Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	life_n	soul_n	6,846	5	5.0644	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19606	The nosegay of morall philosophie lately dispersed amongst many Italian authours, and now newely and succinctly drawne together into questions and answers, and translated into Englishe by T.C. Seene and allowed.; Bouquet de philosophie morale. English	Meurier, Gabriel, d. 1587?; Crew, Thomas, fl. 1580.	1580 (1580)	STC 6039; ESTC S105132	39,847	132

nor_o with_o the_o evil_a lest_o they_o offend_v he_o q._n how_o may_v one_o proper_o call_v temporal_a faculty_n a._n disturber_n of_o rest_n duller_n of_o the_o spirit_n net_n to_o take_v worldling_n in_o and_o prick_v to_o pierce_v hungry_a soul_n q._n who_o be_v he_o that_o may_v true_o be_v call_v valiant_a a._n he_o that_o love_v his_o life_n and_o fear_v not_o his_o death_n q._n what_o be_v the_o dust_n that_o most_o blind_v man_n eye_n a._n the_o dust_n of_o gold_n q._n what_o kind_n of_o people_n have_v least_o friend_n in_o this_o world_n a._n the_o poor_a and_o distress_a q._n how_o and_o when_o shall_v we_o trust_v any_o man_n a._n when_o we_o have_v eat_v a_o bushel_n of_o salt_n with_o he_o q._n who_o be_v page_n attendant_z still_o on_o glory_n and_o prosperity_n a._n envy_n q._n to_o who_o be_v a_o covefous_a man_n good_a a._n nought_o to_o all_o man_n and_o worse_a to_o himself_o q._n of_o what_o quality_n shall_v one_o take_v a_o wife_n a._n equal_a and_o conformable_a to_o his_o own_o estate_n q._n what_o be_v banishment_n a._n a_o civil_a death_n q._n what_o be_v the_o three_o thing_n wherein_o special_o a_o common_a weal_n consist_v and_o without_o the_o which_o it_o can_v neither_o flourish_v nor_o endure_v long_o a._n religion_n policy_n and_o learning_n q._n what_o do_v a_o covetous_a man_n want_v a._n all_o thing_n q._n what_o do_v a_o poor_a man_n want_v a._n not_o much_o q._n what_o do_v a_o content_a man_n want_v a._n nothing_o q._n what_o be_v the_o good_n of_o fortune_n a._n nobleness_n riches_n dignity_n friend_n a_o honest_a wife_n and_o a_o heap_n of_o good_a child_n q._n what_o be_v the_o foundation_n of_o good_a law_n a._n virtue_n q._n what_o be_v rhetoric_n a._n a_o salad_n of_o sweet_a word_n season_v with_o the_o oil_n of_o flattery_n q._n what_o be_v humanity_n a._n a_o virtue_n join_v with_o good_a affection_n or_o a_o due_a benevolence_n mingle_v with_o dexterity_n q._n what_o shall_v he_o have_v in_o he_o that_o rule_v and_o govern_v other_o a._n he_o ought_v too_o exceed_v his_o subject_n in_o bounty_n and_o knowledge_n as_o far_o as_o he_o surpass_v they_o in_o degree_n and_o honour_n q._n why_o be_v gold_n pale_a a._n because_o each_o one_o look_n after_o it_o and_o lie_v in_o wait_n for_o it_o q._n what_o be_v the_o virtue_n that_o bring_v we_o to_o heaven_n a._n i'faith_o hope_n and_o charity_n q._n what_o be_v the_o thing_n that_o be_v contrary_a to_o our_o salvation_n a._n hate_v misbelief_n despair_n impiety_n hypocrisy_n and_o ill_o do_v q._n which_o be_v the_o moral_a virtue_n a._n prudence_n justice_n force_n temperance_n magnanimity_n magnificence_n leberalitie_n haughtiness_n of_o heart_n join_v with_o humbleness_n innocence_n gravity_n centinencie_n loyalty_n and_o shamefastness_n q._n what_o be_v the_o poison_n of_o friendship_n a._n flattery_n q._n whence_o spring_v nobleness_n a._n of_o virtue_n q._n who_o be_v inventor_n of_o all_o art_n a._n poverty_n q._n why_o do_v we_o common_o geve_v young_a damsel_n flower_n and_o nosegay_n a._n because_o that_o after_o flower_n follow_v fruit_n q._n what_o thing_n be_v those_o which_o be_v right_o pleasant_a to_o a_o man_n and_o which_o he_o be_v loath_a to_o forgo_v a._n the_o country_n wherein_o he_o be_v bear_v the_o good_n which_o hunselfe_n have_v get_v and_o the_o friend_n that_o he_o have_v thorough_o try_v q._n how_o shall_v one_o use_v the_o good_n of_o fortune_n a._n as_o subject_n unto_o he_o and_o not_o he_o to_o they_o q._n why_o do_v plato_n hold_v opinion_n that_o to_o live_v happy_o in_o a_o city_n one_o must_v chase_v away_o both_o riches_n and_o poverty_n a._n because_o riches_n make_v a_o man_n fyrannous_a &_o proud_a &_o poverty_n induce_v he_o to_o do_v wicked_o q._n which_o be_v the_o best_a riches_n a._n those_o which_o be_v best_a get_v and_o serve_v as_o to_o the_o best_a use_n q._n how_o may_v one_o know_v the_o just_a from_o the_o unjust_a a._n by_o the_o law_n and_o not_o by_o nature_n q._n what_o be_v carnal_a lust_n a._n a_o kind_n of_o weak_a force_n or_o fury_n q._n what_o be_v the_o secret_a thief_n that_o lead_v his_o master_n to_o the_o hospital_n a._n banquet_v and_o riot_n q._n what_o be_v the_o property_n of_o a_o wiseman_n according_a to_o aristotle_n a._n to_o bear_v rule_n over_o the_o star_n to_o know_v and_o govern_v himself_o not_o to_o change_v nor_o vary_v at_o the_o assault_n of_o fortune_n to_o bestow_v his_o time_n well_o and_o not_o to_o be_v afraid_a of_o death_n q._n what_o be_v the_o first_o duty_n of_o a_o conqueror_n a._n to_o pardon_v the_o conquer_a q._n how_o come_v it_o to_o pass_v that_o the_o palm_n represent_v constancy_n a._n because_o the_o more_o it_o be_v lade_v and_o overpressed_a the_o more_o it_o grow_v &_o increase_v q._n what_o be_v the_o office_n of_o old_a age_n a._n to_o be_v modest_a and_o temperate_a grave_a in_o consideration_n in_o word_n and_o deed_n &_o to_o give_v good_a example_n and_o counsel_n when_o it_o be_v require_v of_o he_o q._n when_o have_v one_o most_o licence_n to_o lie_v a._n then_o when_o he_o may_v save_v the_o good_n or_o the_o life_n of_o another_o man_n q._n what_o be_v the_o property_n of_o a_o vain_a glorious_a man_n a._n to_o believe_v light_o all_o that_o one_o speak_v in_o praise_n of_o he_o q._n what_o be_v the_o true_a touch_n of_o a_o knane_fw-la a._n to_o conceal_v the_o truth_n for_o fear_n of_o harm_n q._n who_o be_v the_o daughter_n of_o time_n a._n truth_n q._n what_o be_v the_o thing_n that_o be_v untameable_a &_o that_o king_n themselves_o can_v withstand_v a._n necessity_n q._n when_o be_v it_o good_a to_o accompany_v with_o a_o woman_n a._n always_o when_o one_o will_v make_v feeble_a his_o body_n q._n wherein_o may_v a_o man_n soon_o perceive_v his_o own_o wit_n a._n in_o think_v himself_o a_o fool_n q._n why_o do_v the_o wiseman_n pray_v that_o god_n shall_v keep_v he_o from_o his_o friend_n &_o not_o from_o his_o enemy_n a._n because_o man_n keep_v themselves_o eastly_a from_o their_o enemy_n who_o they_o trust_v not_o but_o of_o their_o friend_n who_o they_o trust_v they_o be_v soon_o deceive_v q._n what_o be_v wine_n disordinate_o drink_v a._n the_o blood_n of_o the_o earth_n turn_v into_o poison_n q._n why_o do_v democritus_n pull_v out_o his_o own_o eye_n a._n not_o for_o to_o see_v his_o friend_n live_v in_o prosperity_n without_o justice_n or_o virtue_n q._n why_o be_v old_a age_n with_o cicero_n have_v in_o great_a commendation_n a._n because_o it_o be_v the_o passage_n near_o unto_o another_o life_n q._n what_o be_v the_o privilege_n of_o a_o valiant_a mind_n a._n not_o to_o be_v subject_a to_o fortune_n q._n what_o be_v the_o thing_n most_o noble_a amongst_o all_o other_o worldly_a thing_n a._n to_o hate_v folly_n to_o love_v virtue_n and_o to_o have_v a_o desire_n to_o learn_v still_o q._n why_o be_v lycurgus_n most_o esteem_v above_o all_o other_o lawmaker_n a._n because_o he_o obey_v that_o which_o he_o command_v himself_o q._n what_o two_o thing_n be_v those_o which_o rejoice_v a_o man_n much_o a._n to_o have_v wise_a child_n and_o to_o see_v revenge_n over_o his_o enemy_n q._n for_o what_o cause_n be_v it_o better_a to_o be_v hate_v then_o love_v of_o a_o ignorant_a and_o naughty_a person_n a._n because_o his_o conversation_n be_v always_o perilous_a and_o no_o wise_a profitable_a q._n from_o whence_o proceed_v and_o depend_v all_o debate_n and_o controversy_n in_o the_o world_n a._n from_o yea_o and_o no_o i_o and_o thou_o q._n what_o be_v folly_n a._n a_o great_a and_o mighty_a let_v from_o felicity_n q._n what_o be_v the_o thing_n that_o be_v never_o satisfy_v a._n fire_n the_o dry_a ground_n hell_n the_o love_n of_o a_o woman_n and_o a_o covetous_a man_n purse_n q._n when_o be_v it_o that_o silence_n be_v count_v a_o byce_n a._n when_o for_o the_o profit_n and_o benefit_n of_o one_o neighbour_n he_o shall_v speak_v what_o he_o know_v q._n what_o be_v the_o reason_n that_o plutarche_n compare_v those_o man_n which_o speak_v loud_a and_o to_o no_o purpose_n unto_o empty_a vessel_n a._n because_o they_o make_v ordinary_o more_o noise_n than_o the_o full_a one_o that_o be_v profitable_a q._n how_o come_v it_o to_o pass_v that_o be_v with_o the_o fair_a and_o healthful_a we_o become_v not_o more_o fair_a and_o healthful_a but_o frequent_v with_o the_o good_a fust_v &_o moderate_a we_o become_v better_a and_o increase_v our_o virtue_n a._n because_o the_o gift_n of_o the_o mind_n may_v be_v imitate_v and_o not_o those_o of_o the_o body_n q._n when_o the_o glutton_n sup_v daynty_o and_o sober_o a._n when_o they_o have_v dine_v gross_o and_o disorderly_o q._n