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A41017 Thrēnoikos the house of mourning furnished with directions for the hour of death ... delivered in LIII sermons preached at the funerals of divers faithfull servants of Christ / by Daniel Featly, Martin Day, John Preston, Ri. Houldsworth, Richard Sibbs, Thomas Taylor, doctors in divinity, Thomas Fuller and other reverend divines. Featley, Daniel, 1582-1645. 1660 (1660) Wing F595; ESTC R30449 896,768 624

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themselves and pay him So liberal a Patron he was that he not only freely bestowed all the Benefices that fell in his gift but was also at all the charge of institution induction composition first-fruits and whatsoever burthen fell upon the Incumbent Such patterns of Patrons we may rather wish then hope for after him what shall I need to add more concerning him whose birth was illustrious his education liberal his Patromony great his Matches sutable his life exemplary and his death comfortable Single vertues we meet with in many but such combinations as were in him such affability in such gravity such humility in such eminency such patience in such trials such temperance and moderation in such abundance as we have just cause to bless God for in him so we have great cause to pray for in others of his Rank In his tender years he was set as a choice Plant in the famous Nursey of good learning and Religion the University of Oxford where living as a Commoner in Corpus Christi Colledge under the care and tuition of Doctor Sebastian Wenfield he very much thrived and grew above his equalls both in grace and in knowledge gaining to himself as much love as learning After he was removed from thence he fell into very great troubles as well before as after the death of his Father but the Lord delivered him out of all These crosses and afflictions served but as Files to brighten those gifts and graces in him which shined afterwards most brightly in his more setled estate and eminent employments being chosen Deputy Lievetenant in Wiltshire Commissioner in three Shires Four times High-Sheriff and often Knight for the Shire in Parliament in all which places of important negotiations and great trust he so carried himself that all men might see in all his actions he had a special eye to the Motto in his Escouchion Jeay bonne cause for with Mary he alwayes chose the good part and stood up for the truth which he confirmed with his last breath You have heard what he was in publick but what was he in private we have seen him in the Sun how demeaned he himself in the shade True Religion is like the precious stone Garamantites which casteth no great lustre outwardly but semper intus habeat aureas guttus but we may discern as it were golden drops within Three of these after I have presented to your view I will then set free your patience and give your sorrow full scope to vent it self in tears The first of these was tenderness of conscience which is one of the most infallible tokens and marks of the Child of God so tender was he that he would undertake no business before he was fully perswaded of the lawfulness thereof both by clear texts of Scripture and the approbation of most learned and conscientious Divines he made scruple not only of committing the least known sin but of imbarking into any action which was questionable among those that love the truth in sincerity And therefore although God blessed him with great wealth and store of coyn yet he never put it to Usury or Intrest thereby to increase it for he held the tolleration of the Law in this Kingdome to be no sufficient warrant for any violation of the divine Law the destinctions lately coyned of toothless and biting Usury he no way allowed judging truly that all Usury according to the Hebrew Etymology is biting and hath not only teeth but Adders teeth envenomed for all Usury if it bite not our Brother as per accidens sometimes it may not yet it biteth the conscience of all such who have any remorse of sin The second aurea gutta was Christian compassion whereby he took to heart the afflictious of Joseph and misery of Lazarus whose fores he cured with the most precious balsamum he could buy for his money What Pliny writeth lib. 32. c. 8. Attalus usus est Thynni recentiores adipe ad ulcera on the Fish in Latin Thynuus that it is a soveraign remedy against many diseases and cureth all kind of ulcers was truly verified in him for he furnished himself with the best cordials and the rarest medicinal receipts and when he heard of any poor sick or hurt he not onely sent them money but Bezar and balsamum thinking nothing could cost him too dear whereby he might save the life or recover the health of the poorest member of Christ Jesus In the years of death and sickness he sent provision to all the Parishes about him and thrice a week relieved a hundred at least at his gate neither did his compassion die with him for in his Will and Testament confirmed by him the day before his Death he bequeathed divers Legacies to the poor whereof these following came to my notice To Saint Margarets in Westminster 10. pound To Kempsford 60. pound To Cosley 60. pound To Froome and the Woodlands 100. pound To Warmester 100. pound To Deverill and Mounten 100. pound The last aurea gutta which I shall present to your view at this time was his servency of zeal for the truth of the Gospel in all the Benefices which he bestowed he took special care to make choice of men sound in the Faith no way warping either to Popish superstition or schismatical seperation as he made greatest accompt of those Ministers of the Gospel who were servent in spirit zealous for the truth so he hated none more then temporizers and luke-warm Loadiceans he seldome spake of any Romanist without expressing a great detestation of their idolatry and superstition the night before he changed this life for a better after an humble confession of his sins in general and a particular profession of the Articles of his belief in which he had lived and now was resolved to die he added I renounce all Popish superstition all mans merits trusting only upon the merits of the Death and passion of my Saviour and whosoever trusteth on any other shall find when he is dying if not before that he leaneth upon broken reeds Here after the benediction of his Wife and Children being required by me to ease his mind and declare if any thing lay heavy upon his conscience he answered nothing he thanked God yet like an obedient child of his Mother the Church of England both heartily desired and received her absolution and now professing that he was most willing to leave the world he besought all to pray for him and himself prayed most fervently that God would enable him patiently to abide his good will and pleasure and to go through this last and greatest work of faith and patience and the pangs of Death soon after coming upon him he fixed his eyes on Heaven from whence came his help and to the last gasp lifted up his hand as it were to lay hold on that Crown of righteousness which Christ reacheth out to all his children who hold out the good fight of Faith to the end and conquer in the end Which