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spirit_n call_v holy_a jesus_n 6,501 5 5.8325 4 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A47127 The benefit, advantage and glory of silent meetings both as it was found at the beginning, or first breaking forth of this clear manifestation of truth, and continues so to be found by all the faithful and upright in heart at this day / writ for the stirring up and encouraging of those more especially who are lately convinced unto the love of them, and diligent improving them unto those ends and uses for which they serve by George Keith. Keith, George, 1639?-1716.; Crisp, Stephen, 1628-1692. 1687 (1687) Wing K145; ESTC R29891 18,469 27

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esteemed as their Glory became now their shame as namely their large Profession and Righteousness and way of Worship which stood in Dead and empty performances in the oldness of the Letter in which they had a Life and which had a Life in them also but it was the Life of Death which Reigned in them and do Reign in all from Adam unto Moses yea and whose Reign is not put down until Christ the Blessed Seed and Life be Witnessed raised and revealed in the Particular and so this Day of God brought Death and Darkness over all that false Life and Light which had Place in them formerly and stained all their false Beauty and Glory even all the Glory of Flesh or of the First-birth in all the Wisdom Counsel and Knowledge thereof and in all its thoughts and apprehensions of God and in all its Words and Works and Practices and Righteousness whereby it came to pass that these who seemed to have and had much Knowledge and understanding of God and Christ but it was according to the Flesh or First Birth began now to See and be Convicted that they were very Ignorant so as even to say surely I am more Bruitish then any Man and I have not the understanding of a Man in me and thus many who were Teachers of others for many years came to be Convinced that they had need to Learn the very first Principles of the Doctrine of Christ and so these who had stood in a long and Large Profession of Words and attained to great Abilities that Way in Doctrine Exhortation and Prayer c. Whether through Education or frequent Practice being come to a true and Living Sence and Convincement that it was all but Carnal and Fleshly or at best stood in a great Mixture having more of Flesh then Spirit in it and more of Death and Darkness then of Life and Light which is hurtful as aforesaid came to be gathered out of all that Bulk and heap of Words into the waiting Place in the Measure of the Light which had Convinced them and given them some Sence of their Conditions so to wait upon the Lord in his Light in all possible stilness and quietness and silence of Mind not only out of all outward Performances and Words but even out of all Thoughts and Apprehensions of God or Christ and all inward motions and Workings which had not the Light or Word or Spirit of God in their Hearts for the Rise and Spring and this they were brought unto through the Ministration aforesaid which pointed or directed them unto this place even silence both as to Words and Thoughts and that both apart and together by which Ministration also they were called to assemble or gather together in the Name of Christ whose Name is the Light the Wisdom and Power of God and the second Adam the quickning Spirit to wait together in this Silence So in this Name they were called and directed to assemble or gather together to wit in the Light Wisdom Power and quickning Spirit of God so they were not to come in their own Wisdom and Spirit or in the Wisdom and Spirit of the first Adam as to Meditate Teach or Pray or give Thanks in the Words which that Wisdom and Spirit did teach them for that had been to meet in the name of the first Adam and not in the Name of the second whose Name is the Light and the Life and the Power and Wisdom of God as aforesaid and so this Wisdom and Power and Name was to furnish them in all they did or spoke in their Meetings or Assemblies and to this the Apostle directed the Believers in his day that whatsoever they did in Word or Deed they should do it in the Name of the Lord Jesus Christ if they Taught it should be in his Name to wit in his Light Life and Power and if they Prayed it should be in this and if they gave Thanks it should be in this and then the Words uttered or expressed by them should be Spirit and Life that would both reach unto God for a sweet Savour and Odour before him and also unto his Witness in the Heart of them who heard for what they spoke should not be the Word of Man but the Word of God Christ the Word the Light and the Life speaking in them and through them as Christ said unto the Disciples It is not you that speak but the Spirit of the Father that speaketh in you and according to this Paul said That no Man could call Jesus the Lord but by the Holy Ghost for the Name of the Lord is a living Name and so cannot be named but by the Power and Vertue of his own Life indeed a Man in his own natural Spirit may pronounce the Letter of the Name but the Letter is not the Name for the Name is the Word of God but the Letter is not the Word and so it is one thing to pronounce the Letter or Letters but for another to name or speak the Word of God yea or inwardly only to conceive in it the Mind or Heart which none can do but by the Holy Ghost Now about this time that divers were convinced as aforesaid and gathered together in Divers Places through very Necessity their Meetings came to be Silent for some Time though the First Rice and Ground of their Meeting in Silence was that they were taught it of the Lord forasmuch as there were but few who were then attained unto that Soundness and Clearness of Condition in their own Particulars so as thereby to be fitted and Qualified in the Word Life Power and Wisdom of God to Minister unto others in Divers Places Friends being but very young at that first breaking forth of Truth and so their Works was mostly if not only to joyn together in a joynt Concurrence to wait upon the Lord for the indu●ngs of his Power from on High and to see the Work and Operation of his Word Light and Life in them every one being turned unto the Manifestation thereof in their own particulars For indeed in beginners or those who are but lately turned unto the Light and Life of Truth it hath much to Work through in them and they have many Steps of inward Tryals and Exercise to Pass through in the Light and Life of Truth before they attain unto that Soundness and Clearness in their own Conditions whereby they can safely and Purely Administer the Word and Words of Life unto others without mixture for First a Man must be in a good Measure gathered into the Life and Spirit of Truth so as to be well rooted and fastened in it in his own particular before he be in such a fit Condition as to Minister unto others with safety and advantage and the Word of Life must first have some free passage in a Mans Heart Mind and Spirit before it can have a free passage in the Mouth and it must have got some good Measure of Command