the whole world would Rot and Perish without it All the Hearts of men and women in the World that live without the Gospel they are to God as rotten and stinking meat as filthy carrion is to you Indeed when once the hearts and minds of People are seasoned with the Gospel now they become sweet and savoury to God so Vers 14. What would this World be without the Sun in the Firmament shining upon it but a dark Dungeon Such my Brethren and no other are all the Kingdoms Nations Cities Countries Parishes Villages in the World where the light of the Gospel doth not shine Where they have not had the Ministry of the Word neither Prophets nor Apostles nor faithful Ministers of Christ to preach the Gospel and to make known the mind and will of God to them they are but as so many dark dungeons where the Prince of darkness reigns where unbelief Idolatry Superstition and all manner of wickedness and profaness reigns I say the state of nature is a state of darkness all the world doth but grope in darkness as the Egyptians did till they come to have the Gospel preached to them Alas they know little of God and nothing of Jesus Christ nor of the Gospel nor of the Covenant of Grace nor of the way to salvation by a Redeemer nor what the new Creature is and the work of Regeneration is How great a blessing and great gift therefore is it to have the Ministry of the Gospel You may see it by that promise God gives out in Jer. 3.15 And I will give you Pastors according to my heart which shall feed you with knowledge and understanding As if he had said Here is the Blessing the Blessing of Blessings I will bestow upon you for there is none comparable to it Suppose a man should have his habitation or dwelling in never so pure an Air and never so good a soil where he hath his Garden and his Fish-ponds and all outward Contentment his heart can desire but doth not the Sun of the Gospel shine there the Air and Wind of the Spirit breath there the clouds of Gods Ordinances drop there then I say it is but a dark and black place If the best things be not to be had there what is it for a man to be fatted to destruction what is a life without a life of Grace Again what a Blessing it is may appear in that it was the fruit of Christs prayer of his death blood and intercession Ephes 4.8 11. you read there of Christs ascending to Glory when he ascended up on high he gave gifts to men You know Kings and Emperours upon the day of their Coronation they use to scatter Money and let Conduits run with Wine give gifts to their friends this was the day Christ went up to Heaven and went to take his Crown of Glory now he gave gifts to men Vers 11. What did he give them for for the Perfecting Saints As if here was the greatest gifts the Son of God had to bestow on the Children of men here was the fruit of his Blood as well as Intercession Had it not been for the Blood of Christ there had never been any such thing as a Gospel-Ministry or Church or Ordinances In a word If you consider the great ends for which the Ministry is given it is for the bringing about the greatest good of the Children of men it is for the bringing you to the knowledge of God and his Son Jesus Christ whom to know is eternal life it is to reveal the great Counsels of God to the Children of men The Preaching of the Gospel it is not only to civilize men and women though that were good if it were no more and many times where it hath not its saving work it hath the Authority to make people civil but I say the Preaching of the Gospel it is not only to make you civil but to make you Saints new Creatures 2. Pray ye the Lord of the Harvest that he would send forth more Labourers into his Harvest Why it belongs to the great Lord of the Harvest to give these Labourers The sending of Labourers into this Harvest is not only an Act of Grace and Mercy but of Power and greatest Authority Therefore Matth. 28. when Christ sends forth his Disciples to Preach mark the Preface Vers 18. And Jesus came and spake unto them saying All power is given to me in Heaven and in Earth Mark how Christ doth begin with the preamble of all power being given to him in Heaven and in Earth It is as if he had said I am sending you about the greatest work that ever any Creatures were imployed in the Angels in Heaven were not imployed in a greater work than this of Preaching the Gospel for your Incouragement know all power in Heaven and in Earth is given into my hands and I will be with you and second you Here I might shew you how the Lord of the Harvest doth send forth his Labourers 1. It is he that calls them he that gives them their Mission and Commission they have their Commission on from Christ from Father Son and holy Spirit all their names are in the Commission though it is more Immediately from the Son Indeed did not God send them they could never expect to do any good in the World to convert one soul were not Preaching Gods Ordinance 2. It is he must gift and qualifie these Labourers for the work As in Nehem. 9.10 saith Nehemiah there Thou gavest thy holy Spirit Vers 20. Thou gavest also thy good Spirit The meaning is in the Prophets which he gave them whereby they were fitted for the Work they were set about So it is still under the Gospel 1 Cor. 12.4 5. Now there are diversities of gifts but the same Spirit and there are differences of Administrations but the same Lord. Whence are these diversities of gifts and ministerial Abilities they are from God This indeed my Brethren is very wonderful to be considered As you see a multitude of faces in the world yet every one differs from another so to consider that diversity that variety of gifts and spiritual Abilities God hath given to men in this work yet none hath the same gift To one the gift of Doctrine to another the gift of Exhortation One he is as a Son of Thunder to awaken another is a Son of Consolation to comfort I say variety of gifts and why to profit withall It is all for your profit that if you are not taken with one mans gifts you may be with anothers 3. It is the Lord of the Harvest that doth send forth and design every Labourer to his particular place and station wherein he is to labour it is he that appoints them the bounds of their habitation The Apostle he bids them feed the Church of God over which the H. Ghost had made them Overseers the holy Ghost placed them there If a Sparrow fall not to the ground without the power
coming When Lights are put out what can we expect but that darkness will follow When God calls off his Shepherds we have just cause to fear he will loose Wolves upon the Flocks to devour and make a prey of them My Brethren if God should send such weather that men could not sow or if when the Harvest should be grown up there should be a mortality that there were no men to reap it you would think a Famine were coming and lament over it as a sad and grievous thing Oh there is a Famine the Scripture speaks of not of Bread but of the Word and when God takes away his Ministers so fast have we not cause to fear this Famine is coming on upon us Oh this my Brethren should melt your hearts into Prayers and Tears and if you have any Groans or Tears to pour them out before the Lord if you have any interest in the Throne of Grace to improve it that God would send forth faithful Labourers into his Harvest Here my Brethren I might bespeak you of this Congregation more particularly to lay to heart the sad breach God hath made among you in his late providence in his removing him who was wont to labour in the midst of you Methinks there are some circumstances in that stroke that particularly do require our serious consideration First of all The suddenness and unexpectedness of that stroke Not sudden to him for not many days before he was taken sick he set his house in order acquainting his Wife where his Will was so that it seems he had some kind of presage of his approaching death but sudden to us the stroke was How many of you that were surprised and startled to hear of Mr. Venning's death how many that scarce heard of his sickness until you heard he was dead Who of you thought the last day you saw and heard him in this place that it must be the last day you should hear and see him Who of you when you heard him beginning to direct you how you must put on the first Piece of the spiritual Armour did imagine that he was so near of being uncloathed himself and to lay down his Earthly Tabernacle God snatched him away he had a mind to take him from us and would not be hindred by the Prayers of his People Secondly This circumstance doth agravate the loss namely that he was taken away though I cannot say in the Prime or flower of his strength for he had Laboured many years yet in middle Age. For according to the course of nature we might have injoyed more of his Labours he was not withered by old Age. When a drie stake is removed out of the hedge it is not so great a loss as when a fruit-bearing tree is cut down Thirdly Is there not this Aggravation attends it namely that he is taken away in such a time of scarcity and dearth of faithful Labourers Consider my Brethren the great Mortality of faithful Ministers that hath been of late years in this Nation doth speak aloud to us to warn us of great evils hastening upon us Lastly There is this circumstance above all the rest namely the Eminency of the Ministerial gifts and priviledges God had qualified him withall In this respect he was like Saul taller by the head than many of his Brethren like Benjamin he had a double yea treble portion of spiritual gifts He was such a workman as the Apostle speaks that needed not to be ashamed able rightly to divide the word of truth I do not intend to enter into any commendation of him though I might speak much of him and yet speak below not above his true worth He needs not any such Spices to embalm his name which hath left so sweet a savour behind him It was not praise or Commendation of the dead but instructions to the Living that I intended in this discourse Only the more Eminent a person is for serviceableness and usefulness in the Church of God when there are many can stand forth and say It pleased God by such a mans Ministry to open my blind eyes and others that can bear witness too how God hath spoken to their hearts for quickning comfort and counsel I say the greater is the loss of such an Instrument and the more to be bewailed by us I would wind up all by one word of Counsel that is to teach you how you may improve these sad losses You know Sampson found honey in the Carcass of the dead Lion There are many sweet and wholesome instructions to be gathered from the dead Ministers Abel though dead yet speaketh I may say of the dead Ministers though dead and laid in their graves They speak to you they speak with a louder voice out of their Graves and Coffins than ever they did out of their Pulpit Here I might show you those several lessons you may learn from your dead Ministers but time is gone This one thing to be sure they call upon you for that you would labour to remember and put in Practice those Godly Sermons they Preached to you in their life-time The death of Ministers should revive those Counsels and Comserts that you received in their life-time from them and enliven the remembrance of them upon their hearts 2 Kings 2.14 when Elijah was dead Elisha takes up his mantle I would have you be gathering up those instructions that the Ministers did let fall to you whilest they were â—â—â—ve to remember how he spake on such a subject at such a time and spoke such a word to my soul at another time Here I might desire you to call to remembrance the late Sermons of this Eminent Servant of God to remember his discourse of the grace of God which hath appeared in the Gospel to teach us to deny all ungodliness and worldly lusts and to live soberly and righteously and Godly even in this Present world And his Sermons concerning the Love of the Son of God And of the saving Operations of the Spirit of God and to labour to shew forth the Works of the Spirit in your holy walking according to those Sermons you heard from him so lately To put on the Armour of God and to prepare for the evil day that you may be able to stand in that day All those heavenly spiritual Gospel Sermons he Preached to you call for holy Heavenly and Gospel conversations from you In a word let it be your care to bring forth fruit Answerable to all the labour and cost God hath bestowed upon you God will certainly call you to an account for the health strength and sweat and labour and lives of his Servants he hath bestowed upon you Therefore people had need to look to it for God highly values his dear Servants lives and labours and will have a valuable consideration from you or upon you Therefore my Brethren to conclude what you would that your Garden and field should be unto you when you have digged them planted them
spirits so that their life many times goeth out in their Labour And this is likewise held out to us by those many Metaphors that the Scripture doth apply to the Ministers of the Gospel They are compared here in the Text you see to Harvest men the Husbandmans work of Plowing and Harrowing Sowing and Reaping it is a laborious and painful work and the sweat of the Brain is no less than that of the Brow So sometimes they are called Builders as in 1 Cor. 3.9 We are Labourers together with God you are Gods husbandry you are Gods building Now the Building of Houses that is a laborious work for the House is not built of the Trees as they are standing in the Forest or of the Stones as they are in the Quarry but there must be hewing the Stones and squaring the Timber for the building the House What is the Ministers work but to build up an House for God an Habitation for Jesus Christ As the materials with which the Temple was built of old were first squared and fitted and prepared for the Building so must souls be for this spiritual House So that indeed Ministers are as Carpenters and Masons I have hewn them by my Prophets and that sheweth they have hard labour of it and many times meet with knotty pieces very hard hearts such as have made some of the best of Gods Labourers complain cry out and resolve with Jeremy they would Speak no more in the name of the Lord. So I might shew you likewise how they are compared to Shepherds and Watchmen whose calling you know have labour in them But to name no more their labour is compared to that which is the greatest labour of all What is that to the labour of a Woman in Travail Gal. 4.19 My little Children of whom I travail in Birth again until Christ be formed in you Thus it is with faithful Ministers they have many a Pang many a throw of heart before Christ be formed in them to whom they Preach So if you look upon the work of the Ministry in these Metaphors by which the Scripture doth express it you see their calling is a laborious calling So if you look upon it out of these Metaphors you may see there is much of labour in this work there is labour to Preach the word labour in Reading Studying Praying and Meditating as Paul bids Timothy give himself unto Prayer and reading the word c. and there is labour in dispensing the Word There is a double labour the labour of the Mind as well as the Body There is labour to instruct the ignorant to shew man his unrighteousness and to shew man his righteousness labour to exhort and quicken those that are sluggish labour in resolving those that doubt and in comforting those that are sad there is labour in bringing in Souls to Christ and labour in building up souls when they are brought in Do but see what is said of John the Baptist who you know was a Labourer in Gods Harvest Luke 3.5 what his work was Every Valley shall be filled and every mountain and hill shall be brought low and the crooked shall be made streight and the rough ways shall be made smooth Now to level mountains and fill up Valleys to make crooked things streight and rough ways smooth this cannot be done without labour And yet my brethren there is greater labour that the faithful Ministers of Christ sometimes go through than all this they are forced oftentimes not only to sweat at the Plough but bleed at the Cross they labour in induring reproaches and Persecutions they meet with in the world for the truths sake Remember my brethren saith James the Prophets who have spoken in the name of the Lord for an Example of suffering Affliction and of Patience Who would have thought they should meet with any hard usage for speaking to People in the name of the Lord What saith the Apostle 1 Cor. 2.3 Truly God hath made us a spectacle to the world Why so We are appointed to death every day and reckoned the off-scouring of the World They are the greatest enemies the Devil and his Kingdom hath in the world and therefore the Devil is so great an enemy to them The faithful Ministers of Christ stand in the front of opposition That is the Devils principle Smite the shepherd and the sheep will be scattered So that then you soe they are much mistaken who look upon a Ministers life as an easie if not an Idle life who think all their labours but a little Lip-labour I might tell you it is no easie thing for you to hear a Sermon well and then sure it cannot be such an easie thing to preach well it will cost you labour to hear aright I grant it is an easie thing to give the Minister the hearing but to give the ears to the Minister to give every truth a double hearing that is a hard matter I grant it is an easie thing to let in a Sermon at one ear and to let it out at the other but to let a Sermon in at the ear and to let it sink down in the heart and thence to spring up in the life this is a hard thing It is an easie thing to write down a Sermon in your Books and to repeat it at night in your Families and to discourse and talk of it but to get this Sermon written in your hearts and to repeat it over in your lives to be doers of it and not hearers only this will require pains and labour Thus we have shown you what this Harvest is here spoken of and who the Labourers are and now we come near to the point it self to shew that it is your duty to Pray the Lord of the Harvest that he would send forth more Labourers into his Harvest Here are these three things offer themselves to be spoken to for the confirming of the point 1. That the Mininstry of the word it is a very great gift and blessing to a people 2. That God and God alone it belongs to him to send forth these Labourers into his Harvest 3. That our duty and work is to Pray and Pray earnestly to God that he would increase the number of his faithful Labourers And these may serve as the grounds and reasons of the Point for I shall name no other 1. Then do you ask me why we should pray to God to send forth more Labourers into his Harvest Because I say to have these faithful Labourers among you is one of the greatest gifts and blessings that God can bestow upon a People See what Christ himself saith of such Matth. 5.13 Ye are the salt of the Earth c. You know that salt savours every thing and that it is to preserve things from Rotting and Putrefaction so that salt is a very useful and necessary thing in the world you know not how to be without it Of such use and necessity is the Ministry of the word for
doth so often make use of such kind of comparisons and similitudes as these are The Lords People they are sometimes compared to a Garden sometimes to a Vineyard or as here to a Tilled and Harvest-field So that our Souls they are Gods Field and Harvest What doth that imply It implys these two things 1. It shews us what we are by Nature When the Gospel doth first come unto us that we are as an untilled Field as a barren Desart or as an unfruitful Wilderness In Gen. 3. and about the 18th you read there upon mans sin that God had Cursed the Earth therefore Thorns and Thistles shall it bring forth There was the like Curse upon the heart of man from that time it brought forth nothing but Thorns and Thistles So that as it is with persons that are travelling through some Desart places over high Mountains through rocky and stony waies where there is no husbandry used there grows nothing but Bryars and Thorns and unfruitful Trees such as are fit for the fire Such are the hearts and lives of all the children of men by Nature like the Ground the Apostle speaks of in the sixth of the Hebrews that brings forth nothing but Thorns and Nettles which is nigh unto cursing whose end is to be burned As for those fruits of the Flesh which the Apostle speaks of in Gal. 5.19 Adultery Fornication Uncleanness Lasciviousness Idolatry Witchcraft Hatred Variance Emulations Wrath Strife Seditions Heresies Envyings Murders and the like these fruits abound every where But as for those fruits of the Spirit which he mentions in the following verse which is Love and Joy and Peace Long-suffering Gentleness Goodness Paith Meekness and the like These fruits grow not in Natures Garden One asking a Gardiner what the reason was that Weeds did spring so naturally out of the Ground when it was so hard a thing to make good Plants and Flowers grow in it He answered Because the Earth was as a Natural Mother to the Weeds but was become as a Step-mother to the Plants Thus it is with all our hearts by nature the things of Grace and Godliness they are not only above our corrupt natures but contrary to them In a word my Brethren What were all those Churches you read of in the New Testament the Roman Corinthian and the rest of them before the Gospel was Preached to them They were all but as a noisome Dunghill or barren Wilderness to God till the Apostles came to Preach amongst them and to Plant them and then indeed the Wilderness was turned into a fruitful Garden then was fulfilled that of the Prophet Instead of the Bryar came up the Fir-tree c. Then 2. As this shews us what we are by Nature so it evidences Secondly What we should be when the Gospel comes to us As the Ground receives in the Plow and the Seed that it may bring forth the Harvest so should we be willing to hear the Word and to receive the Gospel that we may be gathered in unto Christ by Faith and Repentance As the Prophet Jer. 4.3 He bids us Plow up the fallow ground for thus saith the Lord to the men of Judah and Jerusalem Break up the fallow ground and sow not among Thorns The Husbandman doth not use to cast his Seed among the Thorns without first breaking up the fallow Ground without first loosening the root of the Thorns and cleansing it from the Weeds and when the fallow Ground is broken up many times it needs to be Plowed not only once but twice or three times before it is fit to receive the Seed Thus it is with our hearts by Nature we need to be Plowed by the Word over and over and to be Harrowed by Afflictions again and again before we are fit to receive the Seed and to bring forth fruit to God Break up the fallow Ground and sow not among Thorns For persons to sow their Seed without Plowing the Ground that were a preposterous course And so it is with many people when they are convinced that they have lived wickedly they think they will now mend their waies and do better and perform some good actions that God approves of and then they hope all will be well I but that is to sow without Plowing God will never have a good Crop here Ungodliness will never be rooted out nor Godliness truly implanted in the soul except our hearts be first Plowed and broken up Therefore as the Plow you know doth enter into the bowels and heart of the Earth doth rend it open and break it to pieces so there are some truths of the Word which are like the Plow-share to enter into our hearts and to rend them and break them to pieces such as the knowledge of the purity and exactness of Gods Law and of the evil of sin and that dreadful curse we have brought upon our selves by it and of the sinfulness of our Natures how all our faculties are full of this sin And therefore we should joyn in with God in those things that are revealed to us concerning our lost and undone condition by Nature we should labour clearly to understand what is delivered in the Word concerning our lost estate and to work those truths upon our hearts that we may be sinsible of them and to beg of the Lord that he would set them home upon us that we may be truly sensible of them For Ministers they can only sow the Truths in your Ears and your Heads you must take them and labour to sow them in your Hearts and when the Truths come close to you at any time as a Sword piercing through your lusts and dividing between the Marrow and the Joynts Joh. 2. you should bid it welcom The Psalmist complains that the Plowers made deep furrows on their backs but I may say blessed are those Men and Women on whose hearts and consciences the Word doth make deep furrows For the great reason why so much of the Seed in the Parable of the Sower miscarryed was because it wanted Root So much for the first what is meant by the Harvest 2. Who are these Labourers in this Harvest There is no doubt of it but Christ thereby means the Prophets of the Old Testament and the Apostles of the New Testament and the faithful Ministers of Christ in every Generation who are to labour in the Preaching of the Gospel and the salvation of souls And though this be the most blessed and glorious work that any Man or Angel can possibly be employed in to be recovering and reducing lost man to God his first cause and principle yet this shews us the nature of the work namely that the calling of a Minister is a laborious Calling and so the Apostle in 1 Tim. 5.7 Let the elders that rule well be accounted worthy of double honour they that labour in the Word and Doctrine the word signifies not only Labour but Pains or painful labour such wherein men do spend their strength and