That indetermination of the office may not introduce indifferency nor indifferency lead in a freer liberty or liberty degenerate into licentiousness or licentiousness into folly and vanity and these come sometime attended with secular designs lest these be cursed with the immission of a peevish spirit upon our Priests and that spirit be a teacher of lies and these lies become the basis of impious theoremes which are certainly attended with ungodly lives and then either Atheism or Antichristianism may come according as shall happen in the conjunction of time and other circumstances for this would be a sad climax a ladder upon which are no Angels ascending or descending because the degrees lead to darkness and misery 5. But that which is of special concernment is this that the Liturgy of the Church of England hath advantages so many and so considerable as not onely to raise it self above the devotions of other Churches but to endear the affections of good people to be in love with Liturgy in general 6. For to the Churches of the Romane Communion we can say that ours is reformed to the reformed Churches we can say that ours is orderly and decent for we were freed from the impositions and lasting errours of a tyrannical spirit and yet from the extravagancies of a popular spirit too our reformation was done without tumult and yet we saw it necessary to reform we were zealous to cast away the old errours but our zeal was balanced with consideration and the results of authority Not like women or children when they are affrighted with fire in their clothes we shak'd off the cole indeed but not our garments lest we should have exposed our Churches to that nakedness which the excellent men of our sister Churches complained to be among themselves 7. And indeed it is no small advantage to our Liturgy that it was the off-spring of all that authority which was to prescribe in matters of Religion The king and the Priest which are the Antistites Religionis and the preservers of both the Tables joyn'd in this work and the people as it was represented in Parliament were advised withal in authorizing the form after much deliberation for the Rule Quod spectat ad omnes ab omnibus tractari debet was here observed with strictness and then as it had the advantages of discourse so also of authorities its reason from one and its sanction from the other that it might be both reasonable and sacred and free not onely from the indiscretions but which is very considerable from the scandal of popularity 8. And in this I cannot but observe the great wisdome and mercy of God in directing the contrivers of the Liturgy with the spirit of zeal and prudence to allay the furies and heats of the first affrightment For when men are in danger of burning so they leap from the flames they consider not whither but whence and the first reflections of a crooked tree are not to straightness but to a contrary incurvation yet it pleased the Spirit of God so to temper and direct their spirits that in the first Liturgy of King Edward they did rather retain something that needed further consideration then reject any thing that was certainly pious and holy and in the second Liturgy that they might also throughly reform they did rather cast out something that might with good profit have remained then not satisfy the world of their zeal to reform of their charity in declining every thing that was offensive and the clearness of their light in discerning every semblance of errour or suspicion in the Romane Church 9. The truth is although they fram'd the Liturgy with the greatest consideration that could be by all the united wisdome of this Church and State yet as if Prophetically to avoid their being charg'd in after ages with a crepusculum of Religion a dark twilight imperfect Reformation they joyn'd to their own starre all the shining tapers of the other reformed Churches calling for the advice of the most eminently learned and zealous Reformers in other Kingdomes that the light of all together might shew them a clear path to walk in And this their care produced some change for upon the consultation the first form of King Edwards Service-book was approved with the exception of a very few clauses which upon that occasion were review'd and expung'd till it came to that second form and modest beauty it was in the Edition of M D L II and which Gilbertus a German approved of as a transcript of the ancient and primitive forms 10. It was necessary for them to stay somewhere Christendome was not onely reformed but divided too and every division would to all ages have called for some alteration or else have disliked it publickly and since all that cast off the Romane yoke thought they had title enough to be called Reformed it was hard to have pleased all the private interests and peevishness of men that called themselves friends and therefore that onely in which the Church of Rome had prevaricated against the word of God or innovated against Apostolical tradition all that was par'd away But at last she fix'd and strove no further to please the people who never could be satisfied 11. The Painter that exposed his work to the censure of the common passengers resolving to mend it as long as any man could finde fault at last had brought the eyes to the ears and the ears to the neck and for his excuse subscrib'd Hanc populus fecit But his Hanc ego that which he made by the rules of art and the advice of men skill'd in the same mystery was the better peece The Church of England should have par'd away all the Canon of the Communion if she had mended her peece at the prescription of the Zuinglians and all her office of Baptism if she had mended by the rules of the Anabaptists and kept up Altars still by the example of the Lutherans and not have retain'd decency by the good will of the Calvinists and now another new light is sprung up she should have no Liturgy at all but the worship of God be left to the managing of chance and indeliberation and a petulant fancy 12. It began early to discover its inconvenience for when certain zealous persons fled to Frankford to avoid the funeral piles kindled by the Romane Bishops in Queen Maries time as if they had not enemies enough abroad they fell foul with one another and the quarrel was about the Common Prayer Book and some of them made their appeal to the judgement of M r Calvin whom they prepossessed with strange representments and troubled phantasms concerning it and yet the worst he said upon the provocation of those prejudices was that even its vanities were tolerable Tolerabiles ineptias was the unhandsome Epithete he gave to some things which he was forc'd to dislike by his over-earnest complying with the Brethren of Frankford 13. Well! upon this the wisdome of
Penitential Letanies The Psalter or Psalms of David after the Kings Translations with Arguments newly fitted to the design and sense of every Psalm An Advertisement to them that shall use these PRAYERS BEcause no prayers are the more pleasing to God for being long and they are oftentimes displeasing even to good men if they be very long and yet on the other side if the devotion be long it is the better and if that be lasting it ought to be supplied with materials like gummes to the Altar of incense and fuel for the holy fires he that collected these devotions did design to serve the advantages both of length and shortness that the most devout may be fitted and the most secular and imployed may not be wearied 1. Therefore although every thing is set down at length that the trouble of references and turnings back might be avoided and therefore seem longer then they are and the Hymnes are sometimes double that the variety might be more apt to please and to instruct and the Offices are made full that upon the more solemne days when people come with a greater and more active devotion and greater leisure their time and their piety might be imployed yet on other days there is but one Lesson appointed and one Hymne to follow it 2. The prayers are divided into smaller portions that with ease any of them may be omitted by persons whose occasions force them from their attendance on longer Offices besides that there are two forms of Morning and Evening Prayer the one shorter the other longer 3. In the beginning of Morning and Evening Prayer some of the devotions which are set down are desired and intended to be used but seldome not onely to avoid tediousness but for other reasons very obvious that the Ministers more solemn power and office might not be less regarded by being daily and consequently very often without just dispositions offered I mean it concerning the form of Absolution The Confession may be shortned as there is cause by making use onely of some of the sections and leaving out the other 4. If upon Communion days the morning Prayer and the Communion Office be not read at one time but the morning Prayer be read at seven or eight of the clock in the morning and the Communion office at the time of celebration or if it be convenient that they be both together if then the Sermon be in the afternoon the length will be very tolerable 5. These Prayers being intended onely as a charitable ministery to them who are not permitted to use those which were appointed formerly there is no necessity upon any one and he may use as much or as little as he please and therefore no man will have cause to complain of length or shortness ☞ For the Offices themselves I pray God bless them to all those ends whither they are designed and to which in their own nature they can minister And as I humbly recommend them to Gods blessing so I doe submit them to the judgement of my afflicted Mother the Church of England and particularly to the censure of my spiritual Superiours and I desire that these Prayers may no longer be used in any publick place then my L ds the B ps upon prudent enquiries and grave considerations shall perceive them apt to minister to Gods glory and useful to the present or future necessities of the Sons and Daughters of the Church of England MORNING PRAYER Throughout the YEARE Say one or more of these Sentences HE that covereth his sins shall not prosper but he that confesseth and forsaketh them shall have mercy Prov. 28. 13. To the Lord our God belong mercies and forgivenesses though we have rebelled against him Neither have we obeyed the voice of the Lord our God to walke in his lawes which he hath set before us by his servants the prophets Dan. 9. 10. If we say that we have no sin we deceive our selves and the truth is not in us But if we confesse our sins he is faithfull and just to forgive us our sins and to cleanse us from all unrighteousnesse 1 John 1. 8 9. The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise â—sal 51. 17. Cast away from you all your transgressions whereby ye have transgressed and make you a new heart and a new spirit For why will ye die I have no pleasure in the death of him that dieth saith the Lord God Wherefore turne your selves and live ye Ezek. 18. 31 32. After which say Draw nigh therefore unto God and he will draw nigh unto you Cleanse your hands and purifie your hearts Humble your selves in the sight of the Lord and make a confession of your sins unto him with a hearty sorrow and a humble hope begging for pardon at the throne of Grace Let us pray The Confession I. O Almighty God Great Lord of Heaven and Earth we miserable sinners with fear and shame cast our selves downe before thee humbly confessing our manifold sins and unsufferable wickednesses by which we have deserved thy wrath and that we should be separated from the sweetest comforts of thy presence for ever II. We confesse O Great God we have sinned against thee by knowledge and by ignorance by folly and by surprize by word and deed by anger and desires by night and by day in private and in publick by the lusts of the flesh and the vanity and pride of our spirits our sins of omission are infinite and the sins of our tongue cannot be numbred O God thy words and lawes are holy and thy judgements are terrible but we have broken all thy righteous lawes and commandements and we have great cause to be afraid of thy severest judgements and where shall we appeare when thou art angry with us III. But thou shalt answer for us O Lord our God Thou art our Judge but thou art our Redeemer we have sin'd but thou O Blessed Jesus art our Advocate Have mercy upon us have mercy upon us most miserable sinners Enter not into judgement with us least we die let not thine anger arise least we be consumed but spare us gracious Lord spare thy servants whom thou hast redeem'd with thy most precious blood O reserve not evil in store for us against the day of vengeance but shew thy goodnesse in us and let thy mercies be magnified upon us deliver us O Lord from the power of sin and preserve us from the punishments of it through Jesus Christ our Lord. Amen The Deprecation to be used upon solemn daies or at the discretion of him that ministers I. O Lord our God whose power is infinite whose glory is supreme whose mercie is without measure whose goodnesse is unspeakeable despise not thy returning servants who earnestly beg for pardon and to be reconciled to thee sanctify O God our bodies and soules search out our spirits and cast out all iniquity from within us all weak principles and false
man remembreth thee and who will give thee thankes in the pit ¶ Shall the dust give thankes unto thee or shall men declare thy truth in the grave in the land where all things are forgotten * My time is in thy hand O let me not be confounded shew thy servant the light of thy countenance and save me for thy mercy sake ¶ My life is waxen weake with sorrow and my yeares are consum'd in mourning * Mine eye is consum'd with very heavinesse and my strength faileth me because of mine iniquity ¶ For thine arrowes stick fast in me and thy hand presseth me sore * There is no health in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sins ¶ For my wickednesses are gone over mine head and are like a sore burden too heavy for me to beare * But I will confesse my wickednesse and be sorry for my sin ¶ Against thee have I sinned and done evil in thy sight that thou mightest be justified in thy saying and cleare when thou art judged * O give me the comfort of thy helpe againe cast me not away from thy presence and take not thy holy Spirit from me ¶ Be thou my strong rock and the house of defence that thou mayest save me be thou also my guide lead me for thy Names sake * Into thy hand I commend my Spirit for thou hast redeemed me O Lord thou God of truth ¶ In God is my health and my glory he is the rock of my might in God is my trust * Blessed is the man whom thou choosest and receivest unto thee he shall dwell in thy court and shall be satisfied with the pleasures of thy house even of thy holy temple ¶ O praise our God ye people and make the voice of his praise to be heard which holdeth our soule in life and suffereth not our feet to slip Glory be to the Father c. As it was in the beginning c. Or this * IN thee O Lord have I put my trust let me never be put to confusion deliver me in thy righteousnesse ¶ Lord let me know mine end and the number of my dayes that I may be certified how long I have to live * Behold thou hast made my dayes as it were a span long and mine age is even as nothing in respect of thee and verily every man living is altogether vanity ¶ And now Lord what is my hope truly my hope is even in thee * Deliver me from all mine offences take thy plague away from me I am even consumed by the means of thy heavy hand ¶ When thou with rebukes doest chasten man for sin thou makest his beauty to consume away like as it were a moth fretting a garment every man therefore is but vanity * Heare my prayer O Lord and with thine eares consider my calling hold not thy peace at my teares ¶ For I am a stranger with thee and a sojourner as all my fathers were * O spare me a little that I may recover my strength before I goe hence and be no more seen ¶ O Lord let it be thy pleasure to deliver me make hast O Lord to helpe me * O send out thy light and thy truth that they may lead me and bring me unto thy holy hill and to thy dwelling ¶ Up Lord why sleepest thou awake and be not absent from us for ever hide not thy face from us and forget not our misery and trouble * For our soule is brought low even unto the dust our belly cleaveth unto the ground ¶ Arise and helpe us and deliver us for thy mercies sake * Glory be to the Father c. ¶ As it was in the beginning c. Then may the Minister read John XI from the first verse to the 47. or else this short lesson Matthew 25. from verse 1 to the 14. THen the kingdome of heaven shall be likened unto ten virgins which tooke their lamps and went to meete the bridegrome And five of them were wise and five foolish The foolish tooke their lamps but tooke no oyle with them But the wise tooke oyle in their vessels with their lampes Now while the bridegrome tarryed long all slumbred and slept And at midnight there was a cry made Behold the bridegrome cometh goe out to meet him Then all those virgins arose and trimmed their lamps And the foolish said to the wise Give us of your oyle for our lamps are out But the wise answered saying we feare left there will not be enough for us and you but goe ye rather to them that sell and buy for your selves And when they went to buy the bridegrome came and they that were ready went in with him to the wedding and the gate was shut Afterwards came also the other virgins saying Lord Lord open to us But he answered and said verily I say unto you I know you not Watch therefore for ye know neither the day nor the houre when the Sonne of man will come After the lesson as he sees occasion let him adde some discourse of his owne short and pertinent to the necessities of the sick person ever being careful that he doe him all his assistances and call upon him to perfect that which can never be perfected but in this world i. e. his repentance Immediately after this exhortation or if it was done before or is better reserv'd to another time then immediately after the lesson or the Psalme according to the discretion of him that ministers and according to the circumstances of the sick man let him adde these prayers Let us pray I. A prayer for repentance O Almighty God and most merciful Father who delightest not in the death of a sinner but that he be converted from his sin and thou be turned from thine anger give unto thy servant a deepe contrition for his her sins a perfect hatred of them a timely and an intire dereliction of them grace to feare thee and grace to love thee powers to serve thee and time and grace to finish all the worke of God which thy servant ought to doe that the soule of thy servant being washed white in the bloud of Jesus may be justified by thy mercy sanctified by thy Spirit blessed by thy providence saved by thy infinite and eternal goodnesse through Jesus Christ our Lord. II. For Patience and Ease O Almighty and most gracious Saviour who didst suffer with meeknesse and patience those severe stripes of thy Fathers wrath which we did deserve but thou didst feele and hast established with mankind a Covenant of faith and patience a law of sufferings making the way of the crosse to be the way of heaven give to thy servant thy grace that according to thy excellent example and holy commandement he may beare the burden of the Lord with an even and a willing an obedient and a loving Spirit O let him never charge thee foolishly nor murmure secretly nor make too much hast but
of duty that so we may passe through this valley of teares in peace and meeknesse in faith and charity with the confidence of a holy hope and in the strength of thy righteous promises to the fruition of those mercies which are the portion of willing and obedient soules through Jesus Christ our Lord. Amen The great penitential Letanies To be said according to the discretion of him that ministers especially in the time of Lent and upon solemn Fasting daies O Blessed God Father of mercies who hast sent thy Son to redeeme us from sin and wrath have mercy upon us rebellious and perishing children lost and miserable sinners O Blessed Saviour Jesus who wert the price of lost mankind and gavest thy selfe a sacrifice for our sins have mercy upon miserable and lost but sorrowful and returning sinners O Blessed Spirit of the Father who didst come into the world to sanctify and to teach to illuminate and to guide it have mercy upon us foolish and ignorant lost and miserable sinners O most Blessed and Mysterious Trinity God the Fathers Son and holy Spirit have mercy upon us perishing and miserable sinners 1. Pardon O God the vanities of our childhood and the sins of our youth our backward and dull ignorance our forward and active malice our early sins and slow repentances our hastinesse to all evil and our unwillingnesse to all good things whatsoever If thou Lord wilt be extreme to marke what is done amisse O Lord who may abide it 2. O God of mercy pardon our want of discipline our aversenesse to learne good things our desires of evil the first insinuations of sin our morose delectation in vaine thoughts our pleasure in evil remembrances our entertaining little images of sin our love of the temptation our fondnesse after trifles our want of love and want of understanding of the things of God Cast us not away from thy presence and take not thy holy Spirit from us 3. O God of mercy pardon the infinite number of our foolish thoughts and voluptuous desires our proud imaginations phantastick pleasures our secret deliciousnesse in what thou hast forbidden our desires to die our contempt and neglect of life our foolish contrivances and trifling purposes our ridiculous designes and unreasonable intentions Turne thy face from our sins O Lord and put out all our misdeeds 4. O God of mercy pardon the infinite omissions of our duty our seldome prayers and frequent wandring of our head and heart our foolish arts to cosen our selves and to cheat our soules of duty and reward our wicked rejoycings when we were forc'd to omit our devotion and our listlesse manner of attending to them our dulnesse in hearing our deadnesse in observing our excuses and pretences our wearinesse of body and tediousnesse of Spirit our dulnesse and sleepinesse our seldome reading and more seldome meditating our losse of many opportunities of receiving the holy Communion and our making use of all opportunities of pleasure and vanity But there is mercy with thee therefore shalt thou be feared 5. O God of mercy pardon all the sins of our proud and prejudicate understandings our wilful ignorance and voluntary neglect of the instruments of salvation the weaknesse imperfection of our faith and our trifling notices of things our distrust of thee and our confidence in the creatures our superstitious fancies and foolish opinions our weake conjectures and easinesse to beleive our suspicions and jealousies of thee and our wicked sentences and evil reportings concerning thy actions and thy attributes our relying upon dreames and our not relying upon thy world our love of being abus'd in our perswasions and our beleiving doctrines for interest and passion our weake inquiries and confident opinions our doubtings trepidations in the day of temptations and our unreasonable confidences boastings and presumptions when we are properous easy and untempted Lord be merciful to our sins for they are very many 6. O God of mercy pardon the sins of our will our violent prosecutions of pleasure and our hatings of religion our unwillingnesse to please thee and our fiercenesse of desire to please our selves our unwillingnesse to submit to thylawes to the events of thy providence our disobedience to revelations to the advices of the wise and the discourses of the learned to the voice of God and the lessons of the Spirit our unreasonable choice and malicious determinations our yeildings to the whispers of the flesh and our obstinacy against the motions of illuminated reason O give us the comfort of thy helpe againe and establish us with thy free Spirit 7. O God of mercy pardon the inordination and irregularity of our affections our anger is hasty and quick unreasonable and immoderate a perpetual storme and a perpetual folly our desires are passionate and great sensual and intemperate we fear the feares of men and our hopes are of things that profit not we love that which destroyes us and doe not love that by which we can be made alive we rejoyce in the wayes of death and our sorrow is not unto amendment of life every sad accident of the world does amaze us but we are not afflicted when we loose thy favour when we doe foolish things and enter into the portions of thy displeasure Lord be merciful unto us for our sins are very great 8. O God of mercy pardon the hypocrisy of our lives our desires to seeme holy our neglect of being so our being satisfied with shadowes and outsides with an unactive faith with the faith of Devils and the hope of hypocrites with the comforts of the presumptuous and the confidences of the proud we have rested in outward workes and have not secur'd the truth of the Spirit we confesse our sins and still commit them we pray against them and yet we love them we call thee Father and obey thee not we say thou art our Lord and yet we doe not feare thee we approach thee with our lips and our hearts are far from thee wee bow our heads and lift up our hearts and hands against thee we humble our selves in flattery and mortifie our affections with deceit we pretend religion to serve our owne worldly ends resting in formes of godlinesse but denying the power of it O God be merciful unto us for our state is very miserable 9. O God of mercy pardon our impatience and immortification our secret murmures and open rebellions our temptings of God our provocations of thee to anger our entring into needlesse dangers the deferring of our repentance and the hardning of our faces against thy judgements our contempt of thy mercies and turning thy grace into wantonnesse despising thy long suffering and thy goodnesse and trusting boldly where thou hast given us no ground of hope or comfort O Blessed Jesu that takest away the sins of the world have mercy upon us 10 O God of mercy pardon the innumerable sins of our tongue our vaine and common swearings our bold affirmatives of what we know
perfection of beauty God hath shined 3 Our God shall come shall not keep silence a fire shall devour before him and it shall be very tempestuous round about him 4 He shall call to the heavens from above to the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me by sacrifice 6 And the heavens shall declare his righteousnesse for God is judge himself Selah 7 Hear O my people and I will speak O Israel and I will testifie against thee I am God even thy God 8 I will not reprove thee for thy sacrifices or thy burnt-offerings to have been continually before me 9 I will take no bullock out of thy house nor he-goats out of thy folds 10 For every beast of the forest is mine and the cattel upon a thousand hils 11 I know all the fowls of the mountains and the wilde beasts of the field are mine 12 If I were hungry I would not tell thee for the world is mine and the fulnesse thereof 13 Will I eat the flesh of buls or drink the blood of goats 14 Offer unto God thanksgiving and pay thy vows unto the most High 15 And call upon me in the day of trouble I will deliver thee and thou shalt glorifie me 16 But unto the wicked God saith What hast thou to doe to declare my statutes or that thou shouldst take my covenant in thy mouth 17 Seeing thou hatest instruction and castest my words behind thee 18 When thou sawest a thief then thou consentedst with him and hast been partaker with adulterers 19 Thou givest thy mouth to evill and thy tongue frameth deceit 20 Thou sittest and speakest against thy brother thou slanderest thine own mothers son 21 These things hast thou done and I kept silence thou thoughtest that I was altogether such a one as thy self but I will reprove thee and set them in order before thine eyes 22 Now consider this ye that forget God lest I tear you in pieces and there be none to deliver 23 Who so offereth praise glorifieth me and to him that ordereth his conversation aright will I shew the salvation of God PSAL. LI. David upon Nathans reproving him in the matter of Uriah and Bathsheba confesseth his sin humbles himself prayes for pardon and for the restitution of Gods holy Spirit for the taking away his sin and the cleansing of his soul He prays for and prophetically describes the Repentance Evangelical and the time of the Gospel and the kingdome of the Messias The psalm is paenitentiall HAve mercy on me O God according to thy loving kindnesse according to the multitude of thy tender mercies blot out my transgressions 2 Wash me throughly from mine iniquity and cleanse me from my sin 3 For I acknowledge my transgressions and my sin is ever before me 4 Against thee thee only have I sinned and done this evil in thy sight that thou mightest be justified when thou speakest and be clear when thou judgest 5 Behold I was shapen in iniquity and in sin did my mother conceive me 6 Behold thou desirest truth in the inward parts and in the hidden part thou shalt make me to know wisdome 7 Purge me with hyssop and I shall be clean wash me and I shall be whiter then snow 8 Make me to hear joy and gladnesse that the bones which thou hast broken may rejoyce 9 Hide thy face from my sins and blot out all mine iniquities 10 Create in me a cleane heart O God and renew a right spirit within me 11 Cast me not away from thy presence and take not thy holy spirit from me 12 Restore unto me the joy of thy salvation and uphold me with thy free spirit 13 Then will I teach transgressors thy wayes and sinners shall be converted unto thee 14 Deliver me from blood-guiltinesse O God thou God of my salvation and my tongue shall sing aloud of thy righteousnesse 15 O Lord open thou my lips and my mouth shall shew forth thy praise 16 For thou desirest not sacrifice else would I give it thou delightest not in burnt-offering 17 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise 18 Doe good in thy good pleasure unto Sion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifices of righteousnesse with burnt-offering and whole burnt-offering then shall they offer bullocks upon thine altar PSAL. LII Upon Doegs informing Saul against Abimelech and the Priests and their sad death consequent David exclaims against the falshood and fact of Doeg denounces the Divine Judgments against him he comforts the godly and incourages himself in hope of his own prosperity through the goodnesse of God WHyboastest thou thy self in mischief O mighty man the goodnesse of God endureth continually 2 Thy tongue deviseth mischiefes like a sharp rasor working deceitfully 3 Thou lovest evill more then good and lying rather then to speak righteousnesse Selah 4 Thou lovest all devouring words O thou deceitfull tongue 5 God shall likewise destroy thee for ever he shall take thee away and pluck thee out of thy dwelling place and root thee out of the land of the living Selah 6 The righteous also shall see and fear and shall laugh at him 7 Lo this is the man that made not God his strength but trusted in the abundance of his riches and strengthened himself in his wickednesse 8 But I am like a green olive-tree in the house of God I trust in the mercy of God for ever and ever 9 I will praise thee for ever because thou hast done it and I will wait on thy name for it is good before thy saints Ev. Pr. PSAL. LIII The practical Atheist is describ'd The universal iniquity of the world he â—â—rophesies of the miseries of the Church under Antiochus and encourages them to expect deliverance from the goodnesse of God THe fool hath said in his heart There is no God corrupt are they and have done abominable iniquity there is none that doth good 2 God looked down from heaven upon the children of men to see if there were any that did understand that did seek God 3 Every one of them is gone back they are altogether become filthy there is none that doth good no not one 4 Have the workers of iniquity no knowledge who eat up my people as they eate bread they have not called upon God 5 There were they in great fear where no fear was for God hath scattered the bones of him that encampeth against thee thou hast put them to shame because God hath despised them 16 O that the salvation of Israel were come out of Sion wheÌ„ God bringeth back the captivity of his people Jacob shall rejoyce and Israel shall be glad PSAL. LIV. David complains of his being discover'd to Saul by the men of Ziph he prayes for help from God and to be avenged of his enemies promises to glorifie God upon