Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	church_n	father_n	holy_a	7,801	5	5.1099	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A93958	Ad clerum. A sermon preached at a visitation holden at Grantham in the county and diocess of Lincolne, 8. Octob. 1641. By a late learned prelate. Now published by his own copy.	Sanderson, Robert, 1587-1663.	1670 (1670)	Wing S580; ESTC R228093	21,750	45

face of the times in some respects than in the words of the Prophet Jeremy The Prophets prophesie lyes and the Priests get power into their hands by their means and my people love to have it so And what will you do in the end thereof What the end of these insolencies will be God alone knoweth The increase of Profanenesse Riot Oppression and all manner of wickednesse on the one side and the growth of Errour Novelty and Superstition on the other side are no good signes onward The Lord of his great mercy grant a better end thereunto than either these beginnings or proceedings hitherto portend or our sins deserve And the same Lord of his infinite goodnesse vouchsafe To dispell from us by the light of his Holy spirit all blindesse and hardnesse of heart To purge out of us by the fire of his Holy spirit all drosse of pride and bypocrisie To increase in us by the grace of his Holy spirit the love of Truth and Godlinesse To support us by the comforts of his Holy spirit amidst all our distresses and fears And to lead us by the guidance of his Holy spirit along the paths of holynesse unto the ports of happinesse And all this for the alone merits sake of his blessed Son and our alone Saviour Jesus Christ To which blessed Father Son and holy Spirit be ascribed by us and the whole Christian Church all the kingdom the power and the glory from this time forth for evermore Amen Amen FINIS Luk. 12. 1. Matth. 16. 12. 1 Cor. 5. 8. Percutit illos atrociore recriminatione Eras in Paraphr 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys Hom. 51. 2. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysoft ibid. Isai 29. 13. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Acts 26. 5. Luk. 16. 15. 3. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 1 Tim. 4. 2. 1 Thess 5. 21. 1 Joh. 4. 1. 4. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Mark 10. 19. Luke 18. 20. Jer. 35. 6. 5. Jer. 35. 18 19. Abridgm Linc. p. 44. 6. Per appositionem Erasm Beza 7. Jer. 23. 28. 1 Cor. 3. 12 15. Gal. 1. 8. 2 Joh. ver 10. 8. 9. 10. 11. Matth. 15. 12. 1 Cor. 3. 12 15 12. 13. Andradius Multò maxima pars Evangelii pervenit ad nos traditione perexigua literis est mandata Hos Confess c. 92. Egenum elementum Hosius Plumbea regula Pighius c. a V. Chamier Tom. 1. Panstrat Lib. 9. cap. 16. Jewels Defence 2. chapt 9. b Non malè comparari Pharisaeos Cetholicis Serarius apud Hall Serm. on Matt. 5. 30. c Sadoc discipulus Antiqui Sochaei author sectae Sadducaeorum secundùm Rabbinos V. E l. Tisb in 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Schindler in Lexic Pentagl Sed hoc ut commentum Rabbinicum exigit Montacutius qui Sadducaeorum o iginem ad Dositheum quendam refert ex authoritate Epiphanii aliorum eosque Sadducaeos dictos confirmat a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Justitia ob mores austeros in judiciis severitatem V. Montacut Appar 7. §. 49. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. Joseph 13. Antiqu. 18. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Epiphan in Ptolom Justinian Novel 146. alii 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys Hom. 51. in Matt. 15. Mox subsecuta est corruptela Calvin in loc 16 Exod. 8. 14. 17 1 Cor. 8. 8. 18. Rom. 13. 5. 19. a The Ceremonies that remain are reteined for discipline and order which upon just causes may be altered and changed and therefore are not to be esteemed equal with God's law Preface of Cerem b The Church hath power to decree rites and Ceremonies but it ought not besides the Scripture to enforce any thing to be believed for necessity of salvation Artic. 20. Every particular or National Church hath authority to ordain change and abolish Ceremonies c. Art 34. 20. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrysost Orat. 2. contr Judaeos 22. That the observation of Annual Festivals in memory of Christ or his Apostles as Christmas Easter c. is Antichristian superstitious and unlawful 24. 25. 26. 1 Cor. 11. 31. 27 1 Cor. 11. 23. 15. 3. Quod accepisti non quod excogitasti Vinc-Lirin cap. 27. Num. 22. 18. 28. 1 Joh 4.1 Act. 17.11 1 Thess 5 21. Jude 16. Gal. 1. 8. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Chrys Hom. 13 in 2. Corinth 30. Jerem. 5. 31. 32.

too forward and faulty this way That they would in the fear of God review their own dictates and all partiality and self-seeking laid aside bestow a little paines to examine throughly the soundness of those principles from which they draw their conclusions whether they be the very true word of God indeed or but the fansies and devices of the wit of man I know how loathly men are induced to suspect themselves to be in an Errour and that it is with our brethren herein as with other men may sufficiently appeare in this that few of them will so much as bestow the reading of those books that might give them satisfaction But beloved better try your own work your selves and if it prove but hay or stubble burn it your selves by acknowledging your errour and retracting it that you may build better than let it lye on still till a sorer fire catch it Better for any of us all whether in respect of our errours or sins to prevent the Lords judging of us by timely judging our selves than to slack the time till his judgment overtake us The second use should be an Admonition to all my Brethren of the Ministery for the time to come and that in the Apostles words 1 Cor. 3. 10. Let every man take heed what he buildeth S t Paul himself was very careful this way not to deliver any thing to the people but what he had received from the Lord. The Prophets of the Lord still delivered their Messages with this Preface Haec dicit Dominus Yea that wretch Balaam though a false Prophet and covetous enough professed yet that if Balak would give him his house full of silver and gold he neither durst nor would goe beyond the word of the Lord to do less or more There is a great proneness in us all to idolize our own inventions Besides much Ignorance Hypocrisie and Partiality any of which may byas us awry Our Educations may lay such early anticipations upon our judgments or our teachers or the bookes we read or the society we converse withall may leave such impressions therein as may fill them with prejudice not easily to be removed The golden meane is a hard thing to hit upon almost in any thing without some warping toward one of the extremes either on the right hand or on the left and without a great deal of wisdome and care seldome shall we seek to shun one extreme and not run a little too farre towards the other if not quite into it In all which and sundry other respects we may soon fall into gross mistakes and errours if we do not take the more heed whilst we suspect no such thing by our selves but verily believe that all we do is out of pure zeale for Gods Glorie and the love of his truth We had need of all the piety and learning and discretion and paines and prayers we have and all little enough without Gods blessing too ey and our own greater care too to keep us from running into Errours and from teaching for doctrines the commandments of men The Third use should be for Admonition also to all the people of God that they be not hasty to believe every spirit but to try the Spirits especially when they see the spirits to disagree and clash one with another or find otherwise just cause of suspicion and that as the Beraeans did by the Scriptures Using withall all good subsidiary helps for the better understanding thereof especially those two as the principal the Rule of Right Reason and the known constant judgment and practice of the Universal Church That so they may fanne away the chaffe from the wheat and letting goe the refuse hold falt that which is good To this end every man should especially beware that he do not suffer himself to be carried away with names nor to have any mans person either in hatred or admiration but embrace what is consonant to truth and reason though Judas himself should preach it and reject what even an Angel from heaven should teach if he have no other reason to induce him to believe it than that he teacheth it 29. The Fourth Use should be for Exhortation to the learneder sort of my Brethren to shew their faithfulness duty and true hearty affection to God and his Truth and Church by mainteining the simplicity of the Christian Faith and asserting the doctrine of Christian Liberty against all corrupt mixtures of mens inventions and against all unlawful impositions of mens commandments in any kind whatsoever If other men be zealous to set up their own errors shall we be remiss to hold up Gods Truth God having deposited it with us and committed it to our special trust how shall we be able to answer it to God and the World if we suffer it to be stolen out of the hearts of our people by our silence or neglect Like enough you shall incurre blame and censure enough for so doing as if you sought but yourselves in it by seeking to please those that are in authority in hope to get preferment thereby But let none of these things discourage you if you shall not be able by the grace of God in some measure to despice the censures of rash and uncharitable men so long as you can approve your hearts and actions in the sight of God and to break through if need be far greater tryals and discouragements than these you are not worthy to be called the servants of Christ The last use should be an humble Supplication to those that have in their hands the ordering of the great affairs of Church and State That they would in their goodnesse and wisdomes make some speedy and effectual provision to represse the exorbitant licentiousnesse of these times in printing and preaching every man what he list to the great dishonour of God scandal of the Reformed Religion fomenting of Superstition and Errour and disturbance of the peace both of Church and Commonwealth Lest if way be still given thereunto those evill spirits that this late connivence hath raised grow so fiecre within a while that it will trouble all the power and wisdom of the Kingdom to conjure them handsomly down again But certainly since we find by late experience what wildnesse in some of the Lay-people what petulancy in some of the inferior Clergy what insolency in some both of the Laity and Clergy our Land is grown into since the reines of the Ecclesiastical Government have layn a litle slack we cannot but see what need we have to desire and pray that the Ecclesiastical Government and power may be timely setled in some such moderate and effectual way as that it may not be either too much abused by them that are to exercise it nor too much despised by those that must live under it In the mean time so long as things hang thus loose and unsetled I know not better how to represent unto you the present