neuer bee vtterly lost in any where it is wrought in truth (i) Rom. 11.29 For the gifts and callings of God are withont repentance Qu. What doe you vnderstand by the spirit you sayd was in the Kingdome An. That power of God which worketh in the hearts of men those things which by nature they cannot attaine vnto Concerning the Spirit with its diuers workes Qu. What are the diuers workings of the Spirit in the Church or Kingdome of Christ An. It is first in things common to the Elect and reprobate Secondly in things proper to the Elect. Qu. What is common to both An. Illumination knowledge gifts of preaching praying hearing with ioy and doing of many things (k) Mat. 7.22 Many will say to mee in that day Lord Lord haue we not by the name prophecied and cast out Diuells and done many great workes (l) Mat. 13.20 And hee that receiued the seede in the stony ground is hee which heareth the word with ioy receiueth it Qu. What is the worke of the Spirit proper to the Elect An. To worke a particular Iustifying faith and sanctification of the spirit Qu. What bee those outward things which you sayd were in the Kingdome of Christ An. Concerning the outward things in the Kingdome of Christ First such ordinances as God hath giuen his Church Secondly such as the Church giueth vnto God for seruice according to his word Qu. What bee those ordinances which God hath giuen vnto his Church An. They are three 1. The Ministery of the word 2. The Sacraments 3. The Censures of the Church Qu. What is the Ministery of the word An. Concerning the ministeriâ— of the Word It is an ordinance of God in the Church which he hath appoynted for the opening and applying of the scriptures thereby to call men to a sight of their lost miserable estate by nature and to call them to the knowledge of saluation by Iesus Christ Qu. What is a Sacrament A. It is a work of the whole Church Concerning the Sacraments in generall wherin by outward things done according to Gods appoyntment inward things are offered to all and exhibited onely to the faithfull to strengthen their faith in the eternall couenant Q. What do you consider in a Sacrament A. First some things that are outward Secondly some things that are inward Qu. What are the outward things in a Sacrament An. First the persons that doe administer and receiue Secondly that which they doe minister and receiue Qu. What be the persons An. The Minister and the persons that doe receiue Qu. What belongs to the Minister An. Chiefely to consecrate and deliuer the outward Elements Qu. Wherein stands that consecration A. First in the declaring opening the ministration of the Sacrament Secondly in prayer thanksgiuing to God the Church ioyning with him Q. Is not the nature and substance of the Elements changed by this consecration An. There is no change of the substance of the Elements for then there were no Sacrament Qu. Is there no difference then betweene these Elements and others of that kind in common vse An. None at all in substance but onely in their vse during the time of the present action Qu. Why then are the outward Elements called by the name of the thing signified as the Bread the body of Christ the Wine the blood of Christ An. First (m) 1 Cor. 10.16 To shew the vnseparable coniunction of the thing signified with the outward signe to the worthy receiuer Secondly the more fully to assure the worthy receiuer that hee doth as verily receiue the thing signified as he doth the outward signes Qu. How many Sacraments be there An. Onely two Qu. Why were there no more ordained An. Because by these two the faith of the beleeuer is sufficiently strengthned in the assurances of the free grace and fauour of God heere and eternall glory for euer heereafter Qu. Which is the first Sacrament An. Baptisme Qu. What is Baptisme An. It is a Sacrament of the new Testament whereby all that are baptised are entred and made members of the outward visible Church and all the Elect ordinarily are entred into and made members of the inuisible Church the mysticall body Qu. What is the outward signe in the Sacrament of Baptisme An. Water Qu. What doth that signifie An. Washing Qu. What agreement is there betweene the signe and the thing signified An. As water washeth away all the filth of the body so doth the blood of Christ
regard of that publike Catechising inioyned by authority that by reading in priuate they may bee the better able to vnderstand the Minister in publike and so shall the Minister profit the people with lesse labour in teaching in regard of often repeating of the same grounds and indeed to speake truly it is the duty of euery Maister or Gouernour of a Family to teach and instruct their owne Family in the grounds of Religion in their owne priuate Houses and not leaue all for the Minister to doe in publike and because all are not able in regard of knowledge to instruct their Families of themselues it is necessary that they get such Catechismes as are printed in which the grounds of Religion are most plainely preoued and set forth And among many other Chatechismes as I conceiue you shall find this to bee one by which you may benefit both your selues and your family especially if you in reading marke and obserue what dependencie one thing hath vpon another But it may be some will obiect and say that this Chatechisine is too large concerning too many things for one thing is necessary to be knowne which is God in Christ and therefore what neede people trouble their heads to know so many things To which I answer That I freely confesse that according to the words of Christ Iohn 17.3 This is life eternall to know thee to bee the very God and whom thou hast sent Iesus Christ the which are the maine things contained in this Chatechisme for to know God aright is to know him in his nature in his Attributes in the Trinity of persons and in his workes And to know Christ aright is to know him in his Person in his Natures and in his Offices And whosoeuer doth not in some measure thus know God and Christ knowes neither God nor Christ but meerely a fantacy of their owne braines Neither could I well tell how to contract those grounds into a shorter volume for sure I am that the gleanings which are left behind are more then the whole Croppe heere gathered together Againe I did so neere as possibly I could make Christ the maine subiect of this Treatise and that those that reade with vnderstanding may plainely see by the drift and scope of the same for all those things which go before the couenant of grace concerning the fall of man his miserie by reason of sinne and the puninshment thereof serues to make man see how miser able he is without Christ. And all those things concerning the law are to serue vnto Christ as the ministery of Iohn Baptist going before to make way for Christ Mat. 3.3 and all the rest following are either concerning the person of Christ the two natures of Christ the offices of Christ or the Kingdome of Christ so that Christ and his Kingdome are the mayne things contained in this Cathechisme Wherefore I desire not to write much in commendation of the same but rather desire that the worke may prayse it selfe wishing that the reader may finde as much benefit in reading as I found in writing howsoeuer I desire that it may bee accepted as a testimony of my loue vnto the truth and the Church and people in which I liue for whose sakes I haue improued that small talent which the Lord hath lent me desiring that it may be to Gods glory and his Churches good which that it may so bee I commend and commit both you and it vnto the blessing of almighty God and rest yours in the Lord I G. ¶ A Table containing the chiefe heads and Principall matters in this Treatise COncerning the Scriptures and the Attributes of them pag. 1. Concerning God pag. 5. Concerning the Attributes of God ibid. Concerning the Trinity of Persons pag. 6. Concerning the Workes of God pag. 9. Concerning the Decree of God in generall ibid. Concerning Predestination in speciall pag 10. Concerning Election with the cause and end thereof ibid. Concerning Reprobation and the end thereof ibid. Concerning the Execution of Gods Decree pag 12. Concerning the Creation in generall ibid. Concerning the Creation of Man in speciall pag. 14 Concerning the parts of Man ibid. Concerning the Dignities of man in his Creation pag. 15. Concerning the Creation of the Angels in generall pag. 16. Concerning the Nature of the Angels pag. 17. Concerning their knowledge ibid. Concerning their Power and Office ibid. Concerning Gods Prouidence how farre it doth extend pag. 19. Concerning the Prouidence of God in the fall of Men and Angels pag. 21. Concerning the Fall of Man pag. 22. Concerning Originall Sinne. ibid. Concerning the guilt and punishment of Sin p. 23. Concerning the Extent thereof vnto vs the posteritie of Adam with the cause pag. 24. Concerning Mans vnability to helpe himselfe out of that Condition pag. 26. Concerning the Restoring of Man and the meanes thereof ibid. Concerning the outward meanes in which God doth reueale the three-fold estate of Man pag. 28. Concerning the Law and couenant of Workes ibid. Concerning the vse of the Law to the Reprobate pag. 30. Concerning the vse of the Law to the Elect. ibid. Concerning the vse of it before calling pag. 31. Concerning the vse thereof to them after calling pag. 34. Concerning the giuing of the Law to Adam in Innocencie with the cause pag. 36. Concerning the giuing of the Law to the Israelites in Mount Sinai ibid. Concerning the Establishing of the Law by Christ. pag. 39. Concerning the manner of the Preaching of the Law pag. 40. Also what Rules are to be obserued for the vnderstanding of the Law pag. 42. Concer the summe of the First and Second Table of the Law pag. 43. Concer the Gospell or Couenant of grace ibid. Concer Christ the substance of the same p. 46. Concer the Person of Christ. ibid. Concer the Office of Christ. pag. 48. Concer the Mediator ship of Christ and the parts thereof ibid. Concer the Priesthood of Christ and the parts thereof pag. 49. Concer our Redemption and the parts therof p. 51. Concer Iustification the first part of Redemption ibid. Concer the parts of Iustification pag. 52. Concer Sanctification the second part of Redemption pag. 54. Concer the parts of Sanctification pag. 55. Concerning the Intercession of Christ. pag. 57. Concerning the Kingdome of Christ ibid. Concer the greatnesse of Christs Kingdome with the Nature of it pag. 59. Concer Faith with the Definition of it ibid. Concer the Spirit with it's diuers workes p. 62. Concer the outward things in the Kingdome of Christ. pag. 63. Concerning the Ministerie of the Word ibid. Concerning the Sacraments in generall ibid. Concerning Baptisme pag. 65. Concer the Lords Supper pag. 67. Concer the censures of the Church pag. 69. Concerning Prayer pag. 73. Concer the Lords Prayer ibid. Concer Fasting with the kinds thereof pag. 84. Concerning the Author of a Fast pag. 85. Concer the causes of a Fast pag. 86. Concer the parts of a Fast ibid. Concer the ends of
VVhat doe you consider in the cretion of man Concerning the Creation of man in speciall An. Three things 1. His Parts 2. His Sexes 3. His Dignity Qu. Concerning the parts of man How many parts be there of man A. Two 1. Body (t) 1. Thes 5.23 And I pray God that your whole spirit soule body may be kept blamelesse 2. Soule (t) 1. Thes 5.23 And I pray God that your whole spirit soule body may be kept blamelesse Qu. VVhereof was the body made An. Of the dust of the ground and therefore mortall (u) Gen. 2.7 The Lord made man of the dust of the ground Qu. VVhat is the Soule An. A spirituall substance therefore immortall (x) Gen. 1.27 And the Lord breathed in his face the breath of life and man was made a liuing soule Qu. VVhy is not the soule mortall An. Because it was not made of any of the Elements it being then free from composition it is also free from decay and perishing Qu. VVhat are the diuers sexes A. Two 1. Male (y) Gen. 1.27 Gen. 2.22 Then God created man in his Image hee created them Male Female 2. Female (y) Gen. 1.27 Gen. 2.22 Then God created man in his Image hee created them Male Female Qu. VVhat are the dignities Concerning the dignities of man in his Creation A. Two 1. To be made after Gods owne Image 2. To haue power and dominion ouer the creatures (z) Gen. 1.26 And God said Let vs make man in out Image according to our likenesse and let them rule ouer the fish of the sea ouer the fowles of the heauen ouer the beasts and ouer the earth and euery thing that creepeth and moueth on the earth Qu. VVhat vnderstand you by the Image of God An. Perfection in knowledge and purity of nature whereby man perfectly knew the will of his Creatour and had power and ability perfectly to performe the same whereby hee had fellowship and communion with God his Creatour sof arre forth as was possible for the creature with the Creator (a) Colo. 3.10 And haue put on the new man which is renewed in knowledge after the Image of him that created him (b) Ephe. 4.24 Put on the new man which after God is created in righteousnesse and true holinesse Qu. VVere all men created in this estate of perfection in knowledge and righteousnesse An. Yes because Adam was not made as a particular priuate person but as a publike person contayning the stocke and roote of all mankind in whose loynes all hÃs posterity was contained (c) Eccles 7.31 Onely this I found that God hath made man righteous Qu. VVhat are the Inuisible creatures An. Concerning the Creatition of the Angels in generall The Angels Qu. Of what did God make the Angells An. Of nothing Qu. VVhat consider you of these Creatures An. Foure things 1. Their Nature 2. Their Knowledge 3. Their Power 4. Their Office Qu. What is their nature An. It is not of any corporall matter but meerely spirituall and incorruptible (d) Heb. 1.14 Are they not all ministering spirits Qu. VVhat is their knowledge An. Threefold 1. Naturall for they be inteligent spirits in a farre higher degree then the spirit of man 2. Experientall Concerning the nature of the Angels 3. By reuelation Qu. What is their power An. It is very great Concerning their power and Office yet it is limited to doe onely what God will (e) 2. Thes 1.7 Mighty Angels Qu. VVhat is their Office An. Twofold 1. To defend protect and deliuer the righteous 2. To destroy the wicked (f) Acts 12.7.8.11.15 The Lord sent his Angel to deliuer Peter out of prison from the hand of Herod (g) 2. Kings 19.35 The Angell of the Lord went out the same night and smote in the Campe of Ashur and Hundreth Fourescore and Fiue Thousand Qu. How many sorts of Angels bee there An. Good and Bad. Qu. How were they created An. They were all made Angels of light Qu. How came some of them to bee bad An. Not by creation but by transgression (h) Iude. 6. The Angels which kept not their first Estate but left their owne habitation hee hath reserued in euerlasting chaines vnder darkenesse vnto the iudgement of the great day Qu. Wherby did God make all things An. By his Word onely (i) Hob. 11.3 By Faith wee vnderstand that the World was made by the Word of God Qu. In what Estate were thâ— rest of the Creatures made and placed An. They were all made good and perfect in their kinde (k) Gen. 1.31 And God saw all that hee made and loe it was very good Qu. What was the end of all the workes that God made An. His owne glory (l) 1 Rom. 11.36 For of him through him and for him are all things to him be all glory Qu. Did all the three persons create An. Yes because all the works of the Trinity that are adextra from without are common to them all so that the Father did create the Sonne did create and the Holy Ghost did create (m) Gen. 1.26 Let vs make man in our Image (n) Heb. 1.2 In these last dayes he hath spoken vnto vs by his Sonne by whom also he made the world (o) Gen. 1.2 The spirit of God or the Holy Ghost moued vpon the waters Hitherto of the Creation Qu. What is prouidence An. Concerning the prouidence and â—â—w far it doth extend A most wise disposing of all things to their proper and appoynted ends Qu. How far doth this prouidence extend it selfe An. First to all thinges both small and great (p) Mat. 10.29 Are not two sparrowes sould for a farthing and not â—ne of them falleth to the ground without the prouidence of your Father Secondly to matters of chance or accident (q) Pruo 16.33 The lot is cast into the lap but the whole disposing thereof is of the Lord. Thirdly vnto actions of euill though not as they are euill (r) Amâ—â— 3. Shall there be euill in a Citie and the Lord hath not done it (Å¿) 1 Kâ—â—â—s 21.25 Now therefore behold the Lord hath put a lying spirit in the mouth of all these Prophets and the Lord hath appointed euill against thee (t) Gen. 45.8 And Ioseph sayd to his Brethren You sent me not hither but the Lord sent me hither Qu. Is not God then the author of sinne An. Noe for he that is goodnes it selfe cannot bee the author of any thing but of that which is most perfectly good and therefore doeth that well and iustly which the instrument doth ill and vnlawfully Qu. Is it not better to say these things are done by Gods permission then by his prouidence and appointment An. God permits nothing but that he willeth to be done other permission there is none in God Qu. How doth Gods prouidence bring things
with more feruency Thirdly to remoue some present iudgement and to preuent those that are comming and to obtaine some great mercy at the Lords hands Qu. What is an holy feast An. Concerning a holy Feast Num. 10. â—0 Zach. 1.8.10 It is a solemne thank esgining vnto God for some speciall mercy obtained from God especially by meanes of fasting Qu. Wherein doth it consist An. Partly in outward bodily exercises and partly in exercises of godlinesse Qu. What are the outward An. A more liberall vse of the creatures then at other times as meate drinke apparell (r) Nehe. 8.10 Nehemiah sayd vnto the people in the daies of their feast Goe and eate of the fat drinke of the sweete Qu. What are the exercises of godlinesse for that day An. It is in duties to God kindnesses to men Concerning the exercises for the day Qu. What are the duties to God An. A thankesgiuing vnto God for the present benefit that in an extraordinary manner both in regard of the inward ioy and gladnesse of heart and length of time with preaching praying reading the Word of God and singing of Psalmes (Å¿) Nehe. 8.4.5.6 And vpon the feast day Ezra the Scribe stood vpon a Pulpit of wood which hee had made for the Preaching And Ezra opened the booke before all the people for he was aboue all the people and when he had opened it all the people stood vp and Ezra praysed the Lord and all the people answered Amen amen with lifting vp of hands (t) Nehe. 8.8.12.17 And they read in the booke of the Law of God distinctly and gaue the sence and then all the people went to eate to drinke and made great ioy and there was very great ioy Qu. What are the kindnesses vnto men A. 1. To send gifts vnto our friends 2. To send portions to the poore (u) Hest .. 9.22 And Mordecai wrote letters vnto all the Iewes that dwelt in all the Vilages Townes That on the 14 day of the Month Adar they should keep a Feast vnto the Lord euen a ioyfull day to send presents or gifts to their Neighbours and gifts to the poore Hitherto of those thinges that belong to the administration of the Kingdome of Christ Qu. What are the Persons belonging to the administration of Christs Kingdome An. Concerning the Persons belonging to the administration of the kingdome of Christ First such Officers as God hath appointed to gouerne his Church Secondly such as are to be gouerned Qu. VVhat be those Officers An. First such as deale in the Word and Sacraments as Bishops Pastors and Teachers Secondly such as deale not in the Word and Sacraments as Elders and Deacons Qu. What are those that are to be gouerned An. The rest of the people of what calling state or condition soeuer Hitherto of the gouernment of the Kingdome of Christ concerning such as liue here in this mortall life Qu. Rehearse the 16 of Luk. v. 22 An. Concerning the death of the righteous the wicked And it was so that the begger dyed and was carryed by the Angel into Abrahams bosome the rich man died also and was buried Qu. What is the doctrine of this place An. It doth set forth the estate of the dead Qu. What is to bee obserued concerning that point An. First some thing common to good and bad Secondly some thing proper to each Qu. What is common to both An. First a separation of the soule from the body Concerning what is com mon to both and proper to each Secondly the putrifaction of the body in the graue Qu. After death what is proper to each An. First the soules of the righteous goe vnto euerlasting blessednesse Ioh. 14.3 Secondly the soules of the vnrighteous to extreame torments in hell fier for euermore Qu. When do their soules passe to the place appointed for them An. Immediately so soone as the soule leaues the body it goeth to the place appointed Luke 23.43 Then Iesus sayd vnto him verily I say vnto thee To day shalt thou be with me in Paradise Qu. Rehearse the 1. of Corinthians Chap. 15. and the 51.52 verses An. Behold I shew you a secret thing Concerning the last resurrection we shall not all sleepe but wee shall all be changed in a moment in the twinckling of an eye at the last trumpet for the trumpet shall blow the dead shall be raysed vp incorruptible and we shall be changed Qu. What learne you from this place of Scripture An. First that the bodies of the faithfull shall rise Secondly in what manner the shall rise Qu. By what arguments doth the Gospel proue that the bodies of the faithfull shall rise An. First because Christ is risen Secondly that else the preaching of the Gospell our baptisme and sufferings should be vaine Thirdly that else we should be stil in our sinnes and then most miserable of all creatures Qu. In what manner shall the bodies of the faithfull be raised An. It shall be changed from a body subiect to weakenesse and infirmities dishonour and corruptions into a body perfectly strong glorious and immortall (x) Phil. 3.21 Who shall change our vile bodies that they may bee fashioned like vnto his glorious Bodie Qu. Shall all the bodies of the faithfull be thus changed An. The dead shall be first raised and thus changed and then those that are found aliue at his comming shal be thus changed (y) 1 Thes 4.16.17 And the dead in Christ shall first rise then shall we which liue and remaine bee caught vp with them also in the cloudes to meete the Lord in the Ayre Qu. Rehearse the 25 Chapter of Matthew the 31.32.33.34.35 ver An. And when the Sonne of man commeth in his glory and all the holy Angels with him then shall he sit vpon on the throne of his glory And before him shall be gathered all the Nations of the earth and he shall separate them one from another as a sheepheard separateth the sheep from the Goates And he shall set the sheepe on his right hand and the Goates on the left Then shall the King say to them on his right hand Come yee blessed of my Fathers inherite yee the Kingdome prepared for you from the foundation of the world After shall he say vnto them on the left hand Depart from me yee cursed into euerlasting fier which is prepared for the diuell and his Angels Qu. What is the scope of this place of Scripture An. The last iudgement Qu. What haue we to consider concerning that An. Foure things 1. The certainty of it 2. The tokens of it 2. The manner of it 4. The end of it Qu. What is the certainty of it An. Reuel 10.6 Christ hath often foretold it and sworne it Qu. What bee the tokens of it going before An. First a generall apostasie Concerning the signes going before (z) 2 Thes 2.3 Let no man deceiue you by any meanes for that day shal not come except there first come a falling away Secondly adeparting from the Doctrine of Faith and multiplitciy of Heresies (a) 1 Tim. 4.1 Now the Spirit speaketh euidently that in the latter times some shall depart from the Faith and shall giue heed vnto the spirits of errours and doctrines of diuels (b) Luk. 18.8 But when the Sonne of Man commeth shall he find faith on the earth 3. (c) Mat. 24.12 The loue of many shalwax cold Fourthly a generall security (d) Mat. 24.37.38.39 But as in the daies of Noah so likewise shall the comming of the Son of man bee For they did eate and drinke and married and gaue in mariage and knew nothing till the Floud came end tooke them all away So also shall it bee at the comming of the Sonne of Man Qu. In what manner shall Christ come to iudgement An. With great power and glory (e) Mark 13.26 And then shall they see the Sonne of Man comming in the Cloudes with great power and glory Qu. What is the end of Christs comming to iudgement Concerning the end of Christs comming to iudgement An. It is two-fold 1. To giue sentence 2. To execute the same Qu. What consider you in the sentence An. 1. That it is for the righteous (f) Mat. 25.35 Come ye blessed of my Father inherit the Kingdome prepared for you 2. That it is against the wicked (g) Mat. 35.38 Goe ye cursed into euerlasting fire prepared for the diuel and his Angels Q. What consider you in the execution An. First the casting of the wicked into hell Secondly the triumphant going of the righteous into Heauen Qu. What is to bee considered in that their estate of glory An. Their full fruition and inioyment of their glorious inheritance which Christ their head merited for them prepared for them and kept for them Qu. Shall then the administration of Christs Kingdome haue an end An. Yes It shall then haue an end when he hath deliuered vp the Kingdome to God euen the Father when he hath put downe all rule and all authority and power (i) 1 Cor. 15.28 And when all thinges shall be subdued vnto him then shall the Sonne also himselfe bee subiect vnto him that did subdue all thinges vnder him that God may be All in All. Qu. How shall Christ deliuer vp his Kingdome vnto his Father and be subiect vnto him An. As he is Man Mediatour Head of his Church being perfected with his fellow heires deliuer his kingdome to God his Father and so as hee is man subiect to God the Father with whome as hee is God hee is equall and with the Holy Ghost in the Godhead Qu. How shall God be All in All vnto the Saints An. Concerning God being All in All. By their being perfectly filled with his glory and felicity God his glory shall be all in all To which glory the LORD in his appointed time bring vs for his Sonnes sake to whom be all honour and glory both now and for euermore Amen FINIS