Linguistic DNA - Concept Modelling Demonstrator

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	holy_a	person_n	9,169	5	5.7253	4	false

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A18389	The harvest is at hand, vvherin the tares shall be bound, and cast into the fyre and brent. [...]	Champneys, John, fl. 1548.	1548 (1548)	STC 4956; ESTC S109141	25,651	110

doctrine of chryst is also a gyfte of the holy ghost onely to theym whiche be of the electe people of God for worldly people can not hate all worldly affections and lustes wherfore the vniuersall hatred thereof is also an other good fruite whiche no euyll tree can beare howbeit by this fruit the electe be not perfectly knowen but only to them selues neuerthelesse by doyng of the contrary as by louyng and delyting in worldly affections lustes the people of the world ar plainly knowen to be the subiectes of the deuil for who so euer loueth the world or the thinges of the worlde the loue of god is not in him the first epistle of IhoÌ„ the seconde chap. c. And as for the bearyng of the crosse of Christ before mencioned whiche is to haue alwai a spiritual pacience in all aduersyties tribulacions and persecucions to reioyce only in them Gala vi c Beyng therbi assured in a stedfast hope the secoud of Tim ii chapter b Roma v. a Knowyng also vndoubtedly the occasyoÌ„ why god sendeth such aduersyties tribulacons and persecusyons to all his electe people is lykewyse a principall gyft of the holygost and also the spirituall conforte and ioye which the elect people of God haue therin vnto that tyme the gospell be fully glorified is cleane contrarye to the natural disposicioÌ„ of al worldli people wherfore it is lykewyse an other good fruyte whiche no yll tree can beare And where Christ sayth Luke xiii d. That who so euer receyueth notte the kyngdome of God as a chylde shall not enter therin sayeth also Mat. xviii a. Excepte we turne become as chyldren we shal not entre into the kingdom of heaueÌ„ This doth manifestly declare vnto vs that all people which shal be saued in Christ receyue euerlastyng lyfe shall receiue it only by grace geueÌ„ of God in the mercifull promyse made in Christ without any assystance ther vnto of any of our owne workes Ephe. ii b. For euery one that entereth into the true rest of the Saboth of God ceasseth froÌ„ doing of their owne woorkes Ebrues iiii b. And submitteth them selfes as elect chyldren wholly to be taught lead in their conuersacion only by the spirite of Christ vnto whom they geue the honor of al godly enstructions so that thei do not after their owne ymaginacion neither seke their owne wyll nor seke their owne wordes Esay the .lviii. d Which the Scripture sayeth Apoc. xiiii a In suche a songe as no earthly persones could learne synce the tyme of Christ but onely the nombre appoynted of whome there bee some reserued by the mercifull goodnesse of God to declare the trewe euerlastynge gospell of Christ to the glorye therof through out the vniuersal world Apo. xiiii b. wherfore it is also a principal gyft of the Holy goste whiche no worldly person hath neither knoweth of ThoÌ„ xiiii b. And an other good fruit which no yll tree can bere so y t by these fruites before mencioned and not otherwyse by any other outward appearauÌ„ce both the people of God also the people of the deuyll be perfectly knowen to all theim that knoweth the trewe doctrine of the spirite of Christ Howbeit the worldly people which worship the beast his ymage yet vnto this tyme thynkethe to know to deserne what sortes men be of by other outward hipocritish workes wherfor they condempne the people of God in their iudgementes as the scribes pharise is dyd Christ Tho ix c Because thei seme not to theym to be so holye in their outwarde appearaunce as the worldly hipocrites do Howbeit the best meane way to knowe who be the true ministers of the gospell and who be the disceyuers of the people if they bee straungers vnto vs so that we can not know them by their spiritual fruites before meÌ„cioned then the surest way is to serche diligently whether they preach the gospel in lyke maner as the Apostles of Christ dyd and as Christ coÌ„maunded al his electe ministers to do that is only by the instruction of the holy gost not otherwyse Luke xxiiii e. For that that the excellency of the power of the ministracioÌ„ of the gospell myght be Goddes not ours ii Corin. iiii chap. b. So that all the elect ministers of Christ geue the glorye and praise of the ministracioÌ„ of the gospell wholly to the spirite of Christ which is geuen to euery one of the electe people of God which shall be saued in Christ Act. ii f. the fyrst Corin. xii b. Wherfore whosoeuer preacheth the Gospel after any other maner then onely by thinstruction of the spirite of Christ is a disceiner whom the spirite calleth Ihon. x. a. A theife and a murtherer for that that he taketh vpoÌ„ him to entre into the sheepe folde of GOD whiche is his woorde conteyned in the holye Scriptures by another meane and waye then by the most holy Spirite of Christ which is the only dore wherby all the electe people of GOD entre into the trewe knowledge of the holye scriptures so that all our marked men which preach without his spirite are spiritually both theues murtherers for they are theues because they take from Christ that which is his that is the ministracion of the woorde of God whiche ought onely to be ministred by the power of the spirite of Christ for otherwyse as by outward learnynge or anye other meane or waye no man can minister it purely and truly the first to the Corinthians the seconde chapiter b. c. Accordynge to the Commaundement of Christe Wherefore oure Markte men are also Murtherers because they dooe as moche as in theim lyeth spirituallye to murther all those soules to whome they haue so preached For likewyse as we haue but one Christ so is there but one trewe doctrine of Christ and but one spirituall conuersacion for all people to keepe whiche be regenerate in Christ Ephe. iiii a. Phil. iii. c. For all our marked men which inclyn not vnto y e good wordes of our Lorde Ihesus Christ to the doctrine whiche accordeth to godlynesse are pufte vp with the delusion of the deuyll and knoweth nothyng that is good but wasteth their braines about questions argumentes stryfe of wordes with many vayne disputacions after their corrnpte myndes beyng clerely destitute of all true knowlege i. Tim. vi a. Neuerthelesse all true ministers of the gospell of Christ seketh with most diligence to haue all people to come to Christ that is to beleue all the promyses made in Christ and to seke of God by Christ all thinges that he hath promised Whereof the mooste principall thing is to be regenerate of god with the moste holye spirite of Christ without the which spirite no man can entre the kingdome of God Ihon. iii. a. That is no man can know the thyng that is godly nether wherwith GOD is pleased i. Corin. ii c. Wherfore it is most nedefull expedient for all people hauing the

gyfte of naturall reason to examyn their conscience surely and plainly by Goddes worde either in hearynge or readynge therof so to know them selues what estate they be in or who soeuer hath not his conscience agreable ther vnto wholly directly without other wrestyng or writhyng thereof hathe no promyse made within any part of the holy scripture to be saued in Christ but the wrath of God remaineth vpoÌ„ him Ihon. xii g For although that the apostles woulde that the Elders of the congregacioÌ„s in the primatiue Church of Christ should be are with the wekenes of the Iewes whiche receyued the Gospell at the begynnyng of their conuersion in their scrupulosytie for etyng of meates and other lyke thinges yet neuerthelesse they would not suffre any of them to continewe in the congregation which conuerted not after certayne admonicions froÌ„ al kynd of such bondage Tit. iii. c. But vtterli expulsed them out of the congregacion al that taught any such doctrine to lai any maner of yoke of bondage vpoÌ„ any of the congregacions Gal. ii a. more then that which the Apostles theim selues had taught wherfore thei coÌ„manÌ„ded that if any maÌ„ preached or taught any other doctrine although it wer aÌ„ Angel from heaueÌ„ we should hold him acursed gal i. b Wherfore here is to be noted that all thei which minish ani thing fro or addeth any thynge more to y e Apostles doctrine then y t which they and the EuaÌ„gelistê and the Patriarkes prophites haue written vnto vs ar accursed of God Apoca. xxii d. which saynt Paule calleth other doctryne because there is other thingê in it then that which the holygost teacheth For the Apostles of Christ wer the last people that God appoynted to write scripture whose doctrine shall remayn to the worldes end Act. i. a. Roma x. d Wherfore whosoeuer beleueth any mans imaginacioÌ„ conserniÌ„g the doctrine of the holy scripture thinkyng that by anye exposicion other written or preached he maye haue the true vnderstandynge therof may be well lykened to such a blyude man which being withoute eyes thynketh to see with an other mans eyes if thei were set in to his head and consydereth not that the syghte of the eyes is a gift of nature only to theym in whome naturally they be that no mans cuÌ„ning can do any such workes muche lesse then maye any mans doctryne either writteÌ„ or preached make them whiche be but naturall men to see perceyue the spirituall lyght of gods worde Before that tyme they be regenerate of God after regeneracioÌ„ all those people in whom the spirite of Christ remaineth haue no more pleasure in mans clerkely curiosytie in the doctryne of the holy spirite then a naturall man hathe beyng vnlearned is very desyrous to haue the knowledge withoute boke by hert of some thing that is written one that shoulde reade it so teache him dothe syng it to hym in prickesong hanyng much fyne descant ther in by the meane wherof he doth not perceyue the wordê perfectly whiche he desyreth to learne by hert in this case he that wer so taught would thinke that he had a frowarde scolemaister euen so lykewyse do al the electe vnlearned people thynke when any man maketh long clerkely protestacion sircumstaunces in the doctrine of the holy scriptures because it hindreth them from that whiche they woulde learne by hert that is the true literall sence of the holy scriptures as they be written For the true vnderstandyng therof is geueÌ„ them of god Esa liiii d Ihon. vi e. and. x. a. whensoeuer they heare the true literal sence ther of spokrn being written for our instruction Wherfore they delyte not in suche clerkely curiositie of men but do vtterly abhorre it because so many meÌ„ haue ben disceyued by it and do note also much presumption in all theym that vse it because saynt Paule all other whiche were godly refused it the fyrst to the Corinthians the seconde chapiter a b. and to the Galat. the fryst b. c. For lyke as the naturall reason of man discusseth all reasonable erthly thynges so doth the spirite of Christ only discusse all godly thynges necessary to be knoweÌ„ vnto Galat. the fyrst Epistle of Ihon. ii c d. the fyrst to the CortÌ„ the secoÌ„d Chapi c. Wherfore lyke as reasonable men do not coÌ„menly vse to shutt the dores wyndowes of their houses in the middes of the fayre day lyght so burne candles and other lyghtes no more do the electe people of god beyng regenerate in Christ refuse the spirituall lyght which they haue of Gods worde by the spirite of Christ and seke it by mens ymaginacions And furthermore lyke as reasonable people thynke it foly to burne candles other lyghtes where the day lyght maye sufficiently serue So lykewyse all people which be regenerate in Christ doth thinke it deuelish madnes for any man to trust in mans doctrine because Christ hathe promysed Mat. vii b. Luke xi b. Ihon. xvi f. a good spirite all thinges els nedefull for our saluacion to euery man whiche saketh it in faythfull prayer of his father in his name wherfore it semeth to vs which be regenerate in Christ that al such men which saketh it not of god according to the doctrine of the gospell do not regarde the lyfe to come orels mystrust the promyses of Christ beleue men better then they do Christ For no man lyuyng is able to proue that he hath sought it of God in a true fayth which hath it not for at this present tyme god is so mercyfull too offre it to all people which haue not openly blasphemed the holy ghost and yet but a small nombre in comparison to the multitude do receyue it wherfore his wrathe wyll shortly be knowen Howbe it in all those people whiche be be regenerate with the spirit of Christ the wonderfull workes of God are sene at this present day For what is a gretter miracle then the whole cleare alteracioÌ„ of the hert of maÌ„ which may vndoubtedly be perceyued in al them which be regenerate in Christ For the olde stonye heart is cleane taken out of all the people of God they haue a new hert geuen them of God which is always obe dieÌ„t to the spirite of Christ Ezechiel xi d. the .xxxvi. l. the Ebrues the viii c. and the x. c. So that in whome so euer the Spirite of Christ is that persone can not be vnfruitful For by their spirituall fruytes that they minister one to another whiche is loue ioye peace longsuffryng gentlenesse goodnesse faythefulnesse mekenesse and temperancy they maye bothe knowe them selues also be knowen to all other godlye people and not otherwyse For no man is knoweÌ„ by any outward appearance after the flesh IhoÌ„ vii c. ii Corin. b d Therfore if any man be in Christ he is a newe creature ii Corint v. d. whose whole delyte and conuersacion is in heauen frome whence

Selected quad for the lemma: spirit_n

Text snippets containing the quad