Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	confess_v	flesh_n	jesus_n	7,758	5	7.1789	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A29224	Capitall hereticks, or, The evill angels embattel'd against St. Michael being a collection according to the order of time ... of the chief of the antient hereticks, with their tenets, such as were condemned by general councels / by R.B.	Brathwaite, Richard, 1588?-1673.	1659 (1659)	Wing B4257; ESTC R30240	17,382	96

man for he had neither the true body n●r soule of a man and thus he fulfilled the mystery of our Redemption Philaster Brixiensis VII BASILIDES Ann. 124. He taught 1. That Christ did not suff●r or was crucified but Simon of Cyrene Euseb. Caesariensis lib. 4. Hist. Eccl. Cap. 8. and Aug. lib. de hae es●hus 2. He turnd away men from suff●ring Mar●yrdom affirming that it was no sin to deny Christ in the time of 〈◊〉 3. That the Angells made 365 H●avens and ●hat these Heavens made the world Aug. and philast. de Hae●esibu● Niceph. lib. 4. cap. 2. VIII GNOSTICI circ Ann. 129. These w●re the most vile Hereticks in filthinesse of all others Epiph. l 2. Tom. 2. hae●es 2● their tenets were 1. That the soule was made of the substance of God and that bruit beasts had reason as man hath 2. That there were two Gods a good God and an evill God and that this evill God was the Creator of all things Phila●● lib. de haeresibus N●ceph lib. 4. cap. 2. lib. 2. c●p 24. IX CARPOCRATES Hee lived at the s●me time with the 〈◊〉 and is sai● to bee the Author of their Heresies Irenaeus lib. 1. cap. 24. He taught 1. That Christ was a meere man born of the seed of Ioseph and not of the B. Virgin Mary That hee was a good man and that therfore after he was crucified his soule went up into Heaven but his body is still in the Grave Euseb. Lib. 4 cap. 7. 2. He taught that the world was made by Angells 3. That there was no Resurrection Glossa in cap. 15. Leviti 4. He rejected the Old Testament as ●ot Canoni●all Scripture Aug. de heres. Niceph. lib. 4. cap. 2. Philastrius and Tertul. X. CEDRON circ An. 144 taught 1. That there were two beginnings of al things a good God from whom came all good and an evill God from whom came all evill Hilarius li 6 de Trinitate 2. That Christ was neither born of a woman nor had flesh neither did hee truely die and suffer but hee did seeme to die and suffer Aug. lib. de heres. cap. 21. 3. That the Law of Moses was evill and came from an evill beginning and this opinion was ●mbraced by his scholar Marcion as also by Manichaeus Tertul. ut supra Ire●aeus lib. 1. cap 28. XI VALENTINIUS circ An. 150. Affirmed 1. That Christ brought his flesh with him from Heaven and took no flesh of the B. Virgin but passed through her as water doth through a Conduit pipe Tertul. lib. contra V●lentinianos 2. That ther are two beginnings of all things P●o●undum i. e. the deep and Silent●um i. e. Silence these being married together had issue Unae●standing and Truth which brought forth three hundred Ae●nas vIZ. thi●ty Ag●s 〈◊〉 A●gells and of the 130 Aeon were the Devill and 〈◊〉 born who made the world Ph●l●st lib. de Haeresibus XII MARCION Ann. Dom. 155. or thereabouts Was first a Stoick then a Christian he ●●●lowed Basilides Cedron and 〈◊〉 in their err●rs 〈◊〉 called him P●imo genitum Satanae i. e. The D●vills eld●st son 1. Hee B●p●ised them who died without Bap●●sme saying that S. Paul did will him so to doe 1 Cor. cap. 5 V. 2● Theophylact 〈…〉 super locum 2. He tau●ht that marriage was unlawfull and that it was a great sin to marry Hier. lib. 1. contra Iovinianum 1. That Cain the Sodomites and all wicked men were saved because they did meet Christ when hee descended into Hell but the Patriarches and Prophers are still in Hell for not meeting of Christ for they thought saith hee that Christ came to tempt them Iren. lib. 3 cap. 4. Ter. and alii XIII TATIANUS circ Ann. 173. Hee was of Syria and the Schollars of Iustin Martyr and continued a good Christian as long as his master lived but after his death hee ran into many Heresies His Scholars were called Encratitae because of their continency 1. Hee held that Adam was damned 2. That it was not lawfull to eat the flesh of any creature for it came from the divell 3. He forbad marriage and drinking of Wine and said that the Divell was the Author of these also Irenaeus lib. 1 cap. 31. Clemens lib. 3. Strom. Epipha lib. 2. at the end of the third Tome XIV APPELLES about the yeare 178. 1. That Christ tooke not his flesh of his mother but of the elements the which hee r●stored to them again 〈◊〉 his Resurr●ct●●n and so hee went into Heaven 〈◊〉 any ●ody or 〈…〉 lib. 5. cap. 1 Aug. and philast. 2. He taught with other Heretikes that there were two Gods a good and a bad God But he did not ●each that these two Gods were two b●ginings bu● one beginning for the good God made the bad God and hee being bad made the world bad like himsel●e A●g. de Hae 〈◊〉 cap. ● 3. He said that the Prophets did contradict one another in their Prophesies because some of them had the spirit of the good God and some of the bad Euseb. lib. 5. hist. Eccl. cap 12. 4 He put out these words ie Iohn cap. 4. ver. 2 and 3. Quicunque spiritus ●r●fitetu● I●sum Christum in carne venisse ex d●o est c. i. e. Every spirit that Confesseth Iesus Christ to have come in flesh is of God c. For these words doe prove the incarnation of Christ and con●u●● his first Heresie Niceph hist Eccl lib 4 cap 28. XV MONTANUS about the year 181. Affirmed 1. That he had the Holy Ghost and that the Apostles had not 2. He did bap●●se the dead 3. He did allow the first marriages but not the second and permitted them who were married to be seperated when they themselves would 4. He did take away Repentance affirming that sinners could never have their sins pardoned by Repentance 5. That the Apostles and Prophets understood not any thing that they had written but were Areptitii Euseb. lib. 5. cap. 15. 18. Epipha Theodoretus Socrates Heretikes in the third Century XVI ELCHESITAE Anno Dom. 239 or therabouts They had their name from El●hesae an Arabian they defended the same heresies with the Ebionites and said that it was no sin to deny Christ in the time of Persecution if then they did resolve in their Hearts that they would be constant in the faith of Christ for God say they doth regard more the Heart then the tongue Euseb. Hist. Eccl. lib. 6. cap. 18. XVII MELCHISEDECHIANI Ann. 240. They thought that Melchisedech was not a meer man but a Power of God greater then Christ because that Christ was of the order of Melchisedech Psa 110 ver 4 Aug lib de haeresi●us et Epiph Haeres 55. XVIII NOVATUS and Novatiani circ Ann 250 They were also called {non-Roman} {non-Roman} {non-Roman} {non-Roman} {non-Roman} i. e Puritanes for they thought themselves purer then others 1. They would not receive any into the Church after they had denyed Christ albeit they did repent