Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	call_v	holy_a	person_n	9,169	5	5.7253	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00376	An epistle of the famous clerke Erasmus of Roterodame, concernynge the veryte of the sacrament of Christes body and bloude whyche epistle is set before the excellent boke, intytuled D. Algeri De veritate corporis et sanguinis dominici in Eucharistia.)[sic] which boke was made by the sayd Algerus aboute fyue hondred yeared passed. And nowe of late yeares, hath agayne ben ouer seen and reuysyted, by the sayde famous clerke Erasmus of Roterodame, and dedycated by hym, unto the Reuerende father Balthasar bysshop of Hyldesyn. This present epistle of Erasmus makynge is to be founde oute, in the great volume of all his epistles, pagina, 1577. Hauynge this lytell wrytynge ouer it. In Algerum.	Erasmus, Desiderius, d. 1536.	1547 (1547)	STC 10490; ESTC S109905	10,138	36

¶ An Epistle of the famous clerke Erasmus of Roterodame concernynge the veryte of the Sacrament of Christes body and bloude whiche Epistle is set before the excellent boke intituled D. Algeri De veritate corporis et sanguinis dominici in Eucharistia which boke was made by the sayd Algerus aboute fyue hondred yeares passed And nowe of late yeares hath agayne ben ouer seen and reuysyted by the sayde famous clerke Erasmus of Roterodame and dedycated by hym vnto the Reuerende father Balthasar bysshop of Hyldesyn ¶ This present Epistle of Erasmus makynge is to be founde oute in the great volume of all his Epistles pagina 1577. Hauynge this lytell wrytynge ouer it In Algerum To the deuoute and good Christian Reader HEre foloweth good christian reader an Epystle made by the ryght famous clerke of late memorye D. Erasmus of Roterodame in the whiche he doeth euydently declare what mynde he was of in his lyfe tyme. Consernynge the veryte of the body and bloude of oure sauyoure christe in the blyssed sacrament of the alter in whiche Epystle he doeth also with many reuerende wordes set forth the dewe vse of the holy masse The same Erasmus hath also translated out of the greke tonge into latyn the self maner of sayeng of masse whiche the famous father of christes churche saynt Iohn̄ Chrisostome vsyd in his dayes hauyng this lytell missa Iohannis Chrisostomi Des Erasmo Roterodamo interprete The sayde Erasmus speaketh also very reuerently of the masse in his boke intitelled Des Erasmi Roterodami liber de sarcienda ecclesie concordia deqque sedandis opinionum diffid●●● and in many other places of his workes besydes as in his Enchiridion in his Paraphrasis super .ii. caput Iohannes ¶ An Epystle of Erasmus wryten to Balthazar Byshop of Hyldesyn I Know very wel right hyghlye renoumed Bysshop that lytell ciuilite it is at this season to dysturbe you beyng enbusyed with so great a nombre of affares as you now are but sence that your well knowne deuocyon towardes God doth so ryght earnestly fauoure the matters of the catholyke churche it shall as I suppose be nothynge dysplesaunt vnto you thoughe I at this tyme do mocyon you in this matter which of all other most hyghly doth appertayne as well vnto the concorde as vnto the dygnite of our sayde mother the catholyke church For of truth our mother the holy church hath in her none so hygh a treasure nor nothyng of more excellent dignite than is the promotion where vnto she is called by the wonderfull benifyte of the body and bloude of our sauyoure Christe by vertu wherof she becōmyth to be made one with christ both in nature and substaunce ye and therto is as it were transformed into god and surely there is nothynge more effectuall to norishe in her a perfighte and an indyssoluble concord Than that the same our mother the catholyke church etynge one self body and drynkynge one selfe bloude by one spirit is made and compact into one body by whom she also receyuyng lyfe is knyt vnto oure lyuynge heade christe and yet do we nowe se that al these great benifites hygh promocions nothwithstandynge howe y t throughe the slyghtie craftes of our deceytfull stronge aduersarie Sathan it is brought to passe that y e same most beneficiall gyfte the sacrament of the body bloude of our moste mercifull and moste tenderly louynge sauyour gyuen vnto vs to brynge all persons into vnytie and concorde hath bene the matter wherupon in olde tyme so many discentyons haue rysen and of late yeares are nowe agayne renewed Whyle that some there be which do denye that there is any thyng els in the blyssed sacramēt but onely the outwarde tokens of the body bloude of our sauyoure christ Some others do kuoweledge that Christe is in the sacramente but yet vnder the substaunce of bread and wyne And agayne some there were that sayde howe that through the wordes of consecration the substauuce of breade and wyne do fyrste peryshe and so succedeth after the bodye and the bloude of oure sauyoure christe Some others do holde that our sauiour by the wordes of consecration doeth become breade and wyne by theyr myndes makynge it but a lyghte matter that he was once for vs incarnate and dyd for our sakes become man There haue also ben some that were called starcoranista whiche irreuerent persons deseruyd wel so vyle a name bycause they dyd both immagyn and speake so vyly and withoute all reuerence of so hyghe a Sacrament the countre of Grece also to disquiet the vnytie of the catholyke church haue sent forth amongest vs theyr leuanars so called bycause they dare presume contrarye to holy scripture to leaue the vse of pure breade vnleuanyd and do consecrate in breade whiche is leauanyd After this hath rysen the debate and stryfe for y e receyuynge of the Sacrament in both the kyndes but yet as in that matter the hyghe Byshoppes haue varyed amongest them selues For Galacius dyd ordayne that all suche parsons shulde be remouyd from the receyuynge of the sacrament in both the kyndes whiche wolde nedys receyue it but vnder one whiche ordynaunce he than made bycause the vse for that tyme was contrarye There haue some ben also whiche stryuyng for the matter haue styfly mayntained that an euyll and synfull priest had no power to cōsecrate nor that the body of our sauyoure christ was receyued of any wretched and synfull lyuer and yet hath it so happenyd that the sondry errours of all these persones haue ben greatly benyficiall vnto the catholyke churche for thorough the meanes of these stormy assaultes made agaynst her by these instrumētes of Sathan she hath bene dryuyn to call to god for helpe and to beseche hym to sende downe his holy spirit amongest his flocke to instruct them of the trueth consernynge these hyghe and wonderful mystery and by these meanes haue euer the catholykes ben more more inlyght nyd better instructed and the stronglyer in the trewe fayth confyrmed But yet is the catholyke church to no man more be holden then vnto Berengarius nay not to Berengarius but to the great wysdome of our sauyour Chryst whiche turnyth the malyce of men into good for the more parfit establishing of his espouse y e Catholyke churche howe many notable men and famous clerkes hath the perlous and shamelesse heresy of Berengarius sette on worke caused them to set theyr pēnes to y e boke which berēgarius fyrst dyd sow this poyson abrode y t after y e wordes of cōsecracion were dewly spoken remayned yet styll the substaunce of brede wyne ī y e sacramēt But agaynst his heresy Guymundus wrote an excellent worke whiche nowe of late dayes is newly come to lyght which Guymūdus beyng a monke of the order of saynt Bener was afterward called to be the Bysshop of Auerence Nowe is come forth also The excellent worke of Algerus whiche beynge fyrst a studēt was afterward made a monke of