Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	contrite_a	humble_a	revive_v	5,567	5	11.6295	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A36908	Dunton's remains, or, The dying pastour's last legacy to his friends and parishioners ... by John Dunton ... ; to this work is prefixt the author's holy life and triumphant death : and at the latter end of it is annext his funeral sermon.	Dunton, John, 1627 or 8-1676.; N. H., Minister of the Gospel. Funeral sermon.; Dunton, John, 1659-1733.	1684 (1684)	Wing D2633; ESTC R17002	124,862	318

it or if done it yet it is not evil or if it be evil yet not very evil or if very evil yet not with an evil mind or if so yet by others perswasions they do so mince the matter that Mountains seem Mole-hills and Mole-hills Motes Secondly Wouldst thou have Pardon at the hands of God Then enlarge thy sins and lessen them not stretch them out to the utmost pin and set them forth at full with their parts and circumstances At what time in what place after what manner with what company they were committed let no circumstance of aggravation be wanting by which they may appear the more foul and filthy And am no more worthy to be called thy Son See how he humbleth and abaseth himself unto his Father I am unworthy to be thy Son yea I am unworthy the very name of Son so many have been my sins so lewd hath been my course The Instruction hence may be this Doct. The only way to obtain Pardon for sin and procure Gods favour is with an humble heart and lowly Soul to come before him The only way to be exalted by him is to come unto him in Humility of Soul and lowliness of Spirit The Practice of this Prodigal is a President for us The Reasons may be these First Such only hath God promised to look upon and shew Mercy to To this man will I look even to him that is Poor and of a contrite spirit And again Thus saith the high and lofty one that inhabiteth Eternity whose Name is Holy I dwell in the high and holy place With him also that is of a contrite and humbled spirit to revive the spirit of the humble and to revive the heart of the contrite ones As for the other they have no promise of Favour or of Mercy And Secondly such only are capable of Grace and Mercy Full Vessels can receive no Liquor and haughty Hearts no Favour for they despise it As therefore the Vessel must be emptied and the Air and Wind removed before any solid Liquor can be received so must thou first cast out haughtiness and pride out of thy heart before Mercy can be obtained Let the Use of this be for Exhortation Come before the Lord with humbled Souls and contrite Spirits for this is of him much set by And to stir us up to the putting on of this grace as the Apostle doth exhort us consider of these Motives First Pride it is the Devils first-born and the Devils first Poyson which Satan poured into our Nature and this as Bernard speaks is the Devils Character For as the Servants of Christ and Children of God are known by Charity and Humility so the Servants of Sin and Sons of Satan are known by Pride and Cruelty and therefore let this move us to embrace the one and abhor the other Secondly God exalts such as are humble but such as are Proud doth his Soul hate Thirdly Humility is the keeper of all graces but Pride is the spoyler of them No Box better to keep those Jewels in than a Heart well lined with Humility Fourthly Humility makes us like Christ himself and therefore must needs be an excellent Vertue This Grace he willeth us to learn of him for he was meek and lowly in Heart He disdained not to wash his Disciples Feet to teach them Humility He made himself of no Reputation and took upon him the form of a Servant that we might learn of him to be humble Let the same mind therefore be in you saith the Apostle that was in Christ Jesus He was Humble be thou then ashamed to be Proud THE Author's Farewel-Sermon OR Last Legacy to his Friends and Parishioners of St. Maries Parish in Bedford Dearly Beloved Being now come to Preach my Farewel-Sermon which shall serve as my last Legacy to you my Dear Friends and Parishioners I think no Subject more proper for me to insist upon for this occasion then that which may excite you all to Love and Vnite as Brethren when I am absent from you And therefore I shall ground this my Farewel-Sermon upon those words which you find written In Genesis xiii Ver. 8. And Abraham said unto Lot Let there be no strife I pray thee between me and thee neither between my Herdsmen and thy Herdsmen for we are Brethren Dear Friends GOD hath joyned us together as we are Men we are not Dogs nor Wolves let us not be so one to another Acts 7.26 Moses speaks thus to those who strove one with another Sirs ye are Brethren why do ye maliciously asperse one another The words in the Greek are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Men ye are Brethren There is a consideration in this that ye are Men if you were no more yet ye should not strive one with another but much more considering ye are Brethren If we are Men let us be Humane what is the meaning of Humanity but Courteousness Gentleness Pleasantness in our Carriages one towards another But still the consideration grows higher as we are the same Countrey-men of Old Acquaintance in the same Employment of the same Family and Kindred but above all joyned in such a blessed Root the Foundation of all Love and Peace Surely these things should have a great force over us to make us all that are true Protestants be we of what perswasion we will to Vnite and Love as Brethren I have read of two Rivers in the East Sava and Danuby that run along in one Channel Threescore Miles together without any noise or bubling and yet they both keep themselves distinct and the colour of the Waters remain distinct all along why should we not think it possible for us to go along close together in Love and Peace though in some indifferent things our Judgments and Practices be apparently different one from another And here I will give you who are for Brotherly love and the healing of our Breaches a Sentence to write upon your Chamber or Closet doors it is this Opinionum varietas opinantium unitas non sunt 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Variety of Opinions and unity of those that hold them may stand together But I 'le make no longer Preface but proceeed to the Parts of my Text which Text is a Treaty of Peace between Abraham and Lot wherein we have First a Supposition and secondly a Proposition that which is supposed is this That there may be an Unbrotherly strife between godly Brethren there was so you see between Abraham and Lot That which is proposed is that which should follow upon this That where such Unbrotherly strife is all speedy and possible means must be used for a Reconciliation That there may be an unbrotherly strife between godly Brethren is certain I would the point were to prove Alas it is too manifest that there is an Unbrotherly strife between godly Brethren London England yea all England will give us in a test to this truth What County what City what Congregation yea the Lord be merciful unto us

let him not go without a blessing so shalt thou gain by the battery of Prayer a Kingdom by violence 17. Of Hope In the greatest difficulties Hope is a comfortable support to an afflicted Soul When Epimetheus unadvisedly opened Pandoras's Box he let out all the miseries in the world upon himself but hastily shutting the lid reserved hope in the Bottom for his comfort When the waves of Affliction come rowling like a Land-flood upon a man Hope buoys up his Spirits that he swims above water it lightens fears lessens cares expelleth dispair fills the Soul with magnanimity against all disanimosity it is a cordial Grace which revives a fainting Spirit from death yea though the Lord writes bitter things against a man and hedgeth him up on every side with thorns of Affliction yet Hope breaketh through inclining the Lord to pity Though he kill 〈◊〉 saith Job yet will I trust in him When Ahasa●erus's Decree of Death went forth for the Destruction of the Jews though Esther had failed of her duty yet Mordecai's hope expected deliverance some other way Endeavour we then to lodge our Hope in the bosom of Heaven that when the high winds of dessolation the bitter storms of Persecution shall beat down our clay-buildings upon their sandy foundations our souls may be safely housed upon the stable rock of our Salvation 18. Of Charity Amongst all the herbs of Grace planted by the Spirit of God in the Garden of a gracious heart Charity hath the supreme vertue it is like the Oyle that was poured upon Aarons head oderiferous to God and Man This Oyl of Charity is an excellent Remedy to heal the sinful Bruises of the Soul It expelleth the Poyson of Revenge it cureth the Plague sores of Envy Hatred and Malice and is of a magnetick power to attract the Iron hearts of Enemies to brotherly Kindness yea though a man had all Gifts and Graces as is expressed by the Apostle and wanted Charity he is nothing Charity is kind envyeth not vaunteth not is not puffed up beareth all things believeth all things indureth all things So rare are the fruits that spring from the root of Charity Pour upon my Soul O Lord this Oyl of Love this Balm of Gilead this blessed Vnction of thy holy Spirit for the savour of which the Virgins love thee let me I beseech thee experiment the healing vertue the comfortable effects and fruits thereof in my Conversation to the joy of my spirit the benefit of my Neighbours and all to the praise of thee my Creator 19. Of Faith Hope and Love Faith Hope and Love as they are the three Theological Graces of the Soul so they are Handmaids to wait upon her all exercised upon an object of promise Faith beholds it Hope expects it Love imbraceth it Faith looks upon it with assurance to obtain it Hope waits for it with patience to get it Love receiveth it with comfort to enjoy it Rouze up then thy self O my drooping Soul from the slumbers of Sorrow and despair and milk Consolation from the dugs of the Promises Art thou poor and needy the Lord is thy Portion doth every one reject thee thy God careth for thee who hath said he will not leave thee or forsake thee Lay hold on these Promises with thy hand of Faith secure them unto thee through Hope in thy extremity so shalt thou enjoy them in Gods opportunity 20. Of Nocturnal Devotion In the deep of silence when Morpheus the black Jayler of the night shackles the outward senses and lays them to rest under his sable Canopy then and then only is the time of a gracious Soul that waits upon God breaking off sluggish slumbers to awake in God and to have sweet Communion with him by Meditation Supplication and Ejaculation entring into the secret closet of the heart where he may examine and read over the Errata's of the mispent day and with the holy Prophet with tears of Repentance wash them away This kind of Devotion hath ever been of the Coram at all times nothing to interrupt a zealous Votary but a Clock or a Cock which are pleasing Monitors of his well-spent minutes it puts the heart into a holy frame making it better for the succession of the next day as Plato's Royal guest with homely but wholesom Collations of green herbs being well seasoned with the savory Discourse of the Philosopher Enter then thou King of glory into the heart of thy Servant though I can give thee but mean entertainment yet if thou please to honour my Soul with the Graces of thy Spirit thy own beauty shall bid thee welcome Be thou O Lord a Saviour unto me both by night and by day rouze my Soul from the slumbers of sin and unfetter it from the gives of carnal security from the swadling bands of spiritual darkness that I sleep not in death set it at liberty as a bird from the snare that it may soar up unto thee by the wings of Prayer and have sweet society with thee before the morning Watch yea I say before the Morning and be thou as a bundle of Myrrh between my Breasts and let Love be thy Banner over me and since it is thy Precept that I should watch and pray lest I fall into Temptation though my outward Man sleep for the support of my Spirit yet let my Heart wait and wake for thee that when thou comest whether in the Evening Watch Midnight Cock-crowing or dawning I may open unto thee and give thee Entertainment 21. The Nature of Sin No sooner is Man Born into the World but sin like a Vulture seizeth the Faculties of his Infant Soul So that his Body becomes a Living Monument of his better part till like Lazarus from his four days Tomb it be Miraculously re-animated by the Word of Life As it is the greater Miracle O Lord to raise my Soul from the Grave of sin which hath not only been four days but many Years under the power and shadow of Death so shall it be through thy grace the greater Obligation to make me look upon thee by the Eye of Faith as the Object of my Soul and God of my Salvation 22. The Devil and the Spider In beholding the Spider methinks I see some resemblance of the Devil both Venemous Creatures and begin their Work alike one in the centre of her Web the other in the centre of the Heart both aiming at one end which is to kill and destroy both forming their inviting works out of their Poysonous Bowels The Spiders Web so curious that prying Flies are intangled in it The Devils Work so glorious that beautified with Objects of Pleasure and Profit every one more or less is snared in it Sweep away O Lord these Cobwebs of sin from my Captivated Soul set it at Liberty from the thraldom of Satan so shall it be delivered as thy Ransomed one as a Bird from the Fowler 23. Of Vanity Great is Diana was the cry of the Ephesians to which not