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A19988 Christian prayers and meditations in English French, Italian, Spanish, Greeke, and Latine. Day, Richard, b. 1552, attributed name.; Day, John, 1522-1584, attributed name. 1569 (1569) STC 6428; ESTC S105219 107,331 687

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in Christ and by Christ O father of glory geue vnto vs the spirite of wisdom and bryng vs into the true knowledge of this thy beloued sonne Jesus Christ and the knowledge of thy selfe Open and lighten the eyes of our myndes and vnderstandyng that we may know what the hope is whereunto thou hast called vs and how riche the glory of thine enheritance is vpon thy saintes and the excedyng greatnes of thy power towards vs that by true faith by vnderstanding and knowledge of thine eternal wisdom which is Jesus Christ we may be in dede as we are called true christians and vnfeyned professoures of thy holy name to worship thee in spirite and truth and to set forth the glory of thy grace geuen vnto vs in Christ Jesus our Lord Amen O deare Father wryte in our hartes loue of thy law hate to all sinne thankfulnes of hart and continuall heat of thy holy spirite for thy sonne Jesus christes sake To whom with thee and thy holy spirit be all honour maiestie glory thankes rule empire and dominion for euermore ❧ A forme of thanks-geuing for our redemption and prayer for strength and encrease of faith ETernal praise thanks bee geuen vnto thee deare God father of our Lord Jesus Christ which hast blessed vs with all spirituall blessinges in heauenly thinges by Christ in that thou hast chosen vs in hym before the foundation of the worlde was layd that we should be wythout blame before thee through him by whome we haue redemption through hys bloud euen the forgeuenes of our sinnes In whom after we heard the worde of truth the Gospell of our saluation wherein we beleued we were sealed with the holy spirite of promise which is the earnest of our inheritance which spirite hath and doth beare witnes vnto our spirites that we are thy children and therefore cryeth in our hartes Abba Father And thus most gracious father when thou hast once geuen the earnest peny of our saluatiō into our hartes thou doost not repent of thy gift calling neither wilt thou at any time breake thy couenant of grace and mercy in Christ thy sonnes merites confirmed in vs by that seale and loue token For what though we be weake in our beliefe shall our vnbeliefe make thy promise of no effect No thou wilt alwayes be found true but all men be liers And yet Lorde thou doost most graciously behold and accept be it neuer so little a sparke of fayth We say therefore cry vnto thee with one that wept and said I beleue Lord helpe my vnbeliefe Yea that little be it neuer so little is thy mere gift also The which as thou hast begon so most merciful Lord encrease the same more and more to the peace and comfort of our conscience and the glory of thy name through Jesus Christ Amen ❧ A meditation for the exercise of true mortification HE that wil be ready in waighty matters to deny hys owne will and to be obedient to the will of God the same had neede to accustome himselfe to deny his desires in matters of lesse waight and to exercise the mortificatiō of his owne wil in trifles For if that our affections by this daily custome be not as it were halfe slaine surely surely whē the plunge shall come we shall finde the more to do If we cannot watch with Christ one houre as he sayth to Peter we vndoutedly can much lesse go to death with him Wherfore that in great temptatiōs we may be ready to say wyth Christ Not my wyll but thyne be done in that this commonly commeth not to passe but where the rootes of our lustes by thy grace deare father are almost rotten and rooted out by a daily deniall of that they desire I humbly beseche thee for Christes sake to helpe meherein First pardon me my cherishing and as it were watering of mine affectiōs obeying them in their deuises and superfluous desires wherethrough in that they haue taken deepe roote and are to liuely in me I secondly do beseche thee to pull them vp by the rootes out of my hart and so henceforthe to order me that I may continually accustome my self to weaken the principall roote that they by rootes and braunches may loose all their power Graunt me I beseche thee that thy grace may daily mortify my concupiscence of pleasure in thinges that is of wealth riches glory liberty fauour of mē meates drinkes apparel ease yea and life it selfe that the horror and impaciency of more greuous things may be weakened and I made more pacient in aduersitie Wherunto I further desire and pray thy goodnes dere father that thou wilt adde this namely that I may for euer become obedient and ready to do thy good will in all things hartely and willingly to serue thee and do whatsoeuer may pleàse thee For doubtles although we accustome our selues in the pleasaunt thinges of this life to a mortification and deniall of our selues yet we shal finde enough to do when more bitter and weighty crosses come For if thy sonne our Sauiour euer wont to obey thy good will prayed so hartely and often Not my will but thy will be done wherby he declareth him selfe to be very man how can it be but we whose nature is corrupt not only in natiuitie but in the rest of our whole life also shal find both our handes full in great and greuous temtations wholy to resigne our selues vnto thee Graunt therfore deare father for thy christes sake I most hartely beseche thee thy grace and holy spirite to be effectuall in me that daily I may accustome my selfe to deny my will in more easy and pleasant things of this lyfe that when neede shal be I may come vnto thee with a resigned will alwayes stedfastly expecting thy mercy and in the meane season cōtinually obeying thee with readines and willïngnes doing whatsoeuer may most please thee through Christ our lord which liueth with thee c ¶ A meditation of the comming of Christ to iudgement and of the rewarde both of the faithful vnfaithful OH Lord Jesus Christ the sonne of the euerliuing God by whō all thinges were made are ruled and gouerned as of thy loue for our redemption thou didst not disdaine to be our mediatour and to take vppon thee our nature in the wombe of a virgine purely and without sinne by the operation of the holy spirite that both thou mightest in thine owne person wōderfully beautifie and exalte our nature and worke the same in vs also first abolishing the giltines of sinne by remission then sinne it selfe by death and last of all death by raysing vp againe these our bodies that they may be like vnto thyne owne glorious and immortall body according to the power wherewith thou art able to subiect all thinges vnto thee as I say of thy loue for our redemption thou becamest man and that most poore and afflicted vpon earth by the space of xxxiii yeres at the least in most
also inwardly so reforme and renew her that she may be accōpted worthy of thee her spouse through Iesus Christ our lord Amē ¶ A prayer taken out of the same Psalme WE acknowledge O Almighty God wyth how daungerous spotte of sinnes we haue defiled our soules which beyng most greuous and sorrowfull vnto vs and we not able with our owne power nor by any kinde of good workes to washe away the same spottes this onely refuge is left vs to flie vnto thee the fountaine of mercy that it may please thee to haue pitie vpon vs to washe away our iniquities to blot out our sinnes and cleanse the corruptions wherunto we are from our birth and conception subiect For when thou shalt haue freely liberally pardoned the offences and misdoinges wher with we are loden then shalt thou appeare most true faithful constant in thy promises Vouchsaue to sprinckle vs with the bloude of of thine onely sonne by which alone our body and soule may be restored to perfect and healthfull gladnes We craue to haue a new hart created in our bodies and to haue a principall spirite geuen vs wherby not as by constraint but earnestly hartily and willingly we may offer to thee the sacrifice of an afflicted and abased courage which thou art wont neuer to despise Finally that so beyng made cleane and purified by thy fauour and mercy we may alway offer to thee sacrifices of prayse through Iesus Christ our Lord Amen ❧ Domine exaudi PSALME CII I It seemeth that this prayer was appoynted to the faithfull to pray in the captiuitie of Babilon A consolation for the buildyng of the churche whereof followeth the prayse of God to be published vnto all posterities The conuersion of the Gentiles and the stabilitie of the church HEare my prayer O Lord and let my cry come in vnto thee Hide not thy face from me in the tyme of trouble encline thyne eares vnto me when I call O heare me and that right soone For my dayes are consumed away like smoke my bones are brent vp as with a firebrand My hart is smitten downe and withered like grasse so that I forget to eat my bread For the voice of my groning my bones will scant cleaue to my flesh I am become lyke a Pellicane in the wildernes lyke an Owle that is in the desert I haue watched and am euen as a sparrow that sitteth alone vpon the house top Mine enemies reuile me all the day long and they that are mad vpon me are sworne together against me For I haue eaten ashes as it were breade and mingled my teares with weping And that because of thyne indignation and wrath for thou hast taken me vp and cast me downe My dayes are gone lyke a shadow and I am withered like grasse But thou O Lorde shalt endure for euer and thy remembraunce throughout all generations Thou shalt arise and haue mercy vppon Sion for it is tyme that thou haue mercy vpon her yea the tyme is come And why thy seruauntes thinke vppon her stones and it pitieth them to see her in the dust The heathen shall feare thy name O Lorde and all the kinges of the earth thy maiestie When the Lord shall build vp Sion and when his glory shall appeare When he turneth him vnto the prayer of the poore destitute and despiseth not theyr desire This shall be written for those that come after and the people whiche shall be borne shall prayse the Lord. For he hath looked downe from his sanctuary out of the heauen did the Lord beholde the earth That he might heare the mourninges of suche as be in captiuitie and deliuer the children appointed vnto death That they may declare the name of the lord in Sion and his worship at Jerusalem When the people are gathered together and the kyngdomes also to serue the Lord. He broughte downe my strength to my iourney and shortned my dayes But I said O my God take me not away in the middest of myne age as for thy yeares they endure throughout all generations Thou Lord in the beginning hast layde the foundations of the earth and the heauens are the workes of thy handes They shall perish but thou shalt endure they shal all wax olde as doth a garment And as a vesture shalt thou chaunge them and they shall be chaunged but thou art the same and thy yeares shall not faile The children of thy seruants shall continue and their seede shall stand fast in thy sight A prayer taken out of the CII Psalme OF our selues O almighty God we are vnwoorthy that our prayers shoulde haue accesse vnto thee forasmuch as we haue daily broken thy law and commaundemēts and haue liued not accordyng to thy gospell and our vocation But thou of thy mercifulnes hide not away thy face from our prayers supplications For we are greuously vexed and assaulted with great perils Wherfore bow down thine eare vnto vs and spedily graunt fauour to vs that call vppon thee First we craue to be releued of our sinnes and offences that our feble hart may be strengthened in thy way and that thou do moisten the consumed strength of our soule with thy holy spirite that we may liue to thee and being restored renewed we may make thy name and thy gospell to be well reported Then we pray thee to turne thy force and power against those that slaunder and blaspheme the name of thy sonne and his holy doctrine Haue mercy now we beseche thee on Zion that is thy churche for now it seemes to be tyme that thou shew her thy fauour Looke downe we pray thee from thy hie habitation and behold our calamities Heare the groning of those that be bound beaten and in maruelous wise tormēted for thy names sake Saue thy sheepe out of so great daungers which are not onely put to death but also cursedly threatened with extreme damnation by Antichrist that yet at length thy childrē may liue with rest and quietnes in thy presence through Iesus Christ our Lord. Amen ¶ An other out of the same Psalme OAlmighty father the company of the faithfull craueth thy helpe which is cruelly oppressed wyth the tiranny of sinne so as the oily moisture of godlines is almost dried vp in them their mouth is stopped that it cannot syng thy prayses and there is in a maner in the whole body no one member that doth his duetie to relieue an other Wherfore thou that art alwayes one rise vp to succour vs for now we thinke it tyme for thee to helpe thy afflicted church This if we shall obtaine we doubt not that the feare of thy name true godlines shall be largely spread abroad For if thou shalt rescue the people from so greuous miseries thou shalt make men know that thy truth endureth alway cōstant and vnremoued which euer remaneth one toward thine elect how so euer heauen and earth be tossed with chaunges and shaken til they perishe By this thy truth not of
plainly see our saluation past recouerie Shew vs the way wherein we may safely go and teach vs the manner how to performe thy wyll and with thy holy spirit that procedeth from thee gouerne all our doings thoughts through Iesus Christ our lord Amen * §§* ❧ Here beginneth the Letany and Suffrages O God the father of heauen haue mercy vpon vs miserable sinners O God the father of hea c. O God the sonne redemer of the world haue mercy vpon vs miserable sinners O God the sonne redemer of c. O God the holy Ghost proceding from the father and the sonne haue mercy vpō vs miserable sinners O God the holy Ghost proceding c. O holy blessed and glorious Trinity thre persons and one God haue mercy vpon vs miserable sinners O holy blessed and glorious c. Remember not Lord our offences nor the offences of our forefathers neyther take thou vengeance of our sins Spare vs good Lord spare thy people whom thou hast redemed with thy most precious bloud and be not angry with vs for euer Spare vs good Lord. From all euill and mischiefe from sinne from the craftes and assaultes of the deuill frō thy wrath and from euerlasting damnation Good Lord deliuer vs. From all blindnes of hart frō pride vayne glory and hipocrisy from enuy hatred and malice all vncharitablenes Good Lord deliuer vs. From fornicatiō and all other deadly sinne and from all the deceites of the world the flesh and the Deuill Good Lord deliuer vs. From lightninges and tempestes from plague pestilence and famine from battaile and murder from sodaine death Good Lord deliuer vs. From all sedition and priuie conspiracie from all false doctrine and heresy frō all hardnes of hart and contempt of thy word commaundement Good Lord deliuer vs. By the mistery of thy holy incarnation by thy holy Natiuitie and circumcision by thy Baptisme fasting and temptation Good Lord deliuer vs. By thyne agony and bloudy sweat by thy crosse and passion by thy precious death and buriall by thy glorious resurrection and ascension and by the comming of the holy Ghost Good Lord deliuer vs. In al time of our tribulation in all tyme of our wealth in the houre of death and in the day of iudgement Good Lord deliuer vs. Me sinners do beseche thee to heare vs O Lorde God and that it may please thee to rule and gouerne thy holy Church vniuersally in the right way We beseech thee to heare vs good Lord. That it may please thee to keepe and strengthen in the true worshipping of thee in righteousnes and holynes of life thy seruant Elizabeth our most gracious Queene and gouernour We beseech thee to heare vs. c. That it may please thee to rule her hart in thy faith feare and loue that she may euermore haue affiaunce in thee and euer seeke thy honor and glory We beseech thee to heare vs. c. That it may please thee to be her defender and keeper geuing her the victory ouer all her enemyes We beseech thee to heare vs. c. That it may please thee to illuminate all Bishoppes Pastoures and ministers of the Church wyth true knowledge vnderstanding of thy word and that both by their preachyng and lyuyng they may set it forth and shew it accordingly We beseech thee to heare vs. c. That it may please thee to indue the Lordes of the Counsell and all the nobility with grace wisdome and vnderstanding We beseech thee to heare vs. c. That it may please thee to blesse and keepe the Maiestrates geuing them grace to execute iustice and to mayntayne truth We beseech thee to heare vs. c. That it may please thee to blesse and keepe all thy people We beseech thee to heare vs. c. That it may please thee to geue to al nations vnity peace and concord We beseech thee to heare vs. c. That it may please thee to geue all thy people encrease of grace to heare meekely thy worde and to receiue it with pure affection and to bring forth the fruites of the spirit We beseech thee to heare vs. c. That it may please thee to bring into the way of truth all such as haue erred and are deceaued We beseech thee to heare vs. c. That it may please thee to strenghthen such as do stand and to comfort and helpe the weake harted and to rayse vp them that fall and finally to beate downe Sathan vnder our feete We beseech thee to heare vs. c. That it may please thee to succour helpe and comfort all that be in daunger necessitie and tribulation We beseech thee to heare vs. c. That it may please thee to preserue all that trauell by land or by water all women labouring with childe al sicke persons and yong children and to shew thy pitie vpon all prisoners and captiues We beseech thee to heare vs. c. That it may please thee to defend and prouide for the fatherles children and widowes and all that be desolate and oppressed We beseech thee to heare vs. c. That it may please thee to haue mercy vpon all men We beseech thee to heare vs. c. That it may please thee to forgeue our enemyes persecutors and slaunderers and to turne their hartes We beseech thee to heare vs. c. That it may please thee to geue and preserue to our vse the kindly fruites of the earth so as in due tyme we may enioy them We beseech thee to heare vs. c. That it may please thee to geue vs true repentance to forgeue vs al our sinnes negligēces and ignorances and to endue vs with the grace of thy holy spirite to amend our liues according to thy holy worde We beseech thee to heare vs. c. ¶ Sonne of God we beseche thee to heare vs. Sonne of God we beseech thee to heare vs. O lambe of God that takest away the sinnes of the world Graunt vs thy peace O lambe of God that takest away the sinnes of the world Haue mercy vpon vs. O Christ heare vs. O Christ heare vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. Christ haue mercy vpon vs. Christ haue mercy vpon vs. Lord haue mercy vpon vs. Lord haue mercy vpon vs. ¶ Our father which art c. And lead vs not into tēptatiō But deliuer vs from euill Amen ¶ The virsicle O Lord deale not with vs after our sinnes Aunswere Neither reward vs after our iniquities Let vs pray O God mercifull father that dispisest not the sighing of a contrite hart nor the desire of such as be sorowfull mercfully assist our prayers that we make before thee in al our troubles aduersities whensoeuer they oppresse vs and gratiously heare vs that those euils which the craft and subtiltie of the Deuil or mā worketh agaynst vs may be brought to nought by the prouidence of thy goodnes they may be dispersed that we thy seruauntes
a shadow a warfare a bubble of water a worde grasse a flower That we shall die it is most certaine but the time no mā can tell when The longer in this life we do remaine the more wee synne which will turne to our further paine By cogitation of death our mindes be often in a maner oppressed with darkenes because we do but remember the nyght of the body forgetting the light of the mynde and of the resurrection Hereto remember the good thinges that after thys life shall ensue in certaintie of faith without wauering and so shall the passage of death be more desired It is like a sayling ouer the sea to your home and countrey it is like a medicine or purgation to the health of soule and body it is the best Phisicion it is lyke a womās trauaile For as the chylde beyng deliuered commeth into a more large place then the wombe wherin it did lye before so the soule beyng deliuered out of the body commeth into a much more larger and fayrer place euen into heauen ❧ A meditation concerning the sober vsage of the body and pleasures in this life THe beginning of all euill in our kynde of liuyng springeth out of the deprauation and corruptnes of our iudgement because our will alwayes followeth that which reason iudgeth to be folowed Now that which euery man taketh to be frendly and agreyng to his nature the same doth he iudge necessarily to be good for hym and to be desired This is meate drinke apparel riches fauour dignitie rule knowledge and such lyke because they are thought good agreeyng either to the body or to the mind or to both for they helpe either to the conseruation or to the pleasure of man accompted of euery one amongest good thinges Howbeit such is the weaknes of our witte on the one parte and the blindnes and too much rage of our lustes on the other part that we beyng left to our selues can not but in the desire of thynges which we iudge good and agreeyng to our nature by the iudgement of our senses and reason we cannot I say but ouerpasse the boundes wherby they myght be profitable vnto vs and so we make them hurtfull to vs which of themselues are ordayned for our health What is more necessary then meate and drynke or more agreeyng to nature but yet how few be there which do not hurt themselues by thē In lyke maner it goeth with riches estimation frends learning c. Yea although we be in these most temperate yet when there wanteth the spirit our regeneratour we are so drowned in them that we vtterly neglect to lift vp our myndes to the good pleasure of God to the ende we might imitate and follow God our maker by yelding our selues ouer duly to vse his gyftes to the common and priuate vtility of our neighbours But now God onely is life and eternity and cannot but demaunde of vs hys handiworke that we should render our selues and all we haue to the ende wherefore we were made that is to resemble for our portion his goodnes as those which be nothing els but witnesses instrumēts of his mercy So that when we wholy do naturally striue against that kind of life wherto he hath create vs by seking alwayes our selues what other thing ought to ensue but that he should againe destroy vs take away his notable giftes wherwith he therfore indued vs that by all kinde of wel doyng we should resemble his image yea what other thyng may ensue but that he should leaue vs that eternally that we might feele and by experience proue how bitter a thing it is to leaue the lord in whom is all goodnes Oh that I might therfore find such fauor in thy sight deare father that thou wouldest worke in me by thy holy spirite a true knowledge of all good thynges and harty loue to the same through Christ Jesus our lord and only Sauiour Amen ❧ A meditation vpon the passion of our Sauiour Iesus Christ. OH Lord Jesus Christ the sonne of the almighand euerliuyng God by whome all thynges were made and be ruled and gouerned thou the liuely image of the substaunce of the Father the eternall wisedom of God the brightnes of his glory god of God light of light coequal coeternall and consubstancial with the father thou which of the loue thou hadst to mankynde when he was fallen from the felowship of God into the societie of Sathan and all euil didst vouchsafe for our redemption to become a Mediatour betwene God man taking to the Godhead our nature as concerning the substaunce of it and so becamest man also the heire of all and most merciful Messias which by the power of thy Godhead merites of thy manhode hast made purgatiō of our synnes euē by thine owne self whilest thou wast here on earth being now set on the right hand of thy father for vs euen concernyng our nature in maiesty glory and power infinite I pray and humbly besech thy mercy to graunt me at thys present to rehearse some of thy passions and suffringes for me the last night that thou wast here before thy death that thy good spirite myght therby be effectual to worke in me faith as well of the pardon of my synnes by them as mortification of myne affections comfort in my crosses and paciēce in afflictions Amen In the midst of thy last supper with thy deare Apostles these thynges could not but be before thee namely that they all would leaue thee the most earnest would forsweare thee and one of the xij should most traitrously betray thee which were no small crosses vnto thee Judas was admonished of thee to beware but when he tooke no heede but wilfully went out to finish his work contemnyng thy admonition and counsell he could not but vexe thy most louyng hart After supper there was contention amongs thy disciples who should be greatest after ter thee yet dreamyng carnally of thee and thy kyngdome and hauyng this affection of pryde and ambition busie amonges them notwithstandyng thy diligence in reprouyng and teachyng them After thy admonition to thē of the crosse that would come therby to make them more vigilant so grosse wer they that they thought they could wyth their two swordes put away all perils which was no little griefe vnto thee After thy cōmyng to Gethsemane heauines oppressed thee therfore thou wouldest thy disciples to pray Thou didst tell to Peter and his fellowes that thy hart was heauy to death Thou didst wyll them to pray being carefull for them also lest they should fall into tēptation After this thou wentest a stones cast from thē and didst pray thy selfe falling flat and groueling vppon the earth but alas thou feltest no comfort and therfore thou camest to thy disciples which of all others were most sweete deare vnto thee but lo to thy further discomfort they passe neither of thy perils nor of their owne and therfore sleepe apace After thou hadst
awaked thē thou wentest agayne to pray but thou foundest no comfort at all therfore didst returne agayne for some comforte at thy dearest frendes handes But yet againe alas they are fast a sleepe Wherupon thou art enforced to go agayne to thy heauenly father for some sparckle of comfort in these thy wonderfull crosses agonies Now here thou wast so discouraged and so comfortles that euē streames of bloud came runnyng from thine eies and eares and other partes of thy body But who is able to expresse the infinitenes of thy crosses euen at thy beyng in the garden All which thou sufferedst for my sake as well to satisfy thy fathers wrath for my sinnes as also to sanctify all my sufferinges the more gladly to be susteyned of me After thy bloudy prayer thou camest and yet agayne foundest thy disciples a sleepe and before thou canst well awake them loe Judas cōmeth with a great bande of men to apprehend thee as a theefe and so doth leadyng thee away bound to that hie Bishops house Annas so from him to Cayphas Here now to augment this thy misery behold thy disciples flie from thee false witnesses be brought against thee thou art accused and condemned of blasphemy Peter euen in thy sight forsweareth thee thou art vniustly striken for answering lawfully thou art blindefield striken and buffeted all the whole nyght in the bishop Cayphas house of their cruell seruauntes In the mornyng betymes thou art condemned agayne of the priestes of blasphemy therfore they bring thee before the secular power to Pilate by whom thou art openly arrayned as other theeues and malefactors were and when he saw that thou wast accused of malice yet he did not dismisse thee but did sende thee to Herode where thou wast derided shamefully in commyng and goyng to hym and from hym all the way especially after Herode had appareled thee as a foole Afore Pilate agayne therfore thou wast brought and accused falsly no mā did take thy part or speak a good word for thee Pilate caused thee to be whipped and scourged and to be handled most pitifully to se if any pitie might apeare with the Prelates but no man at all pitied thee Barrabas was preferred before thee all the people head and taile was against thee cryed hang thee vp vniustly to death wast thou iudged thou wast crowned with thornes that pearced thy braines thou wast made a mocking stocke thou wast reuiled beaten and most miserably handled Thou wentst through Jerusalem to the place of execution euen to the mount Caluery a great crosse to hange thee on was layde vppon thy backe to beare and drawe as long as thou wast able Thy body was racked to be nayled to the tree thy hāds were bored thorow thy feete also nayles were put thorow them to fasten thee thereon thou wast hanged betwene heauen earth as one spewed out of heauē and vomited out of the earth vnworthy of any place the high priest laughed thee to scorne the elders blasphemed thee and sayd God hath no care for thee the common people laughed and cried out vpon thee thrist oppressed thee but vineger onely gall was geuen thee to drinke heauen shined not on thee the Sunne gaue thee no lyght the earth was afrayd to beare thee Sathan tempted thee and thine owne senses caused thee to cry out My God my GOD why hast thou forsaken me Oh wonderfull passions which thou suffredst In them thou teachest me in them thou comfortest me for by thē God is my father my sinnes are forgeuen By thē I should learne to feare God to loue God to hope in God to hate synne to be patient to call vppon God and neuer to leaue hym for any temptations but with thee to cry Father into thy handes I commende my spirite A meditation of Gods power beautie goodnes c. BEcause thou lord woul dest haue vs to loue thee not onely doost thou will entice allure prouoke vs but also doost commaund vs so to do promisyng thy self vnto such as loue thee and threatning vs with damnation if we doo otherwyse wherby we may see both our great corruption and noughtines and also thine excedyng great mercy towardes vs. First concerning our corruptiō and noughtines what a thing is it that power riches authoritie beautie goodnes liberalitie truth iustice which all thou art good lord cannot moue vs to loue thee Whatsoeuer thynges we see fayre good wyse mighty are but euen sparkles of that power beautie goodnes wisdom which thou art For to the end thou mightst declare thy riches beuty power wisdom thou hast not only made but still doost conserue all creatures to be as Dauid sayth of the heauens declarers and setters forth of thy glory and as a booke to teach vs to know thee How fayre thou art the beautie of the Sunne Moone Stars light flowers riuers fieldes hils birdes beastes men and all creatures yea the goodly shape and forme of the whole world doth declare How mighty thou art we are taught by the creation of this world euen of nought by gouerning the same by punishing the wicked mighty Giants therof by ouerthrowing their deuises by repressing the rages of the sea wtin her bounds by stormes by tempestes by fires these and such lyke declare vnto vs thine inuisible almighty and terrible power whereby thou subduest all thinges vnto thee How riche thou art thys worlde thy great and infinite treasurehouse doth well declare What plenty is there not onely of thinges but also of euery kinde of things Yea how doost thou yearely and daily multiply these kyndes How many seedes doost thou make of one seede yea what great increse doost thou bring it vnto These cannot but put vs in remembraunce of the exceedyng riches that thou hast For if to thyne enemies which loue thee not as the most part in this world be if to thē thou geuest so plentifully thy riches here what shal we thinke that with thy selfe thou hast layde vp for thy frendes How good thou art all creatures generally and perticularly do teach What creature is there in the worlde which thou hast not made for our cōmoditie I will not say how that thou mightst haue made vs creatures without sense or reason if thou haddest would But amongst al things none doth teach vs so thy great loue towardes vs as doth the death of thy most dearely beloued sonne who suffred the paynes and terrours thereof yea and hell it selfe for our sakes If this thy loue had bene but a smal loue it would neuer haue lasted so long nor Christ shold neuer haue died ❧ A prayer to Christ crucified AS thou O Lord wast crucified for me so I beseeche thee crucify me with thee that I may ryse agayne with thee to euerlasting lyfe Thy flesh was crucified for me crucifie with thee O Christ the kingdom of the flesh which hath dominion in me that I may put of the olde Adam and by newnes of lyfe may be transformed
dicato grege arce Quin gregem ipsum nouis tuis beneficijs ita orna vt tibi tuum supremum honorem nobis tua in hac parte vice fungentibus obsequentiam sibi inter se mutuam charitatem nusquam deneget Conserua porro tua bonitate mihi partam pacem ab omni belli impetu assere patriam regnum potissimum ab intestinis domesticis tumultibus quibus bona iam orbis Christiani pars quatitur immunes nos prolege Et quoniā pauperrimi cuiusque atque abiectissimae conditionis hominis afflictio ad nos qui tui sumus attinet etiam afflictorum omnium qui tua opera promptiori egere videntur vt te misereat supplex oro obtestor Idque meritis nomine filij tui domini nostri Iesu Christi qui tecū viuit regnat in omnem aeternitatem Fiat Alia precatio SVmme Deus qui me iam ab ineunte aetate antequam in lucem essem aedita admirabili potentia incredibilique prouidentia a capitali humani generis inimico eiusque sceleratis administris hactenus tutam incolumemque cōseruasti concede itidem vt tua singulari benignitate freta cum ab omnibus clandestinis insidiis tum etiam a domesticis exterisque hostibus eripiar ea libertate mentisque quieto tranquilloque statu consistam vt populum regnumque meae fidei ac tutelae commendatum sartum tectum ab omnibus periculis tuearis cum ex hac vita migrauero tecum immortali fruar beatitudine in omnes aeui aeternitates Amen § § 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ΘΕὸς 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ΚΎριε ὁ δεὸς 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ΥΠέρτατε πάτερ 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 E R HONI SOIT QVI MAL Y PENSE The birth of blessed Mary the virgine the mother of Christ c. There shall come a rod forth of the stocke of Jesse and a graffe c. Esay 11. There shall come a star of Jacob and a scepter shall rise of Israell c. Num. 24. Mary the mother of Jesu betrothed to Joseph her husband before they came together was founde with childe by the holy ghost Thē Joseph her husband being a iust man c Math. 1. But thou shalt go vnto my fathers house and to my kinred and take a wife c. Gen. 24. I will speake for her that she may be geuen thee to wife For to thee doth the right of her c. Tob. 6 And in the vi month the angell Gabriell was sent frō God to a citie in Galile named Nazareth to a virgine affianced to a man whose name was Joseph of the house of Dauid c. Luke 1. The seede of the woman shall tread vppon the head of the serpent Gen. 3. The angel said to him the Lord is with thee thou valiaunt man Judges 6. And Mary arose and went with hast into the hilly contrey to a citie of Juda and entred into the house of Zacharias and saluted Elizabeth And it came to passe c. Luke 1. And Moyses returned to Jethro his father in law and said to him I pray c. Exo. 4. My soule doth magnify the Lord and my sprite doth reioyce in God my sauiour Luke 1. When the dayes were accomplished Mary brought forth her first begotten sonne and wrapped him in swadling clothes and layd him in the manger because there was no roume c. Lu. 2. Put thy shoes of thy feete for the place wheron thou standest is holy ground Exod. 3. Aarons rod being put in the tabernacle did blossom and I will make cease c. Num. 17. And when the viii dayes were accomplished that they should circumcise the childe his name was then called Jesus which was so named of the Angel before he was conceiued c. Luke 2. Abraham circumcised his sonne Isaac when he was eight dayes old as God had cōmaunded him c. Gen. 21 Let euery manchild among you be circumcised That is ye shall circumcise the foreskin of your flesh c. Gen. 17 Where is the king of the Jewes that is borne for we haue sene his starre in the East and are come to worship him When Herode the king heard this he was troubled all Jerusalem c. Math. 2. Abner said to Dauid make couenant with me and behold mine hand shall be with thee c. 2. Sam. 3. The Quene of Saba bring giftes to Jerusalem to Salomon with a very great trayne c. 3. Reg. 10. Then the dayes of Purification after the law of Moses were accomplished they brought Jesus to Jerusalem to presēt him to the lord as it is written in the law of the lord Luke 2. God sayd to Moses sanctify vnto me all the first borne that open all maner matrices among the childrē c. Exo. 13. Anna bare a sonne brought him into the house of the Lord in Siloh and the childe was yong c. 1. Sam. 1. Arise and take the babe and his mother and flie into Egipt and be there till I bring thee word for Herode will seeke the babe to destroy him So he arose toke the babe his mother c. Math. 2 Behold thy brother Esau is cōforted against thee meaning to kill thee Gen. 27. Michaell spake vnto Dauid If thou saue not thy self this night to morrow c. 1. Sa. 19 He shall breake downe their altars he shal destroy their images For now they shall say we haue no king because we feared not the Lord and what should a king do to vs Ose 10. Moses cast the tables out of his handes and brake them in pieces because of their idolatry c. Exo. 32. The Philistines finde Dagon fallen downe before the arke of the Lord c. 1. Sam. 5. Herode caused all male children to be slaine that were in Bethlehem and in all the costes therof from two yeare olde and vnder according to the tyme which he had diligently searched c. Mat. 2. Saul sayd to Doeg turne thou and fall vpon the priestes And Doeg the Edomite turned c. 1. Sa. 22 Athalia seyng her sonne to be dead destroyed all the kinges seede But Jehosheba c. 4. Reg. 11. And Jesus when he was baptised came straight out of the water And lo the heauens were opened vnto him and John saw the spirite of God descending like a doue c. Math. 3. Lift vp thy rodde and stretch out thine hande vpon the sea c. Exodus 14 They cutte downe a branche with one cluster of grapes and beare it vpon c. Num. 13. The Angel sayd to Joseph Arise and take the babe and his mother and go into the land of Israel for they are dead which sought the babes life Then he arose and toke the babe c. Mat. ● God spake to Jacob Get thee out of this
he had hewen out euen in the rock and rolled a great stone to the dore St. Math. 27. Assone as the sunne was downe Josue commaundeth that they c. Josu 8 Then they arose and went all night and toke the body c. 1. Sam. 31 There was Mary Magdalene and the other Mary sitting ouer against the sepulchre The next day that followed the day of preparing the hie priestes and Pharises c. Math. 27. She wepeth continually in the night and her teares c. Lamen 1. Call me not Naomi but call me Mara for the lord hath geuen c. Ruth 1. He layd it in a tomb hewen out of a rocke wherin was neuer man yet layd And that day was the preparing of the Saboth the Saboth drue on The women that folowed after c. Luke 23. When Joseph was come to his brethren they stript him c. Gen. 37. So they toke vp Jonas and cast him into the sea and the sea ▪ c. Jonas 1 For feare of him the kepers were astonied became as dead men But the Angell sayd to the women Feare not for I know you seeke Jesus which was crucified c. Math. 28. Samson arose at midnight and toke the dores c. Judicum 16. And the Lord spake vnto the fish and it cast out Jonas c. Jonas 2. Jesus appeared first to Mary Magdalene out of whom he had cast vij deuils And she went and told them that had bene with him which mourned c. Mar. 16 The king said vnto Daniell O Daniel the seruaunt c. Daniel 6. When I had past a litle from them then I found him c. Cant. 3. Jesus said to Thomas put thy finger here and see my hands and put forth thy hand and put it into my side and be not faythlesse c. John 20. And Jacob called the name of the place Peniell c. Gen. 32. Gedeon aunswered the Lord be with vs why then c. Jud. 6. So after the Lord had spoken vnto them he was receiued into heauen and sate at the right hand of God And they went forth and preached c. Mar. 16 And Enoch walked with God and he was no more sene for God tooke him away c. Gen. 5. There appeared a charet of fire and horses of fire so Elias went vp by a whirlewinde c. 2. Reg. 2. The birth of blessed Mary the virgine the mother of Christ c. There shall come a rod forth of the stocke of Jesse and a graffe c. Esay 11. There shall come a star of Jacob and a scepter shall rise of Israell c Num. 24. Mary the mother of Jesu betrothed to Joseph her husband before they came together was founde with childe by the holy ghost Thē Joseph her husband being a iust man c Math. 1. But thou shalt go vnto my fathers house and to my kinred and take a wife c. Gen. 24. I will speake for her that she may be geuen thee to wife For to thee doth the right of her c. Tob. 6 And in the vi month the Angell Gabriell was sent frō God to a citie in Galile named Nazareth to a virgine affianced to a man whose name was Joseph of the house of Dauid c. Luke 1. The seede of the woman shall tread vppon the head of the serpent Gen. 3. The angel said to him the Lord is with thee thou valiaunt man Judges 6. And Mary arose and went with hast into the hilly contrey to a citie of Juda and entred into the house of Zacharias and saluted Elizabeth And it came to passe c. Luke i. And Moyses returned to Jethro his father in law and said to him I pray c. Exo. 4. My soule doth magnify the Lord and my sprite doth reioyce in God my sauiour Luke 1. When the dayes were accomplished Mary brought forth her first begotten sonne and wrapped him in swadling clothes and layd him in the manger because there was no roume c. Lu. 2. Put thy shoes of thy feete for the place wheron thou standest is holy ground Exod. 3. Aarons rod being put in the tabernacle did blossom and I will make cease c. Num. 17. And when the viii dayes were accomplished that they should circumcise the childe his name was then called Jesus which was so named of the Angel before he was conceiued c. Luke 2. Abraham circumcised his sonne Isaac when he was eight dayes old as God had cōmaunded him c. Gen. 21 Abner said to Dauid make couenant with me and behold mine hand shall be with thee c. 2. Sam. 3. Where is the king of the Jewes that is borne for we haue sene his starre in the East and are come to worship him When Herode the king heard this he was troubled all Jerusalem c. Math. 2. Abuer said to Dauid make coueuant with me and behold mine hand shall be with thee c. 2. Sam. 3 The Quene of Saba bring giftes to Jerusalem to Salomon with a very great rayne c. 3. Reg. 10. When the dayes of Purification after the law of Moses were accomplished they brought Jesus to Jerusalem to presēt him to the lord as it is written in the law of the lord Luke 2. God sayd to Moses sanctify vnto me all the first borne that open all maner matrices among the childrē c. Exo. 13. Anna bare a sonne brought him into the house of the Lord in Siloh and the childe was yong c. 1. Sam. 1. Arise and take the babe and his mother and flie into Egipt and be there till I bring thee word for Herode will seeks the babe to destroy him So he arose toke the babe his mother c. Math. 2 Behold thy brother Esau is cōforted against thee meaning to kill thee Gen. 27. Michaell spake vnto Dauid If thou saue not thy self this night to morrow c. 1. Sa. 19 He shall breake downe their altars he shal destroy their images For now they shall say we haue no king because we feared not the Lord and what should a king do to vs Ose 10. Moses cast the tables out of his handes and brake them in pieces because of their idolatry c. Exo. 32 The Philistines finde Dagon fallen downe before the arke of the Lord c. 1. Sam. 1. Herode caused all male children to be slaine that were in Bethlehem and in all the costes therof from two yeare olde and vnder according to the tyme which he had diligently searched c. Mat. 2. Saul sayd to Doeg turne thou and fall vpon the priestes And Doeg the Edomite turned c. 1. Sa. 22 Athalia seyng her sonne to be dead destroyed all the kinges seede But Jehosheba c. 4. Reg. 11. And Jesus when he was baptised came straight out of the water And lo the heauens were opened vnto him and John saw the spirite of God descending like a doue c. Math.
with a speare pearced his side forthwith ran there out bloud and water And he that saw it bare record and his recorde is true And he that c. John 19. With the ribbe which the Lord God had taken from the man c Gen. 2. The Lord said to Moses Thou shalt smite the rocks and water c Exo. 17 Joseph toke the body and wrapped it it in a cleane linnen cloth and layd it in his new tombe which he had hewen out euen in the rock and rolled a great stone to the dore c. Math. 27. Assone as the sunne was downe Josne commaundeth that they c. Josu 8 Then they arose and went all night and toke the body c. 1. Sam. 31 There was Mary Magdalene and the other Mary sitting ouer against the sepulchre The next day that followed the day of preparing the hie priestes and Pharises c. Math. 27. She wepeth continually in the night and her teares c. Lamen 1. Call me not Naomi but call me Mara for the lord hath geuen c. Ruth 1. He layd it in a tomb hewen out of a rocke wherin was neuer man yet layd And that day was the preparing of the Saboth the Saboth drue on The women that folowed after c. Luke 23. When Joseph was come to his brethren they script him c. Gen. 37. So they toke vp Jonas and cast him into the sea and the sea c. Jonas 1 For feare of him the kepers were astonied became as dead men But the Angell sayd to the women Feare not for I know you seeke Jesus which was crucified c. Math. 28. Samson arose at midnight and toke the dores c. Judicum 16. And the Lord spake vnto the fish and it cast out Jonas c. Jonas 2. Jesus appeared first to Mary Magdalene out of whom he had cast vij deuils And she went and told them that had bene with him which mourned c. Mar. 16 The king said vnto Daniell O Daniel the seruaunt c. Daniel 6. When I had past a litle from them then I found him c. Cant. 3. Jesus said to Thomas put thy finger here and see my hands and put forth thy hand and put it into my side and be not faythlesse c. John 20. And Jacob called the name of the place Peniell c. Gen. 32. Gedeon aunswered the Lord be with vs why then c. Jud. 6. So after the Lord had spoken vnto them he was receiued into heauen and sate at the right hand of God And they went forth and preached c. Mar. 16 And Enoch walked with God and he was no more sene for God tooke him away c. Gen. 5. There appeared a charet of fire and horses of fire so Elias went vp by a whirlwinde c. 2. Reg. 2 The birth of blessed Mary the virgine the mother of Christ c. There shall come a rod forth of the stocke of Jesse and a graffe c. Esay 11. There shall come a star of Jacob and a scepter shall ryse of Israell c Num. 24. Mary the mother of Jesu betrothed to Joseph her husband before they came together was founde with childe by the holy ghost Thē Joseph her husband being a iust man c Math. 1. But thou shalt go vnto my fathers house and to my kinred and take a wife c. Gen. 24. I will speake for her that she may be geuen thee to wife For to thee doth the right of her c. Tob. 6 And in the vi month the Angell Gabriell was sent frō God to a citie in Galile named Nazareth to a virgine affianced to a man whose name was Joseph of the house of Dauid c. Luke 1. The seede of the woman shall tread vppon the head of the serpent Gen. 2. The angel said to him the Lord is with thee thou valiaunt man Judges 6. And Mary arose and went with hast into the hilly contrey to a citie of Juda and entred into the house of Zacharias and saluted Elizabeth And it came to passe c. Luke i. And Moyses returned to Jethro his father in law and said to him I pray c. Exo. 4. My soule doth magnify the Lord and my sprite doth reioyce in God my sauiour Luke 1. When the dayes were accomplished Mary brought forth her first begotten sonne and wrapped him in swadling clothes and layd him in the manger because there was no roume c. Lu. 2. Put thy shoes of thy feete for the place wheron thou standest is holy ground Exod. 3. Aarons rod being put in the tabernacle did blossom and I will make cease c. Num. 17. And when the viii dayes were accomplished that they should circumcise the childe his name was then called Jesus which was so named of the Angel before he was concerned c. Luke 2. Abraham circumcised his sonne Isaac when he was eight dayes old as God had cōmaunded him c. Gen. 21 Abner said to Dauid make couenant with me and behold mine hand shall be with thee c. 2. Sam. 3. Where is the king of the Jewes that is borne for we haue sene his starre in the East and are come to worship him When Herode the king heard this he was troubled all Jerusalem c. Math. 2. Abuer said to Dauid make coueuant with me and behold mine hand shall be with thee c. 2. Sam. 3 The Quene of Saba bring giftes to Jerusalem to Salomon with a very great trayne c. ● Reg. 10. When the dayes of Purification after the law of Moses were accomplished they brought Jesus to Jerusalem to presēt him to the lord as it is written in the law of the lord Luke 2. God sayd to Moses sanctify vnto me all the first borne that open all maner matrices among the childrē c. Exo. 13. Anna bare a sonne brought him into the house of the Lord in Siloh and the childe was yong c. 1. Sam. 1. Arise and take the babe and his mother and flie into Egipt and be there till I bring thee word for Herode will seeke the babe to destroy him So he arose toke the babe his mother c. Math. 2 Behold thy brother Esau is cōforted against thee meaning to kill thee Gen. 27. Michaell spake vnto Dauid If thou saue not thy self this night to morrow c. 1. Sa. 19 He shall breake downe their altars he shal destroy their images For now they shall say we haue no king because we feared not the Lord and what should a king do to vs Ose 10. Moses cast the tables out of his handes and brake them in pieces because of their idolatry c. Exo. 32 The Philistines finde Dagon fallen downe before the arke of the Lord c. 1. Sam. 5. Herode caused all male children to be slaine that were in Bethlehem and in all the costes therof from two yeare olde and vnder according to the
criest to the king c. 1. Sam. 26. Pilate toke water and washed hys handes before the multitude saying I am innocent of the death of this iust man looke you to it Then answered all the people c. Math. 27. Jezabell sent a messenger vnto Helias saying The Gods do so to me c. 3. Reg. 19. Then the king commaunded and they brought Daniel and cast c. Dan. 6. And Jesus bare his crosse and came into a place named Golgotha where they crucified him and two other with him on either side one and Jesus in the midst of them c. John 19. Abraham tooke the wood of the burnt offring and layd it vpon Isaac his sonne c. Gene. 22. Behold the widow was there gathering sticks and Eliah called her and said c. 3. Reg. 17. And when they were come to the place which is called Caluarie there they crucified him and the euil doers one on the right hand and the other on the left c. Luke 23. Tubultaim wrought cunningly euery craft of brasse and iron c. Gen. 4. Esay the prophet was cut in the midst with a saw and fasted on a tree c. One of the souldiours with a speare pearced his side forth with ran there out bloud and water And he that saw it bare record and his recorde is true And he that c. John 19. With the ribbe which the Lord God had taken from the man c Gen. 2. The Lord said to Moses Thou shalt smite the rocke and water c Exo. 17 Joseph toke the body and wrapped it it in a cleane linnen cloth and layd it in his new tombe which he had hewen out euen in the rock and rolled a great stone to the dore c. Math. 27. Assone as the sunne was downe Josne commaundeth that they c. Josu 8 Then they arose and went all night and toke the body c. 1. Sam. 31 There was Mary Magdalene and the other Mary sitting ouer against the sepulchre The next day that followed the day of preparing the hie priestes and Pharises c. Math. 27. She wepeth continually in the night and her teares c. Lamen 1. Call me not Naomi but call me Mara for the lord hath geuen c. Ruth 1. He layd it in a tomb hewen out of a rocke wherin was neuer man yet layd And that day was the preparing of the Saboth the Saboth drue on The women that folowed after c. Luke 23. When Joseph was come to his brethren they stript him c. Gen. 37. So they toke vp Jonas and cast him into the sea and the sea c. Jonas For feare of him the kepers were astonied became as dead men But the Angell sayd to The women Feare not for I know you seeke Jesus which was crucified c. Math. 28. Samson arose at midnight and toke the dores c. Judicum 16. And the Lord spake vnto the fish and it cast out Jonas c. Jonas 2. Jesus appeared first to Mary Magdalene out of whom he had cast vii deuils And she went and told them that had bene with him which mourned c. Mar. 16 The king said vnto Daniell O Daniel the seruaunt c. Daniel 6. When I had past a litle from them then I found him c. Cant. 3. Jesus said to Thomas put thy finger here and see my hands and put forth thy hand and put it into my side and be not faythlesse c. John 20. And Jacob called the name of the place Peniell c. Gen. 32. Gedeon aunswered the Lord be with vs why then c. Jud. 6. So after the Lord had spoken vnto them he was receiued into heauen and sate at the right hand of God And they went forth and preached c. Mar. 16 And Enoch walked with God and he was no more sene for God tooke him away c. Gen. 5. There appeared a charet of fire and horses of fire so Elias went vp by a whirlwinde c. 2. Reg. 2 Behold a woman a Cananite came out of the sea coastes and cried saying vnto him Haue mercy on me O Lord c. Math. 15. A certayne man was diseased 38. yeares when Jesus saw him lie and knew c. John 5. And in the fourth watch of the night Jesus went vnto them walkyng on the sea c. Math. 14. Mary stoode at the sepulcher wepyng and as she wept she bowed her selfe into the sepulchre and saw two aungels in white sitting the one c. John 20. Ruben returned to the pit and behold Joseph was not in the pit c. Gen. 37. I will seeke him that my soule loueth I sought him but I found him not c. Cant. 3. The birth of blessed Mary the virgine the mother of Christ c. There shall come a rod forth of the stocke of Jesse and a graffe c. Esay 11. There shall come a star of Jacob and a scepter shall rise of Israell c. Num. 24. Mary the mother of Jesu botrothed to Joseph her husband before they came together was founde with childe by the holy ghost Thē Joseph her husband being a iust man c Math. 1. But thou shalt go vnto my fathers house and to my kinred and take a wife c. Gen. 24. I will speake for her that she may be geuen thee to wife For to thee doth the right of her c. Cob. 6. And in the vi month the Angell Gabriell was sent frō God to a citie in Galile named Nazareth to a virgine affianced to a man whose name was Joseph of the house of Dauid c. Luke 1. The seede of the woman shall tread vppon the held of the serpent Gen. 3. The angel said to him the Lord is with thee thou valiaunt man Judges 6. And Mary arose and went with hast into the hilly contrey to a citie of Juda and entred into the house of Zacharias and saluted Elizabeth And it came to passe c. Luke i. And Moyses returned to Jethro his father in law and sayd to hym I pray c. Exo. 4. My soule doth magnify the Lord and my sprite doth reioyce in God my sauiour Luke 1. When the dayes were accomplished Mary brought forth her first begotten sonne and wrapped him in swadling clothes and layd him in the manger because there was no roume c. Lu. 2. Put thy shoes of thy feete for the place wheron thou standest is holy ground Exod. 3. Aarons rod being put in the tabernacle did blossom and I will make cease c. Num. 17. And when the viii dayes were accomplished that they should circumcise the childe his name Was then called Jesus which was so named of the Angel before he was concerned c. Luke 2. Abraham circumcised his sonne Isaac when he was eight dayes old as God had cōmaunded him c. Gen. 21 Let euery manchild among you be circumcised That is ve shall circumcise the foreskin of
angel said to him the Lord is with thee thou valiaunt man Judges 6. And Mary arose and went with hast into the hilly contrey to a citie of Juda and entred into the house of Zacharias and saluted Elizabeth And it came to passe c. Luke 1. And Moyses returned to Jethro his father in law and said to him I pray c. Exo. 4. My soule doth magnify the Lord and my sprite doth reioyce in God my sauiour Luke 1. When the dayes were accomplished Mary brought forth her first begotten sonne and wrapped him in swadling clothes and layd him in the manger because there was no roume c. Lu. 2. Put thy shoes of thy feete for the place wheron thou standest is holy ground Exod. 3. Aarons rod being put in the tabernacle did blossom and I will make cease c. Num. 17. And when the viii dayes were accomplished that they should circumcise the childe his name was then called Jesus which was so named of the Angel before he was conceiued c. Luke 2. Abraham circumcised his sonne Isaac when he was eight dayes old as God had cōmaunded him c. Gen. 21 Let euery manchild among you be circumcised That is ye shall circumcise the foreskin of your flesh c. Gen. 17 Where is the king ▪ of the Jewes that is borne for we haue sene his starre in the East and are come to worship him When Herode the king heard this he was troubled all Jerusalem c. Mark 2. Abner said to Dauid make couenant with me and behold mine hand shall be with thee c. 2. Sam. 3. The Quene of Saba bring giftes to Jerusalem to Salomon with a very great trayne c. 3. Reg. 10. When the dayes or Purification after the law of Moses were accomplished they brought Jesus to Jerusalem to presēt him to the lord as it is written in the law of the lord Luke 2. God sayd to Moses sanctify vnto me all the first borne that open all maner matrices among the childrē c. Exo. 13. Anna bare a sonne brought him into the house of the Lord in Siloh and the childe was yong c. 1. Sam. 1. Arise and take the babe and his mother and flie into Egipt and be there till I bring thee word for Herode will seeke the babe to destroy him So he arose toke the babe his mother c. Math. 2 Behold thy brother Esau is cōforted against thee meaning to kill thee Gen. 27. Michaell spake vnto Dauid If thou saue not thy self this night to morrow c. 1. Sa. 19 He shall breake downe their altars he shal destroy their images For now they shall say we haue no king because we feared not the Lord and what should a king do to vs Ose 10. Moses cast the tables out of his handes and brake them in pieces because of their idolatry c. Exo. 32 The Philistines finde Dagon fallen downe before the arke of the Lord c. 1. Sam. 5. Herode caused all male children to be slaine that were in Bethlehem and in all the costes therof from two yeare olde and vnder according to the tyme which he had diligently searched c Mat. 2. Saul sayd to Doeg turne thou and fall vpon the priestes And Doeg the Edomite turned c. 1. Sa. 22 Athalia seyng her sonne to be dead destroyed all the kinges seede But Jehosheba c. 4. Reg. 11. And Jesus when he was baptised came straight out of the water And lo the heauens were opened vnto him and John saw the spirite of God descending like a doue c. Math. 3. Litt vp thy rodde and stretch out thine hande vpon the sea c. Exodus 14. They cutte downe a branche with one cluster of grapes and beare it vpon c. Num. 13. The Angel sayd to Joseph Arise and take the babe and his mother and go into the land of Israel for they are dead which sought the babes life Then he arose and toke the babe c. Mat. 2 God spake to Jacob Get thee out of this countrey Jacob toke all his goodes and cattell c. Gen. 31. Dauid asked counsell of the Lord saying Shall I go vp into any cities of Judah c. 2. Sam. 2. The tempter came to Christ saying If thou be the sonne of God commaunde that these stones be made bread But he aunswering sayd it is written Man shal not liue by bread only c. Math. 4. Esau selleth his birth right for a messe of pottage c. Gen. 25. The woman seyng the tree to be pleasaunt toke of the fruit c. Gen. 3. Christ cried with a loud voyce Lazarus come forth Then he that was dead came forth bound hand foote with bandes and his face was bound with a napkin Jesus said vnto them c. John 11. Helias stretched himselfe vpon the childe and the Lord heard the voyce of Helias c. 3. Reg. 17. Heliseus comming into the house and behold the childe was dead and he stretched c. 4. Reg. 4. He was transfigured before them and his face did shine as the sunne and his clothes were as white as the light And beholde there appeared vnto them Moses and Elias c. Math. 17. Abraham said Lord if I haue now found fauour in thy sight c. Gen. 18. Nabuchadnesee aunswered Lo I see foure men loose walking in the midst of the fire Dan. 3. Jesus sayd Many sinnes are forgeuen her for she loued much To whom a little is forgeuen he doth loue a litle And he said vnto her Thy sinnes are forgeuen thee c. Luke 7 Dauid said to Nathan I haue sinned against the Lord c. 2. Sam. 12 Baron looked vpon Miriam and behold she was leprous Num. 12 When Christ came nere Jerusalem he beheld the citie and wept for it saying O if thou hadst euen knowen at the lest in this thy day those thinges which belong vnto thy peace c. Luke 19. Who shall haue pitie then vpon thee O Jerusalem or who c. Jere. 15. Their feastes are turned into lamentation their altars c 1. Macha 1. Christ riding to Jerusalem many spred their garmentes in the way other cut downe branches of the trees strawed them in the way And they that went before and they that folowed c Mark. 11 The women sang by course in their play and said c. 1. Sam. 28 The children of the propheres came to meete Helisha c. 4. Reg. 2. Jesus went into the temple and began to cast out them that sold and bought saying vnto them it is written Myne house is the house of prayer but ye haue made it a den of theues Luke 19 Is this house become a denue of theeues wherupon c. Jere. 7. Mine house shall be called a house of prayer for all people c. Esay 56. The chiefe priestes and the Scribes and the Elders of the people consulted how they might take Jesus by
with God and he was no more sene for God tooke him away c. Gen. 5. There appeared a charet of fire and horses of fire so Elias went vp by a whirlwind c 2. Reg. 2 Behold a woman a Cananite came out of the sea coastes and cried saying vnto him Haue mercy on me O Lord c. Math. 15. A certayne man was diseased 38. yeares when Jesus saw him lie and knew c. John 5. And in the fourth watch of the night Jesus went vnto them walkyng on the sea c Math. 14 Mary stoode at the sepulcher wepyng and as she wept she bowed her selfe into the sepulcher and saw two aungels in white sitting the one c. John 20. Ruben returned to the pit and behold Joseph was not in the pit c. Gen. 37. I will seeke him that my soule loueth I sought him but I found him not c. Cant. 3. And he tooke the v. loaues and two fishes and looked vp to heauen and blessed and brake and gaue the loaues to his disciples and the disciples c. Math. 14. He that is without fault let him cast the first stone c. John 8. Jesus seyng their faith said to the sicke of the palsey sonne c. Math. 9. The birth of blessed Mary the virgine the mother of Christ c. There shall come a rod forth of the stocke of Jesse and a graffe c. Esay 11. There shall come a star of Jacob and a scepter shall ryse of Israell c Num. 24. Mary the mother of Jesu betrothed to Joseph her husband before they came together was founde with childe by the holy ghost Thē Joseph her husband being a iust man c Math. 1. But thou shalt go vnto my fathers house and to my kinred and take a wife c. Gen. 24. I will speake for her that she may be geuen ther to wife For to thee doth the light of ber c. Tob. 6 And in the vi month the Angell Gabriell was sent frō God to a citie in Galile named Nazareth to a virgine affianced to a man whose name was Joseph of the house of Dauid c. Luke 1. The seede of the woman shall tread vppon the head of the serpent Gen. 3. The angel said to him the Lord is with thee thou valiaunt man Judges 6 And Mary arose and went with hast into the hilly contrey to a citie of Juda and entred into the house of Zacharias and saluted Elizabeth And it came to passe c. Luke 1. And Moyses returned to Jethro his father in law and said to him I pray c. Ero. 4. My soule doth magnify the Lord and my sprite doth reioyce in God my sauiour Luke 1. When the dayes were accomplished Mary brought forth her first begotten sonne and wrapped him in swadling clothes and layd him in the manger because there was no roume c. Lu. 2. Put thy shoes of thy feete for the place wheron thou standest is holy ground Exod. 3. Aarons rod being put in the tabernacle did blossom and I will make cease c. Num. 17. And when the viii dayes were accomplished that they should circumcise the childe his name was then called Jesus which was so named of the Angel before he was conceiued c. Luke 2. Abraham circumcised his sonne Isaac when he was eight dayes old as God had cōmaunded him c. Gen. 21 Let euery manchild among you be circumcised That is ye shall circumcise the foreskin of your flesh c. Gen. 17 Where is the king of the Jewes that is borne for we haue sent his starre in the East and are come to worship him When Herode the king heard this he was troubled all Jerusalem c. Math. 2. Abner said to Dauid make couenant with me and behold mine hand shall be with thee c. 2. Sam. 3. The Quene of Saba bring giftes to Jerusalem to Salomon with a very great trayne c. 3. Reg. 10. When the dayes of Purification after the law of Moses were accomplished they brought Jesus to Jerusalem to presēt him to the lord as it is written in the law of the lord Luke 2. God sayd to Moses sanctify vnto me all the first borne that open all maner matrices among the childrē c. Exo. 13. Anna bare a sonne brought him into the house of the Lord in Siloh and the childe was yong c. 1. Sam. 1. Arise and take the babe and his mother and flie into Egipt and be there till I bring thee word for Herode will seeke the babe to destroy him So he arose toke the babe his mother c Math. 2 Behold thy brother Esau is cōforted against thee meaning to kill thee Gen. 27. Michaell spake vnto Dauid If thou saue not thy self this night to morrow c. 1. Sa. 19 He shall breake downe their altars he shal destroy their images For now they shall say we haue no king because we feared not the Lord and what should a king do to vs Ose 10. Moses cast the tables out of his handes and brake them in pieces because of their idolatry c. Exo. 32 The Philistines finde Dagon fallen downe before the arke of the Lord c. 1. Sam. 5. Herode caused all male children to be slaine that were in Bethlehem and in all the costes therof from two yeare olde and vnder according to the tyme which he had diligently searched c. Mat. 2. Saul sayd to Doeg turne thou and fall vpon the priestes And Doeg the Edomite turned c. 1. Sa. 22 Athalia seyng her sonne to be dead destroyed all the kinges seede But Jehosheba c. 4. Reg. 11. And Jesus when he was baptised came straight out of the water And lo the heauens were opened vnto him and John saw the spirite of God descending like a doue c. Math. 1. Lift vp thy rodde and stretch out thine hands vpon the sea c. Exodus 14. They cutte downe a branche with one cluster of grapes and beare it vpon c. Num. 13. The Angel sayd to Joseph Arise and take the babe and his mother and go into the land of Israel for they are dead which sought the babes life Then he arose and toke the babe c. Mat. 2 God spake to Jacob Get thee out of this countrey Jacob toke all his goodes and cattell c. Gen. 31. Dauid asked counsell of the Lord saying Shall I go vp into any cities of Judah c. 2. Sam. 2. The tempter came to Christ saying If thou be the sonne of God commaunde that these stones be made bread But he aunswering sayd it is written Man shal not liue by bread only c. Math. 4. Esau selleth his birth right for a messe of pottage c. Gen. 25. The woman seyng the tree to be pleasaunt toke of the fruit c. Gen. 3. Christ cried with a loud voyce Lazarus come forth Then he that was dead came forth bound hand
i. And Moyses returned to Jethro his father in law and said to him I pray c. Exo. 4. My soule doth magnify the Lord and my sprite doth reioyce in God my sauiour Luke 1. When the dayes were accomplished Mary brought forth her first begotten sonne and wrapped him in swadling clothes and layd him in the manger because there was no roume c. Lu. 2. Put thy shoes of thy feete for the place wheron thou standest is holy ground Exod. 3. Aarons rod being put in the tabernacle did blossom and I will make cease c. Num. 17. And when the viii dayes were accomplished that they should circumcise the childe his name was then called Jesus which was so named of the Angel before he was conceiued c. Luke 2. Abraham circumcised his sonne Isaac when he was eight dayes old as God had cōmaunded him c. Gen. 21 Let euery manchild among you●● circumcised That is ye shall circumcise the foreskin of your flesh c. Gen. 17 Where is the king of the Jewes that is borne for we haue sene his starre in the East and are come to worship him When Herode the king heard this he was troubled all Jerusalem c. Math. 2. Abner said to Dauid make couenaut with me and behold mine hand shall be with thee c. 2. Sam. 3. The Quene of Saba bring giftes to Jerusalem to Salomon with a very great trayne c. 3. Reg. 10. When the dayes of Purification after the law of Moses were accomplished they brought Jesus to Jerusalem to presēt him to the lord as it is written in the law of the lord Luke 2. God sayd to Moses sanctify vnto me all the first borne that open all maner matrices among the childrē c. Exo. 13. Anna bare a sonne brought him into the house of the Lord in Siloh and the childe was youg c. 1. Sam. 1. Arise and take the babe and his mother and flie into Egipt and be there till I bring thee word for Herode will seeke the babe to destroy him So he arose toke the babe his mother c. Math. 2. Behold thy brother Esau is cōforted against thee meaning to kill thee Gen. 27. Michaell spake vnto Dauid If thou saue not thy self this night to morrow c. 1. Sa. 19 He shall breake downe their altars he shal destroy their images For now they shall say we haue no king because we feared not the Lord and what should a king do to vs Ose 10. Moses cast the tables out of his handes and brake them in pieces because of their idolatry c. Exo. 32. The Philistines finde Dagon fallen downe before the arke of the Lord c. 1. Sam. 5. Herode caused all male children to be slaine that were in Bethlehem and in all the costes therof from two yeare olde and vnder according to the tyme which he had diligently searched c. Mat. 2. Saul sayd to Doeg turne thou and fall vpon the priestes And Doeg the Edomite turned c. 1. Sa. 22 Athalia seyng her sonne to be dead destroyed all the kinges seede But Jehosheba c. 4. Reg. 11. The angel sayd to Joseph Arise and take the babe and his mother ▪ and go into the land of Israel for they are dead which sought the babes life Then he arose and toke the babe c. Mat. 2 God spake to Jacob Get thee out of this countrey Jacob toke all his goodes and cattell ▪ c. Gen. 31. Dauid asked counsell of the Lord saying Shall I go vp into any cities of Judah c. 2. Sam. 2. And Jesus when he was baptised came straight out of the water And lo the heauens were opened vnto him and John saw the spirite of God descending like a doue c. Math. 3. Lift vp thy rodde and stretch out thine hande vpon the sea c. Exodus 14. They cutte downe a branche with one cluster of grapes and beare it vpon c. Num. 13. The tempter came to Christ saying If thou be the sonne of God commaunde that these stones be made bread But he aunswering sayd it is written Man shal not liue by bread only c. Math. 4. Esauselleth his birth right for a messe of pottage c. Gen. 25. The woman seyng the tree to be pleasaunt toke of the fruit c. Gen. 3. Christ cried with a loud voyce Lazarus come forth Then he that was dead came forth ▪ bound hand foote with bandes and his face was bound with a napkin Jesus said vnto them c. John 11. Helias stretched himselfe vpon the childe and the Lord heard the voyce of Helias c. 3. Reg. 17. Heliseus comming into the house and behold the childe was dead and he stretched c. 4. Reg. 4. He was transfigured before them and his face did shine as the sunne and his clothes were as white as the light And beholde there appeared vnto them Moses and Elias c. Math. 17. Abraham said Lord if I haue now found fauour in thy sight c. Gen. 13. Nabuchadneser aunswered Lo I see foure men loose walking in the midst of the fire Dan. 3. Jesus sayd Many sinnes are forgeuen her for she loued much To whom a little is forgeuen he doth loue a litle And he said vnto her Thy sinnes are forgeuen thee c. Luke 7. Dauid said to Nathan I haue sinned against the Lord c. 2. Sam. 12 Aaron looked vpon Miriam and behold she was leprous Num. 12 When Christ came nere Jerusalem he beheld the citie and wept for it saying O if thou hadst euen knowen at the lest in this thy day those thinges which belong vnto thy peace c. Luke 19. Who shall haue pitie then vpon thee O Jerusalem or who c. Jere. 15. Their feastes are turned into lamentation their altars c. 1. Macha 1. Christ riding to Jerusalem many spred their garmentes in the way other cut downe branches of the trees strawed them in the way And they that went before and they that folowed c Mark. 11 The women sang by course in their play and said c. 1. Sam. 28 The children of the prophetes came to meete Helisha c. 4. Reg. 2. Jesus went into the temple and began to cast out them that sold and bought saying vnto them it is written Myne house is the house of prayer but ye haue made it a den of theues Luke 19 Is this house become a denne of theeues wherupon c. Jere. 7. Mine house shall be called a house of prayer for all people c. Esay 56. The chiefe priestes and the Scribes and the Elders of the people consulted how they might take Jesus by suttletie and kil him But they said not on the feast day least any vprore c. Math. 26 When Josephes brethren saw him a farre of c. Gen. 37 Absolon rose vp early and stode hard by the c. 2. Sam. 15. They appointed vnto