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A76705 A twofold catechism: the one simply called A Scripture-catechism; the other, A brief Scripture-catechism for children. Wherein the chiefest points of the Christian religion, being question-wise proposed, resolve themselves by pertinent answers taken word for word out of the Scripture, without either consequences or comments. Composed for their sakes that would fain be meer Christians, and not of this or that sect, inasmuch as all the sects of Christians, by what names soever distinguished, have either more or less departed from the simplicity and truth of the Scripture. By John Biddle, Master of Arts of the University of Oxford. Biddle, John, 1615-1662. 1654 (1654) Wing B2882; Thomason E1473_2; ESTC R209511 54,377 175

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them that call upon him A. The Lord is nigh to all that call upon him Psal 145. 18. The same Lord over all is rich unto all that call upon him Rom. 10. 12. Qu. Is he nigh unto all them that call upon him in whatsoever maner A. To all that call upon him in truth Psal 145. 18. The Lord is far from the wicked but he heareth the prayer of the righteous Prov. 15. 29. We know that God heareth not sinners but if any man be a worshipper of God and doth his will him he heareth John 9. 31. Qu. Did not Christ himself prescribe a form of prayer to his disciples so that there remaineth no doubt touching the lawfulness of using a form A. It came to pass that as he was praying in a certain place when he ceased one of his disciples said unto him Lord teach us to pray as John also taught his disciples And he said unto them when ye pray say Our Father which art in heaven Hallowed be thy name Thy kingdom come Thy will be done as in heaven so on earth Give us day by day our daily bread And forgive us our sins for we also forgive every one that is indebted to us And lead us not into temptation but deliver us from evil Luke 11. 1 2 3 4. Qu. How must we make our addresses to the Father that we may receive whatsoever we pray for what saith Christ to his disciples A. Verily verily I say unto you Whatsoever ye shall ask the Father in my name he will give it you John 16. 23. Qu. Was it the custome during the time that Christ conversed on the earth much less before he came into the world to pray unto God in the name of Christ or through Christ or did it begin to be used after the resurrection and exaltation of Christ what saith Christ himself concerning this A. Hitherto have ye asked nothing in my name ask and ye shall receive that your joy may be full The time cometh when I shall no more speak unto you in parables but I shall shew you plainly of the Father At that day ye shall ask in my name John 16. 24 25 26. Qu. Have ye any example of praying to God through Christ after his resurrection and exaltation A. Now the God of peace that brought again from the dead our Lord Jesus that great shepherd of the sheep through the blood of the everlasting covenant Make you perfect in every good work to do his will working in you that which is well-pleasing in his sight through Jesus Christ to whom be glory for ever and ever Amen Heb. 13. 20 21. CHAP. XX. Of the Church Qu. WHat is Christ in relation to the Church and the Church in relation to him A. He is the head of the body the Church Col. 1. 18. Qu. How many such bodyes hath Christ A. One body Eph. 4. 4. Qu. What kind of head is Christ A. From which all the body by joynts and bands having nourishment ministred and knit together increaseth with the increase of God Col. 2. 19. Qu. Who are the Church A. They that are sanctified in Christ Jesus called to be saints 1 Cor. 1. 2. Qu. Upon what foundation is the Church built A. Upon the foundation of the Apostles and Prophets Jesus Christ himself being the chief corner-stone Eph. 2. 20. Qu. What other honourable titles doth the Scripture give unto the Church besides that of the body of Christ A. The bride the Lambs wife Rev. 22. 17. Rev. 19. 7 8. Rev. 21. 9. The temple of God 1 Cor. 3. 16. The house of God the pillar and ground of the truth 1 Tim. 3. 15. Q. What special promise hath Christ made to the Church A. the gates of hell shall not prevail against it Mat. 16. 18. Qu. What doth Christ elsewhere say of himself that may give assurance to the Church that this promise shall be made good A. Behold I live for ever and ever amen and have the keys of hell and death Rev. 1. 18. CHAP. XXI Of the Government and Discipline of the Church Qu. WHen Christ was ascended up on high after his death and resurrection and so ceased to be personally present with his Church whom did he set apart for the perfecting of the saints for the work of the ministry for the edifying of his body A. He gave some Apostles and some Prophets and some Evangelists and some Pastors and Teachers For the perfecting of the saints for the work of the ministry for the edifying of the body of Christ Till we all come in the unity of the faith and of the knowledge of the Son of God unto a perfect man unto the measure of the stature of the fulness of Christ Eph. 4. 11 12 13. Qu. What is the advice of the two great Apostles Paul and Peter to the elders and governors of the Church A. Take heed unto your selves and to all the flock over the which the holy Ghost hath made your overseers to feed the Church of God which he hath purchased with his own blood Acts 20. 28. The elders which are among you I exhort who am also an elder and a witness of the sufferings of Christ and also a partaker of the glory that shall be revealed Feed the flock of God which is among you taking the oversight thereof not by constraint but willingly not for filthy lucre but of a ready minde Neither as being lords over Gods heritage but being ensamples to the flock 1 Pet. 5. 1 2 3. Q. What reward doth the apostle Peter tell them they shall have at the appearance of Christ if they do as he prescribeth A. When the chief Shepherd shall appear ye shall receive a crown of glory that fadeth not away 1 Pet. 5. 4. Qu. What is the duty of the yonger or private sort in relation to the elders or publike officers of the Church A. Likewise ye yongers submit your selves unto the elders 1 Pet. 5. 5. Obey them that have the rule over you and submit your selves for they watch for your souls as they that must give account that they may do it with joy and not with grief for that is unprofitable for you Heb. 13. 17. We beseech you brethren to know them which labour among you and are over you in the Lord and admonish you And to esteem them very highly in love for their works sake 1 Thess 5. 12 13. Q. What saith the Scripture concorning the maintenance of them that instruct and oversee the Church A. Let him that is taught in the word communicate unto him that teacheth in all good things Be not deceived God is not mocked for whatsoever a man soweth that shall he also reap For he that soweth to his flesh shall of the flesh reap corruption but he that soweth to the Spirit shall of the Spirit reap life everlasting Gal. 6 6 7 8. If we have sown unto you spiritual things is it a great thing if we shall reap your carnal things Do ye
the Lords body 1 Cor. 11. 27 29. Q. How shall a man behave himself that he may be a worthy communicant at the Lords table A. Let a man examine himself and so let him eat of that bread and drink of that cup. 1 Cor. 11. 28. Qu. What examination is it on which Christians should put themselves What saith the same Apostle concerning this point A. Examine your selves whether you be in the faith prove your own selves 2 Cor. 13. 5. CHAP. XXIV Of the Resurrection of the dead and the last Judgement and what shall be the final condition of the righteous and the wicked thereupon Qu. WHat do you believe concerning the resurrection of the dead A. That there shall be a resurrection of the dead both of the just and unjust Acts 24. 15. Qu. By whom shall the dead be raised A. By Christ shall all be made alive 1 Cor. 15. 22. Q. Why are the dead raised by Christ rather then by God himself A. Since by man came death by man came also the resurrection of the dead 1 Cor. 15. 21. Qu. How came Christ by this power A. As the Father hath life in himself so hath he given to the Son to have life in himself Joh. 5. 26. The last Adam was made a quickning spirit 1 Cor. 15. 45. Qu. By whom shall God judge mankinde A. God shall judge the secrets of men by Jesus Christ Rom. 2. 16. He commanded us to preach unto the people and to testifie that it is he which was ordained of God to be the judge of quick and dead Acts 10. 42. Qu. What assurance hath God given that he will judge the world by this man A. In that he hath raised him from the dead Acts 17. 31. Q. What shall be the different issue of the good from that of the bad at the resurrection A. All that are in the graves shall come forth they that have done good to the resurrection of life and they that have done evil unto the resurrection of damnation Joh. 5. 28 29. Qu. Shall not the wicked and unbelieving live for ever though in torments as well as the godly and the faithful or is eternal life peculiar to the faithful A. He that believeth on the Son hath everlasting life and he that believeth not the Son shall not see life but the warth of God abideth on him John 3. 36. Qu. Though this passage which you have cited seem clearly to prove that eternal life agreeth unto no other men but the faithful yet since the contrary opinion is generally held amongst Christians I would fain know farther of you whether you have any other places that directly affirm that the wicked dye and that a second death are destroyed and punished with everlasting destruction are corrupted burnt-up devoured slain pass away and perish A. The wages of sin is death but the gift of God is eternal life Rom. 6. 23. If ye live after the flesh ye shall dye but if ye through the Spirit mortifie the deeds of the body ye shall live Rom. 8. 13. I will give unto him that is athrist of the fountain of the water of life freely But the fearful and unbelieving and the abominable and murtherers and whoremongers and sorcerers and idolaters and all lyars shall have their part in the lake which burneth with fire and brimstone which is the second death Rev. 21. 6 8. Be thou faithful unto death and I will give thee the crown of life He that overcometh shall not be hurt of the second death Rev. 2. 10 11. When they shall say Peace and safety then sudden destruction cometh upon them as travel upon a woman with child and they shall not escape 1 Thess 5. 3. The day of judgement and perdition of ungodly men 2 Pet. 3. 7. The Lord Jesus shall be revealed from heaven with his mighty angels In flaming fire taking vengeance on them that know not God and that obey not the Gospel of our Lord Jesus Christ Who shall be punished with everlasting destruction from the presence of the Lord and from the glory of his power 2 Thess 1. 7 8 9. He that soweth to the flesh shall of the flesh reap corruption but he that soweth to the spirit shall of the spirit reap life everlasting Gal. 6. 8. These as natural bruit beasts made to be taken and destroyed speak evil of the things that they understand not and shall utterly perish in their corruption 2 Pet. 2. 12. If any man defile the temple of God him shall God destroy Gr. corrupt 1 Cor. 3. 17. We are not of them that draw back to perdition but of them that believe to the saving of the soul Heb. 10. 39. Which the unlearned and unstable wrest as they do also the other Scriptures unto their own destruction 2 Pet. 3. 16. Whose fan is in his hand and he will throughly purge his floor and gather his wheat into the garner but he will burn up the chaff with unquenchable fire Mat. 3. 12. If we sin wilfully after that we have received the knowledge of the truth there remaineth no more sacrifice for sins But a certain fearful looking for of judgement and fiery indignation Gr. fervor of fire which shall devour the adversaries Heb. 10. 26 27. But those mine enemies which would not that I should raign over them bring hither and slay them before me Luke 19. 27. The world passeth away and the lusts thereof but he that doth the will of God abideth for ever 1 John 2. 17. We are unto God a sweet savor of Christ in them that are saved and in them that perish To the one we are the savor of death unto death and to the other the savor of life unto life 2 Cor. 2. 15 16. Qu. What is the use that our Saviour himself would have us make of this doctrine touching the destruction of men in hell-fire A. Fear him which is able to destroy both soul and body in hell Mat. 10. 28. Qu. In what maner shall Christ come and administer judgement at the last day A. When the Son of man shall come in his glory and all the holy angels with him then shall he sit upon the throne of his glory And before him shall be gathered all Nations and he shall separate them one from another as a shepherd divideth his sheep from the goats And he shall set the sheep on his right hand but the goats on the left Then shall the King say unto them on his right hand Come ye blessed of my Father inherit the kingdom prepared for you from the foundation of the world For I was an hungred and ye gave me meat I was thirsty and ye gave me drink I was a stranger and ye took me in Naked and ye clothed me I was sick and ye visited me I was in prison and ye came unto me Then shall the righteous answer him saying Lord when saw we thee an hungred and fed thee thristy and gave thee drink When saw we thee a stranger and took thee in or naked and clothed thee Or when saw we thee sick or in prison and came unto thee And the King shall answer and say unto them Verily I say unto you Inasmuch as ye have done it unto one of the least of these my brethren ye have done it unto me Then shall he say also unto them on the left hand Depart from me ye cursed into everlasting fire prepared for the divel and his angels For I was an hungred and ye gave me no meat I was thirsty and ye gave me no drink I was a stranger and ye took me not in naked and ye clothed me not sick and in prison and ye visited me not Then shall they also answer him saying Lord when saw we thee an hungred or athirst or a stranger or naked or sick or in prison and did not minister unto thee Then shall he answer them saying Verily I say unto you Inasmuch as ye did it not to one of the least of these ye did it not to me And these shall go away into everlasting punishment but the righteous into life eternal Mat. 25. 31 32 c. Qu. Is there not another resurrection and judgement that shall precede this last and general one and peculiarly belongeth unto the saints that have been slain for the testimony of Jesus and for the word of God what saith John the Divine concerning this matter A. I saw thrones and they sate upon them and judgement was given to them and I saw the souls of them that were beheaded for the witness of Jesus and for the word of God and which had not worshipped the Beast neither his image neither had received his mark upon their foreheads or in their hands and they lived and reigned with Christ a thousand years But the rest of the dead lived not again until the thousand years were finished This is the first resurrection Blessed and holy is he that hath part in the first resurrection on such the second death hath no power but they shall be priests of God and of Christ and shall reign with him a thousand years Rev. 20. 4 5 6. FINIS