punishment for the truth which I have professed I esteem not of this world nor the treasures of it more than for my necessary uses and the rest to bestow in the propagation and maintenance of the Gospel And I beseech God daily upon my knees for my wife and children that they may all continue in this quarrel even to the death And when he came to his execution he patiently and comfortably slept in the Lord. At the same time there was also brought forth one John Gonsalvo formerly a Priest but by his diligent study of the Scripture it pleased God to reveal his truth to him so that he became a zealous Preacher of it labouring in all his Sermons to beat into mens minds the true way and means of our Justification to consist in Christ alone and in stedfast faith in him for which he was apprehended and cast into prison where he endured all their cruely with a Christian courage At last with two of his Sisters he was condemned His mother and one of his brothers were also imprisoned with him for the truth and executed shortly after When he with his sisters went out at the Castle gate having his tongue at liberty he began to sing the 106. Psalm before all the People who had oft heard him make many godly Sermons He also condemned all hypocrites as the worst sort of People Whereupon they stocked his tongue Upon the stage he never changed countenance nor was at all daunted When they all came to the stake they had their tongues loosed and were commanded to say their Creed which they did chearfully when they came to those words The holy Catholick Church They were commanded to adde Of Rome but that they all refused whereupon their necks were broken in a trice and then 't was noised abroad that they had added those words and died confessing the Church of Rome to be the true Catholick Church There was in Sivil a private Congregation of Gods people most of which the Inquisitors consumed in the fire as they could discover any of them amongst others that were apprehended they took four women famous above the rest for their holy and godly conversation but especially the youngest of them who was not above one and twenty years old who by her diligent and frequent reading of the Scriptures and by conference with godly and learned men had attained to a very great measure of knowledge so that whilst she was in Prison she non-plus'd and put to shame many of those Friars that came to seduce her Another of these women was a grave Matron whose house was a School of vertue and a place where the Saints used to meet serve God day and night but the time being come wherein they were ripe for God they together with other of their neighbours were apprehended and cast into prison where they were kept in dark dungeons and forced to endure all the cruel and extream torments which are before mentioned At last they were condemned and brought forth to the scaffold amongst other Prisoners The young maid especially came with a merry and cheerful countenance as it were triumphing over the Inquisitors and having her tongue at liberty she began to sing Psalms to God whereupon the Inquisitors caused her tongue to be nipped by setting a Barnacle upon it After sentence read they were carried to the place of execution where with much constancy and courage they ended their lives Yet the Inquisitors not satisfied herewith caused the house of the Matron where the Church used to meet to be pulled down and the ground to be laid waste and a pillar to be erected upon it with an inscription shewing the cause There was also apprehended another worthy member of the same Congregation called Ferdinando he was of a fervent spirit and very zealous in doing good A young man but for integrity of life very famous He had spent eight years in educating of youth and had endeavoured to sow the seeds of Piety in the hearts of his Scholars as much as lay in him to do in a time of so great persecution and tyranny being at the last apprehended for a Lutheran he was cast into prison and terribly tormented upon the Jeobit and in the Trough whereby he was so shaken in every joynt that when he was taken down he was not able to move any part of his body yet did those cruel tormentors draw him by the heels into his prison as if he had been a dead dog But notwithstanding all his torments he answered the Inquisitors very stoutly and would not yield to them one jot During his imprisonment God used him as an instrument to recal and confirme a Monk who had been cast into prison for confessing the Gospel openly But by means of the Inquisitors flatteries and fair promises he had somewhat relented Gods Providence so ordering it that Ferdinando was cast into the same prison and finding the Monk wavering he rebuked him sharply and afterwards having drawn him to a sight of and sorrow for his sinne he at last strengthned him in the promises of free grace and mercy Hereupon the Monk desired a day of hearing where before the Inquisitors he solemnly renounced his recantation desiring that his former confession might stand whereupon the sentence of death passed against them both after which the Inquisitors asked Ferdinando whether he would revoke his former heresies to which he answered That he had professed nothing but what was agreeable to the pure and perfect Word of God and ought to be the profession of every Christian man and therefore he would stick to it to the death Then did they clap a Barnacle upon his tongue and so they were burned together There was also one Juliano called The little because he was of a small and weak body who going into Germany was there conversant with divers learned and godly men by which means he attained to the knowledge of the truth and became a zealous Professor of it and earnestly longing after the salvation of his Countreymen he undertook a very dangerous work which was to convey two great dry Fat 's full of Bibles printed in Spanish into his own Countrey In this attempt he had much cause of fear the Inquisitors had so stopped every Port and kept such strict watch to prevent the coming in of all such commodities but through Gods mighty protection he brought his burden safely thither and which was almost miraculous he conveyed them safe into Sivil notwithstanding the busie searchers and catch-poles that watched in every corner These Bibles being dispersed were most joyfully and thankfully received and through Gods blessing wrought wonderfully amongst Gods people to ripen them against the time of harvest But at last the matter broke out by the means of a false brother who going to the Inquisitors played the Judas and betrayed the whole Church to them So that there
And if they did these things to the green tree what shall be done to the dry And behold the wonderfull wisdom of God herein who by these afflictions separates the sinne that hates from the son that he loves and keeps him by these thorns from breaking over into Satans pleasant pastures that would fat him indeed but to the slaughter In an Appendix to this Book I have added the Lives of sundry of our Modern Divines which I conceive not to be heterogeniall to the rest of the Work for though they were not Martyrs yet may they well be stiled Confessors in regard of the great Persecution and Sufferings which most of them met withall whilest they lived here And if any ask the reason why I have added no more It is because my intelligence comes in so slowely and if such as are able will take the pains to inform me I shall if God spares life adde more to the end of the next impression of my Lives of the Fathers and modern Divines I hope that these my weak and poor endeavours will not prove ungratefull nor be judged unseasonable considering the times wherein we live For if the same sins abound amongst us in these daies which have been the forerunners of persecutions formerly we have cause to fear the worst and to prepare for it Forewarnd forearmed The reading of this History will manifest what wonderfull constancy and patience the Saints have shewed in their greatest sufferings what hath been the power of Almighty God in their support and what miserable ends many of their Persecutors have come to My hearty desire is That by reading of this Book God may have the glory and thy soul the comfort and I shall be well appaied for my pains Who am Thine in the Lord SA CLARKE From my study in Thridneedle-street Octob. 10. 1659. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Thomas Dugard A. M. Rector Barfordiae 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Tho. Dugard To the Reverend the Author of the Book CALLED A Generall Martyrologie c. WHat yet more Books what spirit now inspires Your Pen to write of Torments Warres and Fires What Will that Pen that drew to th' Life before Change stile draw Death and speak of Life no more What blustering Boreas rais'd these stormy Windes Which blew down Churches shook the steddiest Mindes Sure Hell 's broke loose and Devils in the flesh Are come out thence to try their wits afresh Who ever heard Troy's story with his ears And could restrain his eies from shedding tears I quake to hear what Saints in former daies Ne're shook to feel so they might win the Baies They conquer'd all Their patient disposition O're came both Pope and Spanish Inquisition They conquer'd Kings and won the Crown at last Prest towards the Prize forgetting what was past The Story 's sad 't is true yet the Authors skill Hath made that pleasant which in 't self is ill Away long-winded Volumes Times disease This Author doth our phansies better please Large Books are endlesse but 't is his design T' enclose great Volumes in his single Line Eli. Awn To the Reverend Mr. Sa. Clarke ON HIS MARTYROLOGIE OH Welcome home Divine Drake welcome home First girdle of the World of Martyrdome Who seeks for more can no new thing descry Y' have left no room for new discovery These Maps and Charts you bring nay every letter Makes you the worlds great Patron it your Debtor To call 't a Map doth but a Part imply 'T is the whole Globe of Martyrologie Each Picture is a Map each Figure breaths A little hist'ry of the Martyrs deaths Pisgah's too farre to see the Holy-Land Stand here on Calvary and view 't at hand Let others brag at large whose fancy 't is To say A SAINT by a Periphrasis Who doth this Book of yours with theirs confer Findes Saint and Martyr in one Character Though some there be that differ from the rest In judgement and account short-writting best Those I am sure will praise you when they eye Your skill in Tachyhagiography Th' are many words make Volumes do but look And you shall see 't is matter makes a Book All Volumes of this Subject here are set As 't were contracted in an Alphabet In characters for brevity 't is good That Vowels be by Cons'nants understood The least is best if no essentiall be Wanting to make 't a perfect Entitie Man 's but the World Epitomiz'd but this Compendium of Saints and Martyrs is It s commendation is it self 't is best Though 't were without this my Probatum est J. C. A Table of the Names of all those Martyrs that are mentioned in this book A ABel Pag. 1 Aber 21 Achaz 22 Achilleus 36 J. Addis 385 Aegidio 257 Agathonica 39 Agapetus 48 Agatha 51 Agathon 52 Agnes 77 Agricol◠75 Aimeri 147 Alcibiades 44 Alexander 36 49 Algerius 270 Aloisius 271 Ammonarion 51 Andas 81 Anthimus 64 Andoclus 47 Andrew 29 G.J. Annick 303 Anthea 36 Apollonia 51 Apollonius 45 Areth 22 Arias 254 Arnald 263 Antemìus 83 Armand 422 Asclepiades 47 Asyrius 59 Athanasia 75 Athanasius 85 Attalus 41 A. Audebert 320 Austin 290 B BAbilas Pag. 49 J. Baker 261 Barbara 78 Barlaam 75 Bartholomew 75 301 Baudison 293 Isa. Beard 390 de Beck 317 Benjamin 81 Bergerius 322 M. Bertino 422 Bertrand 292 D. Berto 361 Betkin 305 Biblides 42 de Bile 193 Blandina 41 Blondel 320 J. de Boisons 268 B. Bor 340 J. de Boscane 301 F. de Bossu 350 Bovellus 271 A. du Bourg 328 F. Bribard 318 P. Bruly 289 S. Brunes 317 W. Burgate 261 W. Burges ib. N. Burton 260 C CAcalla 235 Calepodius 48 Ja. Calvin 338 Campbel 351 A. Canus 316 de Cadurco 316 G. Carpenter 283 Carpus 39 Jo. Castellane 316 Cecilia 47 Cheremon 51 P. Chapot 319 Charlin 135 Chober 195 J. Clarke 315 Claudius 317 321 N. Clivet
of the condemned persons humbly petition for their lives but answer was made that all the favour which could now be granted to them was that they should have leave to bury the corps of their friends In the evening the condemned men which were twenty seven in number had notice given them of the day wherein they were to suffer and thereforâ— they were advised to send for Jesuits or Capuchins or a Minister of the Augustine Confession for the good of their souls but they must expect no Minister of the Brethren for that would not be granted to them The Jesuits and Capuchins not staying till they were called for flocked to them using many perswasions promising life c. if they would turn but God so strengthened them that all those endeavours of Satans imps were in vaine Then were some Ministers of the Augustine Confession sent for who spent that time which remained in Religious exercises conferences prayer and singing of Psalms and lastly by administring the Sacrament to them They which were of the Brethren willingly admitted these Ministers protesting that they acknowledged them for Brethren though they differed from them in some things only two of them did not partake of the Sacrament for fear of some false accusation comforting themselves with that saying Beleeve and thou hast eaten They which were prisoners in the Majors house being called to supper the night before they were to suffer comforted themselves saying that this was their last supper on earth but to morrow they should feast with Christ in his Kingdom whereupon a great Papist flouted saying Hath Christ Cooks for you in heaven When it was told them that the Noble men were coming to the Scaffold in the Market place where they were to suffer they hasted to the windows and entertained their fellow Martyrs with singing the 44. Psalm The night after they spent in Psalms prayer godly discourse and mutuall exhortations that since it pleased God to call them before others to this honour of Martyrdom they hoped by their constancy to confound the world to glorifie Christ and to leave a good example to others and singing the 68. Psalm where in David praies to God to shew some token of good upon him one of them said Shew therefore some token of good upon us O God whereby we thy servants may be strengthened by thy goodnesâ—e and our enemies confounded And being full of faith he said further Be of good chear for even in this God hath hard your voice and to morrow he will shew some wonderfull signe whereby he will witnesse that we suffer for his cause Early in the morning they washed their faces and put on clean clothes as if they had been going to a wedding and cut off the collars of their dublets that when they came to the Scaffold there should need no new making ready Then did they earnestly pray to God that he would be pleased to confirm and strengthen both themselves and the people concerning their innocency Presently after the sun rising a beautifull bow appeared and compassed the heavens the Ministers souldiers and many others looking upon it The Martyrs looked out at the window and saw a Rainbow of an unusuall colour the heavens being very clear and no rain of two daies before whereupon falling upon their knees they lifted up their voices and hands praising God for this sign that he shewed from heaven Then presently was a Gun discharged which was a warning for their bringing forth to execution whereupon those Champions of Christ encouraged one another praying that each of them might be strengthened c. Then Troops of horse and foot came to fetch them the streets market-place and houses being filled with multitudes of spectators The Martyrs being called forth one by one went to their death with and undaunted courage hasting as if they had been going to a banquet When one was called for he thus took his leave of the rest Farwell most loving friends God give you the comforts of his Spirit patience and courage that what formerly with your mouths you have professed you may confirm by your glorious death Behold I go before that I may see the glory of my Lord Jesus Christ you will follow me that we may together see the face of our heavenly Father At this houre all sorrow departs from me and joyfull eternity shall succeed it Then did the rest answer God above to whom you are going prosper your journey and grant that you may passe happily from this vale of misery unto that heavenly Country The Lord Jesus send his Angeles to meet you Go dear brother into thine and our Fathers house and we will follow after presently we shall meet in the heavenly glory and this we are confident of through him in whom we have beleeved The first was the Lord Schlik a man of admirable parts about fifty years old When he was condemned to be quartered and his parts to be scattered here and there he said The loss of a sepulchre is easie Being exhorted by a Minister to courage he said I have Gods favour so that no fear of death doth trouble me I have formerly dared to oppose Antichrist and I dare now die for Christ. The Jesuites troubling him when he came to the Scaffold he shaked them off and seeing the sun shining bright he said Christ thou Son of righteousness grant that through the darknesse of death I may passe into eternall light and so having ended his prayers he constantly received the stroak His right hand and head were hung on the high Tower upon the Bridge The Lord Wenceslaus was next about seventy years old famous for Learning Religion and his travels through divers countries His house was formerly plundered even to his wearing apparell he only saying The Lord hath given and the Lord hath taken away Being asked why he would engage himselfe in Fredericks cause he said My conscience pressed me to do what I did I am here my God dispose of me thy servant as seems good in thine eyes I am full of years take me out of this life that I may not see that evill that is coming on my Country Afterwards holding forth his Bible he said Behold my Paradise it never yeelded me so much Nectar and Ambrosia as now When he was sentenced he said to the Judges You have a long time thirsted after my bloud but know withall you will finde God a revenger of innocent bloud for whose cause we suffer A Frier saying to him You are deceived in your opinion he answered I rely not on opinion but on the infallible truth of God for I have no other way but him who said I am the way the truth and the life On the Scaffold stroaking his long beard he said My gray hairs behold what honour remains for you that you should be crowned with Martyrdom And so praying for the Church his Country his enemies and
commending his soul to Christ his head was cut off and set on the Tower The next was the Lord Harant a man that had gained much experience by his travels in Asia Africa and Europe his crime was that he had taken an oath to be true to Frederick and durst not violate it As he was going to suffer he called the Minister to him and told him that he much feared his wives inconstancy in Religion and therefore desired him to exhort her to constancy and not to suffer her self to be drawn from her Religion by any allurements assuring her that it is the infallible way to salvation Then to exhort her to use more clemency to his subjects rather easing then over-charging them with burthens Lastly to require her to have a care of his children and to bring them up in the pure Religion c. Being called to execution he said I have travelled through many Countries through many barbarous Nations escaped many perils by sea and land and now suffer innocently in my own Countrey and by them for whose sake I and my forefathers have spent our Estates and Lives Father forgive them Then he said In thee O Lord have I hoped let me not be confounded On the Scaffold he said Into thy hands O Lord I commend my spirit In the O Lord have I trusted from my youth I am confident that I shall be accepted by that ignominious death of my Saviour and falling upon his knees he said To thee O Lord I commend my spirit for thou O God just and true hast redeemed me and so he received the fatall stroke with the sword The next was Casper Kaplitz a Knight of eighty six years old When the Minister came to him after his condemnation he said See me a miserable old man who have often intreated my God that he would have mercy upon me and take me out of this miserable life but have not obtained it for God hath reserved me to be a spectacle to the world and a sacrifice to himselfe Gods will be done My death indeed is disgracefull in the eyes of men but glorious in the sight of God for God will account that death precious in his sight which I suffer for his glory and truth And when it was told him that he might have his life if he would ask pardon he answered That he would ask pardon of him against whom he had committed many sins all his life but he never offended the Prince and therefore would not give occasion to suspect that he had committed some crime for which he had deserved death c. God forbid therefore said he that I should be separated from this holy company of Martyrs As he was going to the Scaffold being feeble with age he said Oh my God strengthen me lest I fall down and become matter of scorn to the enemies Being crooked with age and hanging down his head the executioner could not well come at his neck whereupon the Minister said to him My noble Lord as you haâ—e commended your soul to Christ so now offer up your heavy head chearfully to God and lift up your selâ—e towards heaven Then lifting up his head as well as he could he said Lord Jesus into thy hand I commend my spirit and so is head was cut off The next was Procopius Dorzecki who after his condemnation said to the Minister I haâ—e had a great contention all night with old Adam so that it made me sweat againe but thanks be to my God by whom my soul hath overcome all tentations saying further O Almighty God strengthen thy servant that I may not be made a derision to mine enemies by any fear of death and as thou waâ—â— wont to encourage thy holy Martyrs so I â—trongly beleeâ—e thou wilt comfort me When he was called forth to execution he said Thanks be to my God who doth now call me to himselfe to him I have lived and for him I will die for my Saviour hath therefore died and risen again that he might be Lord both of the living and the dead I know that my soul shall liâ—e and my body shall be raised like to his glorious body Upon the Scaffold he said to the Imperiâ—ll judges Tell Caesar that we are now under his â—udgement buâ— he shall undergoe a more grievous yet just judgement of God And seeing a gold Medal hanging about his neck wherein was ingraven the Coronation of Frederick he delivered it to one that stood by saying I require â—hee that when my dear King Frederick shall recover the Throne of this Kingdom thou deliver him this and tell him that for his sake I wore it till my death and that now I lay down my life willingly for God and my King and so presently after he lost his head The next was the L. Frederick de Bile who suffered death likewise patiently and piously The next was the L. Hen. Otto a man of great judgment who having received the sentence of condemnâ—tion said O Caesar do you indeed establish your Throne by our bloud but what account will you make to God of it in the day of judgement c. kill my body dispâ—â—se my members whither you please yet dâ— I beleeâ—e â—hat my Saviour will gather them together againe and clothe 〈…〉 so that with thâ—sâ— eyes I shall see hâ—m with these ears I shall hear him with â—his toâ—gue I shall praise him and rejoyce with this heart fâ—reâ—er Afterwards when the Minister came to him amongst other 〈◊〉 he saiâ— I was â—roubled but now I feel a wonderfull refreshing in mâ— heart adding with his hands lift up to heaven I give thee thanks O most mercifull Saviour who hast beâ—n pleased to fill me with so much 〈◊〉 now I fear death no longer I will die with joy As he was going to the â—caâ—fold he said to the Ministâ—r I am sure that Christ Jesus will meet my soul with his Angels that he may bring it to an everlasting marriage where I shall drink of a new cup a cup of joy for ever This death I know shall not separate me from him Upon the Scaffold lifting up his eyes to heaven he said Behold I see the Heavens open pointing with his hand to the place where others also observed a certain brightnesse which dazled their eyes after he had prayed silently he said Into thy hands O Lord God I commend my spirit have pitty on me through Jesus Christ and receive me that I may see thy glory and so he received the stroak of the sword The next was Dionysius Zervius formerly a Papist but being told of the promises made to the people of God concerning the pardon of sins and assurance of salvation to those that believe in Christ he struck his breast and with tears in his eyes cried out This is my faith and in this I die I rest in the grace of Christ and I
after another by the hand and so dispatching them all no otherwise than as a Butcher doth kill his Calves and Sheep This was in Calabâ—ia Anno Christi 1560. Persecution raised by the Pope in Venice THe City of Venice was a long while from the cruel Inquisition whereby the face of a Church was discerned there from the year 1530. to the year 1542. yea and multitudes of good Christians flocked thither from other parts which so provoked the Divel to envy that he stirred up the Pope to send Inquisitors which erected an Inquisition in that City and for divers years the Pope sent them money to distribute amongst their Flies and such persons as would betray the faithful to them By this means many of the worthy servants of Jesus Christ were apprehended imprisoned and after a while sent to Rome to be there butchered Then was a new-found manner of death inflicted upon divers others never till then heard of whereby they were drowned in the bottome of the Sea The manner of it was thus After any of them had received the sentence of death by the Inquisitors an iron chain was fastned about their middle with a very heavy stone tyed thereto then were they laid upon a plank between two boats and so rowed to an appointed place in the Sea where the boats parting asudder the Martyrs presently sunk into the bottome of the Sea and were drowned Yet notwithstanding this cruelty many godly persons ceased not to assemble together in a place appointed for that purpose where they talked and discoursed of heavenly matters for their spiritual edification and made collections for the relief of the poor amongst them And Anno 1566. they called to them a Minister of the Gospel and constituted a Church where they enjoyed all the Ordinances with much comfort but some false brethren creeping in amongst them after a while betrayed them then were many apprehended cast into the Sea and drowned Others were sent to Rome where they were cast into prison till they rotted and dyed there Amongst others that were condemned to be drowned at Venice was one Mr. Anthony Ricetto to whom after his condemnation his sonne a youth about twelve years old came beseeching him with tears to yield that his life might be saved and himself not left fatherlesse To whom he answered A good Christian is bound to forgoe children goods yea and life it self for the maintenance of Gods honour and glory For which cause said he I am now resolved to lay down my life the Lord assisting me The Lords of Venice offered to restore to him his Patrimony which was partly morgaged and partly sold if he would submit to the Church of Rome but he resolutely refused that condition Not long after came a Captain to him and told him of one Francis Sega his prison-fellow that waâ— resolved to recant To whom he answered What tell you me of Sega I am resolved to performe my vows to the Lord my God Then was he carried forth bound to the boats and by the way a Priest presented him with a wooden Crosse exhorting him to recant c. But he on the contrary perswaded him and others to come out of the snares of the Divel and to cleave to Jesus Christ and to live not according to the flesh but according to the Spirit For said he otherwise your unbelief will bring you into the lake of fire that never shall be quenched When he came to the place where he was to suffer the Captain lastned the chain and stone to him whereupon lifting his eyes to heaven he said Father forgive them they know not what they do Lord Jesus into thy hands do I commend my spirit and so in the sea he ended his life A few dayes after one Mr. Francis Spinola was apprehended and committed to prison and when he was brought forth before the Inquisitors they shewed him a Treatise about the Lords Supper demanding whether he was the Author of it which he acknowledged avouching that the doctrine that was contained therein was agreeable to the holy Scriptures Then was he return'd to his prison where the aforementioned Sega was who waiting for his coming as he passed by saluted him by his name after which they conferred together about the doctrine of the Gospel and Sega having heard that Spinola had stood stoutly in the Confession of the truth he was much comforted saying that God had reserved him for such a time as this to make him Partaker of so great consolation Shortly after the Jailor told Sega that he was to die one hour within night at the hearing whereof he entreated Spinola to pray with him and after prayer he said that his soul was heavy unto death Spinola answered Fear not for it will not be long before your soul shall partake of those joyes which shall endure for ever At the appointed time he was fetched out of the dungeon where he took his leave of Spinola and the other Prisoners As he went into the boat a Friar perswaded him to return to the Church of Rome Sega answered that he was already in the way to our Lord Jesus Christ and so passing on he called upon the name of God He seemed to be a little amazed at the fastning of the chaine and stone to his body yet presently recollecting his spirits he took it patiently and so commending his soul into the hands of God he quietly slept in the Lord. Spinola being again called before the Inquisitors he boldly reproved the Popes Legate and the other Judges for that contrary to their consciences they persecuted the truth of God calling them the off-spring of the Pharisees c. The third time that he was called before them they asked him if he would not recant his errours he answered that the doctrine which he maintained was not erroneous but the same truth which Christ and his holy Apostles taught and for which all the Martyrs both in former and later times did willingly lay down their lives and endured the pains of death Yet after all this Spinola by the crafty perswasions of some seeming friends began to strike saile and to faint but through Gods goodnesse he soon recovered again and being called before the Judges he openly confirmed the truth and so had sentence passed upon him that he should be drowned as an Heretick To which he answered I am no Heretick but the servant of Jesus Christ at which words the Popes Legate commanded him silence and told him that he lyed the night after he was conveyed into the sea and there drowned praising and blessing God with invincible constancy Anno 1595. There was at Rome a young Englishman who going into a Church and seeing their grosse idolatry was so inflamed with zeal that he could not endure the sight of those horrible impieties and therefore he went out into the Church porch and as the Procession passed by him he waited till the Bishop came
and abolished the Masse and other superstitious practices from amonst them which much enraged their Popish neighbours about them so that they complained to the Duke that they had not only fallen from the Pope but went about to cast off their obedience to him and to shake off his authority This so provoked the indignation of the Duke that he threatned utterly to destroy the town with fire and sword Wolfgang being informed hereof wrote to the Duke in most humble wise defending his Ministry and the doctrine which he taught and the whole cause of the Gospel he also excused the People as innocent and guiltlesse confuted the slanders of their malicious adversaries and professed their ready and willing subjection to that authority which God had placed over them But this Epistle prevailed nothing by reason of the virulent accusations of their enemies Whereupon to save the town from ruine he went of his own accord to the Duke to render an account of his doctrine thereby deriving all the Odium and danger upon himself As soon as he came thither he was apprehended and cast into a straight and stinking prison where he was most cruelly handled by the churlish Jailor In this plight he remained a whole year and yet would not shrink from his constancy though besides his hard usage he had a wife and five or six small children to care for Then was he called to justifie his faith which he did wittily and learnedly confuting all that did oppose him and though they called him Heretick Judas Divel c. yet he regarded it not but went on confirming his doctrine by the Scriptures But when his adversaries could not make their part good against him they took his Bible and burned it and proceeded to condemn him to be burned which sentence when he heard pronounced against him he sang the 122. Psalm When he came to the place of his Martyrdom they asked him if he would have his pain shortned he answered No for saith he God that hath been with me hitherto I trust will not now leave me when I have most need of him When faggots were heaped about him he sang the 51. Psalm and so continued singing till the flame and smoak took away his voice and life Shortly after the Commendator that sate as chief Judg upon him died suddenly Also his fellow Judge hearing the sudden noise of some guns that went off at the coming of the King of Denmak into the town was so overcome with fear that he suddenly fell down and died One John Huglin a Minister was burned at Mersperg for Religion Anno Christi 1526. At Munchen in Bavaria one George Carpenter was apprehended and cast into prison for his Religion and at last was brought forth before the Judges where he stoultly defended the truth refusing to recant Then came a Schoolmaster to him saying My friend dost thou not feare death wouldst thou not fain return to thy wife and children To whom he answered Were I at liberty whether should I go but to my dear wife and children Then said the Schoolmaster Recant your errours and you shall be set at liberty George answered My wife and my children are so dear to me that they cannot be bought from me with all the riches and possessions of the Duke of Bavaria but for the love of my Lord God I willingly forsake them all When he went to execution being again perswaded to recant he said I will confesse Christ this day before the whole world for he is my Saviour and in him do I believe When he was bound to the Ladder some Christian brethren desired him that as soon as he was cast into the fire he would give them some sign of the truth of his faith to whom he said This shall be my signe that so long as my tongue can wag I will not cease to call upon the name of Jesus He never changed his countenance but chearfully went to the fire and crying continually Jesus Jesus he joyfully yielded up his spirit unto God Also one Leonard Keyser a Bavarian being a Student at Wittenburg was sent for to come home his father lying upon his death-bed but so soon as he was come he was apprehended at the command of the Bishop and though the Duke of Saxony and his own friends solicited very earnestly to the Bishop for his life yet he proceeded to condemn him and delivered him over to the secular Magistrate As he was led to the place of execution he said O Lord Jesus remain with me sustain and help me and give me strength When the fire was ready to be kindled he cryed out with a loud voyce O Jesus I am thine have mercy upon me and save me and so he quietly slept in the Lord. The Martyrdome of a godly Minister in Hungary A Cruel Bishop in Hungary took a godly Minister for preaching the truth and caused Hares Geese and Hens to be tied round about his naked body and then set dogs upon him that cruelly rent and tore whatsoever they could catch so that he died thereof but God left not this cruelty unrevenged for shortly after the Bishop fell mad and raving died miserably CHAP. XXXI The Persecutions of the Church in the Low-Countries IN Holland there was a grave widow called Wendelmuta to whom it pleased God to reveal his truth and she became a zealous Professour of it for which she was apprehended and cast into prison and afterwards brought forth at the Sessions where many Monks perswaded her to recant but could not prevail Many also of her kindred and other women were suffered to perswade with her amongst which was a noble Matron who coming to her said My Wendelmuta Why dost thou not keep those things which thou believest secret in thy heart that thou mayest prolong thy life To whom she answered Truly you know not what you say for with the heart man beleeves to righteousnesse but with the tongue confession is made to salvation Then was she condemned to be burnt to ashes and her goods to be confiscated which sentence she took patiently and quietly At the place of her execution a Monk brought her a Crosse and bade her to kisse and worship her God to whom she said I worship no woodden God but only that God which is in heaven and so with a merry and joyful countenance she went to the stake desiring the Executioner to knock it in fast that it might not fall Being bound to it she ardently commended her soul into the hands of God when she was to be strangled she modestly closed her eyes and bowed down her head as one that went to sleep after which she was burned to ashes Anno 1529. There were two godly and learned men apprehended in Colen and cast into prison where they were kept a year and an half and the sweating sicknesse raging exceedingly at that time in Germany the
cast into several prisons yet remained chearfull praising God for accounting them worthy to suffer for his truth and after a few dayes they were all brought forth before the Magistrates who speaking to Robert Oguire said We hear that you never come to Masse That you disswade others from it That you keep Conventicles in your house where erroneous doctrine is preached c. Robert answered I indeed refuse to go to Mass because the death and precious blood of Christ is utterly abolished there and troden under foot c. And I cannot deny but there have met together in my house honest people fearing God Not with intention to harm any I assure you but for the advancement of Gods glory and the good of many c. Then one demanded what they did when they met together To which Baudizon ansvvered When vve meet together in the name of our Lord Jesus Christ to hear the Word of God vve first falling on our knees before God in the humility of our spirits do make confession of our sins before his Divine Majesty then we pray that the Word of God may be rightly divided and purely preached then we pray for our Soveraign Lord the Emperour that the Common-wealth may be peaceably governed to the glory of God yea we forget not you whom we acknowledge our Superiours intreating our good God that you may maintain this City in tranquillity c. Thus you hear what we do in our Assemblies and if you will not be offended to hear the summe of our prayers I am ready to recite the same unto you One of the Magistrates wished him to go on whereupon kneeling down he prayed before them all with such fervency of affection and ardency of zeal that it forced the Magistrates to break forth into tears Baudizon rising up said Your Masterships may hereby take a scantling how we are imployed in our meetings Being further examined every one of them made an open Confession of his faith and so were returned to prison again And not long after they were tortured upon the Rack to make them confesse who they were that met at their house but they would discover none but such as they knew were at that time out of their reach Four or five dayes after the men were again convented before the Magistrates who asked them if they would submit themselves to the will of the Magistrates Robert and Baudizon said they would but Martin the younger sonne said he would not submit thereto but would accompany his Mother and so he was sent back to prison and the Father with his eldest son were presently adjudged to be burnt alive Sentence being pronounced one of the Judges said This day shall you go to dwell with all the Divels in hell fire Then were they returned to prison praising God and by their patience and constancy conquerred the rage and fury of their enemies In prison there came some Friars to them telling them that the hour was come wherein they must finish their dayes They answered Blessed be the Lord our God who now delivering our bodies out of this vile prison will receive our souls into his glorious and heavenly Kingdom Then said one of the Friars Father Robert thou art an old man I intreat thee in this thy last hour think of saving thy soule and if thou wilt give ear to me I le warrant thee thou shalt do well Robert answered Poor man how darest thou assume that to thy self which belongs to God alone and so rob him of his honour c. Another wishing him to pity his soul he said Dost thou not see what pity I have on it when for the name of Christ I am willing to give my body to the fire hoping to day to be with him in Paradise c. Then said a Friar Out Dog thou art not worthy the name of a Christian thou and thy sonne are resolved to damne your soules with all the Divels in hell Then would they have severed the Father from his son which Baudizon perceiving said Pray you let my Father alone he is an old man hinder him not from receiving the Crown of Martyrdome Another Friar said Away Varlet thou art the cause of thy Fathers perdition Whilst Baudizon was stripping and fitting himself to be sacrificed some of the Friars had fastned a Crucifix in the old mans hands perswading him that it would please the People and that for all that he might lift up his heart to God c. But so soon as Baudizon saw it he said Alasse Father what do you now will you play the Idolater at your last hour and so pulling the Idol out of his hand he threw it away At the place of execution they were set upon a Scaffold and Baudizon desired leave to make a Confession of his faith answer was made that he might confess himself to a Friar if he would which he refusing was readily haled to the stake where he began to sing the 16. Psalm then said a Friar Do you not hear what wicked errors these Hereticks sing to beguile the people withall Baudizon hearing him replyed Thou simple Idiot callest thou the Psalms of David errours but no marvel for thus are ye wont to blaspheme against the Spirit of God Then seeing them about to chain his Father to the stake he said to him Be of good courage Father the worst will be past by and by Then did he often breath forth Oh God Father everlasting accept the sacrifice of our bodies for thy well-beloved Son Jesus Christ his sake A Friar cryed Out Heretick thou liest God is none of thy Father the Divel is thy Father Baudizon fixing his eys upon heaven said to his Father Behold I see the heavens open and millions of Angels ready to receive us and rejoycing to see us thus bearing witness to the truth in the view of the world Father let us rejoyce and be glad for the joys of heaven are opened to us Then said a Friar I see Hell open and millions of Divels are ready to carry you thither A poor man in the croud cryed out Be of good comfort Baudizon stand to it thou fightest in a good quarrel I am on thy side which words so soon as he had spoken he departed and so hastened himself from danger The fire being kindled Baudizon oft said to his Father Yet a very little while and we shall enter into the heavenly mansions the fire encreasing the last words which they spake were Jesus Christ thou Sonne of God into thy hands we commend our spirits and so they sweetly slept in the Lord. After the death of these worthy champions of Christ many of the Popish rabble were sent if possible to seduce the Mother and son remaining in prison and coming to them the first subtilty they used was to separate them asunder then they set upon the woman as the weaker vessel and so wrought upon her
would come into contempt caused him to be apprehended and cast into a deep and dark hole where he remained bearing his affliction patiently and calling upon God night and day praising him for accounting him worthy to suffer for his names sake Whilst he lay there many good people came to visit him receiving such instructions and consolation from him that they could not be drawn to leave him till necessity enforced neither then could they depart without abundance of tears The Priests and Friars sought by all means to draw him to a recantation but to no purpose for he still kept himself close to the Word of God which so vexed them that at last they procured his condemnation to be hanged The Spanish souldiers which carried him to execution would needs have him burned binding and straining him exceedingly with cords and in the way abused him shamefully with mocks and scoffs thrusting him forwards and striking him the Captain also gave him a blow on the face with his Gantlet which much disfigured him yea they used him worse then a dog being the more enraged against him because of his patient and meek carriage At last they thrust him into a little Cabin piled with Fagots and so burnt him continually calling upon God till he resigned up his Spirit to him Anno 1568. There was a Goldsmith dwelling in Breda who had long been a Deacon of the Church in that place his name was Peter Coulogue in his house the Church often met for the service of God the Popish adversaries being much enraged hereby cast him into prison which the faithful much grieved at and endeavoured to visit and comfort him This the enemies taking notice of removed him into the Castle during his abode there though all others were excluded from him yet his Maid-servant brought him his food daily never ceasing to confirm and comfort him out of the Word of God as well as she was able for which at length they imprisoned her also This she was right glad of thinking her self happy to suffer for righteousness sake Not long after Peter was put to the torment which he endured patiently then did they fetch Betkin also to it whereupon she said My Masters wherefore will you put me to this torture seeing I have no way offended you if it be for my faiths sake you need not torment me fos as I was never ashamed to make a confession thereof no more will I now be at this present before you but will if you please freely shew you my mind therein Yet for all this they would have her to the Rack whereupon she again said If I must needs suffer this pain I pray you give me leave to call upon my God first This they consented to and whilst she was fervently pouring out her prayers unto God one of the Commissioners was surprised with such a fear and terrour that he fell into a swoon and could not be recovered again by which means the poor maid escaped Racking Shortly after these two innocent persons were condemned to be burned and as they were led to execution there was much lamentation amongst the people Peter and Betkin prayed earnestly unto God to strengthen them and perfect the good work that he had begun in them and to assist them till they had finished their course The courage and constancy of the maid did so work upon many of the people godly men and women that not considering the danger they brake through the multitude embracing the Prisoners and praising God for their constancy saying to them Fight manfully for the Crown is prepared for you At the place of execution Betkin with a chearful and amiable countenance spake thus to the people Dear brethren and sisters be alwayes obedient to the Word of God and fear not them that can kill the body but have no power over the soul as for me I am now going to meet my glorious Spouse the Lord Jesus Christ Then falling upon their knees they prayed to the Lord with great devotion And the executioner fastening them to the stake strangled Peter Betkin encouraging him till he yielded up the Ghost and till the fire had taken hold of her self and in the flames she was heard to magnifie the Lord till she yielded up her spirit into his hands About this time multitudes of persons were murthered in Flanders by the bloody Inquisition whose dead bodies were cast out to be gazed upon in every place and multitudes of believers both men and women were cast into prisons where they languished till many of them died In the City of Valence there were executed fifty seven persons most of them Burgesses only because they clave to the true faith of Jesus Christ. The Martyrdom of William of Nassaw Prince of Orange THe Estates of the United Provinces having declared the King of Spaine to be fallen from the Government of of those Countries they chose William of Nassaw Prince of Orange to be their Captain General whereupon he was proscribed by the King of Spain and a great summe of mony promised to him that should slay him Not long after a desperate villain called Joanville was suborned to do the feat for which end he was directed to charge his Pistol with two bullets and to shoot him behind in the head the day appointed for this execution was March 18. 1582. upon which day the Prince was to be at a great feast at the Duke of Anjous Court but the presse being great there Joanville chose rather to do it at the Prince of Oranges own house as he was at dinner the Villain being thus desperately resolved a Jacobin Friar came to confess him fortifying him in his resolution with many sweet words perswading him that he should go invisible for which end he gave him some characters in paper and little Frogs bones and other conjurations Being thus assured he drunk a cup or two of Malmsey and so accomxanied with his Ghostly father he went to the Princes Court at the stair-foot the Friar gave him his blessing encouraged him and so left him The Prince of Orange was set at dinner with the Earles of Laval Hohenlo and many other Noblemen Joanville came into the dining-room attired like a Frenchman so that he was taken for a servant to some of those French Noblemen He thrust forward twice or thrice to come behind the Prince to shoot him in the head as he was directed but was still repulsed by the Princes Gentlemen that stood about him Dinner being done the Prince was going to his retiring chamber whereupon this Villain gat before a window in the Hall close by the door of that room into which the Prince was to go As the Prince passed towards it he was shewing the Earle of Laval the cruelties that the Spaniards had exercised in the Low-Countries which were wrought in the hangings and having his face turned this murtherer discharged his Pistol at him