Selected quad for the lemma: spirit_n
Text snippets containing the quad
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Corrected Date of Publication (TCP Date of Publication) |
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A97250
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A hopefull way to cure, that horrid sinne of swearing: or an helpe to save swearers, if willing to be saved being an offer or message from him whom they so daringly and audaciously provoke. Also a curb against cursing.
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Younge, Richard.
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1645
(1645)
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Wing Y160B; ESTC R229893
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8,559
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5
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A hopefull way to Cure that horrid sinne of SWEARING or an helpe to save Swearers if willing to be saved Being an Offer or Message from HIM whom they so daringly and audaciously provoke Also a Curbe against CVRSING Before you lay it by at lest read the Postscript at the end Messenger SIr me thinks you Swear and Curse as if he that made the eare could not hear Or as if he were neâther to be feared nor cared for who for sin cast the Angels out of Heaven Adam out of Paradisâ drowned the old world rained down fire and brimstone upon Sodome commanded the earth to opâ⦠her mouth and swallow down quick Korah and his company he who smote Egypt with so maâ⦠plagues overthrew Pharaoh and his host in the Red sea destroyed great and mighty Kings giving thâ⦠land for an inheritance to his people and can as easily with a word of his mouth strike you dead whâ⦠you are blaspheming him and cast you body and soule into hell for your odious unthankfulnesse Yea iâ⦠a mercy beyond expression that he hath spared you so long What because you are displeased with others will you flie in your Makers face and tear your Savioâ⦠Name in pieces This is worse then frenzie this is to send challenges into Heaven and make love to ââ¦struction consider of it lest you swear away your part in that Blood which must save you if ever you ãâã saved yea take heed lest you be plagued with a witnesse and that both here and hereafter for God wâ⦠cannot lie hath threatned that his curse shall never depart from the house of the swearer as it is Zaâ⦠5.1 to 5. And I doubt not but you are already cursed though you know it not That either he hath cââ¦sed you in your body by sending some foule disease or in your estate by suddenly consuming it in your name by blemishing or blasting it or in your seed by not prospering it or in your minde ãâã darkning it or in your heart by hardning it or in your conscience by terrifying it or will in your soul ãâã everlastingly damning it if you repent not Wherefore take heed what you do before it prove too late Or if you regard not your selfe or your own souls good yet for the Kingdoms good leave your swearing for the Lord as now we finde to our smart hath a great controversie with the inhabitants of the lâ⦠because of swearing Hos 4.1 2. Yea because of oaths the whole land even the three Kingdoms noâ⦠mourneth or rather lies a bleeding and that to death as you may see Jer. 23.10 Neither object that ãâã are so accustomed to swearing that you cannot leave it for this defence is worse then the offence as taâ⦠an instance Shall a Thiefe or Murtherer at the baralleage for his defence that it hath been his use aâ⦠custome of a long time to rob and kill and therefore he must continue it or if he doe will not the Judâ⦠so much the rather send him to the Gallows Besides the objection is false and frivolous for were you forced to pay twelve pence for every Oath you swear as the Law enjoynes or if you were sure to have your tongue cut out which is too light punishment for this sin damnation being the due penaltie thereof as the Apostle sets it downe Jam. 5.1 you both could and would leave it Wherefore I beseech you by the mercies of God who hath remâved so many evils and conferred so many good things upon you that they are beyond thought or imagination to leave it especially after this warning which in case you do not will be a sore witnesse and riâ⦠up in judgement against you another day Swearer Did I sweare or curse Messenger Very often as all here present can witnesse and Satan also who stands by to take noticâ reckon up and set on your score every Oath you utter keeping them upon record against the great day ââ¦asize at which time every Oath will prove as a daggers point stabing your soule to the heart or as so maâ⦠weights pressing you down to hell Revel 12.10 As also the searcher of hearts who himselfe will one daâ be a swift witnesse against swearers Mal. 3.5 For of all other sinners the Lord will not hold him guiltle that taketh his Name in vaine as the third Commandment tells you Exod. 20.7 But woe is me it fares with common swearers as with persons desperately diseased whose excremenâ and filth comes from them at unawares for as by much labour the hand is so hardned that it hath no senâ⦠of labour so their much swearing causeth such a brawnie skin of sencelesnesse to overspread the heaâ⦠memory and conscience that the swearer sweareth unwittingly and having sworn hath no remembrancâ⦠of his Oath much lesse repentance for his sin Swearer A lasse though I did sweare yet I thought no harme Messenger O foole What Prince hearing himselfe abused to his face by the reproachfull words ãâã his base and impotent Subject would admit of such an excuse that whatsoever he spake with his mouth yet he thought no ill in his heart And shall God take this for a good answer having told us before hand Deut 28.58 59. that if we doe not feare and dread his glorious and fearfull Name the Lord our God he wiâ⦠make our plagues wonderfull and of long continuance and the plagues of our posteritie Besides how frequently doest thou polute and prophane Gods Name and thy Saviours The Jews grievously sinned in crucifying the Lord of life but once and that of ignorance but the times are innumerable that thou doest it ââ¦ery day in the yeere every houre in the day although thy Conscience and the âoly Spirit of graââ¦â⦠checkt thee for it a thousand and a thousand times Doest thou expect to have Christ thy Redeemer and Advocate when thy Conscience tell thee that a hast seldome remembred Him but to blaspheme Him and more often named Him in thy oathes and ââ¦ses then in thy prayers Swearer Surely if I did sweare it was but faith and troth by our lady the masse the rood the light this bread by ââ¦crosse of the silver or the like which is no great matter I hope so long as I swore not by God nor by my Saviour Messenger That 's your grosse ignorance of the Scriptures for God expresly forbids it and that upon ââ¦ne of damnation Jam. 5.12 First our Saviour Christ in his owne person forbids it Matth. 5. 34 35 37. I say unto you Sweare not at all neither by Heaven for it is Gods throne nor by Earth for it is his footââ¦e nor by Jerusalem for it is the City of the great King neither shalt thou sweare by thine head because thoââ¦ââ¦t not make one haire white or blacke but let your communication be Yea Yea Nay Nay for whatsoever is more ââ¦n these commeth of evill And then by his Apostle Above all things my brethren sweare not neither by Heaâ⦠nor by