act his part to make little children believe this Doctrine to wit Three Persons and one God is a false doctrine That the Father the Son and the Spirit are no otherwise three Persons but as the world and their Teachers calls them so To say that God the Father God the Son and God the Holy Ghost are three Persons but one God this is to speak we know not what a meer fancy as we have imagined a false doctrine contrary to the Scripture Article 1 To say with the Church of England In the Unity of this Godhead there be Three Persons of one substance power and eternity the Father the Son and the Holy Ghost is in this Quakers account the Doctrine of the world and their Teachers a speaking we know not what a vain imagination a corrupt doctrine contrary to the Scripture If this be not pestilent doctrine for little children to learn let all sober Christians judg Q p. 21. Q Numb 35 Now Children the Scriptures of truth do declare of God and Christ and the Spirit of Truth which are one but the Scriptures cannot bring you to know God and Christ and the Spirit of Truth Pr. Pr. In this Quaking-Primmer here is a train laid to blow up the knowledg of the Scriptures to prepare little Children to sleight them as being unable to bring them to know God and Christ and the Spirit of Truth according to these Quaking-lines St. Paul was mistaken when he said that the Scripture was profitable for Doctrine for wherein are the holy Scriptures profitable for Doctrine if they are unable to bring those that read them to know God Christ and the Spirit of Truth certainly it is either a true or a false knowledg that is to be gotten of God Christ and the Spirit by the Scriptures to exalt the Quakrs Idol the Light within little Children are here taught to sleight the holy Scriptures as a dull Book in the reading whereof there is nothing of God Christ and the Spirit of Truth to be known There are many more soul-endangering Doctrines in this Primer but I shall dismiss them at this present that I may come to the Quakers Catechism a Book of no less dangerous consequence as Popery of late hath spread in this Kingdom by Popish Catechisms so the Papal Quakers have set their Catechisms forth to gain Proselytes by this means Pharisee-like they make their followers twofold more the children of Hell Q. THe Book now under consideration is thus Titled Q. Two Treatises the one Entituled A New Primer the other A New Catechism both written by William Smith Printed 1668. Pr. Pr. The New Primer is that Book in which is demonstrated the new and living way a specious title this Book hath to catch unwary Readers to draw them cunningly into the Devils snare it 's written by way of Question and Answer the Child inquiring the Father informing which is a subtle way to dispense Quakerism the other is a new Catechism both are bound up together both Primer and Catechism are the sittest for Smithfield to receive the Hangmans Imprimatur there the Catechising new Primer is betwixt the Father and Child thus Q. p. 2. Q. Numb 36 Child But is there something of God in my own conscience that will give me the knowledg of him Father Yes and there is not any thing else that can do it Pr. Pr. In the first page of this new Primer this Quaking father endeavours to shew his child how he may come to know God his way and truth which he saith is thus done by something of God in his own conscience but so as that there is not any thing else that can do it as for the Scripture this stands for a cypher for a dead letter like a dumb Idol the Scripture can do nothing to make known God his way and truth the Light within this Quakers fondling is the childs only tutour to help him to know God his way and truth as for the Scripture which is given by inspiration of God which as St. Paul saith Is able to make wise to salvation which is profitable for instruction in righteousness that the man of God may be perfect throughly furnished unto every good work this very Scripture in comparison of the Light within is not able to help children in the least to know God his way and truth it doth still further appear that the Quakers spirit is not of God which doth thus debase the Scripture which is Gods word Q. p. 5. Q. Numb 37 Fath. Such as are not Christs Ministers have their power and authority from man and have each man a place of settlement which is called a Parish in that Parish they have Tythes allowed for their maintenance and they have a law made by man to compel it and if any for conscience sake cannot give it them then by their Law they sue them and imprison them and spoil their goods and these are wolves Child that are let loose among the lambs to rend and tear them and they have places builded in their several Parishes which they call Churches and they observe one day in a week for their worship and few hours in that day to perform it and they have an hour-glass and that is their time of Preaching and their eye will be oft towards the glass to see when it is run because it is a long hour to them when the glass is run they tell their people the time is now spent and what hath been spoken must suffice for that time and this is not the practice of Christs Ministers Pr. Pr. By this Quaking father the children of this Church and Kingdom are basely taught in a ridiculous manner to despise all Gods Ministers of what degree soever throughout this whole Kingdom from the Kings Chappel to the meanest Congregation we are all alike none of Christs Ministers like Jeroboams Priests or Baals Prophets this Quaker saith we derive our authority from man the Consecration of Archbishops and Bishops the Ordination of Priests and Deacons is no more but an humane invention for they have their power and authority from man in this Quakers account there is no true Ministry belonging to the Church of England the Priests are but so many Tythmongers setled in every Parish bloody wolves let loose among the lamb-like Quakers to rend and tear them like the Jews they have a law made by man to compel that which is unjust they are time-servers who do observe one day in a week for their worship and a few hours in that day to perform it an hour-glass measures the time of their Preaching which their eyes are oft upon their glass run and their time are both spent together thus in this Quakers eye they are no better than so many hour-glass-Preachers behold what a silly scandalous charge is here drawn up against all the Ministers of Gods Word in this Church and Kingdom who can believe that the foregoing discourse was indited by the infallible spirit who is God
under the hands of a persecuting generation in Colchester-Castle in the year 1656. Published 1675. Pr. Pr. This Quakers scribbles are in no small request with his quaking-friends here you see they are said to be given forth from the Spirit of the Lord which is a profane equalling of them with the holy Scriptures this quaking holy man of God was in the Quakers account no less inspired by the Holy Ghost than the holy Pen-men of Scripture were it 's no slander to say that the Quakers are not a little fly-blown with spiritual pride not a little of it is here published in print behold this James Parnel was the Quakers martyr that bore a faithful testimony for God even unto death in Colchester-Jayl with respect to this Quakers great worth they were a persecuting generation who did persecute this Quaker according to his true demerit This Collection was published in the year 1675 to tell this generation that this Quaker was like Abel who being dead yet speaketh but I shall truly say not like righteous Abel Let us look into some of his Pamphlets for with them all I shall not trouble your patience The first of the Pamphlets is called A trial of Faith which is thus put to the test Q. p. 4. Q. Numb 53 You believe you shall never overcome your sins so long as you are here or be made free from sins here you shew your faith is not built upon Christ who came to destroy the works of the Devil and to cleanse from all sin Pr. Pr. This is the corrupt testimony of this quaking-martyr that they are no sound believers whose faith doth not cleanse them from all their sins that the faith of Christians is not built upon Christ if it doth not make them free from their sins peccatum ne sit a sinless estate reserved for the Kingdom of Heaven is no true Divinity in the Quakers School according to this high-flown Quaker we must either be wholly free from sin like the angels or we can be no true believers in Christ St. Paul burthened with his body of death was a wretched man in the worse sense one that was not built by faith on Christ no truly faithful Christian suppose this Quaker to be in the right what then then St. John was grosly mistaken in saying thus If we say that we have no sin which the Quakers usually do we deceive our selves and the truth is not in us this Quaker is certainly for a more holy faith than God himself did ever require it 's not the ruling power but the being of sin which this Quakers faith makes free from without doubt this is to be righteous overmuch in this world I leave it to others to judg if the ill spirit of the old Catheri was not gotten into this young Quaker however it 's most clear that unless the Quakers idolized perfection be owned as the true only touchstone of faith the best grounded the most stedfast and saving faith of any Christian is not worth a rush it is an unholy faith to speak this Quakers mind that doth not cleanse from all sin in being thus this Quaker being dead hath unrighteously spoken a lye in the name of the Lord by his false Doctrine he hath concluded the Church of England at home all reformed Churches abroad under unbelief for being of this right sound mind that they shall never be made free from all their sins as long as they are here Q. Q. The next Pamphlet of Parnel's is called Christ exalted into his Throne Pr. Pr. Here is seemingly great honour done to our Saviour Christ but it is only in shew not in truth as of old he was arrayed like a King to his own greater disgrace so he is now cried up by this Quaker to the high dishonour of the holy Scriptures which is no honour to our Lord Jesus Christ Q. p. 15. Q. Numb 54 The Scripture was spoken from the Light but is not the Light nor the word nor the life nor the judg nor the rule nor the guide nor the trier of spirits for all this belongs to Christ Pr. Pr. I may truly say without offence this is none of Abel the righteous his language nor a faithful testimony born for God except another Quaker Atheist or Antiscripturist none would have laid such base things to the charge of the holy Scripture except a Quaker no man did ever call Christ the rule this Quaker is guilty of weak reasoning because Christ is the word the light the life therefore Scripture is not the word of God a light the word of life a judg a guide a trier of spirits behold is not this rare quaking Logick is it not a great shame that such dull reasoning as this is should be fathered on the holy Spirit who is God without question it 's for want of good Catechizing that the Quakers vent such irrational things in print these quaking-lines are fitter for pity than a more serious answer however let it be duly considered that at this door hath been brought in all the filth that hath been cast upon the holy Scripture the Scripture is not the light what is it then darkness saith one Quaker not to be minded in any thing saith another not the word what then the letter a dead letter say several Quakers not the life what then putrefaction and corruption not the judg what then it's the spirit alone which gives true discerning saith another Quaker not the rule what then the Scripture is not the rule of my faith and practise saith another Quaker not the guide what then the Light within is the true guide say all Quakers not the trier of spirits what then the Scripture cannot help to discern betwixt true and false saith another Quaker Thus you see clearly how the Scripture the word of God is become like a dung-cart to receive what filth the Quakers and the Papists have to throw into it is it not very sad that the Quakers way of exalting Christ is by debasing the good word of God what manner of spirit it is that leads the Quakers let all wise men hence judg Q. p. 16. Q. Numb 55 Of this Light you people and teachers of the world are ignorant and so are doting upon the Scripture without with your dark minds there with the blind Pharisees seeking life where it is not to be found Pr. Pr. The voice of righteous Abel is not yet in these quaking lines with this Quaker both people and Priest are alike they are both alike ignorant of Christ the Light because neither people nor their teachers are fond of this Quakers false Christ the Light within therefore this Quaker saith they do fondly dote upon the Scripture without and this is done with dark minds behold as this Quaker thought this is our great fault because we make the Scripture not the Quakers Light within the rule of our faith and life therefore as this Quaker saith we are ignorant of Christ the Light doting on
takes for his Text now follows his gloss That is to say take away our idol then take away our maintenance then down with our Ministry Is not this rarely quaked What will not a real Quaker say to asperse the Ministring-Priests of the Lord This Quaker hath clearly for his own purpose hit this nail on the head well may none but Quakers cry Euge Jacobe Observe it once more here is the Scripture standing again for an idol and all Ministers of the Gospel because not quakerized for the Priests of this Idol the Scripture is there not here a sound like that of old Great is Diana of the Ephesians Do not the Priests like those Craftsmen make a great stir about their Idol the Scripture Do they not say in this Quakers hearing Take away our Idol then take away our Maintenance then down with our Ministry Surely it is new very clear that the Quakers have very mean thoughts either of the Scripture or of Gods true Ministers the latter are in scorn called Priests the former is more basely termed their Idol by this Quaker we are come to a strange pass seeing that no Ministers may stick close to the divine authority of the Scripture but their gain is their only end in so doing and the Scripture the word of God is their Idol which they worship for advantage sake that their maintenance may not be taken away and that their Ministry which some Quakers prophanely enough call their trade may not go down I need add no more but this Nigro carbone notetur without question this quaking-doctrine deserves a black mark Q. p. 22. Q. Numb 60 They have nothing but the Scripture without and are still without in darkness and confusion as all those appear to be who call the Scripture their rule and guide and yet know not the truth Pr. Pr. Here th's Quaker is still baiting the Priests of the most high God as if they were a sort of Letter-mongers that have only the Scripture without out-side teachers who are still without such as are in darkness without Christ the light of life such as are in confusion without divine guidance and all this dirt is cast on them by this Quaker because they call rather make the Scripture their rule and guide but in the mean time know not the truth by the way observe how fond the Quakers are of their Light within to exalt this Idol they count the holy Scripture to be what it is not an Idol it 's no less than darkness and confusion as this Quaker saith to call the Scripture the rule of faith and life surely the holy Spirit of God is in vain pretended to by the Quakers who do so basely abuse in print those who call the Scripture the Word of God who do so much decry the Scripture from being the Word of God a rule or guide Oh that the Quakers could lay this great sin to their hearts Q. p. 25. Q. Numb 61 You bring another Gospel calling the four Books Matthew Mark Luke and John the Gospel Pr. Pr. Here this Quaker is offended with us unjustly for calling the Books written by St. Matthew Mark Luke and John the Gospel this is as he saith no less matter than to bring another Gospel into the world suppose this to be what it is not a true charge then according to St. Paul's Doctrine this Quaker would make us accursed and all that have gone before us for this new Gospel surely this Quaker did not well consider what he wrote for no Quaker doubtless dare say that the matter of those Books is not true Gospel how then came this Quaker to talk of our bringing another Gospel by affirming these Books to be the Gospel of St. Matthew Mark Luke and John as the Church of England doth as the Reformed Churches do abroad this Quaker would make us to be faulty in an high degree for by bringing in another Gospel we have another Christ to be our Saviour than he that is God and Man in one person the word made flesh it is certainly very sad that we may not call the matter of those four Books the Gospel which was written for our instruction by those four Evangelists St. Matthew Mark Luke and John but we must be basely charged to bring another Gospel which St. Paul terms accursed Q p. 26. Q. Numb 62 That is a false light in you which leads you to profess the Scripture to be your rule but in life and practice deny it Pr. Pr. Without borrowing any of this Quakers Light within him to tell us it is a confessed truth amongst us That all those do hold the truth in unrighteousness that do not live according to it but it is no false light in any of us to profess the Scripture to be our rule and though men are never so wicked the Scripture is still the rule of a better life to them which they ought to follow certainly this Quakers spirit was very much in the dark to asperse the Scripture so as he hath done by Gods own appointment the Scripture is the rule of faith and life it 's folly to think that the sinfulness of any mans life can make the Scripture to cease to be the rule of life as God hath declared it to be without doubt it is a false light in any Quaker which guides him to say that the Scripture is not the rule of his life without the Light within to guide him The next Pamphlet of James Parnel is called Q. The Trumpet of the Lord blown or a blast against pride and oppression Pr. Pr. To be sure this Trumpet sounds nothing like those silver Trumpets of old there is no small danger in this Quakers blast I shall endeavour to cast some Church-mould upon it the first sound is a terrible long blast Q. p. 28 29 30. Q. Numb 63 Wo unto you that are called Lords Ladies Knights Gentlemen and Gentlewomen in respect to your persons who are exalted in the earth who are proud high and lofty who are called of men Master Mistris and Madam you are exalted above your fellow-creatures and grind the faces of the poor you live at ease spending your time in chambering and wantonness in hawking bowling carding dicing in eating drinking and sleeping you feed the lust eating drinking and rising up to play which is Idolatry your high and lofty horses are like your selves according to your lofty minds you sit at ease Dives-like devouring the Creation spending it upon your lusts your hearts being adultred from God your fellow-creatures labour like slaves under you you sit at ease and poor Lazarus lyes starving without you think scorn that a poor man should stand with his hat on before you you will be called Masters upholding that which Christs Doctrine forbids who saith Be not ye called Master you think scorn to be Thoued of your fellow-creatures but you will Thou God and Christ but though you be exalted as high as the Heavens and set your nests
shall only glance at new matter as I pass along it 's a scurrilous Pamphlet but I shall leave them to answer to another for their hard speeches Q. p. 2. Q. Numb 88 You might as well have condemned the Scriptures to the fire Pr. Pr. When these Quakers had understood that some of their Papers had been condemned to the fire to be burnt then they told their adversaries that they might as well have condemned the Scriptures to the fire behold are not the Quakers scribbles in great esteem amongst them do not the Quakers take their writings to be given by the inspiration of God are not they the holy men of God who speak as they are moved what difference do they make betwixt the Scripture and their Pamphlets do you not see it plain that as these Quakers say the Scripture may as well be burnt as their Books may Q. p. 14. Q. Numb 89 How fain wouldst thou have a place in the earthly letter Pr. Pr. In these quaking-lines you see that Scripture is no more but the earthly letter I may truly say to pass by the meanness of this expression that till Quakerism arose an earthly letter was never read of nor did any Christians ever call the Scripture an earthly letter surely the holy Spirit of God did not breath forth those words Q. p. 15. Q. Numb 90 Neither dost thou know the letters that are given forth by us now which are given forth by the same spirit Pr. Pr. The import of these lines is this That the letters of Quakers are of the same divine authority with the Apostical Epistles that the same Holy Ghost is the author of both that the divine inspiration of both is alike for substance if this be not an abominable assertion then what is Q. p. 39. Q. Numb 91 As the Apostle said Take heed to the light of God within you Pr. See how vainly these Quakers do pretend to the same spirit that the Apostles had for they have in those words belyed the Apostle no Apostle did ever say Take heed to the light of God within you this is only a whim of the Quakers brain which hath no foundation in any Apostolical writings in Scripture we find mention made often of Christ the light and sometimes of Christ in you but no Apostle did ever say Take heed to the light of God within you this is only the Quakers false doctrine Q. p. 44. Q. Numb 92 If thou couldest see but thou art blind thou mightest see the same gift amongst us as was amongst the Apostles Pr. Pr. Behold how the Quakers do boast of themselves that they are endued with the gift of the Holy Ghost to work Miracles as the Apostles were if this be not a gross piece of spiritual pride then what is so Q. p. 57. Q. Numb 93 But him we own as one with us in the eternal unity Pr. Pr. These quaking-words are spoken with reference to George Fox in them we have this account of Quakers that they are in the eternal unity and that George Fox is owned by them to be one with them in the same eternal unity surely these lines smell strong of Parnel's partakers of Christs divine nature that God is with us manifested in the flesh all which is abominable blasphemy Q. p. 64. Q. Numb 94 The dark time and power of Babylon hath long reigned and the works of the Beast by which ye are descended that profess Scripture to be your rule Pr. Pr. Behold how these Quakers deny the Scripture to be the rule of faith how they look upon them with an evil eye that do profess the Scripture to be the rule of faith behold here is mention made by them of the dark time and power of Babylon and the works of the beast to use their own words by which they are descended according to these Quakers they are basely descended who do profess the Scripture to be the rule of faith Q. p. 69. Q. Numb 95 When thou comest to go through Moses and through the Prophets and through John to come to Christ then shalt thou see that the light is but one Pr. Pr. Behold how these deluded Quakers do write non-sense do cut out a strange new way to come to Christ he that reads these lines must baffle his reason corrupt his judgment to conclude that these Quakers were in any wise moved by the Holy Ghost which they do proudly pretend to here is too much gross ignorance to be fathered on him who is God Q. p. 75 76. Q. Numb 96 All the Ministers of the Letter are persecutors of the Spirit Pr. Pr. In these Quakers account the Ministers of the Gospel are no more but Ministers of the Letter and persecuters of the Spirit thus the Quakers do basely undermine the preaching of the Gospel to the great scandal of true Christian Religion to be termed persecutors of the Spirit is a most base disparagement Q. p. 78. Q. Numb 97 Thou wouldest know whether Jesus Christ have a body in heaven he remains in the heavens whereas thou wouldest know whether it be the same that appeared amongst men it is the same that did descend the same did ascend whereas thou wouldest know what manner of body he hath here thou art disputing as the devil was about the body of Moses with Michael the Archangel who said The Lord rebuke thee so say I now the Lord rebuke thee who art disputing about the body of Christ for the body of Christ is but one and he is the head of the body which is the Church Pr. Pr. In these quaking-lines it is not said that Christ hath any body in heaven nay the Quakers are of this vain mind that Jesus Christ is not God and Man in one Person the substance of these Quakers words is plainly this that Christ Jesus his body is one which is his Church behold except the Church which is Christs mystical body our Saviour hath no other body to speak the Quakers mind more fully two of my Neighbour-quakers told me That Christs body did vanish at his Ascension and that now he hath no other flesh or body but the flesh or body of his people behold according to the meaning of Quakers how the Lord Jesus since his Ascension into Heaven hath no true body united to his Godhead in his own person that the body or flesh of Quakers his pretended people is the only body or flesh of our Saviour or to use these Quakers words the Church in their sense is the one body which Christ now hath Q. p. 80. Q. Numb 98 Who redeems and makes free from sin and the law with the body of Christ he that hath an ear may hear Pr. Pr. Here is Christ according to these Quakers made a strange Saviour who makes free from sin and the law with the body of Christ if this be not unscriptural Divinity what is according to these Quakers Christs body is the Quakers Church but surely this is not the body of
but Trent-Popery infused into them by subtil Popish Priests and propagated by the deluded Quakers at this day This old Popish Doctrine is that which their Praters put off in their Speakings and Writings to their followers as if it were new doctrine from heaven something belonging to Christianity which was not known till the brain-sick Quakers made it known Q. p. 32 33. Q. Numb 23 To oppose the righteousness of the elect seed and the works of the Spirit within as unto Justification this R. G. scornfully tells us that in plainer words they of Rome thus express That the Apostle excludes from Justification works which we our selves do by our strength without the help of the grace of God not those works we do by the aid of the Spirit To these lines this Quaker answers thus They of Rome have given a better definition of Justification than R.G. hath and at least shown a better esteem of works of grace and of the Spirit of God than he hath done Now if I be exclaimed against herein for Popery I must say that wherein Papists hold any truth though in unrighteousness I must not therefore deny it if the Papists and the Devil also confess there is a God and a Christ must I therefore deny it or be counted a Papist Pr. Pr. Here the Quakers Light within is stifly at work to justifie himself for holding as the Papists do the same doctrine of Justification by works of righteousness In plain terms Quakerism in the point of Justification is Popery new-born into the world it 's no false charge to say That the Quakers have a Pope in their bellies their Books have the same Papal doctrine that truth which the Papists hold though in unrighteousness as this Quaker saith as to Justification even the self-same doth this Quaker hold as fast to the shame of the received doctrine of the Church of England I might tell the Reader how Rom. 8.3 4. 1 Cor. 6.9 10 11. Isa 45.8 James 2.20 21 23. Gal. 3.6 are discoursed from by this Quaker no otherwise than the Papists have done to assert Justification by the works of the Spirit but it is no new thing with the Devil or his Agents to quote Scripture to prove that which God never intended them for That man is a stranger to the point of Justification that knows not that many Scriptures have been wrested by the Papists for this purpose which have been soundly vindicated from Popish glosses put upon them This Quaker doth but actum agere act the Popish old part over again to amuse unwary Christians with the rehearsal of them If this Quakers spirit were of God he had ere this been silent in this matter To use this Quakers own words I shall tell him That it is an old Popish trick to assert Justification by works of the Spirit from mistaken Scriptures and there is certainly no little spice of the old Law-working spirit in it Q. p. 33. Q. Numb 24 Our asserting the righteousness of the elect seed raised in us and obedience of faith therein for justification and acceptance with God this doth neither deny nor oppose the Sacrifice of the crucified body of the Man Christ Jesus nor yet blot out of our hearts either the name or remembrance of him who is the great Propitiation for sin as unjustly the elect seed and its righteousness within is accused for the appearance of Christ within and his manifestation in spirit doth neither deny nor oppose his manifestation or suffering in the flesh but rather answereth and fulfilleth the intent and end thereof for the outward manifestation of the Son of God in the flesh as it did condemn sin in the likeness of sinful flesh so his inward manifestation in spirit doth destroy sin worketh justification and redemption in them who obey his light within for he is the author of eternal salvation to as many as obey him So here is righteousness redemption and salvation received in Christ the Light through obedience to his Light within Pr. Pr. This Quaker hath had fair play he is transcribed usque ad nauseam by this tedious discourse this Quaker gives us to understand that there is no such truth as Justification by faith alone the subject matter of his lines is hammered out upon his Popish anvil there is nothing for the main said which any Papist will disown Justification and Sanctification are by him ignorantly confounded but rightly enough according to the Popish mode he that shall affirm this Quaker to be one of Abbot Joachim's Disciples or one belonging to Seculum Spiritus Sancti or a Franciscan Papist in a new dress is not altogether mistaken his whole discourse is a medley of some truth of more falshood to glance at the title of his Pamphlet you see it plain unless we are of the same mind with the Papists in the doctrine of Justification we are all far from the nature of true Christianity in this matter in this Quakers account the Church of England together with other Reformed Churches is altogether Antichristian Q. p. 40 41. Q. Numb 25 As to R.G. his saying His Apostles and all his Ministers in all ages all in one joint voice pointing to Jesus the Son of Mary this son of man with an Hosanna to the Son of David Ans That the holy Prophets Apostles and Ministers testified unto Jesus Christ both as man born of the Virgin and unto his Divinity this is owned But it appears further that R. G.'s Hosanna and pretended adoration and claim of Salvation is only to him as the Son of Mary as now existing outwardly bodily without us * whereupon I ask him if he hath so considered him to be God the Saviour or the Son from the substance of the Father as some of his Brethren have confessed the Son is and that he existeth outwardly bodily without us at Gods right hand what Scripture-proof hath he for these words and then what and where is Gods right hand is it visible or invisible within us or without us only and is Christ the Saviour as an outward bodily existent or person without us distinct from God and on that consideration to be worshipped as God yea or nay And where doth the Scripture say he is outwardly and bodily glorified at Gods right hand according to the foregoing Asterisk * you may take this Authors Marginal note Why did he not call Mary the Mother of God as the Papists do which to be sure is not Scripture-language Pr. Pr. In this Quaking ramble we find too much false abominable doctrine delivered to serious Christians it 's certainly sad to read so much base doctrine vented under the pretended nature of true Christianity I shall endeavour to sum it up in these following particulars First here is no Hosanna due to Christ as the Son of Mary as now existing bodily without us 2ly Jesus the Son of Mary is not God our Saviour 3ly That Jesus Christ is not the Son of the substance of the
Father this is no point of this Quakers Faith this is only the confession of Presbyterians and Independents who are his adversaries brethren 4ly Jesus the Son of Mary doth not to use his own words exist outwardly bodily without us at Gods right hand according to this Quaker this is a false doctrine for which there is no Scripture-proof as for Gods right hand this Quaker doth scoffingly ask what or where is it is it visible or invisible within us or without us only Thus Jesus the Son of Mary sitting on Gods right hand in Heaven is no article of this Quakers faith 5ly Christ the Saviour the Son of Mary is no outward bodily existent person without us distinct from God to hold Christ our Saviour to be a distinct person from God the Father is no part of this Quakers faith The light within guides no Quakers to own this great Gospel-truth their spirit inspires none of them to be sound in this doctrine of faith Light of Light very God of very God is none of their faith 6ly Christ the Saviour the Son of Mary is not to be worshipped as God Mind it well the Hypostatical Union on is not owned by any Quaker because the Quakers do deny our Saviour to be God man in one person therefore they deny that the Son of Mary is to be worshipped as God 7ly That Christ the Saviour the Son of Mary is outwardly bodily glorified at Gods right hand is no Scripture-truth Lastly to call Mary the Mother of God is a Popish saying which to be sure is not Scripture-language in this Quaking discourse the learned may observe many old Heresies revived however by this Quakers golden Calf the nature of true Christianity is made naked it is stript off its primitive glory it may now truly be called Ichabod for by this Quakers most ugly doctrine the glory is departed from it Q. p. 51. Q. Numb 26 Whereas thou goest so often over with these words Jesus Christ the Son of Mary whom thou callest God-man I ask thee if this be not of kin to the Papists calling Mary the Mother of God and where did the Apostles so often or ever use these expressions Jesus Christ God-man the Son of the Virgin Mary and who were they that said Is not this the Carpenter the Son of Mary But Peter gave an higher testimony of him when he said Thou art Christ the Son of the living God But do not the Papists honour him as much as thou in their frequent calling him the Son of Mary as thou hast done Pr. Pr. This Quakers discourse serves to tell us that it is no piece of this Quakers Christianity to hold that Jesus Christ our Saviour is either the Son of Mary or God-man for he is angry with his adversary for going so often over with these words Jesus the Son of Mary and for calling him God-man this Quaker tells us to call Jesus the Son of Mary is that which is neer of kin to the Papists who call Mary the Mother of God Certainly this Quakers Light within is very dull-sighted which can neither discern Jesus to be the Son of Mary nor Mary to be the Mother of God the Son according to his Manhood Jesus Christ God-man in one person is a great stumbling-block in this Quakers way it 's against his Light within him to acknowledg Christ to be God and Man in one person therefore it must in his eye be Popery to call Christ the Son of Mary and Mary the Mother of God the communication of properties is a doctrine of which this Quaker takes no notice it 's not to tell whither an ignorant confidence will hurry those that are led by it to call Jesus Christ the Son of Mary God-man are those expressions saith the consident Quaker which were never used by the Apostles Behold what is the result of this ignorant confidence is it not this abominable assertion to the shame of true Christianity that Jesus Christ God-man the Son of Mary is no Gospel-truth taught by Christs own Apostles To go one step further to call Jesus the Son of Mary is according to this Quakers language to honour Christ no otherwise than those that said of him Is not this the Carpenter the Son of Mary Let us remark it once more it 's but a slight a vulgar dishonour put on our Saviour to call him Jesus the Son of Mary nay it 's Popery which is commonly counted Antichristianism to call Mary the Mother of God how ignorantly doth this Quaker decry Jesus from being the Son of Mary because St. Peter testified of him saying Thou art the Son of the living God therefore it is a false Popish testimony that Jesus Christ is the Son of the Virgin Mary Tremulus naviget ad Anticyras this pitiful Quaker wants a necessary dose for his pericranium common sense is ashamed of such mean arguing at this day no serious Christians none but deluded Quakers do deny Jesus Christ to be the Son of the Virgin Mary the Papists who believe many lyes are not so grosly deceived as this Quaker hath shewed himself to be in this point Q. Q. Numb 27 THe next Book to be considered is the Quakers Primer by S. C. and George Fox the younger Pr. Pr. Like the canker to the trees in the nursery so the mischievous design of this pitiful Primer is to corrupt from their infancy the young striplings of this Church and Kingdom under pretence of right-spelling to poyson them with Quakerism in their minority this is that leaven which is designed to sowre the whole lump to diffuse Quakerism through the whole body of this Nation a mischievous design if not timely prevented by his Sacred Majesty and those that are in authority under him there is in this Quaking-Primer magnum in parvo very much base doctrine contained in a few leaves Q. Q. It is called a new Book for Children to learn in by S. C. and George Fox the younger Pr. Pr. This latter hath shewed himself to be a crafty seeds-man by whose means little children are cunningly imposed upon therefore the more care is fit to be taken to prevent his dangerous attempt Books not so dangerous as this is have been burnt by the hand of the common hang-man as the Author is gone to his Judg so this Book deserves a black mark for his sake and its pestilent doctrine Q. p. 6. Q. Numb 28 A child may learn the fear of the Lord by taking heed unto the Light Pr. Pr. I might truly say that this Quaking-Primer begins with a lye thereby to corrupt childrens minds the Light within which is no express Scripture-phrase is indeed a meer fancy the real Quakers Idol which all children are early taught by these Quakers to fall down to and worship it 's false doctrine to make the Light within to be the teacher of the fear of God the holy fear of God which cleanseth both heart and life is taught by taking heed to Gods Word in this
service which God rejects Q. p. 35. Q. Numb 43 Ch. And is not their singing an acceptable service for they that can sing praises are in a good condition Fath. But they have David's words put into Meeter by Hopkins and Sternhold and given them forth as they were David's condition and the drunkard and the swearer and the lyar sing together who know nothing of David's condition and so they sing lyes in Hypocrisie which is not a right service nor accepted of God Pr. Pr. According to this Quakers hard measure our singing of Psalms in the time of Divine-service is as bad as our Preaching and Praying it 's not a right service nor accepted of God observe well for want of a Psalm after the Quaking mode our singing of David's Psalms in Meeter is a despised service for this reason we can make no right melody in our hearts to the Lord like so many fools we do not rightly understand what we sing the Quakers to the shame of true Christianity are they only who sing with the spirit and with understanding when their spirit moves on their waters as for the Ministers and people of the Church of England we are sensual not having the spirit like those that sing Ballads other mens words we do only sing David's words put into Meeter by Hopkins and Sternhold To mount the baseness of Quakerism aloft the singing of Psalms at Court in the Kings-Chappel in the City and Country in Cathedrals and Parish Churches is according to these Quaking-lines a very prophane piece of service for here the drunkard and swearer and lyar sing together who know nothing of David's condition thus in singing Psalms we do nothing else but sing lyes in hypocrisie if this be not a base lying charge drawn up by this Quaker against the known practise of the Church of England let the unbyassed Reader judg Q. p. 36. Q. Numb 44 Ch. I would know father how it is with those things called Ordinances as Baptism and Bread and Wine which are much used in their worship Fath. Why child as to those things they rose from the Popes invention who hath had power in the night of Apostacy and hath set up his devices which are yet continued in England and the whole practice of those things as they use them had their institution by the Pope and were never so ordained of Christ for he did not ordain sprinkling water in a childs face neither did he ordain bread and wine to be so used and received and the wine is another of the Popes inventions who hath invented a silver cup and pours wine into it and then the Priest gives it to the people and tells them that is the blood of Christ that is shed for them when it is wine and not blood and gives them bread and tells them that is the body of Christ that is broken for them when people neither discern the body nor the blood of Christ and so eat and drink damnation to themselves true Baptism child is in the spirit which baptizeth into one body the true meat and drink is the body and blood of Christ which the worthy receiver feeds upon in his heart so that these things be false and not to be regarded by the true Christians who live in the spirit who is the substance Pr. Pr. This Quaker hath given us a long chase in the pursuit we have quite lost Baptism and the Lords-Supper as to their right use in the Church of England as for those things called Ordinances as Baptism Bread and Wine which are much used in our publick worship this Quaker doth boldly say they rose from the Popes invention in the night of Apostacy they were conceived and brought forth they are only devices of the Popes setting up they are continued yet in England as the Pope left them nay further this Quaker doth basely add that the whole practice of those things called Ordinances as baptism and bread and wine as we use them had their institution by the Pope they were never so ordained of Christ behold is not this rake-shame stuff is it of the Spirit of God to affirm that Baptism the Lords-Supper rose from the Popes invention who before this Quaker did term them devices of the Popes setting up is it not high base to say as this Quaker doth that the whole practise of Baptism and the Lords-Supper as we use them have their institution by the Pope that they were never so ordained of Christ according to this Quakers wild assertions is it not very plain that we baptize in the Popes name and receive bread and wine only according to the Popes institution how doth this Quaker in a ridiculous manner assert that Baptism is only sprinkling water in a child face which Christ did never ordain who can read this consident ignorance without blushing Is it not another base boldness to say that neither did Christ ordain bread and wine to be so used and received as they are in the Church of England except this deluded Quaker who hath said that the wine is another of the Popes inventions risum teneatis amici who can but laugh this Baals Prophet to scorn or rather who can but pity his great ignorance the rest of his discourse is a confused Chaos surely his hasty spirit was not at leisure to digest it better only let this be noted that this Quaker owns no other baptism but that which is in the spirit which certainly is no Scripture-baptism As for the Sacrament of the Lords-Supper there is in this Quakers eye no such thing for the body and blood of Christ is as he tells us the true meat and drink but bread and wine in the Lords-Supper are not so these things i. e. baptism bread and wine according to this Quakers mind are false things not to be regarded by true Christians who live in the spirit according to the sense of this Quaking-father all Quakers are those true Christians who do so live in the spirit as that they are above Baptism and the Lords Supper these are those false things which are not regarded by them may it not be truly said Alas poor despised Church of England how low art thou fallen What 's become of thy two Sacraments which are generally necessary to salvation Art thou now beholding to the Popes invention for them How are Christs own Ordinances now made to be the Popes devices In baptizing and receiving the Lords Supper what is the whole practice but according to the Popes institution Did thine Husband the Lord Jesus Christ ever ordain Baptism and the Lords Supper so as thou usest them Why dost thou receive bread and wine according to Christs institution did he ever ordain bread and wine to be so used and received Dost thou not know that the wine in the Cup is another of the Popes inventions Dost thou not consider that Baptism and the Lords Supper are two falshoods How far art thou from true Christianity from living in the spirit
which of the Kings sworn subjects have minded the Spirit of truth when they took those oaths By their so swearing have they not done that which comes of evil or of the Devil the evil one Is not this rare quaking-stuff according to this Quakers false doctrine it is altogether unlawful for any of the Kings subjects to swear subjection to him any more lest they fall into condemnation as for any oaths which are truly lawful they are so condemned by this Quaker as that there is no Scripture-warrant for them in this day to plead Scripture for those oaths that are in truth righteousness and judgment it 's like using an old Almanack out of date it may well be said To what end did St. Paul tell the Christian Hebrews of God swearing by himself and that an oath is to put an end to all strife for had this Quaker been in St. Pauls time he would have catechized him otherwise that he did not understand the Scriptures that St. Paul had taught other doctrine than the Lord Jesus had done for he faith Swear not at all but let your yea be yea That solemn oaths are as bad now as vain oaths That swearing was lawful under the old dispensation but unlawful now Then St. Paul might have known this new-light-doctrine That Christ ended the dispensation of oaths where strife was If all this be not ungrounded abominable doctrine delivered by this Quaker then let wise unbiassed Readers judg Q. p. 50 51. Q. Numb 52 Ch. Father inform me concerning the observation of days as holy-days and Sunday which some call Sabbath-day and some the Lords-day and whether the Lord requires that I should observe them Fa. If thou observest a day observe it to the Lord but he requires not the observing of particular days for the Seventh day was holy in which he rested from all his works and that was the Jews Sabbath and they observed it to the Lord as he commanded but Christ Jesus hath fulfilled it and ended it and those called Holy-days are set up in the Apostacy in which the Saints have been killed and martyred upon which days the Apostles rejoyced and feasted and they are called Festival days and thou art to abominate the observing of them because they were set up in the blood-thirsty spirit and for that called the Lords-day or Sabbath-day people do not understand what they say for the Sabbath is the Seventh day and the observing of that is ended in Christ and that called the Lords-day is the first day of the week and the name Sunday is from the heathens who celebrated that day to the Sun and so called it Sunday but Child every day is the Lords day and thou art to observe them all unto him and who come to Christ and believe in Christ come over the observation of days into the one day of the Lord which is as a thousand years Pr. Pr. In this Quakers long discourse the set-time for Gods publick Worship is run down at an ignorant rate from observing a day to the Lord it 's ignorantly asserted That God requires not the observing of particular days when the King and Parliament made the last Act for the better observation of the Lords-day then according to this Quaker they did nothing but make a Law to establish Will-worship for as this Quaker saith the Lord requireth not the observing of any particular days it 's here confest notwithstanding what was said by this Quaker to the contrary that the Seventh day was the Jews Sabbath-day as the Lord commanded behold here was a particular day required by God to be observed by the Jews behold again how this Quakers spirit hath inspired him to write a contradiction but as for us Christians under the Gospel there is no particular day to be observed to the Lord there are no Holy-days owned by this Quaker these days are like so many brats of Babylon rejected by him these days he saith were set up in the Apostacy at that time when the Saints were killed and martyred doth not this Quakers ignorance in effect count all Holy-days to be Apostatical days Are not these the Festival days which his Child is instructed to abominate the observing of What is more plain from these Quakers words than this That Holy-days observed by the Reformed Churches abroad and the Church of England at home are abominable days not fit to be observed But why are Holy-days to be abominated This Quaker gives this reason Because they were set in the blood-thirsty spirit it 's hard to understand the meaning of these words however we have no Holy-days which this Church observes but such as were at first set up by a blood-thirsty spirit surely if this Quaker had lived in those days of old he would have faln as strangely foul upon the Jews Feast of Purim as being from another blood-thirsty spirit but this Quakers aking-tooth is at the Lords-day or Sabbath-day in this matter the Prophane and the Quakers are well agreed they do neither of them make conscience to observe this day to the Lord for that called the Lords-day or Sabbath-day this Quaker saith that the people do not well understand what they say to speak according to this Quakers own words both King and Parliament were faln low in their understandings when they made an act for the better observation of the Lords-day in their debates they said they knew not what who named it either Sunday Lords-day or Sabbath-day had this Quaker been consulted they might have known thus much that the seventh-day-Sabbath is ended in Christ that the Lords-day is the first day of the week that Sunday is from the Heathens but in truth every day is the Lords-day so that to declare this Quakers mind truly there is indeed no such day as the Lords-day to be observed by any Christians for every day of the week is to be observed as the Lords-day and this is not this Quakers single opinion for he saith that they who come to Christ and believe in Christ do which is strange come over the observation of days is not this Quakers meaning this That all real Quakers do neither observe Holy-days nor the Lords-day not Holy-days as this Church appoints nor the first day of the week as being the Lords-day which is their degenerating from the practice of the Primitive Christians to say no worse of them but whither do the Quakers come when they are gotten over the observation of days for my part I cannot tell this Quaker is of age let him speak for himself who saith that they come into the one day of the Lord which is as a thousand years and here I leave him I Shall transcribe no more out of him but proceed to some of James Parnel's Pamphlets the Book which is made use of is called Q. A Collection of the several writings given forth from the spirit of the Lord through the servant of God James Parnel who bore a faithful testimony for God and died a Prisoner
the plain language betwixt God and his people in all ages thou that disdainest to be Thoued wouldst exalt thy self above God who Thouest God in thy formal prayers therefore thou must come down as Lucifer did it is Lucifer in thee that is exalted who must be cast down into the pit it is he who is head in man who would be honoured and would be above God and calls this manners breeding to bow to him and honour him who can honour him the most those he saith are the best bred and those he calls Noblemen and Gentlemen but he that seeks preferment in the world seeks to get his breeding that so he may be in favour with Lucifer that sits in the Courts and high Palaces but both he and Lucifer must be cast down into the pit together here is the ground of the worlds superiority nobility gentility honour breeding and manners here they Lord one over another in their corrupt wills here is the ground of all tyranny and oppression and the persecutions of the righteous all arises from proud Lucifer and lust in man who would be honoured all this is under the curse but now Lucifer and his image is cast down the pure Law is witnessed which respects no mans person amongst us there are no superiors after the flesh he that respects persons commits sin the Angel would not suffer John to bow to him but said he was his fellow-servant here proud Lucifer and his image is cast out here all his honour is thrown down his breeding manners and fashions he must be tormented quick and all who bear his image or his mark and these are some of his marks which he calls Nobility Gentility honour breeding manners and civility but true nobility we own the seed of God is noble who can witness the seed of God born up to rule there is true nobility there is true gentility after the spirit and this is to be honoured for honour is due to this both in Magistrate and Minister Fisherman or Plowman Herdsman or Shepherd this is no more after the flesh but after the spirit here all the Prophets of God were Noblemen and Gentlemen sprung of the noble seed and so are all now who are of the same seed to those belongs the true honour the true honour is no more after the flesh but after the spirit you who are giving and receiving outside earthly honour are in the unbelief out of the Doctrine of Christ cringing and bowing honouring and exalting the Devil worshipping the beast and his image as for manners breeding courtesie and civility learn to do unto all as you would have all do unto you speak every one truth to his neighbour let no corrupt communication proceed out of your mouth for evil communication corrupts good manners let your yea be yea and your nay nay for whatsoever is more is of evil here is manners and breeding courtesie and civility who are of the noble seed have these manners but the nobles and great ones of the earth want these manners and this breeding and both Priest and people of all sorts the time now is that before this seed the Kings and Nobles of the earth shall be bound in chains and fetters of iron the nobility gentility superiority honour breeding and manners of the world is after the flesh sprung from proud Lucifer the lust that reigns in man they are bastards and no sons who are not sprung from the noble gentile seed to those honour is not due neither can we bow unto them for if we should we should set the Devil in the room of God we cannot give unto Caesar that which is Gods Pr. Pr. The Quakers cannot deny but they have had a full hearing by these long lines it doth fully appear that it is no false accusation to say that the Quakers are destructive to all superiority and honour breeding and manners this Quaker makes it manifest that they are so fond of this word Thou as that for its sake all civil honour is by him decried to the pit of hell Adam Thouing God and God Thouing him is saith this Quaker the plain language to be spoken by all he tells us also that unless our superiours are Thoued by us they do exalt themselves above God nay which is far worse he saith that every man who useth not Thou to his superiours must come down to hell as Lucifer the devil hath done as for civil honour to our superiours it 's so far disowned by this Quaker as that he saith it is Lucifer the devil in him that is exalted it is he who is the head in man who would be honoured that it is the devil who calls this manners and breeding to bow to him and honour him behold according to this Quaker no inferion may civilly honour their superiours without bowing to and honouring of the devil who is in them to get preferment at Court is according to these quaking-lines to get in favour with Lucifer the devil who sits in the Courts and high Palaces behold how this Quaker makes the Kings Court and Palace to be those seats where the Devil is seated according to this quaking-doctrine the Kings Majesty upon the Throne the Peers with their Nobility and high honour the Knights with their worship the Gentlemen with their gentility are as bad and miserable as the devil for this wild man saith both he that is exalted and Lucifer the devil must be cast down into the pit together but this is not all for according to this Quaker there is no superiority nobility gentility honour breeding manners but the devil is the ground of them hence comes all Lordship over one another in their corrupt wills by this Quaker how is this Kingdom turned upside down for there is in it no superiority nobility gentility honour breeding manners lordship but the devil is the ground of them all they do all as he saith arise from proud Lucifer the devil in man who would be honoured this Quaker is so far from honouring any superiours as that he saith all this civil honour is under the curse but by the Quakers who give civil honour to no superiours nobles or others the devil and civil honour his image is cast down instead of the Old and New Testament the Quakers have a pure law which beclowns them which respects no mans person neither the Kings nor any other mans person amongst the Quakers there are no superiours after the flesh behold the King the Nobles the Knights the Gentry of this Kingdom are in this Quakers account but superiours after the flesh amongst the Quakers it 's a judged case he that respects persons the King Nobles Knights Gentlemen to honour them according to their degree commits sin the Angel who would not suffer plain John to bow to him with religious worship is the Quakers president for not giving civil worship to the King or any other superiours after the flesh here but where I know not proud Lucifer and his image
but James witnessed against it and said He that respects persons commits sin for there is no respect of persons with God therefore saith James howl ye rich men here your professed Ministers abide not in the doctrine of Christ and so have not God but the devil now you shall see the partiality of the names in this your breeding and manners from a poor man to a rich man it is called honour and due respect and manners from a rich man to a poor man it is called courtesie and humility amongst the rich and nobles of the earth it is called Courtlike breeding of those of the lower degree it is called Country-breeding amongst the lower sort of the world it is called neighbourhood and civil respect one to another and so the devil hath covers for all his deceit and so he is honoured both in Court and Country but wo unto them that hide their sins and cover with a covering and not of the spirit of the Lord but this is the riches of the world and the devil that makes so many degrees as between Dives and Lazarus Haman and Mordecai for the Lord hath made all the Nations of the earth of one mould and one blood Pr. Pr. In these quaking-lines we are told by this Quaker to this purpose That putting off the hat suppose to the King to any Peers to any Magistrates to any Gentlemen or others is an invention of proud Lucifer who is the devil according to this Quakers mind by putting off the hat to them the devil is honoured worshipped and exalted in man to whom it is done according to this quaking-document when all Courtiers stand bare in the Kings Presence what are they then doing this Quaker saith in print thereby the devil is honoured worshipped and exalted in man if this be loyal doctrine delivered by this Quaker let the whole world judg this Quaker saith that putting off the hat is such a fashion as the Scripture doth not warrant according to this Quaker then standing bare in the Kings Presence is civil honour given to the King without any Scripture-warrant behold the Scripture is abused by this Quaker to tell us that man hath found out many inventions but this is most certain that till Quakerism was hatcht which is not yet thirty years old or not much elder to put off the hat was none of these inventions till there was an yester-day-Quaker no man was so far imposed upon by the spirit of errour as to say that putting off the hat to the King to superiours to our equals was an invention of the devil but this Quaker is arrived in the ship of folly at a strange discovery that which is rightly called courtesie humility honour manners breeding due respect this Quaker by a false light within him hath discovered here to be that respect of persons which was he saith never ordained by God but by the devil behold here is a base discovery to be courteous and lowly to inferiours by moving the hat to them to give honour to shew manners and due respect to superiours to bid a poor man put on his hat is courtesie to be counted a courteous man but all this is as he saith wickedly that respect of persons which was never ordained of God but by the devil let me say without offence it is easie to guess at whose Torch this Quakers light within him was fired to give honour to the King Peers to name no more is according to this Quakers lines that respect of persons which was never ordained by God but by the devil by stirring in this puddle there is more of this Quakers stinking stuff to second this Quakers false base doctrine St. James his words are basely wrested by him St. James never said howl you rich men because it was then in use sinfully to respect them by putting the hat off to them St. James explains himself otherwise in that Chapter surely this Quakers spirit was dull-sighted to be thus grosly mistaken but this Quaker hath his by-fling at Ministers he saith here where in teaching to give honour to the King to the Peers to any to whom it is due your professed Ministers abide not in the Doctrine of Christ and so have not God but the devil behold how this Quaker makes all Ministers for teaching the truth to be no better than the Ministers of the devil or such as have the devil for their God now this Quaker goes on to tell us what is called honour due respect manners what is called courtesie and humility what is called Court-like breeding Country-breeding neighbourhood and civil respect surely this Quakers spirit was at no little leisure to attend such trifles but what of all these mind it well honour due respect manners courtesie humility Court-like breeding Country-breeding neighbourhood civil respect are according to this Quaker covers which the devil hath got for all his deceit by these he saith the devil is honoured both in Court and Country but like the devil this Quaker quotes Scripture wrongfully to prove what he hath said amiss saying But wo unto them that hide their sins and cover with a covering but not of the spirit of the Lord now to what purpose are these Scripture-words Surely they are sent by this Quaker on that errand to prove that which the most wise God never intended them for any considering person may soon see enough to this Quakers shame for his impertinent alledging of them but this Quaker hath brought us to another new but strange discovery which is this That the Riches of the World and the Devil have made so many degrees as between Dives and Lazarns Haman and Mordecai doth not this Quaker in effect say thus much That the many degrees of Honour that are either in this Kingdom or elsewhere are of the Devils making behold how this Quaker is become a down-right Leveller for as all degrees of men are of the Devil so his quaking-equality is pretended to be from the Lord for he saith the Lord hath made all the Nations of the Earth of one mould and one blood I may truly say That this wild stuff is nearly allied to this When Adam digg'd and Eve span where then was the Gentleman Except deluded Quakers and doting Levellers none do derive the Degrees of men from the Devil according to this Quaker the King as Supreme Head of this Kingdom hath that Degree of Honour above all his Subjects which is made by the Devil which is a most base aspersion cast on the Kings most Excellent Majesty by this Quaker Q. p. 97 98 Q. Numb 78 c. We are accused that we say That we are perfect without sin I answer Man was perfect without sin before the fall I shall leave this as a query with all both Priests and people who deny perfection from sin here Whether Christ is but part of a Redeemer or a perfect Redeemer and which is the place betwixt Heaven and Earth where man shall be made free or cleansed
p. 1. Q. Num. 111 Friend in the fear of God hear and consider for it doth concern thee Pr. Pr. Behold how this Quaker writes to Oliver Cromwell not as an Usurper but as his friend how he calls upon his friend in the fear of God to hear and consider how much he was concerned for this Usurper as being his friend Q. p. 3. Q. Num. 112 Was it wont to be thus with thee did thy sword till of late ever return empty from the blood of the slain and the spoil of the mighty could the spirit that was risen up against the Lord in these three Nations stand before thee was ever any thing too hard for thee missedst thou in thy counsels at any time whatever thou didst put forth thine hand to do was it not brought to pass was not wisdom with thee and counsel as the oracles of God becamest thou not as the army of God at thy feet did not the proudest enemy fall down and bow didst not thou come upon Princes as upon mortar and as the potter treadeth the clay were not the hearts of honest men knit to thee as one man did they sigh at any time at the remembrance of thee was not the remembrance of thee to them sweet and pleasant as life from the dead as of him that removed the burthen from off the shoulder that delivered the poor from him that was too strong for him was it ever so with man in these latter generations as it was with thee whilst God was with thee whilst the Rock had not forsaken thee Pr. Pr. The drift of this Quaker in these lines was to magnifie Oliver Cromwell an Usurping Traytor as one whose sword took the spoil of the mighty before whom the spirit risen against the Lord in these three Nations could not stand as one for whom nothing was too hard as one whose counsels succeeded well as one with whom was wisdom and counsel as the oracles of God as one that became as the army of God as one at whose feet the proudest enemy quaere was not this King Charles the First fell down and bowed as one who came upon Princes as mortar and as the potter treadeth the clay quaere were not these Princes the Nobles of England Ireland and Scotland as one that had the hearts of honest men knit to him as one man quaere who were these honest men as one at whose remembrance honest men did not sigh as one whose remembrance was pleasant to those honest men as life from the dead as one with whom it was so in these latter generations as with no other man for as this Quaker saith God was with him as his Rock behold according to this Quaker how in the time of Oliver Cromwell's Rebellion high treason usurpation traytorous actings God was so with him as he never was with any man in these latter generations according to these quaking-lines a man may be a rebel a traytor a man in actual arms against the Kings Majesty his lawful Soveraign and yet be the best man in his generation one that hath Gods special presence with him and become as the army of God a man whom God his Rock doth not forsake where are those loyal Quakers that dare call these quaking-lines the movings of the Lord surely they are ashamed of this quaking brother in print and have much more cause to abandon the quaking spirit who leads themselves Q. p. 4. Q. Num. 113 Did not the Lord hear the groans of those who suffered because of their Consciences in the days of the Bishops pull'd he not up that generation in his anger swept he not away the powers that supported them in his sore displeasure though of many hundred years standing become he not terrible to the men of high stature brake he not in upon them with a furious blow of horrour and amazement did he not smite them with a wound incurable they and their King and their Nobles their mighty men of War their Captains and Counsellors their Priests and their Officers and their whole strength leaving their name an astonishment and a wonder and a curse unto posterity Pr. Pr. In these lines of this quaking Bishop we are told That the Lord did hear the groans of some that suffered because of their consciences in the days of the Bishops This is but a quaking-insinuation to make credulous fools believe that the late Bishops did persecute men for their consciences this was the old flabellum seditionis which this Quaker was fond of But mark how this Quaker saith that the Lord in anger did pull up like weeds that generation according to this misled Quaker the Lord is very angry with Bishops but that 's not all he tells us That the Lord swept away the powers that supported them in his sore displeasure To speak this Quakers mind more plainly The Lord was so angry with the King and Nobility that supported the Bishops as that in his sore displeasure he swept them like cobwebs or dirt away from the face of the earth Nay further he saith that the Lord became terrible to the men of high stature he broke in upon them with a furious blow of horror and amazement he smote them with an incurable wound But who were they that were thus afraid thus furiously dealt with thus incurably wounded This Quaker gives this account of them saying They and their King their Nobles their men of war their Captains their Councellors their Priests their Officers their whole strength according to this Quakers mind the men of high stature were the Bishops but what became of them their King their Nobles their Men of war their Captains their Councellors their Priests their Officers their whole strength This Quaker saith basely of them to this purpose That the Lord in his anger left their name an astonishment and a wonder and a curse to posterity according to the plain meaning of this Quakers words to name no more the late King Charles the first of blessed memory was smitten with an incurable wound and his name is left in this Quakers account for an astonishment and for a wonder and for a curse unto posterity Let all wise men judg how this rebel and traiterous Quaker was moved of the Lord to write as he hath done Q. p. 4 5. Q. Num. 114 Wast not thou the man who didst bear as on a common shoulder the sufferings of the oppressed for conscience sake who with thee were appointed to the same destruction Went not then every such suffering to thine own heart Felt not thou every one of them on thine own shoulder Couldst not thou have laid down thy life for one of them How tender was then thine heart How sounding thy bowels Flowed not in the hearts of them all to thee In them and thee was there not one spirit and one heart For this cause did not the Lord call thee and raise thee up to head his Armies Made he thee not his Sword Did he not by
shoulders which they touch not with one of their fingers they have respect to their interest profit ease security they count gain godliness they are preachers and setters up of tythes which Christ came to put an end to with the law they sue men at law for them they are hirelings who do falsly apply Christs words to themselves The labourer is worthy of his hire tythes are only claimed by false Teachers they deny the doctrine of Christ enlightning every one with a saving-light and that truly for it is a quaking-falshood they deny the manifestation of the Spirit in all they reproach the true Ministers of the Light and justly because of their folly they are persecutors of the children of light but the Quakers have no truth nor righteousness to be persecuted for they deny that any are made perfect from all sin in this life which they ought to deny they preach up the power and dominion of the devil's leading into sin above the power of Christ over sin in this life they exalt their Master the Devils power above Christ who came to overcome the Devil they preach up outward worship bodily service outward forms ceremonies and observances of outward Ordinances and Traditions of men of worship in outward Temples and consecrated places and outward conformity out of the life and power of godliness in Common-Prayer service and singing of Davids Psalms they please themselves with an outward melody to their ears with voice and organs their labour is to bring people to and keep them in outward communion under the outward profession and name of Christians to come to an outward washing and sprinkling to make them Christians to partake in outward eating of bread to drink of the outward cup of wine their fellowship is only in the world and with the world they do not what God requireth at their hands they are preachers up of the Kingdom of the Beast and false-Prophet they are bewailers of the great city Babylon their trade and merchandize dependeth on her Q. Q. Num. 118 Now take this Authors conclusion pag. 14 15 16 17 18 19 20 21. Pr. Pr. In this quaking Author we find that they are the pretended Ministers of Christ that they are Antichrists Ministers that the Gospel preached by them is the Gospel of Antichrists setting up that they are led by the spirit of Antichrist that they make merchandize of the words of God that they are not Ministers of the Spirit hypocrites who do in words draw nigh to Christ but deny him in their works that Episcopal Presbyterian and Independent Teachers are alike corrupt they do all preach in their own wisdom of words they do differ from the true Ministers of Christ his Gospel and life that they all want a thorough-reformation that they have taken up their stations in formalities that they are rejected of God such from whom the Lord is departed such as are denied of the Lord to be his Ministers to them the Lord as this Quaker pretends saith Who hath required these things of your hands wherein you have polluted my name they seek their own more than Gods they have not the Spirit they are turned aside to fables they are quenchers of the Spirit they are despisers of Prophesie they speak evil of that they understand not they are none of Christs Ministers in the Spirit they convert not any unto God they go forth in the will of man they are not of God they are false shepherds they speak their own words they compose their Sermons in their own wills and wisdom they are no true guides in the way of life they are deceivers and Seducers who wax worse and worse they run in the way of Balaam they are the false guides who lead to destruction whose ways are the ways of death whose end is everlasting misery who are ready to blaspheme that holy name whereby the Quakers but in pretence and falsely are called I may without just offence to any say That I have truly set down from his own words this Quakers base account of all the Ministers of the Church of England for the most part this is done in this Scribblers own words if not so then in the genuine sense of his own words when I am put to the test this will be found true As for this and the other quaking Pamphlets I can truly say hisce oculis vidi hisce manibus tractavi observe but the time when their Books consulted by me were Printed and then this truth will be evident To their Books I shall instead of an Index add an Appendix which the Reader may be pleased to look upon as The Quakers unsound faith which I shall be bold to set down as the Quakers Belief because in that Book of theirs called Truths defence they do boldly say pag. 104 That they are moved by the immediate Spirit of Christ to write or to put in print That their papers or printed Books are from the immediate Eternal Spirit of God The Articles of the Quakers faith will be supernumerary above twice four and twenty I shall set them down with reference to what hath in the foregoing discourse been taken out of their own Books all this I shall do either in their own words or according to the true meaning of them By the letter Q. is meant Quakers To begin with their unsound faith ARTICLE I. THE first Article is this We Quakers do believe as W. P. doth write That Jesus Christ is not a distinct Person without us and that there is not one place of Scripture to prove him to be so nor do we believe Christ to be God-man for it is no Scripture-phrase See Numb 1 2 3. ARTICLE II. We Q. do believe That the Scripture is not a Rule directing our understandings or lives and that the Spirit alone doth give true discerning See Numb 4. ARTICLE III. We Q. do believe That the Light within ought to be the Rule of our faith and practice See Numb 5 6 7. ARTICLE IV. We Q. do believe That Baptizing with water is no Ordinance of the Gospel instituted by Jesus Christ See Numb 8 9. ARTICLE V. We Q. do believe That the Justification of a sinner is not by Christs righteousness imputed by faith That Justification by Christs imputed righteousness is a dangerous sin-pleasing notion that it is a speaking peace to the wicked that it is a doctrine of devils that it allows the devils Kingdom to continue in being See Numb 10 11 12 13 14. ARTICLE VI. We Q. do believe and are of the same mind with our friend G. Whitehead That Christ God-man did never purchase the redemption of any sinners by the price of his own blood That redemption thus purchased is non-sensical and unscriptural That it is an upstart-doctrine which is no elder than the Presbyterians and Independents See more Numb 15 16 17 18 19. ARTICLE VII We Q. do believe That there is no Salvation to be hoped for after this life is ended by any faithful
Christians and that there is no resurrection of the body from the grave unto life everlasting See Numb 20. ARTICLE VIII We Q. do believe That after this bodily life is ended there is no life everlasting for faithful Christians that there is no resurrection of the body from the grave that there is no coming of Christ as a Judg at the last day that they may look till their eyes drop out who look for the Son of Mary to be their Saviour at his last coming to Judgment See Numb 21. ARTICLE IX We Q. do believe as the Papists do and do approve their faith herein That true Justification is only by inherent righteousness that the righteousness by faith is when the law is performed in us by the works of the Spirit See Numb 22 23 24. ARTICLE X. We Q. do believe That Jesus our Saviour is not the Son of Mary nor the Son of the substance of his Father that he doth not exist bodily without us at Gods right hand that he doth not sit at Gods right hand in heaven that he is not a distinct person from God the Father that Christ the Son of Mary is not to be worshipped as being God that Christ is not God and Man in one Person that the Son of Mary is not glorified at Gods right hand that Mary is not the Mother of God it is Popery to call Mary the Mother of God and Christ the Son of Mary See Num. 25 26. ARTICLE XI We Q. do believe with our friends S. C. and George Fox the younger That the fear of God is learnt not from the Scripture Num. 27 28. ARTICLE XII We Q. do believe That deliverance from condemnation is not by believing in Christ who died to save sinners by his blood but by obeying the Light within See Num. 29. ARTICLE XIII We Q. do believe That all the Priests of Englands Church are deceivers and no Ministers of Christ See Numb 30. ARTICLE XIV We Q. do delieve That there is no knowledg of any truth to be gotten by the Scripture and that they are deceivers that do teach otherwise See Numb 31. ARTICLE XV. We Q. believe That the Priests do preach for filthy lucre and are deceivers and in transgression and that they are contrary to Christ and Paul See Numb 32. ARTICLE XVI We Q. do believe That they are no Ministers of Gods Word nor Ministers of Christ who teach that the Scripture is the Word of God See Numb 33. ARTICLE XVII We Q. do believe That there are not three distinct Persons in the Godhead that the doctrine of the Trinity is an imagination contrary to the Scripture a doctrine only taught by those who know not what they say Numb 34. ARTICLE XVIII We Q. do believe That the Scripture cannot bring any to know God and Jesus Christ and the Spirit of Truth See Numb 35. ARTICLE XIX We Q. do believe That there is no knowledg of God to be gotten by the Scripture as our friend W. Smith doth in his new Primer write See Num. 36. ARTICLE XX. We Q. do believe That all the Priests of England have their power and authority from man that they are no Ministers of Christ that they are wolves and time-servers See Numb 37. ARTICLE XXI We Q. do believe That the Scripture is no Rule to walk by and that we Quakers are to mind the Spirit alone in all things which Spirit is the Rule See Numb 38 39. ARTICLE XXII We Q. do believe That the time called Sunday or the Lords-day that the place called a Church that the persons belonging to the publick worship used in England are Heathenish Popish and of mans making See Numb 40. ARTICLE XXIII We Q. do believe That the Priests of England do preach no sound doctrine that their doctrine is after the tradition of men and not after Christ See Numb 41. ARTICLE XXIV We Q. do believe That their praying in England is not an acceptable service to God that they do neither pray with the Spirit nor with understanding that neither their Preaching nor their prayers are accepted of God See Numb 42. ARTICLE XXV We Q. do believe That singing of Davids Psalms in Court City Country is but a prophane thing it is a singing lyes in hypocrisie See Numb 43. ARTICLE XXVI We Q. do believe that Baptism and the Lords-supper rose from the Popes invention that the whole practice of them as they are used had their institution by the Pope and not by Christ that the wine is another of the Popes inventions that they are devices of the Popes setting up false things not to be regarded by any true Christians See Numb 44. ARTICLE XXVII We Q. do believe That a material Church is of the Popes invention who is the head thereof See Numb 45. ARTICLE XXVIII We Q. do believe That the People and Priests of England are no true Christians that they are not in the Christians life and way that they do practise that which God requires not at their hands nor doth accept See Num. 46. ARTICLE XXIX We Q. do believe That there is no outward civil honour due to the King or any others that they are not in the power of God that do give civil honour to the King or any man else that they are Apostates who do give civil honour to any others be they King or subjects See Numb 47. ARTICLE XXX We Q. do believe That there is no civil honour belonging to Magistrates and men in Authority that this is that respecting of persons which is sinful that there is the Lords curse which attends hat-honour that this civil honouring of Magistrates and men in authority is not required by God that the beggar-Quaker is as honourable as he that rules that there is no honour due to the Kings Person for the honour is due to the power which in is us Quakers See Numb 48. ARTICLE XXXI We Q. do believe That Thou to the King or any other man is the true language that they are not guided by the Spirit of God who do not use this language Thou that this is the language of truth that the Spirit of God teacheth to speak this language that they do not mind the teachings of the Spirit of God who do use any other language than Thou to the King or any others that You to any one man is an apostate-language See Numb 49. ARTICLE XXXII We Q. do believe though it be not true Gramar That good manners is to speak true words which is mannerly and is spoken in the manner of truth that those people do not know what good manners is who do in their words give civil honour to the King or his Subjects that they do not speak in the manner of truth but in the false spirit which corrupts good manners See Numb 50. ARTICLE XXXIII We Q. do believe That all manner of swearing is altogether unlawful that Christ Jesus hath forbidden all oaths that it is not lawful to swear upon any
Quaking-Primer little Children are taught to take heed to the Light within them that the Scripture the Word of God the sure word of Prophesie may not be regarded by them as their guide or rule of their lives Q. p. 11. Q. Numb 29 Therefore cease from that which is evil and obey the Light within and then shalt thou be delivered from condemnation Pr. Pr. Here these Quaking Primmer-men are subtilly at work to corrupt the injudicious minds of children with gross Popery here is deliverance from condemnation not by faith in Christs Merits but by obeying the Light within them their worst guide It 's a sad case that little children are in danger to be thus basely taught to pronounce the Roman Sibboleth that man is dim-sighted who doth not see that Quakerism serves as a stepping-stone for Popery in this Church and Kingdom Q. p. 13 14. Hearken not to the deceivers Q. Numb 30 who keep you from the Light of Christ Jesus believe them not that turn you from the Light for they are not the Ministers of Christ Pr. Pr. Here you may observe how this Quaking-Primmer is mainly designed to foist these new Vessels by this bad liquor put into them other Teachers whether Archbishops or Bishops Priests or Deacons rightly ordained are but deceivers no Ministers of Christ to whom little children are here taught not to hearken nor believe them By this base suggestion it is here endeavoured to prejudice young children against the Ministry of Gods word by the lawful Ministers of it to make them be slighted as so many deceivers that would keep little children from the light of Christ Jesus to be slenderly regarded by them as being no Ministers of Christ as those that would turn them from the light I may truly say Here is the poyson of Asps with which these Quakers would infect the youth of this Church and Kingdom Q. p. 15. And such also are all deceivers who tell you Q. Numb 31 The only way to come to the knowledg of all truth is by the Scriptures for the knowledg of truth is by the Spirit of truth which doth bring to the knowledg of Jesus Christ and his Spirit leadeth into all truth Pr. Pr. The dangerous design of this Quaking-Primmer is to leaven the minds of young children with this abominably false doctrine That the Holy Scriptures are not the way to know the truth That Gods Ministers are deceivers who teach that the Scriptures are the way to know the truth Behold a sad case here is the Spirit of truth highly exalted to decry the Word of God the holy Scripture from being the way to the knowledg of the truth according to this Quaking-fancy any prophane despiser of the Scriptures may very boldly say That Timothy was ill-instructed in the knowledg of the Scriptures from his youth That St. Paul was grosly mistaken in saying That the Scriptures were able to make him wise unto salvation But you see these Quakers are strangely fond of the Light within so as to cry down the light of Gods own word as if nothing but deceitful knowledg were to be gotten by the Scripture which is Gods Book This Quaking-dotage doth plainly say In vain did Timothy know the Scriptures of a child in vain do any Parents train up their children in the knowledg of them if this be not what is the ready way to lay poor children open to the Spirit of Error to make them a ready prey to the Quakers deluding spirit of truth By pursuing this Quaking-fancy is not the Devil likely to have a rich ingathering in this Church and Kingdom Q. p. 16. Q. Numb 32 And such are deceivers who preach for money and tythes such cannot lead you out of transgression for they are in transgression themselves for Christ said to his Freely you have received freely give and Paul made not the Gospel chargeable but these Priests that preach for filthy lucre deceive people Pr. Pr. In this Quaking-Primmer here is a base charge drawn against all the Ministring-Priests of the Church of England here these Quakers have fired their Beacon that the youth of this Church and Kingdom may have timely notice to beware of their best soul-friends here the silly sheep are slily counselled against their keepers that the Quaking-Wolves in sheeps-cloathing may the better prey upon them Is it not very sad that the youth of this Church and Kingdom must be thus dangerously prejudiced against Gods Priests who are his Ambassadors by whom God doth beseech his Rebel-subjects that they may be reconciled to God Behold here little children are taught to look upon all teaching-Priests as so many deceivers as those Hirelings that preach for money and tythes which is a lying slander as those blind guides that are in the pit of transgression such as are not like Christs true Ministers as burdeners of that Gospel which plain Paul made not chargeable as those Priests that preach for filthy lucre as Cheats who deceive the people According to the baseness of these Quaking-lines it 's a shame for the King 's Sacred Majesty the Defender of the true Faith that such base Priests should be owned by him be suffered to preach before him Is it not likewise another standing-shame that the Priests of the Most High God should be thus basely reproacht in print to the corrupting of youth and as yet no exemplary notice taken of it By the way observe it well that the Most Reverend Fathers of this Church are some of those Priests that are thus stigmatized in these Quaking-lines as well as the other dignified and inferior Clergy of this Church and Kingdom The good Lord rebuke this Quaking ill spirit Q. p. 17 18. And such are no Ministers of Gods word Q. Numb 33 who tell you the Scripture is the word of God and these are the Ministers of the Letter who are Ministers of the Scripture and not Ministers of Christ Pr. Pr. You see these Quaking Primmer-men are still busie to sow their bad seed in the young Seminary whilst they do pretend to learn little children to spell they do likewise learn them these Devilish Lessons First That the Scripture is not the Word of God 2. That they are no Ministers of Gods Word who tell little children that the Scripture is the word of God 3. That they are the Ministers of the Letter and not the Ministers of Christ who are Ministers of the Scripture May I not say without offence to any If the Devil were incarnate it would well become him to teach such base Doctrine as this is By this Doctrine once imbib'd little children are well fitted to become bad Scholars in the Devils School Q. p. 25. Q. Numb 34 And these the Father Son and Spirit the world and their Teachers calls Three Persons but they speak they know not what even as they have imagined contrary to the Scripture therefore Children believe them not Pr. Pr. Here George Fox the younger comes on the stage of the Quaking-Primmer to
that dost regard these false things In this Glass you see the ugly face of these Quaking-lines without just offence it may be truly said That Quakerism is not of God because it overthrows what Christ the Son of God incarnate hath established till his last coming to judgment Q. p. 38. Q. Numb 45 Ch. But is not the place in which all these things are performed a true Church Fa. Nay the true Church is in God the Father of our Lord Jesus Christ and Christ is the Head of it but the place in which such things are performed is also of the Popes invention and he counts himself to be the Head of it and is a place made by men and it is wood and stone which do decay and come to nought then they make levies and gather money to repair it again and if they do not so it will consume and turn into mire and dirt but the true Church is a living thing Pr. Pr. These Quaking-lines are largely transcrib'd to shew how impertinently this Quaker is imployed how busie he is to beat a man of straw of his own making because the holy Catholick Church is the true Church of God of which Christ is the head therefore a material Church is no true Church no true place for the members of the true Church of God to meet together in for divine worship this is that weak reasoning which doth well suit an ignorant Quaker it 's a sorry mistaking cavil to say that all material Churches are of the Popes invention and that the Pope is the head of them By the way let us note it to be a base sly insinuation to corrupt the minds of young children as if a material Church were the only acknowledged true Church by those that are no Quakers who knows not that a material Church is a place made by men and not by angels I know none of us that are in such darkness that this Quaker need to tell us that Christ is the head of the true Church as for that Church which this Quaker calls a living thing it is an unlawful Conventicler Ecclesia malignantium the congregation of evil doers with which this Church and Kingdom is too much pestered it is no slander to term this Quakers Church which he calls a living thing a meer Chimera or his own brain-sick notion where a company of Quakers are got together there is this living thing to be found Q. p. 39. Q. Numb 46 Ch. But are not these the true Christians that practise and perform such things Fath. They have got the Christians words and so count themselves Christians but they are not in the Christians life neither is their way the Christians way so they are practising those things that God requires not at their hands neither doth he accept them Pr. Pr. This Quaking instructor doth here foully charge all those that are not down-right Quakers not the Kings Majesty on the Throne nor the Peers of this Realm nor any other Christians do escape this Quakers lash in this Quakers estimate we are all like so many Apes or Parrots that have gotten the words of Christians but are no Christians in truth we are all dead lifelefs Christians none of us are in the life of Christians we are all out of the right way for our way is not the Christians way in preaching praying receiving baptizing hearing and singing of Psalms there is nothing done but practising those things which God requires not of us nor doth accept our whole Divine service is like an abominable sacrifice to the Lord behold what base Doctrine is delivered by this Quaking-father to poyson the youth of this Kingdom is not this the right way to debauch the Kings subjects in their minority Q. p. 40. Q. Numb 47 Ch. I observe that people make much to do one with another when they meet together or part one from another in putting off their Hats and bowing and cringing and going backward and scraping and I am doubtful whether this be true honour with which I am to honour all men Fath. Thou mayest be assured that it is not the true honour Ch. How may I be assured of it Fath. Why child they that seek honour one of another they do not believe in Christ the power of God which is honourable in all men and this seeks not the honour below or to have the Hat put off or the body to bow or cringe or the feet to scrape it neither seeks such honour nor can give such honour and so men seek honour one of another and they give it one to another with their hat and knee and Your humble servant Sir and such are not in the power of God but in the vain customs of the Heathens and so it is got in a custom to put off the hat and bow and cringe and scrape and women to courtesie and droop and these are the apostate Christians that are out of the power of God and so seek honour one of another and are respecting one anothers person and the rich and the proud they get the honour and the poor and the needy are not regarded Pr. Pr. In this Quaking-fathers Rhapsody we have that civil honour ridiculously decryed which is rightly due and warrantably to be performed by one man to another may not any man truly say this Quakers spirit is very blind that did not help him to discern betwixt seeking honour one of another and giving civil honour one to another what would this Quaker have said if he had seen Abraham the father of the faithful bowing himself before the people of the land of Heth or if he had heard Ephron the Hittite calling Abraham his Lord and Abraham bowing himself to acknowledg his kindness to honour him again would he have told Abraham that he did not believe in Christ the power of God surely if this Quaker had been in St. Pauls time St. Paul would have been lookt on by him as an apostate Christian for this way of speaking most noble Festus is it not plain that this Quaking-father is under gross mistakes are they not causelesly blamed by this clownish father that do mutually honour one another which is a due debt doth he not unjustly charge them to be Pharisee-like Christians such as do not believe in the power of God for tendering due honour to whom it belongs doth he not ignorantly call it seeking honour of one another without offence let it be said the power of God which the Quakers pretend to is basely abused by them it is made by their folly as meer a clown as themselves according to this Quaking-father it was not the God of power who said Honour thy father and thy mother nor was it the Spirit of God in St. Paul who moved him to say Honour all men in honour preferring one another to have the hat put off or the body to bow or the feet to scrape this is honour below which this Quakers power of God seeks not nor can give