Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	holy_a	soul_n	5,525	5	4.7594	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A40928	Christian religious meetings allowed by liturgie are no seditious conventicles, nor punishable by the late act, or, What persons and meetings are owned and allowed by the liturgie of the Church of England and also, what makes a religious meeting to pass and suffer under the name of a seditious conventicle, and likewise, what is a conventicle and what is not a conventicle ... / written the beginning of the fourth moneth in the year 1664 by R.F.	R. F. (Richard Farnworth), d. 1666.	1664 (1664)	Wing F476; ESTC R25391	17,848	36

good Protestants covenanted with God by promise and vow against Swearing as aforesaid Consider well of it And likewise if it be asked of us why we refuse to swear and take Oaths may it not be truly answered and pleaded that we cannot swear take Oaths because the Bishops and Priests have bound us under a solemn Vow against Oaths by causing us to covenant with God by promise and vow in order to the obtaining that honourable Title of Christians c. to forsake the Devil and all his works and to keep Gods holy Will and Commandments all the dayes of our lives and doth it not plainly appear that Swearing under the Gospel Dispensation is against the Will of God being contrary to the command of Christ Jesus as asoresaid And we make Conscience of it it is great matter of Conscience to us both to keep Covenant with God and also to keep the command of Christ Jesus and if you or any can convince us that we may lawfully break Covenant with God and disobey the Command of Christ Jesus without incurring the displeasure of God and violating the Fundamentals of the Episcopal and Protestant Religion we shall hearken to you and take it into due consideration And moreover many of the friends of Christ Jesus are excommunicated as Christ hath foretold in his Prophesie John 16. and doth not that Act of Excommunication put them out of a Legal capacity of taking a Judicial Oath John 16.1 2 3. or bearing an Office And if so may not that be pleaded and taken as a Legal plea to justifie or excuse such for refusing of Oaths And if Swearing before a Magistrate be lookt upon to be of Divine Institution and according to the appointment of God where doth or can it be made apparent by any plain Text of Scripture that God ordained and appointed one Magistrate to administer an Oath to another before he could be admitted into his Office and that an Oath was ordained and appointed of God to be administred to a third person by a Magistrate for the decision of a Controversie and if that can be proved by Scripture it may be of great satisfaction and if not Ought not tender hearted people to be freed from the imposition of Oaths upon their Consciences in the cases aforesaid And for that and the causes and reasons aforesaid Ought not the Jurors and Judges to be tender towards the people of God reproachfully called Quakers and to acquit them from the penalties provided by the Act against Meeting and Swearing Consider well of it in Christian Moderation and the fear of the Lord and the Lord guide you and them in the wayes of right Justice to give Judgment in the matters and causes aforesaid who are or may therein be concerned Concerning the people and worshippers of God owned and allowed by the Liturgie of the Church of England SEeing that meeting together upon the account of Religion and Worship of God contrary to what is allowed by the Liturgie or practise of the Church of England to the number of five or above is accounted an offence punishable with Imprisonment and Transportation by the late Act it is very good to take notice and that all Jurors Judges and Ministers of the Law as well as Witnesses do consider who are the only persons and people owned and allowed of by the Liturgie as the people and worshippers of him that such may not be punished upon such an account but clearly acquitted from the force of the Penalties concerning the same 1. They who are owned and allowed by the Liturgie as the people of God and worshippers of him Publick Baptism are such as God the Father through the Son of his love hath out of his bounteous mercy granted that thing unto which by Nature they could not have that is to say Regeneration the work of his Spirit 2. They who are Regenerated and by that Act of Regeneration are grafted into the Body of Christs Congregation which is holy and declared so to be by the Liturgie 3. They whom God the Father of our Lord Jesus Christ hath been pleased both to Regenerate with his holy Spirit Publ. Bapt and to receive them for his own children by Adoption and to incorporate into his holy Congregation are the worshippers and people of God owned and allowed by the Liturgie of the Church of England and therefore they may meet and assemble together upon the account of Religion according to the allowance of the Liturgie 4. They who being buryed with Christ in his death Publ. Bapt are dead unto sin and do live unto righteousness and are made partakers of the Resurrection of Christ they are the people of God and allowed by the Liturgie as aforesaid 5. They in whom the old Adam is buried and in whom the new Man is raised up Publ. Bapt in whom all carnal affections do die and all things belonging to the Spirit do live in them and grow are the people of God allowed by the Liturgie so to be and may meet upon the account of Religion and Worship of God to the number of five and above 6. They who have spiritual power and strength from the Lord and Victory to tryumph against the Devil the World and the Flesh Publ. Bapt and are endued with heavenly vertues and are made Members of Christ and Inheritors of the Kingdom of Heaven those are the Worshippers and people of God allowed by the Liturgie as aforesaid 7. They who are not viciously but vertuously brought up to lead a godly and a Christian life who following the example of Christ and to be made like unto him See the latter end of publick Baptism and that called the Communion feast of Trinity only that as he died and rose again for them so they should die from sin and rise again unto righteousness who do continually mortifie in them all evil and corrupt Affections and do daily proceed in all vertue and godliness of living those are the people allowed and owned by the Liturgie who may meet and assemble together to perform duty and service to God at any time and in any place which is very meet right and their bounden duty and that according to the Liturgie See Publick Baptism and Communion upon the Feast of Trinity 8. They who are the servants of the ever-living God who are regenerated by him to whom he hath granted forgivness of all their sins See that called confirmation or laying on of hands and doth strengthen them with the holy Ghost the Comforter and doth also daily encrease in them his manifold Gifts of Grace the Spirit of wisdom understanding the Spirit of counsel and heavenly strength the Spirit of knowledge and true godliness and are filled with the Spirit of Gods holy fear those are the people and worshippers of God owned and allowed by the Liturgie as aforesaid and they may meet and assemble together in the way of the Worship of God and ought not

for so doing to be imprisoned or banished but acquitted and freed therefrom Confirmation or laying on of hands 9. They whom Almighty God doth make both to will and to do those things that be good and acceptable unto him who are defended with Gods heavenly Grace that they may continue his children and people for ever And do daily encrease in his holy Spirit to whom God doth certifie after the example of his holy Apostles and assure them of his favour and goodness towards them whose fatherly hand is over them and his holy Spirit is ever with them to lead them in the knowledg and obedience of his Word those are the people and Worshippers of God owned and allowed by the Liturgie as aforesaid 10. They to whom Almighty God giveth grace to cast away the works of darkness and put on the Armour of light in the time of this mortal life First Sund. in Advent the Collect they who in obedience to and by vertue of the grace of God given and received do cast off the works of darkness and put on the Armour of light in the time of this mortal life are the people and worshippers of God owned and so to be allowed by the Liturgie of the Church of England 11. They to whom God doth grant and give hearts to learn to love their enemies have learned that Lesson S. Stephens day the Collect. as his blessed M●rtyr Stephen did who prayed for his persecutors those are the people of God owned and allowed by the Liturgie as aforesaid 12. They to whom God hath granted the true Circumcision of the Spirit The Circumcision of Christ the Coll. whose hearts and members are mortified from all worldly and carnal lusts who do in all things obey Gods blessed Will through our Lord Jesus Christ those are the people of God allowed by the Liturgie to assemble and meet together to perform duty and service to God in the way of his Worship as aforesaid 5. Sunday after Epiphany the Collect. 13. They who are the Church of God are the Houshold of God but wicked and unsanctified people are not so because the whole Body of the Church is governed and sanctified by the Spirit of God And it is the work of God to keep his houshold and family the Church Good Friday so called the Collects so governed and sanctified continually in his true Religion who are defended by his mighty power and such may meet together in the way and Worship of God being allowed by the Liturgie as aforesaid 14. They whom the Lord teacheth that all their doings without charity are nothing worth Quinquage Sund. Collect. into whose hearts God doth pour that most excellent gift of Charity the very bond of all peace and vertues without which whosoever liveth is counted dead before the Lord those are the people also who are owned allowed by the Liturgie of the Church of England Quinquagessima Sunday Collect. 15. They who put away the Leven of malice and wickedness See Tuesday in Easter week the Coll. 3. Sunday after Easter the Col. that they may alwayes serve the Lord in pureness of living and truth and being admitted into Christs Religion do eschew those things that be contrary to their profession as the Quakers do and follow all such things as be agreeable to the same through our Lord Jesus Christ those people are owned and allowed by the Liturgie as aforesaid Third Sunday after Easter Collect. 16. They who own 〈◊〉 Sunday after Easter the Col. and have received and are led by that pure spiritual soul-saving justifying light which God is the Author of by whom it 's discovered and made manifest to all men whilst they are in error to lead them out of errors and the way of unrighteousness into the way of righteousness which is the way of the Lord they are the people owned and allowed by the Liturgie as aforesaid 17. They who by the holy inspiration and operation of Gods holy Spirit are made to think and perform that which is good The 4 5 Sundays after Easter the Col. acceptable and well-pleasing to the Lord who makes the minds of all faithful men to be of one Will those people and their godly religious Meetings are owned and allowed by the Liturgie as aforesaid 18. They whose hearts God hath taught by the light of his holy Spirit Whitsund the Coli to whom by his Spirit he doth give and grant a right Judgment in all things and evermore to rejoyce in his holy Comfort those people and their godly meetings are owned and allowed by the Liturgie of the Church of England 19. They who are protected 4 Sunday after Trin. Coll. 1 Sunday after Trin. Coll. 5 Sunday after Trin. Coll. ruled and guided by the Lord who is the strength of all them that trust in him under whose government the course of this world may be peaceably ordered that his Congregations may joyfully serve him in all godly quietness are owned and allowed by the Liturgie as aforesaid 20. They who give grant and allow of liberty of Conscience to the people of God in poynt of Religion and Worship of God are owned and allowed by the Liturgie because the Liturgie allows of the same saying that the service of God is perfect freedom 2 Coll. for peace and because the service of God is perfect freedome none ought to be forced either to it or from it contrary to the principle of God by outward compulsion 21. They who have received the grace and gift of God whereby their flesh is subdued to the Spirit 1 Sunday in Lent the Coll. by vertue whereof they may ever and alwayes obey the godly motions of the Spirit of God in righteousness and true holiness And 2. Sunday in Lent the Coll. to the honour and glory of God who have no power of themselves to help themselves but are kept and defended both outwardly in body and inwardly in soul from all adversities which may happen to the body from all evil thoughts which may assault and hurt the soul and that by the Spirit and power of the Almighty God through Christ Jesus the Son of his Love those are the people and worshippers of God and both they and their godly religious Meetings are owned by the Lord and allowed by the Liturgie of the Church of England are not therefore punishable by the late Act on that account as aforesaid 22. They who have obtained of the God of all mercy perfect remission and forgiveness of sins First day of Lent the Coll. through Christ Jesus in whom God hath by his spirit and power made new and contrite hearts who by the goodness of Almighty God are or may be preserved evermore both in body and soul through Christ Jesus the Son of his Love those are the people and worshippers of God 5 Sunday in Lent Coll. and both they and their godly religious Meetings