Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	holy_a	sin_n	5,626	5	4.4988	3	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18389	The harvest is at hand, vvherin the tares shall be bound, and cast into the fyre and brent. [...]	Champneys, John, fl. 1548.	1548 (1548)	STC 4956; ESTC S109141	25,651	110

doctrine of chryst is also a gyfte of the holy ghost onely to theym whiche be of the electe people of God for worldly people can not hate all worldly affections and lustes wherfore the vniuersall hatred thereof is also an other good fruite whiche no euyll tree can beare howbeit by this fruit the electe be not perfectly knowen but only to them selues neuerthelesse by doyng of the contrary as by louyng and delyting in worldly affections lustes the people of the world ar plainly knowen to be the subiectes of the deuil for who so euer loueth the world or the thinges of the worlde the loue of god is not in him the first epistle of IhoÌ„ the seconde chap. c. And as for the bearyng of the crosse of Christ before mencioned whiche is to haue alwai a spiritual pacience in all aduersyties tribulacions and persecucions to reioyce only in them Gala vi c Beyng therbi assured in a stedfast hope the secoud of Tim ii chapter b Roma v. a Knowyng also vndoubtedly the occasyoÌ„ why god sendeth such aduersyties tribulacons and persecusyons to all his electe people is lykewyse a principall gyft of the holygost and also the spirituall conforte and ioye which the elect people of God haue therin vnto that tyme the gospell be fully glorified is cleane contrarye to the natural disposicioÌ„ of al worldli people wherfore it is lykewyse an other good fruyte whiche no yll tree can beare And where Christ sayth Luke xiii d. That who so euer receyueth notte the kyngdome of God as a chylde shall not enter therin sayeth also Mat. xviii a. Excepte we turne become as chyldren we shal not entre into the kingdom of heaueÌ„ This doth manifestly declare vnto vs that all people which shal be saued in Christ receyue euerlastyng lyfe shall receiue it only by grace geueÌ„ of God in the mercifull promyse made in Christ without any assystance ther vnto of any of our owne workes Ephe. ii b. For euery one that entereth into the true rest of the Saboth of God ceasseth froÌ„ doing of their owne woorkes Ebrues iiii b. And submitteth them selfes as elect chyldren wholly to be taught lead in their conuersacion only by the spirite of Christ vnto whom they geue the honor of al godly enstructions so that thei do not after their owne ymaginacion neither seke their owne wyll nor seke their owne wordes Esay the .lviii. d Which the Scripture sayeth Apoc. xiiii a In suche a songe as no earthly persones could learne synce the tyme of Christ but onely the nombre appoynted of whome there bee some reserued by the mercifull goodnesse of God to declare the trewe euerlastynge gospell of Christ to the glorye therof through out the vniuersal world Apo. xiiii b. wherfore it is also a principal gyft of the Holy goste whiche no worldly person hath neither knoweth of ThoÌ„ xiiii b. And an other good fruit which no yll tree can bere so y t by these fruites before mencioned and not otherwyse by any other outward appearauÌ„ce both the people of God also the people of the deuyll be perfectly knowen to all theim that knoweth the trewe doctrine of the spirite of Christ Howbeit the worldly people which worship the beast his ymage yet vnto this tyme thynkethe to know to deserne what sortes men be of by other outward hipocritish workes wherfor they condempne the people of God in their iudgementes as the scribes pharise is dyd Christ Tho ix c Because thei seme not to theym to be so holye in their outwarde appearaunce as the worldly hipocrites do Howbeit the best meane way to knowe who be the true ministers of the gospell and who be the disceyuers of the people if they bee straungers vnto vs so that we can not know them by their spiritual fruites before meÌ„cioned then the surest way is to serche diligently whether they preach the gospel in lyke maner as the Apostles of Christ dyd and as Christ coÌ„maunded al his electe ministers to do that is only by the instruction of the holy gost not otherwyse Luke xxiiii e. For that that the excellency of the power of the ministracioÌ„ of the gospell myght be Goddes not ours ii Corin. iiii chap. b. So that all the elect ministers of Christ geue the glorye and praise of the ministracioÌ„ of the gospell wholly to the spirite of Christ which is geuen to euery one of the electe people of God which shall be saued in Christ Act. ii f. the fyrst Corin. xii b. Wherfore whosoeuer preacheth the Gospel after any other maner then onely by thinstruction of the spirite of Christ is a disceiner whom the spirite calleth Ihon. x. a. A theife and a murtherer for that that he taketh vpoÌ„ him to entre into the sheepe folde of GOD whiche is his woorde conteyned in the holye Scriptures by another meane and waye then by the most holy Spirite of Christ which is the only dore wherby all the electe people of GOD entre into the trewe knowledge of the holye scriptures so that all our marked men which preach without his spirite are spiritually both theues murtherers for they are theues because they take from Christ that which is his that is the ministracion of the woorde of God whiche ought onely to be ministred by the power of the spirite of Christ for otherwyse as by outward learnynge or anye other meane or waye no man can minister it purely and truly the first to the Corinthians the seconde chapiter b. c. Accordynge to the Commaundement of Christe Wherefore oure Markte men are also Murtherers because they dooe as moche as in theim lyeth spirituallye to murther all those soules to whome they haue so preached For likewyse as we haue but one Christ so is there but one trewe doctrine of Christ and but one spirituall conuersacion for all people to keepe whiche be regenerate in Christ Ephe. iiii a. Phil. iii. c. For all our marked men which inclyn not vnto y e good wordes of our Lorde Ihesus Christ to the doctrine whiche accordeth to godlynesse are pufte vp with the delusion of the deuyll and knoweth nothyng that is good but wasteth their braines about questions argumentes stryfe of wordes with many vayne disputacions after their corrnpte myndes beyng clerely destitute of all true knowlege i. Tim. vi a. Neuerthelesse all true ministers of the gospell of Christ seketh with most diligence to haue all people to come to Christ that is to beleue all the promyses made in Christ and to seke of God by Christ all thinges that he hath promised Whereof the mooste principall thing is to be regenerate of god with the moste holye spirite of Christ without the which spirite no man can entre the kingdome of God Ihon. iii. a. That is no man can know the thyng that is godly nether wherwith GOD is pleased i. Corin. ii c. Wherfore it is most nedefull expedient for all people hauing the

what to beleue more of it for because that then diuerse men might make diuerse interpretacions as thei haue doone in tymes past And few of them agree one with another yet euery man coloured his opinioÌ„ with the holy scriptures And he that had most sophistical conueiaunce temporall power to maintain his opinion with all was best beleued So that our marked men hauyng the vpper hand supprest the truth alway by terible imprisonmente and death For they made the fyer to defend them agaynst al those people which professed the true religion of the gospel of Christ Wherefore whosoeuer beleueth any part of their doctrine to be good godly in any thiÌ„g which is contrary to that that is written within the holy scriptures after the playne literall sence thereof is clearely destitute of al true belefe For no man hath aucthoritie to alter the literall sence of the holy scriptures contrary to y e other manifest scriptures written For that was the inuention of the deuyll and executed by our marked men other such his ministers wherby they deluded all people For of the holy scriptures there is but oue true sence whiche is directly plainly expressed in the letter thereof beyng compared together so that ther is no part of it repugnant one agaynst another But because that naturall men can not do that which the scripture coÌ„manÌ„deth in the letter therfore they beleue not that the literal sence is always true For thei eonsider uot that there is a new creacion by God aboue nature and y t euery man whiche in Christ is a new creature ii Corin. v. Chapiter d. shapen and fourmed in righeteousnesse and trew holynesse to the Ephesians the .iiii. Chapiter c. And that thereby they doo that which the letter of the holye Scripture coÌ„maundeth For they vnderstande not that Article of their faythe that the true catholyke people in Christ do the wyll of God by the power of the holy gost IhoÌ„ iiii c. And that onely by that lawe of the spirite of lyfe Christ hath delyuered vs from the lawe of syn death Roma viii a. Neither they perceyue not the deuision betwene the spirite the flesh because y e spirit of Christ is not in theim For it is not possible for any maÌ„ to discerne the operacioÌ„ of that which he knoweth not of Wherfore that was the most principallest parte of our markte meÌ„s doctrine to make the people to beleue that there was no such spirite geuen vnto man wherby he should remaine righteous alway in Christ the Epistle of Ihon. iiii a. Whiche is the most deuelysh error that maye be because it breedeth a a doubte in all them that be infected there with whether the Holy Scripture be true or not beyng written by men hauyng but the very selfe same Spirite of Christ that all other reasonable people hath whiche shall be euer lastingly saued in christ Act. ii f. the first Corin. xii b. Notwithstandyng in outward ministracion the Apostles had power to doo that whiche other membres of the same misticall body of Christ can not doo as in doyng of miracles other thynges Lyke as in a corporal bodye euery membre hathe not one office neither one membre can doo the offece of an other neuertheles euery liuely meÌ„bre of a corporall bodye hath lyfe felyng in them And euen so lywyse euery membre of the misticall body of Christ hath one spirite one intelligence of the worde of God and one purpose of herte in all godlynesse the fyrst to the CorinthiaÌ„s the xii chapiter d. Ephesians the .iiii. a. c. Ezechiell xi d aud xxxvi f. So that aduisedly willyngly they dooe nothyng agaynst the wyll of god the Epistle of Ihon the .iii. chapiter v. Therfore the holy Scriptures in the trewe literall sence is sufficiente for their outwarde instruction in all godly doctrine For within the letter of the New TestameÌ„t there is sufficient instruction concernyng the true Religion of the gospell among all them which beleue it to be true in the literall sence And who so euer dothe not so beleue it beleueth nor knoweth nothynge that is good Luke xvi g. i. Tim. vi a. but may goloke for vnwritten veryties among these vnnedefull ministers oure Marked Preesthod For what lesse deuelish presuÌ„ption is it to thinke the holy scripture vnsufficient or vnperfect in the literal sence for all godly instruction but euen a playne deniall of Christ For Christ is included in the worde and the word in Christ Ihon the fyrst chap. a. Wherefore to thynke the worde insufficient is to thynke Christ is insufficient also the holy gost to be vnperfect which wrought alwayes in them that wrote it by whoÌ„ also it hath ben alwaies preserned shal be to y e worldes ende IhoÌ„ xv c. Act. i. a. Ro. x. d. Which scripture doth also manifestly plainly declare vnto vs that the Apostles lefte nothynge vnwritten whiche was proffitable to oure faythe but haue declared the whole couÌ„sell of God beyng nedefull for vs to know act xx d. e. g. neuertheles lyke as wee haue promyses of mercy in Christ so haue we war nyng by Christ Math. xxiiii Marke xiii Luke xxi that many should come in his name saiyng I am Christ shoulde disceiue many cet Wherfore note this that Christ ment not that many shoulde name them selues Christ as it wer by their proper names but this worde Christ hath this significacion to be anoynted of GOD or to haue a godly power For Iesus was anoynted of god and had also the godlye power in hym Wherfore he is called Ihesus Christ an only sauyour anoynted of God for the iustificacion of all his elect people from syn Mat. i. So that all those men which hath taken vpon them any parte of his office in remission of synne saiyng they haue power geueÌ„ them so to do hath in so saiyng said thei were christes theim selues because they take that vpoÌ„ them which was appoynted by GOD onely for Christ to doo Neuerthelesse by the regeneracion of the spirite of Christ all the electe people of God haue power to knowe to declare whose synnes GOD hath forgeuen in Christ also whose synnes he dothe retayne to iudgement For the Spirite of Christ is the onely key of the Kyngdome of Heauen whiche was promysed to the faythe of saynt Peters confession Mat. xvi c. For fayth is the gyfte of God maketh vs righteous And the gyfte of the holy ghost which is the Spirite of Christ maketh vs perfecte bothe in knowledge and power to dooe the wyll of God in spirite But faythe of it selfe hathe neither perfecte knowledge of the holy Scriptures neither power to doo that whiche the Scripture coÌ„maundeth for that coÌ„meth onely by the gyfte of the holye ghost after fayth sometime immediatly as we reade Act. x. g And of the good theife Luke xxiii d. and some tyme longe after For there were dyuerse congregacions in the Apostles tyme whiche were

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